[Machine] The wife of the Prophet ﷺ said, "Fasting is for those who perform Umrah during the Hajj season. And for those who do not find an animal to sacrifice (for Hajj), they should fast the days of Mina. Ibn Shihab narrated to me from Salim bin Abdullah bin Umar, from his father, similar to that."  

ؓ زَوْجِ النَّبِيِّ ﷺ أَنَّهَا قَالَتْ الصِّيَامُ لِمَنْ تَمَتَّعَ بِالْعُمْرَةِ إِلَى الْحَجِّ لِمَنْ لَمْ يَجِدْ هَدْيًا مَا بَيْنَ أَنْ يُهِلَّ بِالْحَجِّ إِلَى يَوْمِ عَرَفَةَ فَمَنْ لَمْ يَصُمْ صَامَ أَيَّامَ مِنًى قَالَ وَحدَّثَنِي ابْنُ شِهَابٍ عَنْ سَالِمِ بْنِ عَبْدِ اللهِ بْنِ عُمَرَ عَنْ أَبِيهِ مِثْلَ ذَلِكَ  

[Machine] "He does not commit a sin unless he cannot find a way out."  

تُصَامَ إِلَّا مَنْ لَمْ يَجِدِ الْهَدْيَ  

[Machine] The Messenger of Allah allowed the person performing the Tamattu' (Hajj and Umrah combined) to perform without offering an animal sacrifice if they were unable to find a sacrificial animal. They were also not required to fast until the days of the Tashreeq (11th, 12th, and 13th of Dhul-Hijjah) had passed, and instead, they could fast those days in their place.  

رَخَّصَ رَسُولُ اللهِ ﷺ فِي الْمُتَمَتِّعِ إِذَا لَمْ يَجِدِ الْهَدْيَ وَلَمْ يَصُمْ حَتَّى فَاتَتْهُ أَيَّامُ الْعَشْرِ أَنْ يَصُومَ أَيَّامَ التَّشْرِيقِ مَكَانَهَا كَذَا  

[Machine] "From Ali, regarding his statement, 'So whoever sights [the new moon of] the month, let him fast it.' He said, 'Fast for three days during Hajj.' [Surah Al-Baqarah 196] He said, 'Before Tawaf of Ifadah, and the day of Tawaf of Ifadah, and the day of Arafah.'"  

عَنْ عَلِيٍّ ؓ فِي قَوْلِهِ {فَصِيَامُ ثَلَاثَةِ أَيَّامٍ فِي الْحَجِّ} [البقرة 196] قَالَ قَبْلَ التَّرْوِيَةِ بِيَوْمٍ وَيَوْمَ التَّرْوِيَةِ وَيَوْمَ عَرَفَةَ  

[Machine] About Ali, it is unclear, and Allah knows best.  

عَنْ عَلِيٍّ مُنْقَطِعٌ وَاللهُ أَعْلَمُ  

[Machine] The scholars differ about the name of this man, as it was said like this, and it was said Abu Al-Khafaaf, and it was said Hibban Al-Sulami, the owner of the hidden treasure. And we have narrated this in the hadith, raised from Salim ibn Abdullah, from his father, and from Ataa and Mujahid, from Jabir ibn Abdullah, and from Ikrimah, from Ibn Abbas.  

الشَّيْخُ اخْتَلَفُوا فِي اسْمِ هَذَا الرَّجُلِ فَقِيلَ هَكَذَا وَقِيلَ أَبُو الْخُفَافِ وَقِيلَ حِبَّانُ السُّلَمِيُّ صَاحِبُ الدَّفِينَةِ وَقَدْ رُوِّينَا هَذَا فِي الْحَدِيثِ الْمَرْفُوعِ عَنْ سَالِمِ بْنِ عَبْدِ اللهِ عَنْ أَبِيهِ وَعَنْ عَطَاءٍ وَمُجَاهِدٍ عَنْ جَابِرِ بْنِ عَبْدِ اللهِ وَعَنْ عِكْرِمَةَ عَنِ ابْنِ عَبَّاسٍ  

[Machine] The man circumambulates the Kaaba as long as he had not made it lawful until he performs the Hajj. Then, when he rides to Arafat, whoever is able to offer a sacrifice of camels, cows, or sheep to Him, as much as he is able to do so. If he is unable to do so, then he must fast three days during Hajj, and that is before the day of Arafat. But if the last day of the three days is the day of Arafat, then there is no harm, and the hadith is mentioned.  

يَطُوفُ الرَّجُلُ بِالْبَيْتِ مَا كَانَ حَلَالًا حَتَّى يُهِلَّ بِالْحَجِّ فَإِذَا رَكِبَ إِلَى عَرَفَةَ فَمَنْ تَيَسَّرَ لَهُ هَدْيُهُ مِنَ الْإِبِلِ أَوِ الْبَقَرِ أَوِ الْغَنَمِ مَا تَيَسَّرَ لَهُ مِنْ ذَلِكَ أِيَّ ذَلِكَ شَاءَ غَيْرَ إنْ لَمْ يَتَيَسَّرْ لَهُ فَعَلَيْهِ ثَلَاثَةُ أَيَّامٍ فِي الْحَجِّ وَذَلِكَ قَبْلَ يَوْمِ عَرَفَةَ فَإِنْ كَانَ آخِرُ يَوْمٍ مِنَ الْأَيَّامِ الثَّلَاثَةِ يَوْمَ عَرَفَةَ فَلَا جُنَاحَ وَذَكَرَ الْحَدِيثَ  

[Machine] There are not ten favors in this, ten provide you with your needs, ten cover you, and ten equalize your companions.  

لَيْسَ فِي هَذِهِ فَضْلٌ عَشَرَةٌ مِنْهَا تَعْلِفُ رَاحِلَتَكَ وَعَشَرَةٌ تَزَوَّدُ بِهَا وَعَشَرَةٌ تَكْتَسِي بِهَا وَعَشَرَةٌ تُكَافِئُ بِهَا أَصْحَابَكَ