[Machine] "We set out with the Messenger of Allah ﷺ during the farewell pilgrimage and performed Umrah. Then the Messenger of Allah ﷺ said, 'Whoever has brought a sacrificial animal should perform the rituals of Hajj along with the Umrah, but should not assume the state of Ihram until he has done so for both. And he mentioned the rest of the Hadith that Malik narrated in the authentic narration."  

خَرَجْنَا مَعَ رَسُولِ اللهِ ﷺ عَامَ حَجَّةِ الْوَدَاعِ فَأَهْلَلْنَا بِعُمْرَةٍ ثُمَّ قَالَ رَسُولُ اللهِ ﷺ مَنْ كَانَ مَعَهُ هَدْيٌ فَلْيُهْلِلْ بِالْحَجِّ مَعَ الْعُمْرَةِ وَلَا يَحِلُّ حَتَّى يَحِلَّ مِنْهُمَا جَمِيعًا وَذَكَرَ بَاقِيَ الْحَدِيثِ أَخْرَجَاهُ فِي الصَّحِيحِ مِنْ حَدِيثِ مَالِكٍ  

[Machine] We (I) accompanied the Prophet ﷺ for the Farewell Hajj, and I performed Umrah but did not offer the sacrifice. So the Prophet ﷺ said, "Whoever has the sacrificial animal with them, should perform the Hajj with their Umrah, and they should not remove the Ihram until they have completed both of them." So I got my menses, and when I reached the night of Arafah, I said, "O Messenger of Allah, I performed Umrah, so what should I do with my Hajj?" He replied, "Undo your hair, comb it, and release yourself from the Umrah, and perform the Hajj." So when I completed my Hajj, Abdur Rahman ibn Abi Bakr was ordered to perform for me the Tan‘im. (Tan‘im was the place where I had discontinued the Umrah).  

خَرَجْنَا مَعَ النَّبِيِّ ﷺ عَامَ حَجَّةِ الْوَدَاعِ فَأَهْلَلْتُ بِعُمْرَةٍ وَلَمْ أَكُنْ سُقْتُ الْهَدْيَ فَقَالَ النَّبِيُّ ﷺ مَنْ كَانَ مَعَهُ هَدْيٌ فَلْيُهِلَّ بِالْحَجِّ مَعَ عُمْرَتِهِ ثُمَّ لَا يَحِلُّ حَتَّى يَحِلَّ مِنْهُمَا جَمِيعًا قَالَتْ فَحِضْتُ فَلَمَّا دَخَلْتُ لَيْلَةَ عَرَفَةَ قُلْتُ يَا رَسُولَ اللهِ إِنِّي كُنْتُ أَهْلَلْتُ بِعُمْرَةٍ فَكَيْفَ أَصْنَعُ بِحَجَّتِي؟ فَقَالَ انْقُضِي رَأْسَكِ وَامْشِطِي وَأَمْسِكِي عَنِ الْعُمْرَةِ وَأَهِلِّي بِالْحَجِّ فَلَمَّا قَضَيْتُ حَجَّتِي أَمَرَ عَبْدَ الرَّحْمَنِ بْنَ أَبِي بَكْرٍ فَأَعْمَرَنِي مِنَ التَّنْعِيمِ مَكَانَ عُمْرَتِي الَّتِي أَمْسَكْتُ عَنْهَا  

[Machine] The Messenger of Allah, ﷺ , mentioned his wives regarding the cow in the hadith reported by Ibn Uyaynah. Some of them said in the hadith that he slaughtered it. Abdul Aziz al-Majishun narrated from Abdul Rahman bin Al-Qasim about this hadith that he gave the cow as a gift on behalf of his wives. Umrah narrated from Aisha, may Allah be pleased with her, that the Messenger of Allah, ﷺ , slaughtered the cow on behalf of his wives.  

رَسُولُ اللهِ ﷺ عَنْ نِسَائِهِ بِالْبَقَرِ أَخْرَجَاهُ مِنْ حَدِيثِ ابْنِ عُيَيْنَةَ وَقَالَ بَعْضُهُمْ فِي الْحَدِيثِ ذَبَحَ وَقَالَ عَبْدُ الْعَزِيزِ الْمَاجِشُونُ عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْقَاسِمِ فِي هَذَا الْحَدِيثِ أَهْدَى عَنْ نِسَائِهِ الْبَقَرَ وَقَالَتْ عَمْرَةُ عَنْ عَائِشَةَ ؓ ذَبَحَ رَسُولُ اللهِ ﷺ عَنْ أَزْوَاجِهِ الْبَقَرَ  

[Machine] The Messenger of Allah ﷺ sacrificed one cow for the family of Muhammad ﷺ during the Farewell Pilgrimage. This incident was narrated by Yahya ibn Sa'id, through the narration of 'Amrah, who said: "The Messenger of Allah ﷺ sacrificed cows for his wives." This statement indicates, if Allah wills, that it happened.  

أَنَّ رَسُولَ اللهِ ﷺ نَحَرَ عَنْ آلِ مُحَمَّدٍ ﷺ فِي حَجَّةِ الْوَدَاعِ بَقَرَةً وَاحِدَةً كَانَتْ عَمْرَةُ تُحَدِّثُ بِهِ عَنْ عَائِشَةَ وَرَوَاهُ يَحْيَى بْنُ سَعِيدٍ عَنْ عَمْرَةَ عَنْ عَائِشَةَ قَالَتْ ذَبَحَ رَسُولُ اللهِ ﷺ عَنْ أَزْوَاجِهِ الْبَقَرَ وَذَلِكَ يَرِدُ إِنْ شَاءَ اللهَ تَعَالَى  

[Machine] He heard Jabir saying that the Prophet ﷺ sacrificed a cow on behalf of his wives during his pilgrimage.  

أَنَّهُ سَمِعَ جَابِرًا يَقُولُ نَحَرَ النَّبِيُّ ﷺ عَنْ نِسَائِهِ بَقَرَةً فِي حَجَّتِهِ  

[Machine] The Messenger of Allah ﷺ sacrificed a cow for those of his wives who had completed their Hajj. Al-Walid ibn Muslim performed the sacrifice and did not mention hearing it from Al-Awza'i and Muhammad ibn Isma'il al-Bukhari. He was afraid that Yusuf ibn As-Saffar had taught it to him, and Allah knows best. 8781 Abu Abdullah Al-Hafiz informed us, and Abu Ali Al-Husayn ibn Ali Al-Hafiz informed me, and Abu Abdullah Al-Rahman Ahmad ibn Shuayb Al-Faqih in Misr narrated to us, and Muhammad ibn Abdullah ibn Maymun Al-Iskandarani narrated to us, and Al-Walid ibn Muslim narrated to us, and Al-Awza'i narrated to me, and Yahya ibn Abi Kathir mentioned it and said in the Farewell Pilgrimage: If his statement "Al-Awza'i informed us" is preserved, then the Hadith is authentic.  

ذَبَحَ رَسُولُ اللهِ ﷺ عَمَّنِ اعْتَمَرَ مِنْ نِسَائِهِ بَقَرَةً بَيْنَهُنَّ تَفَرَّدَ بِهِ الْوَلِيدُ بْنُ مُسْلِمٍ وَلَمْ يَذْكُرْ سَمَاعَهُ فِيهِ عَنِ الْأَوْزَاعِيِّ وَمُحَمَّدُ بْنُ إِسْمَاعِيلَ الْبُخَارِيُّ كَانَ يَخَافُ أَنْ يَكُونَ أَخَذَهُ عَنْ يُوسُفَ بْنِ السَّفَرِ وَاللهُ أَعْلَمُ 8781 وَقَدْ أَخْبَرَنَاهُ أَبُو عَبْدِ اللهِ الْحَافِظُ أَخْبَرَنِي أَبُو عَلِيٍّ الْحُسَيْنُ بْنُ عَلِيٍّ الْحَافِظُ أنبأ أَبُو عَبْدِ الرَّحْمَنِ أَحْمَدُ بْنُ شُعَيْبٍ الْفَقِيهُ بِمِصْرَ ثنا مُحَمَّدُ بْنُ عَبْدِ اللهِ بْنِ مَيْمُونٍ الْإِسْكَنْدَرَانِيُّ ثنا الْوَلِيدُ بْنُ مُسْلِمٍ ثنا الْأَوْزَاعِيُّ حَدَّثَنِي يَحْيَى بْنُ أَبِي كَثِيرٍ فَذَكَرَهُ وَقَالَ فِي حَجَّةِ الْوَدَاعِ فَإِنْ كَانَ قَوْلُهُ حَدَّثَنَا الْأَوْزَاعِيُّ مَحْفُوظًا صَارَ الْحَدِيثُ جَيِّدًا  

Ibn ʿUmar intended to perform Hajj in the year when Al-Hajjaj attacked Ibn Az-Zubair. Somebody said to Ibn ʿUmar, "There is a danger of an impending war between them." Ibn ʿUmar said, "Verily, in Messenger of Allah ﷺ you have a good example. (And if it happened as you say) then I would do the same as Messenger of Allah ﷺ had done. I make you witness that I have decided to perform ʿUmra." Then he set out and when he reached Al-Baida', he said, "The ceremonies of both Hajj and ʿUmra are similar. I make you witness that I have made Hajj compulsory for me along with ʿUmra." He drove (to Mecca) a Hadi which he had bought from (a place called) Qudaid and did not do more than that. He did not slaughter the Hadi or finish his Ihram, or shave or cut short his hair till the day of slaughtering the sacrifices (10th Dhul-Hijja). Then he slaughtered his Hadi and shaved his head and considered the first Tawaf (of Safa and Marwa) as sufficient for Hajj and ʿUmra. Ibn ʿUmar said, "Messenger of Allah ﷺ did the same." (Using translation from Bukhārī 1640)   

{لَقَدْ كَانَ لَكُمْ فِي رَسُولِ اللهِ أُسْوَةٌ حَسَنَةٌ} [الأحزاب 21] إِذَنْ أَصْنَعُ كَمَا صَنَعَ رَسُولُ اللهِ ﷺ أُشْهِدُكُمْ أَنِّي قَدْ أَوْجَبْتُ عُمْرَةً ثُمَّ خَرَجَ حَتَّى إِذَا كَانَ بِظَهْرِ الْبَيْدَاءِ قَالَ مَا شَأْنُ الْحَجِّ وَالْعُمْرَةِ إِلَّا وَاحِدٌ أُشْهِدُكُمْ أَنِّي قَدْ أَوْجَبْتُ حَجًّا مَعَ عُمْرَتِي وَأُهْدِي هَدْيًا اشْتَرَاهُ بِقُدَيْدٍ فَانْطَلَقَ حَتَّى قَدِمَ مَكَّةَ فَطَافَ بِالْبَيْتِ وَبَيْنَ الصَّفَا وَالْمَرْوَةِ وَلَمْ يَزِدْ عَلَى ذَلِكَ وَلَمْ يَنْحَرْ وَلَمْ يَحْلِقْ وَلَمْ يُقَصِّرْ وَلَمْ يَحْلِلْ مِنْ شَيْءٍ كَانَ حُرِمَ مِنْهُ حَتَّى إِذَا كَانَ يَوْمُ النَّحْرِ نَحَرَ وَحَلَقَ ثُمَّ رَأَى أَنْ قَدْ قَضَى طَوَافَهُ لِلْحَجِّ وَالْعُمْرَةِ بِطَوَافِهِ الْأَوَّلِ ثُمَّ قَالَ هَكَذَا فَعَلَ رَسُولُ اللهِ ﷺ أَخْرَجَاهُ فِي الصَّحِيحِ مِنْ حَدِيثِ عُبَيْدِ اللهِ بْنِ عُمَرَ  

As-Subayy ibn Ma'bad said: I raised my voice in talbiyah for both of them (i.e. umrah and hajj). Thereupon Umar said: You were guided to the practice (sunnah) of your Prophet ﷺ. (Using translation from Abū Dāʾūd 1798)   

عُمَرُ ؓ هُدِيتَ لِسُنَّةِ نَبِيِّكَ ﷺ