Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
bayhaqi:15864[Chain 1] Abū ʿAbdullāh al-Ḥāfiẓ > Abū al-Ḥusayn ʿAlī b. ʿAbd al-Raḥman al-Sabīʿī Bi-al-Kūfah > Aḥmad b. Ḥāzim al-Ghifārī > ʿAlī b. Qādim > ʿAṭāʾ b. Muslim [Chain 2] Abū Saʿd Aḥmad b. Muḥammad al-Mālīnī > Abū Aḥmad b. ʿAdī al-Ḥāfiẓ > Yaḥyá b. Ṣāʿid > al-Ḥasan b. Ḥammād al-Ḥaḍramī Sajjādah > ʿAṭāʾ b. Muslim al-Khaffāf > al-ʿAlāʾ b. al-Musayyab > Ḥabīb b. Abū Thābit > Ibn ʿAbbās

[Machine] It is narrated that a person was killed during the time of the Messenger of Allah ﷺ, and no one knows who killed him. The Prophet ﷺ said, "A person is killed, and I am among you, and no one knows who killed him. If the people of the heavens and the people of the earth were to join together in killing a believer, Allah would punish them, except if He did not will it." This is the wording of Al-Malini's hadith, and the hadith of Abu Abdullah is summarized: "If the people of the heavens and the people of the earth were to gather together to kill a believer, Allah would punish them."  

البيهقي:١٥٨٦٤أَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ ثنا أَبُو الْحُسَيْنِ عَلِيُّ بْنُ عَبْدِ الرَّحْمَنِ السَّبِيعِيُّ بِالْكُوفَةِ ثنا أَحْمَدُ بْنُ حَازِمٍ الْغِفَارِيُّ أنبأ عَلِيُّ بْنُ قَادِمٍ عَنْ عَطَاءِ بْنِ مُسْلِمٍ ح وَأَخْبَرَنَا أَبُو سَعْدٍ أَحْمَدُ بْنُ مُحَمَّدٍ الْمَالِينِيُّ أنبأ أَبُو أَحْمَدَ بْنُ عَدِيٍّ الْحَافِظُ ثنا يَحْيَى بْنُ صَاعِدٍ ثنا الْحَسَنُ بْنُ حَمَّادٍ الْحَضْرَمِيُّ سَجَّادَةُ ثنا عَطَاءُ بْنُ مُسْلِمٍ الْخَفَّافُ عَنِ الْعَلَاءِ بْنِ الْمُسَيَّبِ عَنْ حَبِيبِ بْنِ أَبِي ثَابِتٍ عَنِ ابْنِ عَبَّاسٍ

أَنَّ قَتِيلًا قُتِلَ عَلَى عَهْدِ رَسُولِ اللهِ ﷺ لَا يُدْرَى مَنْ قَتَلَهُ فَقَالَ النَّبِيُّ ﷺ يُقْتَلُ قَتِيلٌ وَأَنَا فِيكُمْ لَا يُدْرَى مَنْ قَتَلَهُ لَوْ أَنَّ أَهْلَ السَّمَاءِ وَأَهْلَ الْأَرْضِ اشْتَرَكُوا فِي قَتْلِ مُؤْمِنٍ لَعَذَّبَهُمُ اللهُ إِلَّا أَنْ لَا يَشَاءَ ذَلِكَ لَفْظُ حَدِيثِ الْمَالِينِيِّ وَحَدِيثُ أَبِي عَبْدِ اللهِ مُخْتَصَرٌ لَوِ اجْتَمَعَ أَهْلُ السَّمَاءِ وَأَهْلُ الْأَرْضِ عَلَى قَتْلِ امْرِئٍ مُؤْمِنٍ لَعَذَّبَهُمُ اللهُ