Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
bayhaqi:9412Abū Saʿīd b. Abū ʿAmr > Abū al-ʿAbbās al-Aṣam > al-Rabīʿ > al-Shāfiʿī Rawá Ibn Abū Laylá > ʿAṭāʾ > Ibn ʿAbbās

[Machine] The Prophet ﷺ performed Umrah until he reached the Rukn (corner) but we didn't follow his narration because we found the Makkan scholars verifying it on the authority of Ibn Abbas. The Sheikh said that his statement is a mistake and Ibn Abi Layla is known for his frequent errors, especially when narrating from Ata. The people of narration weakened him despite his high status in jurisprudence. It has also been narrated from Al-Muthanna ibn Al-Sabbah on the authority of Ata in a Marfu' form (attributed to the Prophet). Its chain of narration is weaker than what we mentioned.  

البيهقي:٩٤١٢أَخْبَرَنَا أَبُو سَعِيدِ بْنُ أَبِي عَمْرٍو ثنا أَبُو الْعَبَّاسِ الْأَصَمُّ أنبأ الرَّبِيعُ قَالَ الشَّافِعِيُّ رَوَى ابْنُ أَبِي لَيْلَى عَنْ عَطَاءٍ عَنِ ابْنِ عَبَّاسٍ

أَنَّ النَّبِيَّ ﷺ لَبَّى فِي عُمْرَةٍ حَتَّى اسْتَلَمَ الرُّكْنَ وَلَكِنَّا هِبْنَا رِوَايَتَهُ؛ لَأَنَا وَجَدْنَا حُفَّاظَ الْمَكِّيِّينَ يَقِفُونَهُ عَلَى ابْنِ عَبَّاسٍ قَالَ الشَّيْخُ رَفْعُهُ خَطَأٌ وَكَانَ ابْنُ أَبِي لَيْلَى هَذَا كَثِيرَ الْوَهْمِ وَخَاصَّةً إِذَا رَوَى عَنْ عَطَاءٍ فَيُخْطِيءُ كَثِيرًا ضَعَّفَهُ أَهْلُ النَّقْلِ مَعَ كِبَرِ مَحَلِّهِ فِي الْفِقْهِ وَقَدْ رُوِيَ عَنِ الْمُثَنَّى بْنِ الصَّبَّاحِ عَنْ عَطَاءٍ مَرْفُوعًا وَإِسْنَادُهُ أَضْعَفُ مِمَّا ذَكَرْنَا