ذِكْرُ الْبَيَانِ بِأَنَّ تَحْرِيمَ اللَّهِ جَلَّ وَعَلَا أَمْوَالَ الْمُسْلِمِينَ، وَدِمَاءَهُمْ، وَأَعْرَاضَهُمْ كَانَ ذَلِكَ فِي حَجَّةِ الْوَدَاعِ قَبْلَ أَنْ يَقْبِضَ اللَّهُ جَلَّ وَعَلَا رَسُولَهُ ﷺ إِلَى جَنَّتِهِ بِثَلَاثَةِ أَشْهُرٍ وَيَوْمَيْنِ
[Machine] On the authority of the Prophet ﷺ, he said: “Indeed time has returned to its original state as it was on the day Allah created the heavens and the earth. The year is twelve months, of which four are sacred: three consecutive—Dhu al-Qa‘dah, Dhu al-Hijjah, and al-Muharram—and Rajab of Mudar, which is between Jumada and Sha‘ban.” Then he said, “Which month is this?” We said, “Allah and His Messenger know best.” He fell silent until we thought he would name it by a name other than its own. He said, “Is it not Dhu al-Hijjah?” We said, “Yes.” He said, “Which land is this?” We said, “Allah and His Messenger know best.” He fell silent until we thought he would name it by a name other than its own. He said, “Is it not this town?” We said, “Yes.” He said, “Which day is this?” We said, “Allah and His Messenger know best.” He said, “Is it not the Day of Sacrifice?” We said, “Yes.” He said, “Indeed your blood and your wealth”—Muhammad said, “and I think he said, ‘and your honor’”—“are sacred to you, like the sanctity of this day of yours in this land of yours. And you will meet your Lord, and He will ask you about your deeds. So do not return after me astray, striking the necks of one another. Let those of you who are present convey it to those who are absent, for perhaps some who receive it may understand it better than some who heard it.” He said: Muhammad would, whenever he mentioned it, say, “Allah and His Messenger have spoken the truth; it was indeed so.” Then he ﷺ said, “Have I conveyed (the message)? Have I conveyed (the message)?”
عَنِ النَّبِيِّ ﷺ قَالَ «إِنَّ الزَّمَانَ قَدِ اسْتَدَارَ كَهَيْئَتِهِ يَوْمَ خَلَقَ اللَّهُ السَّمَاوَاتِ وَالْأَرْضَ السُّنَّةُ اثْنَا عَشَرَ شَهْرًا مِنْهَا أَرْبَعَةٌ حُرُمٌ ثَلَاثٌ مُتَوَالِيَاتٌ ذُو الْقَعْدَةِ وَذُو الْحِجَّةِ وَالْمُحَرَّمُ وَرَجَبُ مُضَرَ الَّذِي بَيْنَ جُمَادَى وَشَعْبَانَ» ثُمَّ قَالَ «أَيُّ شَهْرٍ هَذَا»؟ قُلْنَا اللَّهُ وَرَسُولُهُ أَعْلَمُ قَالَ فَسَكَتَ حَتَّى ظَنَنَّا أَنَّهُ سَيُسَمِّيهِ بِغَيْرِ اسْمِهِ قَالَ «أَلَيْسَ ذَا الْحِجَّةِ؟ » قُلْنَا نَعَمْ قَالَ «أَيُّ بَلَدٍ هَذَا؟ » قُلْنَا اللَّهُ وَرَسُولُهُ أَعْلَمُ قَالَ فَسَكَتَ حَتَّى ظَنَنَّا أَنَّهُ سَيُسَمِّيهِ بِغَيْرِ اسْمِهِ قَالَ «أَلَيْسَ ذَا الْبَلْدَةَ؟ » قُلْنَا نَعَمْ قَالَ «أَيُّ يَوْمٍ هَذَا»؟ قُلْنَا اللَّهُ وَرَسُولُهُ أَعْلَمُ قَالَ «أَلَيْسَ يَوْمَ النَّحْرِ؟ » قُلْنَا بَلَى قَالَ «فَإِنَّ دِمَاءَكُمْ وَأَمْوَالَكُمْ قَالَ مُحَمَّدٌ وَأَحْسِبُهُ قَالَ وَأَعْرَاضَكُمْ عَلَيْكُمْ حَرَامٌ كَحُرْمَةِ يَوْمِكُمْ هَذَا فِي بَلَدِكُمْ هَذَا وَسَتَلْقَوْنَ رَبَّكُمْ فَيَسْأَلُكُمْ عَنْ أَعْمَالِكُمْ أَلَا فَلَا تَرْجِعُوا بَعْدِي ضُلَّالًا يَضْرِبُ بَعْضُكُمْ رِقَابَ بَعْضٍ أَلَا لِيُبَلِّغِ الشَّاهِدُ مِنْكُمُ الْغَائِبَ فَلَعَلَّ بَعْضَ مَنْ يَبْلُغُهُ يَكُونُ أَوْعَى لَهُ مِنْ بَعْضِ مَنْ سَمِعَهُ» قَالَ فَكَانَ مُحَمَّدٌ إِذَا ذَكَرَهُ يَقُولُ صَدَقَ اللَّهُ وَرَسُولُهُ قَدْ كَانَ ذَاكَ ثُمَّ قَالَ ﷺ «أَلَا هَلْ بَلَّغْتُ؟ أَلَا هَلْ بَلَّغْتُ؟ »
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