[Machine] The waste began only with the Bedouins who used to stand on the outskirts of people, and they would hang their clothes and staffs. When they stood up, they would clatter and frighten the people. I have indeed seen the Messenger of Allah, ﷺ , and his camels' hump would touch his saddle, while he would say, "O people, be calm."  

إِنَّمَا كَانَ بَدْءُ الْإِيضَاعِ مِنْ أَهْلِ الْبَادِيَةِ كَانُوا يَقْفُونَ حَافَّتَيِ النَّاسِ قَدْ عَلَّقُوا الْقِعَابَ وَالْعِصِيَّ فَإِذَا أَفَاضُوا تَقَعْقَعُوا فَأَنْفَرَتْ بِالنَّاسِ فَلَقَدْ رَأَيْتُ رَسُولَ اللهِ ﷺ وَإِنَّ ذِفْرَيْ نَاقَتِهِ لَتَمَسُّ حَارِكَهَا وَهُوَ يَقُولُ يَا أَيُّهَا النَّاسُ عَلَيْكُمْ بِالسَّكِينَةِ  

[Machine] The Messenger of Allah ﷺ then descended from Arafat and mentioned the hadith until he reached a gathering. Then Al-Fadl ibn Abbas continued and said, "O people, righteousness is not in turning away from horses and camels. So, it is upon you to maintain tranquility. I have not seen anyone raising their hands in supplication until he came from Mina."  

أَفَاضَ رَسُولُ اللهِ ﷺ مِنْ عَرَفَةَ فَذَكَرَ الْحَدِيثَ إِلَى قَوْلِهِ حَتَّى أَتَى جَمْعًا قَالَ ثُمَّ أَرْدَفَ الْفَضْلَ بْنَ عَبَّاسٍ وَقَالَ يَا أَيُّهَا النَّاسُ إِنَّ الْبِرَّ لَيْسَ بِإِيجَافِ الْخَيْلِ وَالْإِبِلِ فَعَلَيْكُمْ بِالسَّكِينَةِ فَمَا رَأَيْتُهَا رَافِعَةً يَدَيْهَا حَتَّى أَتَى مِنًى  

[Machine] With the Messenger of Allah ﷺ from Arafat, his mount did not move its legs normally until it reached Jamarat. Al-Fadl ibn Abbas narrated that it was the case with the Messenger of Allah ﷺ from Jamarat, his mount did not move its legs normally until he threw the pebble. The words of the Muqirriyat were mentioned in another narration, and in the narration of Affan, it was mentioned that Usama ibn Zaid narrated that it was the case with the Messenger of Allah ﷺ on the evening of Arafat, and when he dismounted, he said in the second narration, "Indeed, Al-Fadl ibn Abbas narrated it and we were also narrated from Tawus Al-Yamani, from the Prophet ﷺ." And he used to disapprove of hastiness. And it was narrated from Ata that he said, "Indeed, these people hasten because they want to avoid the dust, and we were narrated the hastening in the valley of Muhassir from the Prophet ﷺ, then from a group of companions." And the correct opinion regarding this matter is the opinion of those who affirmed it rather than those who denied it. And with Allah is the facilitation.  

مَعَ رَسُولِ اللهِ ﷺ مِنْ عَرَفَةَ فَلَمْ تَرْفَعْ رَاحِلَتُهُ رِجْلَيْهَا عَادِيَةً حَتَّى بَلَغَ جَمْعًا قَالَ وَحَدَّثَنِي الْفَضْلُ بْنُ عَبَّاسٍ ؓ أَنَّهُ كَانَ رَدِيفَ رَسُولِ اللهِ ﷺ مِنْ جَمْعٍ فَلَمْ تَرْفَعْ رَاحِلَتُهُ رِجْلَيْهَا عَادِيَةً حَتَّى رَمَى الْجَمْرَةَ لَفْظُ حَدِيثِ الْمُقْرِئُ وَفِي رِوَايَةِ عَفَّانَ أَنَّ أُسَامَةَ بْنَ زَيْدٍ ؓ حَدَّثَ أَنَّهُ كَانَ رَدِيفَ رَسُولِ اللهِ ﷺ عَشِيَّةَ عَرَفَةَ فَلَمَّا أَفَاضَ وَقَالَ فِي الْحَدِيثِ الثَّانِي إِنَّ الْفَضْلَ بْنَ عَبَّاسٍ حَدَّثَهُ وَرُوِّينَا عَنْ طَاوُسٍ الْيَمَانِيِّ عَنِ النَّبِيِّ ﷺ هَكَذَا وَكَانَ يُنْكِرُ الْإِيضَاعَ وَعَنْ عَطَاءٍ أَنَّهُ قَالَ إِنَّمَا أَحْدَثَ هَؤُلَاءِ الْإِسْرَاعَ يُرِيدُونَ أَنْ يَفُوتُوا الْغُبَارَ وَقَدْ رُوِّينَا الْإِيضَاعَ فِي وَادِي مُحَسِّرٍ عَنِ النَّبِيِّ ﷺ ثُمَّ عَنْ جَمَاعَةٍ مِنَ الصَّحَابَةِ ؓ وَالْقَوْلُ فِي مِثْلِ هَذَا قَوْلُ مَنْ أَثْبَتَ دُونَ قَوْلِ مَنْ نَفَى وَبِاللهِ التَّوْفِيقُ