Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
bayhaqi:9122Abū ʿAbdullāh al-Ḥāfiẓ > Abū al-ʿAbbās Muḥammad b. Yaʿqūb > Muḥammad b. Isḥāq > ʿAlī b. Qādim > ʿUbaydullāh b. ʿAbd al-Raḥman b. Mawhab Madīnī from his uncle > Abū Hurayrah > Kharaj ʿUthmān Ḥāj Wābtaná

[Machine] Uthman saw him with a red-and-yellow striped garment and a dyed yellow turban. He reprimanded him and said, "Why are you wearing a dyed garment when the Messenger of Allah ﷺ prohibited it?" Ali said to him, "The Messenger of Allah ﷺ did not prohibit it for you. He only prohibited it for me." Uthman remained silent. This is a weak chain of transmission and the ruling of Ali regarding the specific narration is not specified in the authentic narrations. And the narration of Abdullah ibn Amr ibn al-As about the prohibition for men is a general statement. And Allah knows best.  

البيهقي:٩١٢٢أَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ ثنا أَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ يَعْقُوبَ ثنا مُحَمَّدُ بْنُ إِسْحَاقَ ثنا عَلِيُّ بْنُ قَادِمٍ أنبأ عُبَيْدُ اللهِ بْنُ عَبْدِ الرَّحْمَنِ بْنِ مَوْهَبٍ مَدِينِيٌّ عَنْ عَمِّهِ عَنْ أَبِي هُرَيْرَةَ قَالَ خَرَجَ عُثْمَانُ ؓ حَاجًّا وَابْتَنَى مُحَمَّدُ بْنُ عَبْدِ اللهِ بْنِ جَعْفَرٍ بِامْرَأَتِهِ فَبَاتَ عِنْدَهَا ثُمَّ غَدَا إِلَى مَكَّةَ فَأَتَى النَّاسَ وَهُمْ بِمَلَلٍ قَبْلَ أَنْ يُرَوِّحُوا قَالَ

فَرَآهُ عُثْمَانُ ؓ وَعَلَيْهِ رَدْعُ الطِّيبِ وَمِلْحَفَةٌ مُعَصْفَرَةٌ مُفَدَّمَةٌ فَانْتَهَرَهُ وَأَفَّفَ وَقَالَ تَلْبَسُ الْمُعَصْفَرَ وَقَدْ نَهَى رَسُولُ اللهِ ﷺ عَنْهُ؟ قَالَ فَقَالَ لَهُ عَلِيٌّ ؓ إِنَّ رَسُولَ اللهِ ﷺ لَمْ يَنْهَكَ وَلَا إِيَّاهُ إِنَّمَا عَنَانِي أَنَا فَسَكَتَ عُثْمَانُ ؓ هَذَا إِسْنَادٌ غَيْرُ قَوِيٍّ وَحُكْمُ عَلِيٍّ ؓ بِالتَّخْصِيصِ فِي الرِّوَايَةِ الصَّحِيحَةِ غَيْرُ مَنْصُوصَةٍ وَحَدِيثُ عَبْدِ اللهِ بْنِ عَمْرِو بْنِ الْعَاصِ فِي نَهْيِ الرِّجَالِ عَنْ ذَلِكَ عَامٌّ وَاللهُ أَعْلَمُ