[AI] The Prophet of Allah ﷺ said, "The first thing to be settled among people on the Day of Resurrection is the matter of blood."
قَالَ رَسُولُ اللهِ ﷺ أَوَّلُ مَا يُقْضَى بَيْنَ النَّاسِ فِي الدِّمَاءِ يَعْنِي يَوْمَ الْقِيَامَةِ
[AI] The Prophet of Allah ﷺ said, "The first thing to be settled among people on the Day of Resurrection is the matter of blood."
قَالَ رَسُولُ اللهِ ﷺ أَوَّلُ مَا يُقْضَى بَيْنَ النَّاسِ فِي الدِّمَاءِ يَعْنِي يَوْمَ الْقِيَامَةِ
Yahya related to me from Malik from Muhammad ibn Yahya ibn Habban from alAraj from Abu Hurayra that the Messenger of Allah ﷺ forbade fasting on two days, the day of Fitr and the day of Adha.
أَنَّ رَسُولَ اللَّهِ ﷺ نَهَى عَنْ صِيَامِ يَوْمَيْنِ يَوْمِ الْفِطْرِ وَيَوْمِ الأَضْحَى
Yahya related to me from Malik from Abu'n-Nadr, the mawla of Umar ibn Ubaydullah, from Sulayman ibn Yasar that the Messenger of Allah ﷺ forbade fasting on the days of Mina.
أَنَّ رَسُولَ اللَّهِ ﷺ نَهَى عَنْ صِيَامِ أَيَّامِ مِنًى
Yahya related to me from Malik from Muhammad ibn Yahya ibn Habban from al-Araj from Abu Hurayra that the Messenger of Allah ﷺ forbade fasting on two days - the day of the Id al-Fitr and the day of the Id al-Adha.
أَنَّ رَسُولَ اللَّهِ ﷺ نَهَى عَنْ صِيَامِ يَوْمَيْنِ يَوْمِ الْفِطْرِ وَيَوْمِ الأَضْحَى
Yahya related to me from Malik from Ibn Shihab from Abdullah and Hasan, the sons of Muhammad ibn Ali ibn Abi Talib from their ather, mayAllah be pleased with him, that the Messenger of Allah ﷺ forbade temporary marriage with women and the flesh of domestic donkeys on the Day of Khaybar.
أَنَّ رَسُولَ اللَّهِ ﷺ نَهَى عَنْ مُتْعَةِ النِّسَاءِ يَوْمَ خَيْبَرَ وَعَنْ أَكْلِ لُحُومِ الْحُمُرِ الإِنْسِيَّةِ
Yahya related to me from Malik that he had heard that the Messenger of Allah ﷺ forbade two sales in one sale.
أَنَّ رَسُولَ اللَّهِ ﷺ نَهَى عَنْ بَيْعَتَيْنِ فِي بَيْعَةٍ
Yahya related to me from Malik from Muhammad ibn Yahya ibn Habban and from Abu'z-Zinad from al-Araj from Abu Hurayra that the Messenger of Allah ﷺ forbade mulamasa and munabadha. Malik said, "Mulamasa is when a man can feel a garment but is not allowed to unfold it or examine what is in it, or he buys by night and does not know what is in it. Munabadha is that a man throws his garment to another, and the other throws his garment without either of them making any inspection. Each of them says, 'this is for this. 'This is what is forbidden of mulamasa and munabadha." Malik said that selling bundles with a list of their contents was different from the sale of the cloak concealed in a bag or the cloth folded up and such things. What made it different was that it was a common practice and it was what people were familiar with, and what people had done in the past, and it was still among the permitted transactions and trading of people in which they saw no harm because in the sale of bundles with a list of contents without undoing them, an uncertain transaction was not intended and it did not resemble mulamasa.
أنَّ رَسُولَ اللَّهِ ﷺ: «نَهى عَنِ المُلامَسَةِ والمُنابَذَةِ» -[٦٦٧]- قالَ مالِكٌ: «والمُلامَسَةُ: أنْ يَلْمِسَ الرَّجُلُ الثَّوْبَ، ولا يَنْشُرُهُ، ولا يَتَبَيَّنُ ما فِيهِ، أوْ يَبْتاعَهُ لَيْلًا، ولا يَعْلَمُ ما فِيهِ، والمُنابَذَةُ أنْ يَنْبِذَ الرَّجُلُ إلى الرَّجُلِ ثَوْبَهُ، ويَنْبِذَ الآخَرُ إلَيْهِ ثَوْبَهُ عَلى غَيْرِ تَأمُّلٍ مِنهُما، ويَقُولُ كُلُّ واحِدٍ مِنهُما هَذا بِهَذا، فَهَذا الَّذِي نُهِيَ عَنْهُ مِنَ المُلامَسَةِ والمُنابَذَةِ» قالَ مالِكٌ: «فِي السّاجِ المُدْرَجِ فِي جِرابِهِ، أوِ الثَّوْبِ القُبْطِيِّ المُدْرَجِ فِي طَيِّهِ، إنَّهُ لا يَجُوزُ بَيْعُهُما، حَتّى يُنْشَرا، ويُنْظَرَ إلى ما فِي أجْوافِهِما، وذَلِكَ أنَّ بَيْعَهُما مِن بَيْعِ الغَرَرِ، وهُوَ مِنَ المُلامَسَةِ» قالَ مالِكٌ: «وبَيْعُ الأعْدالِ عَلى البَرْنامَجِ، مُخالِفٌ لِبَيْعِ السّاجِ فِي جِرابِهِ، والثَّوْبِ فِي طَيِّهِ، وما أشْبَهَ ذَلِكَ، فَرَقَ بَيْنَ ذَلِكَ الأمْرُ المَعْمُولُ بِهِ، ومَعْرِفَةُ ذَلِكَ فِي صُدُورِ النّاسِ، وما مَضى مِن عَمَلِ الماضِينَ فِيهِ، وأنَّهُ لَمْ يَزَلْ مِن بُيُوعِ النّاسِ الجائِزَةِ، والتِّجارَةِ بَيْنَهُمِ الَّتِي لا يَرَوْنَ بِها بَأْسًا، لِأنَّ بَيْعَ الأعْدالِ عَلى البَرْنامَجِ عَلى غَيْرِ نَشْرٍ، لا يُرادُ بِهِ الغَرَرُ، ولَيْسَ يُشْبِهُ المُلامَسَةَ»
Malik related to me from Abdullah ibn Dinar from Abdullah ibn Umar that the Messenger of Allah ﷺ forbade selling or giving away the wala'.
أَنَّ رَسُولَ اللَّهِ ﷺ نَهَى عَنْ بَيْعِ الْوَلاَءِ وَعَنْ هِبَتِهِ
Malik related to me from Nafi from Abu Lubaba that the Messenger of Allah ﷺ forbade killing snakes which were in the houses.
أَنَّ رَسُولَ اللَّهِ ﷺ نَهَى عَنْ قَتْلِ الْحَيَّاتِ الَّتِي فِي الْبُيُوتِ
أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ أَوَّلُ مَا يُقْضَى بَيْنَ النَّاسِ فِي الدِّمَاءِ يَعْنِي يَوْمَ الْقِيَامَةِ وَهَذَا الْحَدِيثُ هَكَذَا رَوَاهُ شُعْبَةُ
[AI] That the Messenger of Allah ﷺ forbade the price of the dog, the dowry of the prostitute, and the fee of the soothsayer.
أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنْ ثَمَنِ الْكَلْبِ وَمَهْرِ الْبَغِيِّ وَحُلْوَانِ الْكَاهِنِ
[AI] We used to pray with the Messenger of Allah ﷺ the Maghrib prayer when it got dark with the veil.
كُنَّا نُصَلِّي مَعَ رَسُولِ اللهِ ﷺ الْمَغْرِبَ إِذَا تَوَارَتْ بِالْحِجَابِ
[AI] "That which is missed of the Asr prayer is as if one has lost his wealth and children."
أَنَّ رَسُولَ اللهِ ﷺ قَالَ الَّذِي تَفُوتُهُ صَلَاةُ الْعَصْرِ كَأَنَّمَا وُتِرَ مَالَهُ وَوَلَدَهُ
[AI] The Messenger of Allah ﷺ said: Spitting in the mosque is a sin, and its expiation is to bury it.
قَالَ رَسُولُ اللهِ ﷺ الْبُزَاقُ فِي الْمَسْجِدِ خَطِيئَةٌ وَكَفَّارَتُهَا دَفْنُهَا
[AI] That the Messenger of Allah ﷺ used to offer prayers on the camel.
أَنَّ رَسُولَ اللهِ ﷺ كَانَ يُصَلِّي عَلَى الْخُمْرَةِ
[AI] I did not pray behind an Imam who was more humble and who performed a more complete prayer than the Messenger of Allah ﷺ .
مَا صَلَّيْتُ وَرَاءَ إِمَامٍ أَخَفَّ وَلَا أَتَمَّ صَلَاةً مِنْ رَسُولِ اللهِ ﷺ
[AI] The Messenger of Allah ﷺ said, "Today, a righteous man has passed away, so pray for As'hamah."
قَالَ رَسُولُ اللهِ ﷺ مَاتَ الْيَوْمَ رَجُلٌ صَالِحٌ فَصَلُّوا عَلَى أَصْحَمَةَ
[AI] I heard the Messenger of Allah ﷺ saying, "Save yourselves from the Hellfire, even if it is by giving half a date in charity."
سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ اتَّقُوا النَّارَ وَلَوْ بِشِقِّ تَمْرَةٍ
[AI] About the prophet ﷺ , that he did it.
عَنِ النَّبِيِّ ﷺ أَنَّهُ فَعَلَهُ
[AI] The Messenger of Allah ﷺ said, "Do not prevent the female servants of Allah from the mosques of Allah."
أَنَّ رَسُولَ اللهِ ﷺ قَالَ لَا تَمْنَعُوا إِمَاءَ اللهِ مَسَاجِدَ اللهِ
[AI] "I heard Ibn Umar saying that the Messenger of Allah ﷺ used to come to the Mosque of Quba on foot and riding."
سَمِعْتُ ابْنَ عُمَرَ يَقُولُ كَانَ رَسُولُ اللهِ ﷺ يَأْتِي مَسْجِدَ قُبَاءَ رَاكِبًا وَمَاشِيًا
[AI] Regarding the exchange, both of them say that the Prophet ﷺ forbade selling paper for gold as a debt.
عَنِ الصَّرْفِ فَكِلَاهُمَا يَقُولُ نَهَى رَسُولُ اللهِ ﷺ عَنْ بَيْعِ الْوَرِقِ بِالذَّهَبِ دَيْنًا
[AI] The Messenger of Allah ﷺ forbade "al-najsh".
أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنِ النَّجْشِ
[AI] "That the Prophet ﷺ forbade the price of a dog, the dowry of a prostitute, and the earnings of a fortune-teller."
أَنَّ النَّبِيَّ ﷺ نَهَى عَنْ ثَمَنِ الْكَلْبِ وَمَهْرِ الْبَغِيِّ وَحُلْوَانِ الْكَاهِنِ
[AI] The Messenger of Allah ﷺ bought food from a Jewish person with something bad and pawned a shield made of iron.
اشْتَرَى رَسُولُ اللهِ ﷺ طَعَامًا مِنْ يَهُودِيٍّ بِنَسِيئَةٍ وَرَهَنَهُ دِرْعًا لَهُ مِنْ حَدِيدٍ
[AI] The Messenger of Allah ﷺ said, "Injustice is darkness on the Day of Judgment."
قَالَ رَسُولُ اللهِ ﷺ الظُّلْمُ ظُلُمَاتٌ يَوْمَ الْقِيَامَةِ
[AI] The Messenger of Allah ﷺ forbade farming.
أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنِ الْمُزَارَعَةِ
[AI] The Messenger of Allah ﷺ said, "The abundance of water should not be prevented in order to prevent coldness."
قَالَ رَسُولُ اللهِ ﷺ لَا يُمْنَعُ فَضْلُ الْمَاءِ لِيُمْنَعَ بِهِ الْكَلَأُ
[AI] "Regarding the Prophet ﷺ, he said: 'The one who returns to his gift is like a dog that returns to its vomit.'"
عَنِ النَّبِيِّ ﷺ قَالَ الْعَائِدُ فِي هِبَتِهِ كَالْكَلْبِ يَعُودُ فِي قَيْئِهِ
[AI] "The Prophet ﷺ said: 'Goodness is tied to the forelocks of horses until the Day of Judgment, in terms of rewards and booty.'"
أَنَّ النَّبِيَّ ﷺ قَالَ الْخَيْرُ مَعْقُودٌ فِي نَوَاصِي الْخَيْلِ إِلَى يَوْمِ الْقِيَامَةِ الْأَجْرُ وَالْغَنِيمَةُ
[AI] The Messenger of Allah ﷺ prohibited it on the day of Khaybar and also prohibited the consumption of donkey meat.
إِنَّ رَسُولَ اللهِ ﷺ نَهَى عَنْهَا يَوْمَ خَيْبَرَ وَعَنْ لُحُومِ الْحُمُرِ الْإِنْسِيَّةِ
[AI] "The Messenger of Allah, ﷺ , said: 'There is no contagiousness, nor should one seek omens from birds.'"
رَسُولَ اللهِ ﷺ قَالَ لَا عَدْوَى وَلَا طِيَرَةَ
[AI] The Messenger of Allah ﷺ said, "When one of you is invited to a wedding feast, let him attend it."
قَالَ رَسُولُ اللهِ ﷺ إِذَا دُعِيَ أَحَدُكُمْ إِلَى الْوَلِيمَةِ فَلْيَأْتِهَا
[AI] The Prophet ﷺ said: "Verily, those who make these images will be punished on the Day of Judgment. It will be said to them: 'Bring to life what you have created.'"
النَّبِيَّ ﷺ قَالَ إِنَّ الَّذِينَ يَصْنَعُونَ هَذِهِ الصُّورَةَ يُعَذَّبُونَ يَوْمَ الْقِيَامَةِ يُقَالُ لَهُمْ أَحْيُوا مَا خَلَقْتُمْ
[AI] Anas said, the Messenger of Allah ﷺ forbade tormenting animals.
أَنَسٌ نَهَى رَسُولُ اللهِ ﷺ أَنْ يُصْبَرَ الْبَهَائِمُ
[AI] "The Prophet ﷺ said that horses are tied up with goodness in their forelocks until the Day of Resurrection, and the reward and spoils are mentioned in the saying of Abu Nu'aym. However, it is not mentioned in the narration of Al-Azraq the reward and spoils."
أَنَّ النَّبِيَّ ﷺ قَالَ الْخَيْلُ مَعْقُودٌ فِي نَوَاصِيهَا الْخَيْرُ إِلَى يَوْمِ الْقِيَامَةِ الْأَجْرُ وَالْغَنِيمَةُ لَفْظُ حَدِيثِ أَبِي نُعَيْمٍ وَلَيْسَ فِي رِوَايَةِ الْأَزْرَقِ الْأَجْرُ وَالْغَنِيمَةُ
[AI] On the authority of the Prophet, ﷺ , he said: "There is no division or mutual cursing."
عَنِ النَّبِيِّ ﷺ قَالَ لَا فَرَعَةَ وَلَا عَتِيرَةَ
[AI] The Messenger of Allah ﷺ ordered the killing of lizards and said that it used to blow on Ibrahim ﷺ .
رَسُولَ اللهِ ﷺ أَمَرَ بِقَتْلِ الْأَوْزَاغِ وَقَالَ إِنَّهُ كَانَ يَنْفُخُ عَلَى إِبْرَاهِيمَ عَلَيْهِ السَّلَامُ
[AI] I saw the Prophet ﷺ eating chicken.
رَأَيْتُ النَّبِيَّ ﷺ يَأْكُلُ الدَّجَاجَ
[AI] The Messenger of Allah ﷺ was asked about the lizard, and he said, "I do not eat it nor do I forbid it."
رَسُولَ اللهِ ﷺ سُئِلَ عَنِ الضَّبِّ فَقَالَ لَسْتُ آكِلَهُ وَلَا مُحَرِّمَهُ
سُئِلَ رَسُولُ اللهِ ﷺ عَنِ الضَّبِّ فَقَالَ لَسْتُ بِآكِلِهِ وَلَا مُحَرِّمِهِ
[AI] That the Messenger of Allah ﷺ forbade the temporary marriage of women on the day of Khaybar and the consumption of the meat of domestic donkeys.
أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنْ مُتْعَةِ النِّسَاءِ يَوْمَ خَيْبَرَ وَعَنْ لُحُومِ الْحُمُرِ الْأَهْلِيَّةِ
[AI] The Messenger of Allah ﷺ forbade eating the meat of domestic donkeys.
رَسُولَ اللهِ ﷺ نَهَى عَنْ أَكْلِ لُحُومِ الْحُمُرِ الْأَهْلِيَّةِ
[AI] I heard the Messenger of Allah, ﷺ , saying, "A decision should not be made between two parties while the judge is angry."
سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ لَا يَقْضِي حَكَمٌ بَيْنَ اثْنَيْنِ وَهُوَ غَضْبَانُ
[AI] The Messenger of Allah ﷺ said: "Injustice will be darkness on the Day of Resurrection."
قَالَ رَسُولُ اللهِ ﷺ الظُّلْمُ ظُلُمَاتٌ يَوْمَ الْقِيَامَةِ
[AI] The Messenger of Allah ﷺ prohibited the sale of allegiance and its gifting.
نَهَى رَسُولُ اللهِ ﷺ عَنْ بَيْعِ الْوَلَاءِ وَهِبَتِهِ
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