[Machine] That the Messenger of Allah ﷺ used to perform the first tawaf around the Kaaba by jogging three times and walking four times, and Ibn Umar used to do it as well. And he used to walk briskly between Safa and Marwa (during Sa'i) and I said to Nafi': "Did Abdullah (Ibn Umar) walk when he reached the Yamani corner?" He said: "No, unless he was in a crowd near the corner, because he would not leave it until he surrendered it."  

أَنَّ رَسُولَ اللهِ ﷺ كَانَ إِذَا طَافَ بِالْبَيْتِ الطَّوَافَ الْأَوَّلَ خَبَّ ثَلَاثَةً وَمَشَى أَرْبَعَةً وَكَانَ ابْنُ عُمَرَ يَفْعَلُهُ وَكَانَ يَسْعَى بِبَطْنِ الْمَسِيلِ إِذَا طَافَ بَيْنَ الصَّفَا وَالْمَرْوَةِ فَقُلْتُ لِنَافِعٍ كَانَ عَبْدُ اللهِ يَمْشِي إِذَا بَلَغَ الرُّكْنَ الْيَمَانِيَّ؟ قَالَ لَا إِلَّا أَنْ يُزَاحَمَ عَلَى الرُّكْنِ فَإِنَّهُ كَانَ لَا يَدَعُهُ حَتَّى يَسْتَلِمَهُ  

[Machine] The Messenger of Allah ﷺ used to perform three tawafs around the Kaaba first when performing Hajj or Umrah. Then, he would walk four rounds between Safa and Marwa, and then pray two prostrations. This is narrated by Ibn 'Abbad, and in another narration by Shuja'. It did not mention what comes after that.  

أَنَّ رَسُولَ اللهِ ﷺ كَانَ إِذَا طَافَ فِي الْحَجِّ وَالْعُمْرَةِ أَوَّلَ مَا يَقْدَمُ فَإِنَّهُ يَسْعَى ثَلَاثَةَ أَطْوَافٍ بِالْبَيْتِ ثُمَّ يَمْشِي أَرْبَعًا ثُمَّ يُصَلِّي سَجْدَتَيْنِ ثُمَّ يَطُوفُ بَيْنَ الصَّفَا وَالْمَرْوَةِ لَفْظُ حَدِيثِ ابْنِ عَبَّادٍ وَفِي رِوَايَةِ شُجَاعٍ أَنَّهُ كَانَ إِذَا طَافَ فِي الْحَجِّ وَالْعُمْرَةِ أَوَّلَ مَا يَقْدَمُ فَإِنَّهُ يَسْعَى ثَلَاثَةَ أَطْوَافٍ بِالْبَيْتِ وَيَمْشِي أَرْبَعًا لَمْ يَذْكُرْ مَا بَعْدَهُ  

It was narrated from ‘Abdullah bin ‘Abbas that the Prophet ﷺ did not walk quickly (Ramal) during the seven circuits of Tawaful-Ifadah (done on 10th day of Dhul-Hijjah). (Using translation from Ibn Mājah 3060)   

أَنَّ النَّبِيَّ ﷺ لِمْ يَرْمُلْ فِي السَّبْعِ الَّذِي أَفَاضَ فِيهِ قَالَ وَقَالَ عَطَاءٌ لَا رَمَلَ فِيهِ  

[Machine] Al-Shafi'i in the past in his saying "does not seek" means does not neglect. He said, "And whoever prohibits themselves from entering Mecca or performs Tawaf before Mina, then performs Tawaf on the Day of Sacrifice, they have not neglected. Neglect is only for those who begin their Tawaf."  

الشَّافِعِيُّ فِي الْقَدِيمِ فِي قَوْلِهِ لَا يَسْعَى يَعْنِي لَا يَرْمُلُ قَالَ وَمَنْ أَحْرَمَ مِنْ مَكَّةَ أَوْ طَافَ قَبْلَ مِنًى ثُمَّ طَافَ يَوْمَ النَّحْرِ لَمْ يَرْمُلْ إِنَّمَا يَرْمُلُ مَنْ كَانَ ابْتِدَاءُ طَوَافِهِ