[Machine] He informed him, saying: The Messenger of Allah ﷺ saw two yellow-colored garments on me, and he said: "Indeed, these are garments of the disbelievers, so do not wear them." This is the wording of the hadith of Abu Abdullah. And it is narrated from Ibn 'Abdan that Khalid ibn Ma'dan narrated it, and he said: "Two yellow garments."  

أَخْبَرَهُ قَالَ رَأَى عَلَيَّ رَسُولُ اللهِ ﷺ ثَوْبَيْنِ مُعَصْفَرَيْنِ فَقَالَ إِنَّ هَذِهِ مِنْ ثِيَابِ الْكُفَّارِ فَلَا تَلْبَسْهَا لَفْظُ حَدِيثِ أَبِي عَبْدِ اللهِ وَفِي رِوَايَةِ ابْنِ عَبْدَانَ أَنَّ خَالِدَ بْنَ مَعْدَانَ حَدَّثَهُ وَقَالَ ثَوْبَيْنِ أَصْفَرَيْنِ  

[Machine] Abdullah ibn Amr said, "I had put on a garment similar to this one when the Messenger of Allah ﷺ saw me and forbade me from wearing it. So, I returned to the house and made use of it in other things. If I had known that it was permissible, I would have done otherwise." He (the narrator) said, "I asked, 'What did you do with it?' He said, 'I used it to make a tannour for him (the Prophet), then I threw it into it.' Amr ibn Shuayb narrated it on the authority of his father, on the authority of his grandfather, who reported that there is no harm in that for women."  

عَبْدُ اللهِ بْنُ عَمْرٍو أَحْرَمْتُ فِي مِثْلِ هَذَا الثَّوْبِ فَرَآهُ عَلَيَّ رَسُولُ اللهِ ﷺ فَنَهَانِي عَنْ لُبْسِهِ ثُمَّ رَجَعْتُ إِلَى الْبَيْتِ فَصَنَعْتُ بِهِ صَنِيعًا وَلَوَدِدْتُ أَنِّي صَنَعْتُ غَيْرَهُ قَالَ قُلْتُ مَا الَّذِي صَنَعْتَ؟ قَالَ أَوْقَدْتُ لَهُ تَنُّورًا ثُمَّ طَرَحْتُهُ فِيهِ وَرَوَاهُ عَمْرُو بْنُ شُعَيْبٍ عَنْ أَبِيهِ عَنْ جَدِّهِ فَأَخْبَرَ أَنَّهُ لَا بَأْسَ بِذَلِكَ لِلنِّسَاءِ  

On his father's authority, said that his grandfather said: We came down with the Messenger of Allah ﷺ from a turning of a valley. He turned his attention to me and I was wearing a garment dyed with a reddish yellow dye. He asked: What is this garment over you? I recognised what he disliked. I then came to my family who were burning their oven. I threw it (the garment) in it and came to him the next day. He asked: Abdullah, what have you done with the garment? I informed him about it. He said: Why did you not give it to one of your family to wear, for there is no harm in it for women. (Using translation from Abū Dāʾūd 4066)   

هَبَطْنَا مَعَ رَسُولِ اللهِ ﷺ مِنْ ثَنِيَّةِ إذَاخِرٍ فَذَكَرَ الْحَدِيثَ فِي صَلَاتِهِ قَالَ ثُمَّ الْتَفَتَ إِلِيَّ وَعَلَيَّ رَيْطَةٌ مُضَرَّجَةٌ بِعُصْفُرٍ فَقَالَ مَا هَذِهِ الرَّيْطَةُ عَلَيْكَ؟ فَعَرَفْتُ مَا كَرِهَ فَأَتَيْتُ أَهْلِي وَهُمْ يَسْجُرُونَ تَنُّورًا لَهُمْ فَقَذَفْتُهَا فِيهِ ثُمَّ أَتَيْتُهُ الْغَدَ فَقَالَ يَا عَبْدَ اللهِ مَا فَعَلَتِ الرَّيْطَةُ؟ فَأَخْبَرْتُهُ قَالَ أَفَلَا كَسَوْتَهَا بَعْضَ أَهْلِكَ؟ فَإِنَّهُ لَا بَأْسَ بِذَلِكَ لِلنِّسَاءِ وَاللَّفْظُ لِمُسَدَّدٍ وَكَانَ عَلِيُّ بْنُ أَبِي طَالِبٍ ؓ يُشِيرُ إِلَى أَنَّهُ يَخْتَصُّ بِالنَّهْيِ عَنْهُ دُونَ غَيْرِهِ  

[Machine] The Prophet ﷺ forbade me from saying that he forbade you from stamping gold, wearing coarse garments, wearing dyed yellow clothing, and reading while bowing.  

نَهَانِي رَسُولُ اللهِ ﷺ وَلَا أَقُولُ نَهَاكُمْ عَنْ تَخَتُّمِ الذَّهَبِ وَعَنْ لُبْسِ الْقَسِّيِّ وَعَنْ لُبْسِ الْمُفْدَمِ مِنَ الْمُعَصْفَرِ وَعَنِ الْقِرَاءَةِ رَاكِعًا  

[Machine] Uthman saw him with a red-and-yellow striped garment and a dyed yellow turban. He reprimanded him and said, "Why are you wearing a dyed garment when the Messenger of Allah ﷺ prohibited it?" Ali said to him, "The Messenger of Allah ﷺ did not prohibit it for you. He only prohibited it for me." Uthman remained silent. This is a weak chain of transmission and the ruling of Ali regarding the specific narration is not specified in the authentic narrations. And the narration of Abdullah ibn Amr ibn al-As about the prohibition for men is a general statement. And Allah knows best.  

فَرَآهُ عُثْمَانُ ؓ وَعَلَيْهِ رَدْعُ الطِّيبِ وَمِلْحَفَةٌ مُعَصْفَرَةٌ مُفَدَّمَةٌ فَانْتَهَرَهُ وَأَفَّفَ وَقَالَ تَلْبَسُ الْمُعَصْفَرَ وَقَدْ نَهَى رَسُولُ اللهِ ﷺ عَنْهُ؟ قَالَ فَقَالَ لَهُ عَلِيٌّ ؓ إِنَّ رَسُولَ اللهِ ﷺ لَمْ يَنْهَكَ وَلَا إِيَّاهُ إِنَّمَا عَنَانِي أَنَا فَسَكَتَ عُثْمَانُ ؓ هَذَا إِسْنَادٌ غَيْرُ قَوِيٍّ وَحُكْمُ عَلِيٍّ ؓ بِالتَّخْصِيصِ فِي الرِّوَايَةِ الصَّحِيحَةِ غَيْرُ مَنْصُوصَةٍ وَحَدِيثُ عَبْدِ اللهِ بْنِ عَمْرِو بْنِ الْعَاصِ فِي نَهْيِ الرِّجَالِ عَنْ ذَلِكَ عَامٌّ وَاللهُ أَعْلَمُ