I was with ‘Uthman ؓ in the house when he was under siege. We would go into an entryway where, when we entered it, we could hear what the people were saying in al-Balat. ʿUthman ؓ entered it one day for some reason, then he came out with his face flushed and said: They were threatening to kill me just now. We said: Allah will suffice you against them, O Ameer al-Muʿmineen. He said: Why would they kill me? I heard the Messenger of Allah ﷺ say: “It is not permissible to shed the blood of a Muslim man except in one of three cases; a man who disbelieved after having become Muslim, or a man who committed zina after being married, or a man who killed a person not in retaliation of murder But by Allah, I never committed zina either during the Jahiliyyah or in Islam... I never wanted to change my religion since Allah, may He be glorified and exalted guided me, and I never killed anyone So why do they want to kill me? (Using translation from Aḥmad 468)   

كُنَّا مَعَ عُثْمَانَ ؓ فِي الدَّارِ وَهُوَ مَحْصُورٌ وَكُنَّا نَدْخُلُ مَدْخَلًا نَسْمَعُ مِنْهُ كَلَامَ مَنْ فِي الْبَلَاطِ فَدَخَلَ عُثْمَانُ ؓ ثُمَّ خَرَجَ مُتَغَيِّرَ اللَّوْنِ قِيلَ يَا أَمِيرَ الْمُؤْمِنِينَ مَا شَأْنُكَ؟ قَالَ إِنَّهُمْ لَيَتَوَاعَدُونِّي بِالْقَتْلِ آنِفًا وَلَمْ أَسْتَيْقِنْ ذَلِكَ مِنْهُمْ حَتَّى كَانَ الْيَوْمُ فَقُلْنَا لَهُ يَكْفِيكَهُمُ اللهُ يَا أَمِيرَ الْمُؤْمِنِينَ قَالَ وَبِمَ يَقْتُلُونَنِي؟ وَقَدْ سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ لَا يَحِلُ دَمُ امْرِئٍ مُسْلِمٍ إِلَّا بِإِحْدَى ثَلَاثٍ رَجُلٌ كَفَرَ بَعْدَ إِسْلَامِهِ أَوْ زَنَى بَعْدَ إِحْصَانِهِ أَوْ قَتَلَ نَفْسًا بِغَيْرِ نَفْسٍ فَوَاللهِ مَا زَنَيْتُ فِي جَاهِلِيَّةٍ وَلَا فِي إِسْلَامٍ قَطُّ وَلَا أَحْبَبْتُ بِدِينِي بَدَلًا مُنْذُ هَدَانِي اللهُ وَمَا قَتَلْتُ نَفْسًا؛ عَلَامَ يُرِيدُ هَؤُلَاءِ قَتْلِي؟  

[Machine] The Prophet Muhammad ﷺ said: It is not permitted to shed the blood of a man who testifies that there is no god but Allah and that I am the Messenger of Allah, except in three cases: a person who kills another person, or a married person who commits adultery, or someone who renounces their religion and separates from the community.  

قَالَ رَسُولُ اللهِ ﷺ لَا يَحِلُّ دَمُ رَجُلٍ يَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ وَأَنِّي رَسُولُ اللهِ إِلَّا بِإِحْدَى ثَلَاثَةٍ نَفْرُ النَّفْسِ بِالنَّفْسِ وَالثَّيِّبُ الزَّانِي وَالتَّارِكُ لِدِينِهِ الْمُفَارِقُ لِلْجَمَاعَةِ  

Abu Hurairah reported the Apostle of Allaah ﷺ as saying “ I am commanded to fight with men till they testify that there is no god but Allaah, when they do that they will keep their life and property safe from me, except what is due to them. (i.e., life and property) and their reckoning will be at Allaah’s hands.” (Using translation from Abū Dāʾūd 2640)   

قَالَ رَسُولُ اللهِ ﷺ أُمِرْتُ أَنْ أُقَاتِلَ النَّاسَ حَتَّى يَقُولُوا لَا إِلَهَ إِلَّا اللهُ فَإِذَا قَالُوهَا مَنَعُوا مِنِّي دِمَاءَهُمْ وَأَمْوَالَهُمْ إِلَّا بِحَقِّهَا وَحِسَابُهُمْ عَلَى اللهِ  

Al Miqdad bin Al Aswad reported that he said “Apostle of Allaah ﷺ tell me if I meet a man who is a disbeliever and he fights with me and cuts off one hand of mine with the sword and then takes refuge by a tree and says “I embraced Islam for Allah’s sake. Should I kill him, Apostle of Allaah ﷺ after he uttered it (the credo of Islam)? The Apostle of Allaah ﷺ said “Do not kill him”. I said “Apostle of Allaah ﷺ, he cut off my hand. The Apostle of Allaah ﷺ said, Do not kill him. I f you kill him, he will become like you before you kill him and you will become like him before he uttered his credo which he has uttered now. (Using translation from Abū Dāʾūd 2644)   

أَنَّهُ أَخْبَرَهُ أَنَّهُ قَالَ يَا رَسُولَ اللهِ أَرَأَيْتَ إِنْ لَقِيتُ رَجُلًا مِنَ الْكُفَّارِ فَقَاتَلَنِي وَضَرَبَ إِحْدَى يَدِيَّ بِالسَّيْفِ فَقَطَعَهَا ثُمَّ لَاذَ مِنِّي بِشَجَرَةٍ فَقَالَ أَسْلَمْتُ لِلَّهِ أَفَأَقْتُلُهُ يَا رَسُولَ اللهِ بَعْدَ أَنْ قَالَهَا؟ فَقَالَ رَسُولُ اللهِ ﷺ لَا تَقْتُلْهُ قَالَ فَقُلْتُ يَا رَسُولَ اللهِ فَإِنَّهُ قَدْ قَطَعَ يَدِي ثُمَّ قَالَ ذَلِكَ بَعْدَ أَنْ قَطَعَهَا أَفَأَقْتُلُهُ؟ فَقَالَ رَسُولُ اللهِ ﷺ لَا تَقْتُلْهُ فَإِنْ قَتَلْتَهُ؛ فَإِنَّهُ بِمَنْزِلَتِكَ قَبْلَ أَنْ تَقْتُلَهُ وَإِنَّكَ بِمَنْزِلَتِهِ قَبْلَ أَنْ يَقُولَ كَلِمَتَهُ الَّتِي قَالَ  

[Machine] The Messenger of Allah ﷺ sent a military expedition to Al-Hurqat, but the enemy detected us and fled. We managed to catch one man, and when we surrounded him, he said, "There is no god but Allah." However, we still killed him. I felt disturbed by this incident, so I mentioned it to the Messenger of Allah ﷺ . He asked me, "Who had the authority to say 'There is no god but Allah' on the Day of Judgment?" I replied, "O Messenger of Allah, he only said it out of fear of the weapons and death." The Prophet ﷺ said, "Why didn't you open his heart to find out if he said it sincerely or not?" Thus, he repeated the question, "Who had the authority to say 'There is no god but Allah' on the Day of Judgment?" And he continued to repeat this phrase until I wished that I had not accepted Islam until that day. Then, Abu Thubyan said that Saad (may Allah be pleased with him) said, "By Allah, I will not kill him until he kills Osama, who is holding the flag." A man said, "Hasn't Allah said: 'Fight them until there is no fitnah (trial, disbelief)'"? Saad replied, "We fought so that there would be no fitnah, but you and your companions want us to fight until it becomes a fitnah."  

بَعَثَنَا رَسُولُ اللهِ ﷺ سَرِيَّةً إِلَى الْحُرَقَاتِ فَنَذِرُوا بِنَا فَهَرَبُوا فَأَدْرَكْنَا رَجُلًا فَلَمَّا غَشِينَاهُ قَالَ لَا إِلَهَ إِلَّا اللهُ فَضَرَبْنَاهُ حَتَّى قَتَلْنَاهُ فَعَرَضَ فِي نَفْسِي شَيْءٌ مِنْ ذَلِكَ فَذَكَرْتُهُ لِرَسُولِ اللهِ ﷺ فَقَالَ مَنْ لَكَ بِلَا إِلَهَ إِلَّا اللهُ يَوْمَ الْقِيَامَةِ فَقُلْتُ يَا رَسُولَ اللهِ إِنَّمَا قَالَهَا مَخَافَةَ السِّلَاحِ وَالْقَتْلِ فَقَالَ أَفَلَا شَقَقْتَ عَنْ قَلْبِهِ حَتَّى تَعْلَمَ قَالَهَا مِنْ أَجْلِ ذَلِكَ أَمْ لَا؟ مَنْ لَكَ بِلَا إِلَهَ إِلَّا اللهُ يَوْمَ الْقِيَامَةِ قَالَ فَمَا زَالَ يَقُولُ حَتَّى وَدِدْتُ أَنِّي لَمْ أُسْلِمْ إِلَّا يَوْمَئِذٍ قَالَ أَبُو ظَبْيَانَ قَالَ سَعْدٌ وَأَنَا وَاللهِ لَا أَقْتُلُهُ حَتَّى يَقْتُلَهُ ذُو الْبُطَيْنِ يَعْنِي أُسَامَةَ فَقَالَ رَجُلٌ أَلَيْسَ قَدْ قَالَ اللهُ تَبَارَكَ وَتَعَالَى {قَاتِلُوهُمْ حَتَّى لَا تَكُونَ فِتْنَةٌ} [البقرة 193] فَقَالَ سَعْدٌ قَاتَلْنَا حَتَّى لَا تَكُونَ فِتْنَةٌ وَأَنْتَ وَأَصْحَابُكَ تُرِيدُونَ أَنْ نُقَاتِلَ حَتَّى تَكُونَ فِتْنَةٌ  

[Machine] The Prophet ﷺ addressed the people in Mina and said, "Do you know what day is today?" They replied, "Allah and His Messenger know best." He remained silent until we thought he would name it something else. Then he said, "Is it not the Day of Sacrifice?" They replied, "Yes." He asked, "And which place is this?" They replied, "Allah and His Messenger know best." He said, "Is it not in the Haram (sacred land)?" They replied, "Yes, O Messenger of Allah." He said, "Verily, your blood, your wealth, your honor, and your sacred rites in this month of yours are as sacred as this day of yours in this city of yours. Have I conveyed the message?" They replied, "Yes." He said, "O Allah, bear witness." Then he repeated it three times, "O Allah, bear witness."  

أَنَّ النَّبِيَّ ﷺ خَطَبَ النَّاسَ بِمِنًى فَقَالَ أَتَدْرُونَ أِيُّ يَوْمٍ هَذَا؟ قَالَ قُلْنَا اللهُ وَرَسُولُهُ أَعْلَمُ قَالَ فَسَكَتْ حَتَّى ظَنَنَّا أَنَّهُ سَيُسَمِّيهِ بِغَيْرِ اسْمِهِ ثُمَّ قَالَ أَلَيْسَ يَوْمُ النَّحْرِ؟ قُلْنَا نَعَمْ قَالَ أِيُّ بَلَدٍ هَذَا؟ قُلْنَا اللهُ وَرَسُولُهُ أَعْلَمُ قَالَ أَلَيْسَ بِالْبَلَدِ يَعْنِي الْحَرَامَ قُلْنَا بَلَى يَا رَسُولَ اللهِ قَالَ فَإِنَّ دِمَاءَكُمْ وَأَمْوَالَكُمْ وَأَعْرَاضَكُمْ وَأَبْشَارَكُمْ حَرَامٌ كَحُرْمَةِ يَوْمِكُمْ هَذَا فِي شَهْرِكُمْ هَذَا أَلَا هَلْ بَلَّغَتُ؟ قُلْنَا نَعَمْ قَالَ اللهُمَّ اشْهَدْ لِيُبَلِّغِ الشَّاهِدُ الْغَائِبَ فَإِنَّهُ رُبَّ مُبَلِّغٍ يُبَلِّغُ مَنْ هُوَ أَوْعَى لَهُ فَكَانَ كَذَلِكَ وَقَالَ أَلَا لَا تَرْجِعُوا بَعْدِي كُفَّارًا يَضْرِبُ بَعْضُكُمْ رِقَابَ بَعْضٍ  

I was one of the Naqibs who gave the ('Aqaba) Pledge of Allegiance to Messenger of Allah ﷺ . We gave the pledge of allegiance to him that we would not worship anything other than Allah, would not steal, would not commit illegal sexual intercourse, would not kill a person whose killing Allah has made illegal except rightfully, would not rob each other, and we would not be promised Paradise jf we did the above sins, then if we committed one of the above sins, Allah will give His Judgment concerning it. (Using translation from Bukhārī 3893)   

أَنَّهُ قَالَ إِنِّي مِنَ النُّقَبَاءِ الَّذِينَ بَايَعُوا رَسُولَ اللهِ ﷺ وَقَالَ بَايَعْنَاهُ عَلَى أَنْ لَا نُشْرِكَ بِاللهِ شَيْئًا وَلَا نَزْنِيَ وَلَا نَسْرِقَ وَلَا نَقْتُلَ النَّفْسَ الَّتِي حَرَّمَ اللهُ إِلَّا بِالْحَقِّ وَلَا نَنْتَهِبَ وَلَا نَعْصِيَ؛ فَالْجَنَّةُ إِنْ فَعَلْنَا ذَلِكَ فَإِنْ غَشِينَا مِنْ ذَلِكَ شَئْئًا فَإِنَّ قَضَاءَ ذَلِكَ إِلَى اللهِ ﷻ  

[Machine] On the authority of the Prophet ﷺ , he said: "The greatest of the major sins are associating partners with Allah, killing a soul, disobedience to parents, and bearing false witness or testimony."  

عَنِ النَّبِيِّ ﷺ قَالَ أَكْبَرُ الْكَبَائِرِ الْإِشْرَاكُ بِاللهِ وَقَتْلُ النَّفْسِ وَعُقُوقُ الْوَالِدَيْنِ وَقَوْلُ الزُّورِ أَوْ قَالَ شَهَادَةُ الزُّورِ  

The Messenger of Allah ﷺ as saying: Refrain from seven (characteristics) which cause destruction. He was asked: What are they, Messenger of Allah ? He replied: To assign partner to Allah, magic, to kill a soul (man) which is prohibited by Allah except for which is due, to take usury, to consume the property of an orphan, to retreat on the day of the battle, and to slander chaste women, indiscreet but believing. Abu Dawud said: The name Abu al-Ghaith is Salim client of Ibn Muti'. (Using translation from Abū Dāʾūd 2874)   

أَنَّ رَسُولَ اللهِ ﷺ قَالَ اجْتَنِبُوا السَّبْعَ الْمُوبِقَاتِ قِيلَ يَا رَسُولَ اللهِ وَمَا هُنَّ؟ قَالَ الشِّرْكُ بِاللهِ وَالسِّحْرُ وَقَتْلُ النَّفْسِ الَّتِي حَرَّمَ اللهُ إِلَّا بِالْحَقِّ وَأَكْلُ الرِّبَا وَأَكْلُ مَالِ الْيَتِيمِ وَالتَّوَلِّي يَوْمَ الزَّحْفِ وَقَذْفُ الْمُحْصَنَاتِ الْغَافِلَاتِ  

[Machine] Mansur, Zubayd, and Sulaiman informed me that they heard Abu Wael narrating from Abdullah, who said that the Messenger of Allah ﷺ said, "Insulting a Muslim is wickedness, and fighting him is disbelief." Zubayd said, "So I said to Abu Wael, 'Did you hear this from Abdullah from the Prophet ﷺ ?' He replied, 'Yes.'" And Ahmad ibn Ubaid narrated to us, from Abu Muslim, from Sulaiman ibn Harb, from Shu'bah, from Mansur, who said, "I heard Abu Wael narrating from Abdullah, from the Prophet ﷺ , something similar to this."  

مَنْصُورٌ وَزُبَيْدٌ وَسُلَيْمَانُ أَخْبَرُونِي أَنَّهُمْ سَمِعُوا أَبَا وَائِلٍ يُحَدِّثُ عَنْ عَبْدِ اللهِ قَالَ قَالَ رَسُولُ اللهِ ﷺ سِبَابُ الْمُسْلِمِ فُسُوقٌ وَقِتَالُهُ كُفْرٌ قَالَ زُبَيْدٌ فَقُلْتُ لِأَبِي وَائِلٍ سَمِعْتَهُ مِنْ عَبْدِ اللهِ عَنِ النَّبِيِّ ﷺ؟ قَالَ نَعَمْ 15853 قَالَ وَأَخْبَرَنَا أَحْمَدُ بْنُ عُبَيْدٍ ثنا أَبُو مُسْلِمٍ ثنا سُلَيْمَانُ بْنُ حَرْبٍ ثنا شُعْبَةُ عَنْ مَنْصُورٍ قَالَ سَمِعْتُ أَبَا وَائِلٍ يُحَدِّثُ عَنْ عَبْدِ اللهِ عَنِ النَّبِيِّ ﷺ مِثْلَهُ  

[Machine] "Those who do not judge by what Allah has revealed, they are the disbelievers." [Al-Ma'idah 44] It is a disbelief aside from disbelief.  

عَنْ مِلَّةٍ {وَمَنْ لَمْ يَحْكُمْ بِمَا أَنْزَلَ اللهُ فَأُولَئِكَ هُمُ الْكَافِرُونَ} [المائدة 44] كُفْرٌ دُونَ كُفْرٍ  

[Machine] Regarding the following passage:

"From the Prophet ﷺ who said, 'Whoever carries a weapon against us is not one of us.' And Ahmad narrated to us, Abu Usama narrated to us, from Ubaidullah, from Nafi', from Ibn Umar, from the Prophet ﷺ said something similar. They both agreed on the narration of Abu Musa from Abu Kurayb from Abu Usama. And Muslim narrated the hadith of Ibn Umar from Abu Bakr bin Abi Shaybah from Abu Usama."  

عَنِ النَّبِيِّ ﷺ قَالَ مَنْ حَمَلَ السِّلَاحَ عَلَيْنَا فَلَيْسَ مِنَّا قَالَ وَثَنَا أَحْمَدُ ثنا أَبُو أُسَامَةَ عَنْ عُبَيْدِ اللهِ عَنْ نَافِعٍ عَنِ ابْنِ عُمَرَ عَنِ النَّبِيِّ ﷺ مِثْلَ هَذَا الْقَوْلِ اتَّفَقَا عَلَى إِخْرَاجِ حَدِيثِ أَبِي مُوسَى عَنْ أَبِي كُرَيْبٍ عَنْ أَبِي أُسَامَةَ وَأَخْرَجَ مُسْلِمٌ حَدِيثَ ابْنِ عُمَرَ عَنْ أَبِي بَكْرِ بْنِ أَبِي شَيْبَةَ عَنْ أَبِي أُسَامَةَ  

[Machine] From Mujahid in the statement of the Messenger of Allah ﷺ: "You are not one of us" does not mean that you are not from the people of Islam, but it means that you are not like us.  

عَنْ مُجَاهِدٍ فِي قَوْلِ رَسُولِ اللهِ ﷺ لَسْتَ مِنَّا لَيْسَ يَعْنِي أَنَّكَ لَسْتَ مِنْ أَهْلِ الْإِسْلَامِ وَلَكِنْ يَعْنِي أَنَّكَ لَسْتَ مِثْلَنَا  

Messenger of Allah ﷺ said, "A faithful believer remains at liberty regarding his religion unless he kills somebody unlawfully." (Using translation from Bukhārī 6862)   

أَنَّ رَسُولَ اللهِ ﷺ قَالَ لَا يَزَالُ الْمَرْءُ فِي فُسْحَةٍ مِنْ دِينِهِ مَا دَامَ لَمْ يُصِبْ دَمًا حَرَامًا  

[Machine] The Prophet ﷺ said, "A person will remain in a state of righteousness as long as they do not shed forbidden blood."  

قَالَ النَّبِيُّ ﷺ لَا يَزَالُ الْمَرْءُ فِي فُسْحَةٍ مِنْ دِينِهِ مَا لَمْ يُصِبْ دَمًا حَرَامًا  

One of the evil deeds with bad consequence from which there is no escape for the one who is involved in it is to kill someone unlawfully. (Using translation from Bukhārī 6863)   

إِنَّ مِنْ وَرَطَاتِ الْأُمُورِ الَّتِي لَا مَخْرَجَ لِمَنْ أَوْقَعَ نَفْسَهُ فِيهَا سَفْكُ الدَّمِ الْحَرَامِ بِغَيْرِ حِلِّهِ  

[Machine] The Prophet of Allah ﷺ said, "The first thing to be settled among people on the Day of Resurrection is the matter of blood."  

قَالَ رَسُولُ اللهِ ﷺ أَوَّلُ مَا يُقْضَى بَيْنَ النَّاسِ فِي الدِّمَاءِ يَعْنِي يَوْمَ الْقِيَامَةِ  

[Machine] I heard the Messenger of Allah ﷺ saying, "Every sin may be forgiven by Allah except for the one who dies as a polytheist or intentionally kills a believer." He said, "Charity." Khalid said, "Haneef ibn Kulthum ibn Kinnan al-Kinanee said, I heard Mahmoud ibn Rabee saying that he heard Ubada ibn As-Samit narrating from the Messenger of Allah ﷺ that he said, 'Whoever kills a believer and then rejoices in his killing, will never be accepted from him any compensation or justice.'"  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ كُلُّ ذَنْبٍ عَسَى اللهُ أَنْ يَغْفِرَهُ إِلَّا مَنْ مَاتَ مُشْرِكًا أَوْ قَتَلَ مُؤْمِنًا مُتَعَمِّدًا قَالَ صَدَقَةُ قَالَ خَالِدٌ فَقَالَ هَانِئُ بْنُ كُلْثُومِ بْنِ كِنَانِ الْكِنَانِيُّ سَمِعْتُ مَحْمُودَ بْنَ رَبِيعٍ يُحَدِّثُ أَنَّهُ سَمِعَ عُبَادَةَ بْنَ الصَّامِتِ يُحَدِّثُ عَنْ رَسُولِ اللهِ ﷺ قَالَ مَنْ قَتَلَ مُؤْمِنًا ثُمَّ اغْتَبَطَ بِقَتْلِهِ لَمْ يُقْبَلْ مِنْهُ صَرْفٌ وَلَا عَدْلٌ  

[Machine] Narrated by Prophet Muhammad ﷺ , Haneeth bin Kulthoom, Mahmoud bin Rabee, and Ubada, the Prophet ﷺ said, "A believer remains righteous as long as he does not shed unlawful blood." Khalid asked Yahya Al-Ghassani about his feelings regarding killing, to which Yahya replied, "They are the ones who kill during times of turmoil, and they kill one of their own, believing that they are upon the right path without seeking forgiveness from Allah ever." And Abu Ali Al-Roudhbari informed us that Abu Bakr bin Dasa narrated to us, who was informed by Abu Dawood, who was informed by Mu'ammal bin Al-Fadl Al-Harani, who was informed by Muhammad bin Shuaib, who was informed by Khalid bin Dahqan. Khalid mentioned the three hadiths, except that he said in the third hadith, "A believer remains virtuous as long as he does not shed unlawful blood. But if he sheds unlawful blood, he becomes a rebellious disbeliever." And he did not mention the interpretation of Al-Ghassani.  

عَنِ النَّبِيِّ ﷺ وَحَدَّثَ هَانِئُ بْنُ كُلْثُومٍ عَنْ مَحْمُودِ بْنِ الرَّبِيعِ عَنْ عُبَادَةَ عَنِ النَّبِيِّ ﷺ قَالَ لَا يَزَالُ الْمُؤْمِنُ صَالِحًا مَا لَمْ يُصِبْ دَمًا قَالَ قَالَ خَالِدٌ سَأَلْتُ يَحْيَى الْغَسَّانِيَّ عَنِ اغْتِبَاطِهِ بِقَتْلِهِ قَالَ هُمُ الَّذِي يَقْتُلُونَ فِي الْفِتْنَةِ فَيَقْتُلُ أَحَدُهُمْ فَيَرَى أَنَّهُ عَلَى هُدًى لَا يَسْتَغْفِرُ اللهَ مِنْهُ أَبَدًا 15862 وَأَخْبَرَنَا أَبُو عَلِيٍّ الرُّوذْبَارِيُّ أنبأ أَبُو بَكْرِ بْنُ دَاسَةَ ثنا أَبُو دَاوُدَ ثنا مُؤَمَّلُ بْنُ الْفَضْلِ الْحَرَّانِيُّ ثنا مُحَمَّدُ بْنُ شُعَيْبٍ عَنْ خَالِدِ بْنِ دِهْقَانَ فَذَكَرَ الْأَحَادِيثَ الثَّلَاثَةَ إِلَّا أَنَّهُ قَالَ فِي الْحَدِيثِ الثَّالِثِ لَا يَزَالُ الْمُؤْمِنُ مُعْنِقًا صَالِحًا مَا لَمْ يُصِبْ دَمًا حَرَامًا فَإِذَا أَصَابَ دَمًا حَرَامًا بَلَّحَ وَلَمْ يَذْكُرْ تَفْسِيرَ الْغَسَّانِيِّ  

[Machine] The Messenger of Allah ﷺ said: "Verily, Allah has forbidden me from pardoning the one who kills a believer." He repeated this statement three times.  

قَالَ رَسُولُ اللهِ ﷺ إِنَّ اللهَ ﷻ أَبَى عَلَيَّ لِمَنْ قَتَلَ مُؤْمِنًا قَالَهَا ثَلَاثًا  

[Machine] It is narrated that a person was killed during the time of the Messenger of Allah ﷺ, and no one knows who killed him. The Prophet ﷺ said, "A person is killed, and I am among you, and no one knows who killed him. If the people of the heavens and the people of the earth were to join together in killing a believer, Allah would punish them, except if He did not will it." This is the wording of Al-Malini's hadith, and the hadith of Abu Abdullah is summarized: "If the people of the heavens and the people of the earth were to gather together to kill a believer, Allah would punish them."  

أَنَّ قَتِيلًا قُتِلَ عَلَى عَهْدِ رَسُولِ اللهِ ﷺ لَا يُدْرَى مَنْ قَتَلَهُ فَقَالَ النَّبِيُّ ﷺ يُقْتَلُ قَتِيلٌ وَأَنَا فِيكُمْ لَا يُدْرَى مَنْ قَتَلَهُ لَوْ أَنَّ أَهْلَ السَّمَاءِ وَأَهْلَ الْأَرْضِ اشْتَرَكُوا فِي قَتْلِ مُؤْمِنٍ لَعَذَّبَهُمُ اللهُ إِلَّا أَنْ لَا يَشَاءَ ذَلِكَ لَفْظُ حَدِيثِ الْمَالِينِيِّ وَحَدِيثُ أَبِي عَبْدِ اللهِ مُخْتَصَرٌ لَوِ اجْتَمَعَ أَهْلُ السَّمَاءِ وَأَهْلُ الْأَرْضِ عَلَى قَتْلِ امْرِئٍ مُؤْمِنٍ لَعَذَّبَهُمُ اللهُ  

[Machine] The Messenger of Allah ﷺ said, "Whoever helps in the killing of a Muslim with even half a word, he will meet Allah on the Day of Resurrection with 'Hopeless' written on his forehead." Ibn Ahmad Ibn Abdan reported to us, reporting from Ahmed Ibn Ubaid, reporting from Ya'qub Ibn Ishaq Al Muaddib, reporting from Yahya Ibn Ayoub, reporting from Marwan Ibn Muawiyah, reporting from Yazid Ibn Ziyad Al Shami, who mentioned it with its chain of narration similar to this, except that he said, "On the day he meets him..."  

قَالَ رَسُولُ اللهِ ﷺ مَنْ أَعَانَ عَلَى قَتْلِ مُسْلِمٍ بِشَطْرِ كَلِمَةٍ لَقِيَ اللهَ يَوْمَ الْقِيَامَةِ مَكْتُوبٌ عَلَى جَبْهَتِهِ آيِسٌ مِنْ رَحْمَةِ اللهِ 15866 وَأَخْبَرَنَا عَلِيُّ بْنُ أَحْمَدَ بْنِ عَبْدَانَ أنبأ أَحْمَدُ بْنُ عُبَيْدٍ ثنا يَعْقُوبُ بْنُ إِسْحَاقَ الْمُؤَدِّبُ ثنا يَحْيَى بْنُ أَيُّوبَ ثنا مَرْوَانُ بْنُ مُعَاوِيَةَ ثنا يَزِيدُ بْنُ زِيَادٍ الشَّامِيُّ فَذَكَرَهُ بِإِسْنَادِهِ مِثْلَهُ إِلَّا أَنَّهُ قَالَ يَوْمَ يَلْقَاهُ  

[Machine] Narrated by the Prophet ﷺ , "By Allah, the world and everything in it is more insignificant to Allah than the wrongful killing of a believer. This is attributed to Yazid ibn Ziyad (or Ibn Abi Ziyad) Al-Shami, who is known for fabricating hadith. However, the first part of the narration has been reported from another perspective, attributed to Al-Zuhri, through a reliable chain of narrators."  

عَنِ النَّبِيِّ ﷺ قَالَ وَاللهِ لَلدُّنْيَا وَمَا فِيهَا أَهْوَنُ عَلَى اللهِ مِنْ قَتْلِ مُؤْمِنٍ بِغَيْرِ حَقٍّ يَزِيدُ بْنُ زِيَادٍ وَقِيلَ ابْنُ أَبِي زِيَادٍ الشَّامِيُّ مُنْكَرُ الْحَدِيثِ وَقَدْ رُوِيَ الْمَتْنُ الْأَوَّلُ مِنْ وَجْهٍ آخَرَ عَنِ الزُّهْرِيِّ مُرْسَلًا  

“Whoever helps to kill a believer, even with half a world, he will meet Allah (SWT) with (the words) written between his eyes, 'He has no hope of the mercy of Allah (SWT).” (Using translation from Ibn Mājah 2620)   

مَنْ أَعَانَ عَلَى قَتْلِ مُؤْمِنٍ بِشَطْرِ كَلِمَةٍ لَقِيَ اللهَ ﷻ يَوْمَ الْقِيَامَةِ مَكْتُوبٌ بَيْنَ عَيْنَيْهِ آيِسٌ مِنْ رَحْمَةِ اللهِ  

"Killing a believer is more grievous before Allah than the extinction of the whole world." (Using translation from Nasāʾī 3988)   

لَقَتْلُ الْمُؤْمِنِ أَعْظَمُ عِنْدَ اللهِ مِنْ زَوَالِ الدُّنْيَا هَذَا هُوَ الْمَحْفُوظُ مَوْقُوفٌ  

[Machine] The Messenger of Allah ﷺ said: "The disappearance of the world is easier for Allah than the killing of a Muslim." This hadith is also narrated by Ibn Abi Adi from Shu'bah in a marfu' form, and it is also narrated by Ghandar and others from Shu'bah in a mawquf form, and the mawquf form is more accurate.  

قَالَ رَسُولُ اللهِ ﷺ لَزَوَالُ الدُّنْيَا أَهْوَنُ عَلَى اللهِ مِنْ قَتْلِ مُسْلِمٍ وَرَوَاهُ أَيْضًا ابْنُ أَبِي عَدِيٍّ عَنْ شُعْبَةَ مَرْفُوعًا وَرَوَاهُ غُنْدَرٌ وَغَيْرُهُ عَنْ شُعْبَةَ مَوْقُوفًا وَالْمَوْقُوفُ أَصَحُّ