Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
Qurʾān Bukhārī Muslim Nasāʾī Abū Dāwūd Tirmidhī Ibn Mājah Mālik Aḥmad Dārimī Ḥākim Ibn Ḥibbān Ṭabarānī Nasāʾī's Kubrá Bayhaqī al-Luʾluʾ wa-al-Marjān Ibn Rajab's Fifty Riyāḍ al-Ṣāliḥīn Aḥmad's Zuhd Suyūṭī
bayhaqi:8962 – Abū ʿAbdullāh al-Ḥāfiẓ > Abū al-Walīd > al-Ḥasan b. Sufyān > Abū Kāmil > Abū ʿAwānah > Ibrāhīm b. Muḥammad b. al-Muntashir from his father > Saʾalt ʿAbdullāh b. ʿUmar > al-a man Yataṭayyab Thum Yuṣbiḥ Muḥrim > Mā Uḥib > Uṣbiḥ Muḥrim Anḍaḥ Ṭīb Laʾan Uṭlá Bizaʿfarān Aḥab Ilī from > Afʿal Dhalik > ʿĀʾishah > Ṭayyabt

[Machine] I felt well in the presence of the Messenger of Allah ﷺ when he officially entered the state of Ihram, then he performed Tawaf (circumambulation around the Kaaba) with his wives, and then he became in a state of Ihram.  

البيهقي:٨٩٦٢ – أَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ أَخْبَرَنِي أَبُو الْوَلِيدِ ثنا الْحَسَنُ بْنُ سُفْيَانَ ثنا أَبُو كَامِلٍ ثنا أَبُو عَوَانَةَ عَنْ إِبْرَاهِيمَ بْنِ مُحَمَّدِ بْنِ الْمُنْتَشِرِ عَنْ أَبِيهِ قَالَ سَأَلْتُ عَبْدَ اللهِ بْنَ عُمَرَ عَنِ الرَّجُلِ يَتَطَيَّبُ ثُمَّ يُصْبِحُ مُحْرِمًا قَالَ مَا أُحِبُّ أَنْ أُصْبِحَ مُحْرِمًا أَنْضَحُ طِيبًا لَأَنْ أُطْلَى بِزَعْفَرَانٍ أَحَبُّ إِلِيَّ مِنْ أَنْ أَفْعَلَ ذَلِكَ فَقَالَتْ عَائِشَةُ ؓ

أَنَا طَيَّبْتُ رَسُولَ اللهِ ﷺ عِنْدَ إِحْرَامِهِ ثُمَّ طَافَ فِي نِسَائِهِ ثُمَّ أَصْبَحَ مُحْرِمًا  

رَوَاهُ مُسْلِمٌ فِي الصَّحِيحِ عَنْ سَعِيدِ بْنِ مَنْصُورٍ وَأَبِي كَامِلٍ وَحَدِيثُ مَسْرُوقٍ وَالْأَسْوَدِ عَنْ عَائِشَةَ ؓ يَدُلُّ عَلَى بَقَاءِ أَثَرِهِ بَعْدَ اغْتِسَالِهِ وَإِحْرَامِهِ حَتَّى كَانَ يُرَى وَبِيصُهُ فِي مَفَارِقِهِ