[Machine] So he mentioned it, and that refers to it in its entirety in its place, God willing. Humaid contradicted Anas and said that Rubayyah bint Mu'awwadh, a servant girl, slapped him and broke her arm. Thabit continued to guard him, and it is possible that they were two separate stories, and this is the most apparent. It was narrated from Ibn Abbas and Zaid ibn Thabit.  

فَذَكَرَهُ وَذَلِكَ يَرِدُ بِتَمَامِهِ فِي مَوْضِعِهِ إِنْ شَاءَ اللهُ وَخَالَفَهُ حُمَيْدٌ عَنْ أَنَسٍ فَقَالَ لَطَمَتِ الرُّبَيِّعُ بِنْتُ مُعَوِّذٍ جَارِيَةً فَكَسَرَتْ ثَنِيَّتَهَا وَثَابِتٌ أَحْفَظُ وَيُحْتَمَلُ أَنَّهُمَا قِصَّتَانِ وَهَذَا هُوَ الْأَظْهَرُ وَرُوِيَ فِيهِ عَنِ ابْنِ عَبَّاسٍ وَزَيْدِ بْنِ ثَابِتٍ ؓ ا  

[Machine] "In His statement, 'the free for the free, the slave for the slave, and the female for the female' [Surah Al-Baqarah 2:178], it is said that they used to not kill a man for a woman, but they would kill a man for another man, and a woman for another woman. So Allah revealed, 'life for life' [Surah Al-Ma'idah 5:45]. He made the free people equal in retaliation among themselves, whether it was in terms of their male or female slaves, for the sake of life and other than life. And He made the slaves equal among themselves in terms of retaliation, whether it was in terms of their male or female slaves, for the sake of life and other than life."  

فِي قَوْلِهِ {الْحُرُّ بِالْحُرِّ وَالْعَبْدُ بِالْعَبْدِ وَالْأُنْثَى بِالْأُنْثَى} [البقرة 178] قَالَ كَانُوا لَا يَقْتُلُونَ الرَّجُلَ بِالْمَرْأَةِ وَلَكِنْ يَقْتُلُونَ الرَّجُلَ بِالرَّجُلِ وَالْمَرْأَةَ بِالْمَرْأَةِ فَأَنْزَلَ اللهُ ﷻ {النَّفْسَ بِالنَّفْسِ} [المائدة 45] قَالَ فَجَعَلَ الْأَحْرَارَ فِي الْقِصَاصِ سَوَاءً فِيمَا بَيْنَهُمْ فِي الْعَمْدِ رِجَالَهُمْ وَنِسَاءَهُمْ فِي النَّفْسِ وَفِيمَا دُونَ النَّفْسِ وَجَعَلَ الْعَبِيدَ مُسْتَوِينَ فِيمَا بَيْنَهُمْ فِي الْعَمْدِ فِي النَّفْسِ وَفِيمَا دُونَ النَّفْسِ رِجَالَهُمْ وَنِسَاءَهُمْ  

[Machine] "The sunnah has reached us regarding this matter, that if both the man and the woman were free, and if he damages her eye, his eye should also be damaged. It has been narrated to me from Zaid bin Thabit, something similar to that, that he should be killed by it and retaliated against. As for the narration in it from the tabi'in..."  

أَنَّ السُّنَّةَ مَضَتْ فِيمَا بَلَغَهُ بِذَلِكَ إِذَا كَانَا حُرَّيْنِ يَعْنِي الرَّجُلَ وَالْمَرْأَةَ فَإِنْ فَقَأَ عَيْنَهَا فُقِئَتْ عَيْنُهُ قَالَ وَبَلَغَنِي عَنْ زَيْدِ بْنِ ثَابِتٍ مِثْلُ ذَلِكَ أَنَّهُ يُقْتَلُ بِهَا وَيُقْتَصُّ مِنْهُ وَأَمَّا الرِّوَايَةُ فِيهِ عَنِ التَّابِعِينَ  

[Machine] About Al-Zuhri and others  

عَنِ الزُّهْرِيِّ وَغَيْرِهِ  

[Machine] About the differences between Al-Sha'bi and Ibrahim regarding matters other than the self.  

عَنِ الشَّعْبِيِّ وَإِبْرَاهِيمَ بِخِلَافِهِ فِيمَا دُونَ النَّفْسِ