Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
bayhaqi:10087Abū ʿAbdullāh al-Ḥāfiẓ > Abū ʿAbdullāh Muḥammad b. Yaʿqūb > Muḥammad b. ʿAbd al-Wahhāb > Jaʿfar b. ʿAwn > Abū ʿUmays > ʿAṭāʾ

[Machine] I heard Ata saying, "The Prophet's ﷺ house in Hudaibiya was located in Harra and it was there that the sacrificial animal was slaughtered." Ash-Shafi'i (may Allah have mercy on him) said, "We have the opinion that the animal was slaughtered in Hill because Allah Almighty says: 'They are the ones who disbelieved and hindered you from the Sacred Mosque and prevented the offering from reaching its place of sacrifice.' (Quran 48:25) And the entire Haram is its place of sacrifice according to the people of knowledge." Ash-Shafi'i said, "Hudaibiya is a location on earth, part of it is in Hill and part of it is in Haram. We slaughtered the sacrificial animal in Hill and in it is the Mosque of the Messenger of Allah ﷺ , under the tree where the pledge of allegiance was given. Allah Almighty revealed: 'Certainly, Allah was pleased with the believers when they pledged allegiance to you under the tree.' (Quran 48:18) And regarding His statement: 'And do not shave your heads until the offering reaches its place of sacrifice.' (Quran 2:196) The place of sacrifice is known to Allah, and Allah knows best. It resembles the situation when the animal is surrounded for sacrifice, its place of sacrifice is where it is being surrounded. And the place of sacrifice is not limited to the confines of the Haram or the place of sacrificing, and this is a broad Arabic statement. The Sheikh said, "It was narrated from Ibn Abbas that it indicates the correctness of this."  

البيهقي:١٠٠٨٧وَأَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ أنا أَبُو عَبْدِ اللهِ مُحَمَّدُ بْنُ يَعْقُوبَ ثنا مُحَمَّدُ بْنُ عَبْدِ الْوَهَّابِ أنا جَعْفَرُ بْنُ عَوْنٍ أنا أَبُو عُمَيْسٍ قَالَ

سَمِعْتُ عَطَاءً يَقُولُ كَانَ مَنْزِلُ النَّبِيِّ ﷺ بِالْحُدَيْبِيَةِ فِي الْحَرَّةِ وَفِيهَا نَحَرَ الْهَدْيَ قَالَ الشَّافِعِيُّ رَحِمَهُ اللهُ وَإِنَّمَا ذَهَبْنَا إِلَى أَنَّهُ نَحَرَ فِي الْحِلِّ؛ لِأَنَّ اللهَ تَعَالَى يَقُولُ {هُمُ الَّذِينَ كَفَرُوا وَصَدُّوكُمْ عَنِ الْمَسْجِدِ الْحَرَامِ وَالْهَدْيَ مَعْكُوفًا أَنْ يَبْلُغَ مَحِلَّهُ} [الفتح 25] وَالْحَرَمُ كُلُّهُ مَحِلُّهُ عِنْدَ أَهْلِ الْعِلْمِ قَالَ الشَّافِعِيُّ وَالْحُدَيْبِيَةُ مَوْضِعٌ مِنَ الْأَرْضِ مِنْهُ مَا هُوَ فِي الْحِلِّ وَمِنْهُ مَا هُوَ فِي الْحَرَمِ فَإِنَّمَا نَحَرَ الْهَدْيَ عِنْدَنَا فِي الْحِلِّ وَفِيهِ مَسْجِدُ رَسُولِ اللهِ ﷺ الَّذِي بُويِعَ فِيهِ تَحْتَ الشَّجَرَةِ فَأَنْزَلَ اللهُ تَعَالَى {لَقَدْ رَضِيَ اللهُ عَنِ الْمُؤْمِنِينَ إِذْ يُبَايِعُونَكَ تَحْتَ الشَّجَرَةِ} [الفتح 18] وَقَالَ فِي قَوْلِهِ {وَلَا تَحْلِقُوا رُءُوسَكُمْ حَتَّى يَبْلُغَ الْهَدْيُ مَحِلَّهُ} مَحِلُّهُ وَاللهُ أَعْلَمُ هَا هُنَا يُشْبِهُ أَنْ يَكُونَ إِذَا أُحْصِرَ نَحَرَ حَيْثُ أُحْصِرَ وَمِحَلُّهُ فِي غَيْرِ الْإِحْصَارِ الْحَرَمُ وَالْمَنْحَرُ وَهُوَ كَلَامٌ عَرَبِيٌّ وَاسِعٌ قَالَ الشَّيْخُ قَدْ رُوِيَ عَنِ ابْنِ عَبَّاسٍ مَا يَدُلُّ عَلَى صِحَّةِ ذَلِكَ