I twisted the garlands of the sacrificial animals of the Messenger of Allah (SWAS) with my own hands, after which he made incision in their humps and garlanded them, and sent them as offerings to the house (Kabah), but he himself stayed back at Madinah and nothing which had been lawful for him had been forbidden. (Using translation from Abū Dāʾūd 1757)   

فَتَلْتُ قَلَائِدَ بُدْنِ رَسُولِ اللهِ ﷺ بِيَدِي ثُمَّ أَشْعَرَهَا وَقَلَّدَهَا ثُمَّ بَعَثَ بِهَا إِلَى الْبَيْتِ وَأَقَامَ بِالْمَدِينَةِ فَمَا حُرِّمَ عَلَيْهِ شَيْءٌ كَانَ لَهُ حَلَالًا  

[Machine] "She said, 'If only I could wear the gift of the Prophet ﷺ's necklace before he sends it and while he is still alive, avoiding anything that is forbidden. It reached her that Ziyad bin Abi Sufyan had given [her a gift] and she removed it. She said, 'Did he have a Kaaba to circumambulate? We do not know anyone whose clothing is not forbidden for him except when he circumambulates the Kaaba.'"  

أَنَّهَا قَالَتْ إِنْ كُنْتُ لَأَفْتِلُ قَلَائِدَ هَدْيِ رَسُولِ اللهِ ﷺ ثُمَّ يَبْعَثُ بِهَا وَهُوَ مُقِيمٌ مَا يَجْتَنِبُ شَيْئًا مِمَّا يَجْتَنِبُ الْمُحْرِمُ وَكَانَ بَلَغَهَا أَنَّ زِيَادَ بْنَ أَبِي سُفْيَانَ أَهْدَى وَتَجَرَّدَ قَالَ فَقَالَتْ هَلْ كَانَ لَهُ كَعْبَةٌ يَطُوفُ بِهَا فَإِنَّا لَا نَعْلَمُ أَحَدًا تُحَرَّمُ عَلَيْهِ الثِّيَابُ تَحِلُّ لَهُ حَتَّى يَطُوفَ بِالْكَعْبَةِ  

It is not as Ibn 'Abbas (Allah be pleased with them) had asserted, for I wove the garlands for the sacrificial animals of Messenger of Allah ﷺ with my own hands. Messenger of Allah ﷺ then garlanded them with his own hands, and then sent them with my father, and nothing was forbidden for Messenger of Allah ﷺ which had been made lawful for him by Allah until the animals were sacrificed. (Using translation from Muslim 1321l)   

كَتَبَ إِلَى عَائِشَةَ زَوْجِ النَّبِيِّ ﷺ أَنَّ ابْنَ عَبَّاسٍ قَالَ مَنْ أَهْدَى هَدْيًا حُرِّمَ عَلَيْهِ مَا يَحْرُمُ عَلَى الْحَاجِّ حَتَّى يَنْحَرَ الْهَدْيَ وَقَدْ بَعَثْتُ بِهَدْيِي فَاكْتُبِي إِلَيَّ بِأَمْرِكِ أَوْ مُرِي صَاحِبَ الْهَدْيِ قَالَتْ عَائِشَةُ ؓ لَيْسَ كَمَا قَالَ ابْنُ عَبَّاسٍ أَنَا فَتَلْتُ قَلَائِدَ هَدْيِ رَسُولِ اللهِ ﷺ بِيَدِي ثُمَّ قَلَّدَهَا رَسُولُ اللهِ ﷺ بِيَدَيْهِ ثُمَّ بَعَثَ بِهَا مَعَ أَبِي فَلَمْ يَحْرُمْ عَلَى رَسُولِ اللهِ ﷺ شَيْءٌ أَحَلَّهُ اللهُ لَهُ حَتَّى نَحَرَ الْهَدْيَ  

[Machine] "Regarding the people, he explained to them the Sunnah (tradition) in that matter. Aisha, the wife of the Prophet, ﷺ , said: Al-Zuhri informed me that Urwa bin Al-Zubair and Amrah bint Abdur-Rahman bin Sa'd bin Zurarah informed me that Aisha, the wife of the Prophet, ﷺ , said: 'If I were to untie the charms of the sacrificial offering of the Messenger of Allah, ﷺ , he would send someone with his sacrificial offering to imitate it while he was residing in Madinah. Then, he would not avoid anything until his sacrifice was performed.' So when the people heard Aisha's statement, they held onto her words and left the fatwa (legal opinion) of Ibn Abbas. Masruq and Al-Aswad also narrated something similar from Aisha."  

عَنِ النَّاسِ وَبَيَّنَ لَهُمُ السُّنَّةَ فِي ذَلِكَ عَائِشَةُ زَوْجُ النَّبِيِّ ﷺ قَالَ الزُّهْرِيُّ فَأَخْبَرَنِي عُرْوَةُ بْنُ الزُّبَيْرِ وَعَمْرَةَ بِنْتُ عَبْدِ الرَّحْمَنِ بْنِ سَعْدِ بْنِ زُرَارَةَ أَنَّ عَائِشَةَ زَوْجَ النَّبِيِّ ﷺ قَالَتْ إِنْ كُنْتُ أَفْتِلُ قَلَائِدَ الْهَدْيِ هَدْيِ رَسُولِ اللهِ ﷺ فَيَبْعَثُ بِهَدْيِهِ مُقَلَّدًا وَهُوَ مُقِيمٌ بِالْمَدِينَةِ ثُمَّ لَا يَجْتَنِبُ شَيْئًا حَتَّى يَنْحَرَ هَدْيَهُ فَلَمَّا بَلَغَ النَّاسَ قَوْلُ عَائِشَةَ هَذَا أَخَذُوا بِقَوْلِهَا وَتَرَكُوا فَتْوَى ابْنِ عَبَّاسٍ وَرَوَى فِي هَذَا الْمَعْنَى مَسْرُوقٌ وَالْأَسْوَدُ عَنْ عَائِشَةَ