[Machine] The Prophet ﷺ was sitting among the people when a man approached him and asked for permission to accompany him. The Prophet allowed him, and they walked together. During their journey, the man killed a hypocrite. The Prophet ﷺ raised his voice and said, "Doesn't it testify that there is no god but Allah?" The man replied, "Yes, O Messenger of Allah, but there is no testimony for him." The Prophet said, "Doesn't it testify that I am the Messenger of Allah?" The man replied, "Yes, O Messenger of Allah, but there is no testimony for him." The Prophet asked, "Doesn't he pray?" The man replied, "Yes, but there is no prayer for him." The Prophet ﷺ said, "Those are the ones I have been forbidden from."  

أَنَّ النَّبِيَّ ﷺ بَيْنَمَا هُوَ جَالِسٌ بَيْنَ ظَهْرَانَيِ النَّاسِ إِذْ جَاءَهُ رَجُلٌ يَسْتَأْذِنُهُ أَنْ يُسَارَّهُ فَسَارَّهُ فِي قَتْلِ رَجُلٍ مِنَ الْمُنَافِقِينَ فَجَهَرَ النَّبِيُّ ﷺ بِكَلَامِهِ وَقَالَ «أَلَيْسَ يَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللَّهُ؟ » قَالَ بَلَى يَا رَسُولَ اللَّهِ وَلَا شَهَادَةَ لَهُ قَالَ «أَلَيْسَ يَشْهَدُ أَنِّي رَسُولُ اللَّهِ؟ » قَالَ بَلَى يَا رَسُولَ اللَّهِ وَلَا شَهَادَةَ لَهُ قَالَ «أَلَيْسَ يُصَلِّي؟ » قَالَ بَلَى وَلَا صَلَاةَ لَهُ فَقَالَ النَّبِيُّ ﷺ «أُولَئِكَ الَّذِينَ نُهِيتُ عَنْهُمْ»  

[Machine] The Messenger of Allah ﷺ sent a small group to raid a tribe. One man from the tribe separated from the rest, and a man from the group followed him with his sword visible. The man said, "I am a Muslim," but the other man did not pay attention to what he said and struck him, killing him. The news was conveyed to the Messenger of Allah ﷺ , who said something severe about the incident. The killer approached and said, "O Messenger of Allah, I swear by Allah, he did not say anything except seeking protection from being killed." The Messenger of Allah ﷺ turned away from him and everyone around him. He continued his sermon and then turned back to the man and said, "O Messenger of Allah, he did not say anything except seeking protection from being killed." The Messenger of Allah ﷺ turned away from him and everyone around him again. Unable to contain himself, the man said it a third time, and the anger on the Messenger's face became apparent. He said, "Allah has made it forbidden for me to kill a believer," repeating it three times.  

بَعَثَ رَسُولُ اللَّهِ ﷺ سَرِيَّةً فَغَارَتْ عَلَى قَوْمٍ فَشَذَّ مِنَ الْقَوْمِ رَجُلٌ وَاتَّبَعَهُ رَجُلٌ مِنَ السَّرِيَّةِ وَمَعَهُ السَّيْفُ شَاهِرُهُ فَقَالَ إِنِّي مُسْلِمٌ فَلَمْ يَنْظُرْ فِيمَا قَالَ فَضَرَبَهُ فَقَتَلَهُ قَالَ فَنُمِيَ الْحَدِيثُ إِلَى رَسُولِ اللَّهِ ﷺ فَقَالَ فِيهِ قَوْلًا شَدِيدًا فَبَلَغَ الْقَاتِلَ قَالَ فَبَيْنَمَا رَسُولُ اللَّهِ ﷺ يَخْطُبُ إِذْ قَالَ الْقَاتِلُ يَا رَسُولَ اللَّهِ وَاللَّهِ مَا قَالَ الَّذِي قَالَ إِلَّا تَعَوُّذًا مِنَ الْقَتْلِ فَأَعْرَضَ عَنْهُ رَسُولُ اللَّهِ ﷺ وَعَمَّنْ قِبَلَهُ مِنَ النَّاسِ وَأَخَذَ فِي خُطْبَتِهِ قَالَ ثُمَّ عَادَ فَقَالَ يَا رَسُولَ اللَّهِ مَا قَالَ الَّذِي قَالَ إِلَّا تَعَوُّذًا مِنَ الْقَتْلِ فَأَعْرَضَ عَنْهُ رَسُولُ اللَّهِ ﷺ وَعَمَّنْ قِبَلَهُ مِنَ النَّاسِ فَلَمْ يَصْبِرْ أَنْ قَالَ الثَّالِثَةَ فَأَقْبَلَ عَلَيْهِ تُعْرَفُ الْمَسَاءَةُ فِي وَجْهِهِ فَقَالَ «إِنَّ اللَّهَ حَرَّمَ* عَليَّ أَنْ أَقْتُلَ مُؤْمِنًا» ثَلَاثَ مَرَّاتٍ  

[Machine] Narrated Abu Bakrah: The Prophet ﷺ stood up on his camel and held its reins. A man held its noseband or bridle and asked, "Which day is this?" We remained silent until we thought that he might name it differently. The Prophet ﷺ said, "Is this not the day of sacrifice (Eid al-Adha)?" We replied, "Yes, it is." He then asked, "Which month is this?" Again, we remained silent until we thought that he might name it differently. The Prophet ﷺ said, "Is this not the month of Dhul-Hijjah?" We replied, "Yes, it is." He then asked, "Which land is this?" Again, we remained silent until we thought that he might name it differently. The Prophet ﷺ said, "Is this not the sacred land (Makkah)?" We replied, "Yes, it is." He said, "Then surely, the blood, wealth, and honor of every Muslim among you is as sacred as this day of yours, in this month of yours, in this land of yours. Let the witness among you convey (the message) to the absent one, for the witness may convey it to one who is more mindful of it than he is."  

عَنْ أَبِي بَكْرَةَ ذَكَرَ النَّبِيُّ ﷺ قَالَ وَقَفَ عَلَى بَعِيرِهِ وَأَمْسَكَ إِنْسَانٌ بِخِطَامِهِ أَوْ قَالَ بِزِمَامِهِ فَقَالَ «أَيُّ يَوْمٍ هَذَا»؟ فَسَكَتْنَا حَتَّى ظَنَنَّا أَنَّهُ سَيُسَمِّيهِ سِوَى اسْمِهِ فَقَالَ «أَلَيْسَ بِيَوْمِ النَّحْرِ»؟ قُلْنَا بَلَى قَالَ «فَأَيُّ شَهْرٍ هَذَا»؟ فَسَكَتْنَا حَتَّى ظَنَنَّا أَنَّهُ سَيُسَمِّيهِ سِوَى اسْمِهِ فَقَالَ «أَلَيْسَ بِذِي الْحِجَّةِ»؟ قُلْنَا بَلَى قَالَ «فَأَيُّ بَلَدٍ هَذَا»؟ فَسَكَتْنَا حَتَّى ظَنَنَّا أَنَّهُ سَيُسَمِّيهِ سِوَى اسْمِهِ فَقَالَ «أَلَيْسَ الْبَلَدَ الْحَرَامَ»؟ قُلْنَا بَلَى قَالَ «فَإِنَّ دِمَاءَكُمْ وَأَمْوَالَكُمْ وَأَعْرَاضَكُمْ بَيْنَكُمْ حَرَامٌ عَلَيْكُمْ كَحُرْمَةِ يَوْمِكُمْ هَذَا فِي شَهْرِكُمْ هَذَا فِي بَلَدِكُمْ هَذَا أَلَا لِيُبَلِّغِ الشَّاهِدُ مِنْكُمُ الْغَائِبَ فَإِنَّ الشَّاهِدَ عَسَى يُبَلِّغُ مَنْ هُوَ أَوْعَى لَهُ مِنْهُ»  

[Machine] On the authority of the Prophet ﷺ, he said: “Indeed time has returned to its original state as it was on the day Allah created the heavens and the earth. The year is twelve months, of which four are sacred: three consecutive—Dhu al-Qa‘dah, Dhu al-Hijjah, and al-Muharram—and Rajab of Mudar, which is between Jumada and Sha‘ban.” Then he said, “Which month is this?” We said, “Allah and His Messenger know best.” He fell silent until we thought he would name it by a name other than its own. He said, “Is it not Dhu al-Hijjah?” We said, “Yes.” He said, “Which land is this?” We said, “Allah and His Messenger know best.” He fell silent until we thought he would name it by a name other than its own. He said, “Is it not this town?” We said, “Yes.” He said, “Which day is this?” We said, “Allah and His Messenger know best.” He said, “Is it not the Day of Sacrifice?” We said, “Yes.” He said, “Indeed your blood and your wealth”—Muhammad said, “and I think he said, ‘and your honor’”—“are sacred to you, like the sanctity of this day of yours in this land of yours. And you will meet your Lord, and He will ask you about your deeds. So do not return after me astray, striking the necks of one another. Let those of you who are present convey it to those who are absent, for perhaps some who receive it may understand it better than some who heard it.” He said: Muhammad would, whenever he mentioned it, say, “Allah and His Messenger have spoken the truth; it was indeed so.” Then he ﷺ said, “Have I conveyed (the message)? Have I conveyed (the message)?”  

عَنِ النَّبِيِّ ﷺ قَالَ «إِنَّ الزَّمَانَ قَدِ اسْتَدَارَ كَهَيْئَتِهِ يَوْمَ خَلَقَ اللَّهُ السَّمَاوَاتِ وَالْأَرْضَ السُّنَّةُ اثْنَا عَشَرَ شَهْرًا مِنْهَا أَرْبَعَةٌ حُرُمٌ ثَلَاثٌ مُتَوَالِيَاتٌ ذُو الْقَعْدَةِ وَذُو الْحِجَّةِ وَالْمُحَرَّمُ وَرَجَبُ مُضَرَ الَّذِي بَيْنَ جُمَادَى وَشَعْبَانَ» ثُمَّ قَالَ «أَيُّ شَهْرٍ هَذَا»؟ قُلْنَا اللَّهُ وَرَسُولُهُ أَعْلَمُ قَالَ فَسَكَتَ حَتَّى ظَنَنَّا أَنَّهُ سَيُسَمِّيهِ بِغَيْرِ اسْمِهِ قَالَ «أَلَيْسَ ذَا الْحِجَّةِ؟ » قُلْنَا نَعَمْ قَالَ «أَيُّ بَلَدٍ هَذَا؟ » قُلْنَا اللَّهُ وَرَسُولُهُ أَعْلَمُ قَالَ فَسَكَتَ حَتَّى ظَنَنَّا أَنَّهُ سَيُسَمِّيهِ بِغَيْرِ اسْمِهِ قَالَ «أَلَيْسَ ذَا الْبَلْدَةَ؟ » قُلْنَا نَعَمْ قَالَ «أَيُّ يَوْمٍ هَذَا»؟ قُلْنَا اللَّهُ وَرَسُولُهُ أَعْلَمُ قَالَ «أَلَيْسَ يَوْمَ النَّحْرِ؟ » قُلْنَا بَلَى قَالَ «فَإِنَّ دِمَاءَكُمْ وَأَمْوَالَكُمْ قَالَ مُحَمَّدٌ وَأَحْسِبُهُ قَالَ وَأَعْرَاضَكُمْ عَلَيْكُمْ حَرَامٌ كَحُرْمَةِ يَوْمِكُمْ هَذَا فِي بَلَدِكُمْ هَذَا وَسَتَلْقَوْنَ رَبَّكُمْ فَيَسْأَلُكُمْ عَنْ أَعْمَالِكُمْ أَلَا فَلَا تَرْجِعُوا بَعْدِي ضُلَّالًا يَضْرِبُ بَعْضُكُمْ رِقَابَ بَعْضٍ أَلَا لِيُبَلِّغِ الشَّاهِدُ مِنْكُمُ الْغَائِبَ فَلَعَلَّ بَعْضَ مَنْ يَبْلُغُهُ يَكُونُ أَوْعَى لَهُ مِنْ بَعْضِ مَنْ سَمِعَهُ» قَالَ فَكَانَ مُحَمَّدٌ إِذَا ذَكَرَهُ يَقُولُ صَدَقَ اللَّهُ وَرَسُولُهُ قَدْ كَانَ ذَاكَ ثُمَّ قَالَ ﷺ «أَلَا هَلْ بَلَّغْتُ؟ أَلَا هَلْ بَلَّغْتُ؟ »  

[Machine] From the Prophet ﷺ, who said: “Indeed, time has returned to its original state as it was on the day Allah created the heavens and the earth. The year is twelve months, of which four are sacred: three consecutive—Dhu al-Qa‘dah, Dhu al-Hijjah, and al-Muharram—and Rajab of (the tribe of) Mudar, which is between Jumada and Sha‘ban.”

Then he said: “Which month is this?” We said, “Allah and His Messenger know best.” He remained silent until we thought he would call it by a name other than its own. He said: “Is it not Dhu al-Hijjah?” We said, “Yes.”

He said: “Which land is this?” We said, “Allah and His Messenger know best.” He remained silent until we thought he would call it by a name other than its own. He said: “Is it not the Sacred Land?” We said, “Yes.”

He said: “Which day is this?” We said, “Allah and His Messenger know best.” He remained silent until we thought he would call it by a name other than its own. He said: “Is it not the Day of Sacrifice?” We said, “Yes.”

He said: “Indeed, your blood and your wealth”—Muhammad said: and I think he said, “and your honor”—“are sacred to you, like the sanctity of this day of yours, in this month of yours, in this land of yours. And you will meet your Lord, and He will ask you about your deeds. So do not return after me astray, striking the necks of one another. Let the one who is present convey to the one who is absent, for perhaps some to whom it reaches will understand it better than some who heard it. Have I conveyed (the message)?”  

عَنِ النَّبِيِّ ﷺ قَالَ «إِنَّ الزَّمَانَ قَدِ اسْتَدَارَ كَهَيْئَتِهِ يَوْمَ خَلَقَ اللَّهُ السَّمَاوَاتِ وَالْأَرْضَ وَالسُّنَّةُ اثْنَا عَشَرَ شَهْرًا مِنْهَا أَرْبَعَةٌ حُرُمٌ ثَلَاثَةٌ مُتَوَالِيَاتٌ ذُو الْقَعْدَةِ وَذُو الْحِجَّةِ وَالْمُحَرَّمُ وَرَجَبُ مُضَرَ الَّذِي بَيْنَ جُمَادَى وَشَعْبَانَ» ثُمَّ قَالَ «أَيُّ شَهْرٍ هَذَا؟ » قُلْنَا اللَّهُ وَرَسُولُهُ أَعْلَمُ قَالَ فَسَكَتَ حَتَّى ظَنَنَّا أَنَّهُ سَيُسَمِّيهِ بِغَيْرِ اسْمِهِ قَالَ «أَلَيْسَ ذَا الْحِجَّةِ» قُلْنَا بَلَى قَالَ «فَأَيُّ بَلَدٍ هَذَا؟ » قُلْنَا اللَّهُ وَرَسُولُهُ أَعْلَمُ قَالَ فَسَكَتَ حَتَّى ظَنَنَّا أَنَّهُ سَيُسَمِّيهِ بِغَيْرِ اسْمِهِ قَالَ «أَلَيْسَ الْبَلَدَ الْحَرَامَ؟ » قُلْنَا بَلَى قَالَ «فَأَيُّ يَوْمٍ هَذَا؟ » قُلْنَا اللَّهُ وَرَسُولُهُ أَعْلَمُ قَالَ فَسَكَتَ حَتَّى ظَنَنَّا أَنَّهُ سَيُسَمِّيهِ بِغَيْرِ اسْمِهِ قَالَ «أَلَيْسَ يَوْمَ النَّحْرِ؟ » قُلْنَا بَلَى قَالَ «فَإِنَّ دِمَاءَكُمْ وَأَمْوَالَكُمْ قَالَ مُحَمَّدٌ وَأَحْسِبُهُ قَالَ وَأَعْرَاضَكُمْ حَرَامٌ عَلَيْكُمْ كَحُرْمَةِ يَوْمِكُمْ هَذَا فِي شَهْرِكُمْ هَذَا فِي بَلَدِكُمْ هَذَا وَسَتَلْقَوْنَ رَبَّكُمْ فَيَسْأَلُكُمْ عَنْ أَعْمَالِكُمْ فَلَا تَرْجِعُوا بَعْدِي ضُلَّالًا يَضْرِبُ بَعْضُكُمْ رِقَابَ بَعْضٍ أَلَا لِيُبَلِّغِ الشَّاهِدُ الْغَائِبَ فَلَعَلَّ بَعْضَ مَنْ يَبْلُغُهُ يَكُونُ أَوْعَى لَهُ مِنْ بَعْضِ مَنْ سَمِعَهُ أَلَا هَلْ بَلَّغْتُ؟ »  

The blood of a Muslim man who testifies that there is no god but Allah and that I am the Messenger of Allah should not be lawfully shed but only for one of three reasons: married fornicator, soul for soul, and one who deserts his religion separating himself from the community. (Using translation from Abū Dāʾūd 4352)   

قَامَ مَقَامِي هَذَا رَسُولُ اللَّهِ ﷺ فَقَالَ «وَالَّذِي لَا إِلَهَ غَيْرُهُ لَا يَحِلُّ دَمُ رَجُلٍ يَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللَّهُ وَأَنِّي رَسُولُ اللَّهِ إِلَّا فِي إِحْدَى ثَلَاثٍ التَّارِكُ الْإِسْلَامَ الْمُفَارِقُ لِلْجَمَاعَةِ وَالثَّيِّبُ الزَّانِي وَالنَّفْسُ بِالنَّفْسِ»  

"It is not permissible to shed the blood of a Muslim except in one of three cases: A soul for a soul, a adulterer who has been married, and one who separates leaving his religion." (Using translation from Nasāʾī 4721)   

عَنِ النَّبِيِّ ﷺ أَنَّهُ قَالَ «لَا يَحِلُّ دَمُ مُسْلِمٍ إِلَّا بِإِحْدَى ثَلَاثٍ النَّفْسُ بِالنَّفْسِ وَالثَّيِّبُ الزَّانِي وَالتَّارِكُ لِدِينِهِ الْمُفَارِقُ لِلْجَمَاعَةِ»  

[Machine] ہمेशاً مُحمد (صلی اللہ علیہ وسلم) نے فرمایا، "کسی شخص کو اپنے چھوٹے بھائی کی کلیہ لے لینا جس سے مطمئنیت نہ ہو، اس کا حق نہیں ہے"۔ یہ اس وجہ سے کہ اللہ تعالیٰ نے مسلمان کی مالی کی جب بھی عورت پر مسلط کردی ہو، آپس میں حرام قرار دیا ہے۔  

أَنَّ النَّبِيَّ ﷺ قَالَ «لَا يَحِلُّ لِامْرِئٍ أَنْ يَأْخُذَ عَصَا أَخِيهِ بِغَيْرِ طِيبِ نَفْسٍ مِنْهُ» قَالَ ذَلِكَ لِشِدَّةِ مَا حَرَّمَ اللَّهُ مِنْ مَالِ الْمُسْلِمِ عَلَى الْمُسْلِمِ  

The Prophet ﷺ said, "When (a person) an adulterer commits illegal sexual intercourse then he is not a believer at the time he is doing it; and when somebody steals, then he is not a believer at the time he is stealing." (Using translation from Bukhārī 6782)  

قَالَ رَسُولُ اللَّهِ ﷺ «لَا يَسْرِقُ السَّارِقُ حِينَ يَسْرِقُ وَهُوَ مُؤْمِنٌ وَلَا يَزْنِي الزَّانِي حِينَ يَزْنِي وَهُوَ مُؤْمِنٌ وَلَا يَشْرَبُ الْخَمْرَ حِينَ يَشْرَبُهَا وَهُوَ مُؤْمِنٌ وَالَّذِي نَفْسُ مُحَمَّدٍ بِيَدِهِ وَلَا يَنْتَهِبُ نُهْبَةً ذَاتَ شَرَفٍ يَرْفَعُ إِلَيْهَا الْمُؤْمِنُونَ أَعْيُنَهُمْ وَهُوَ حِينَ يَنْتَهِبُهَا مُؤْمِنٌ وَلَا يَقْتُلُ أَحَدُكُمْ حِينَ يَقْتُلُ وَهُوَ مُؤْمِنٌ فَإِيَّاكُمْ إِيَّاكُمْ»  

[Machine] I heard the Messenger of Allah ﷺ say, "Every sin may be forgiven by Allah, except for a person who dies while associating partners with Allah or someone who deliberately kills a believer."  

سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ «كُلُّ ذَنْبٍ عَسَى اللَّهُ أَنْ يَغْفِرَهُ إِلَّا مَنْ مَاتَ مُشْرِكًا أَوْ مَنْ قَتَلَ مُؤْمِنًا مُتَعَمِّدًا»  

"The Messenger [SAW] said: 'If two Muslims meet (and fight) with their swords and one of them kills the other, the killer and the slain will both be in Hell.'" (Using translation from Nasāʾī 4121)   

رَسُوْلُ اللهِ صَلَّى اللهُ عَلَيهِ وَسَلَّمَ «إِذَا التَقَى المُسْلِمَان بِسَيْفَيْهِمَا فَقَتَلَ أَحَدُهُما صَاحِبَهُ فَالقَاتِلُ والمَقْتُولُ فِي النَّارِ»  

[Machine] I heard the Messenger of Allah ﷺ saying, "Whoever guarantees the safety of a man's life, then kills him, I am innocent of his blood, even if the murdered person was a disbeliever."  

سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ «أَيُّمَا رَجُلٍ أَمِنَ رَجُلًا عَلَى دَمِهِ ثُمَّ قَتَلَهُ فَأَنَا مِنَ الْقَاتِلِ بَرِيءٌ وَإِنْ كَانَ الْمَقْتُولُ كَافِرًا»  

“No person is killed wrongfully, but a share of responsibility for his blood will be upon, the first son of Adam, because he was the first one to kill.” (Using translation from Ibn Mājah 2616)  

قَالَ رَسُولُ اللَّهِ ﷺ «مَا مِنْ نَفْسٍ تُقْتَلُ ظُلْمًا إِلَّا كَانَ عَلَى ابْنِ آدَمَ الْأَوَّلِ كِفْلٌ مِنْ دَمِهَا لِأَنَّهُ أَوَّلُ مَنْ سَنَّ الْقَتْلَ»  

I heard the Messenger of Allah ﷺ as saying: Do not kill your children secretly, for the milk, with which a child is suckled while his mother is pregnant, overtakes the horseman and throws him from his horse. (Using translation from Abū Dāʾūd 3881)  

سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ «لَا تَقْتُلُوا أَوْلَادَكُمْ سِرًّا فَإِنَّ قَتْلَ الْغَيْلِ يُدْرِكُ الْفَارِسَ فَيُدَعْثِرُهُ عَنْ فَرَسِهِ»  

“I shall reach the Cistern (Haud) before you, and I will boast of your great numbers before the nations, so do not fight one another after I am gone.’” (Using translation from Ibn Mājah 3944)   

عَنِ النَّبِيِّ ﷺ قَالَ «إِنِّي فَرَطُكُمْ عَلَى الْحَوْضِ وَإِنِّي مُكَاثِرٌ بِكُمُ الْأُمَمَ فَلَا تَقْتَتِلُنَّ بَعْدِي»  

The Prophet ﷺ said, "Whoever purposely throws himself from a mountain and kills himself, will be in the (Hell) Fire falling down into it and abiding therein perpetually forever; and whoever drinks poison and kills himself with it, he will be carrying his poison in his hand and drinking it in the (Hell) Fire wherein he will abide eternally forever; and whoever kills himself with an iron weapon, will be carrying that weapon in his hand and stabbing his ʿAbdomen with it in the (Hell) Fire wherein he will abide eternally forever." (Using translation from Bukhārī 5778)  

عَنِ النَّبِيِّ ﷺ أَنَّهُ قَالَ «مَنْ قَتَلَ نَفْسَهُ بِحَدِيدَةٍ فَحَدِيدَتُهُ فِي يَدِهِ يَجَأُ بِهَا فِي بَطْنِهِ يَهْوِي فِي نَارِ جَهَنَّمَ خَالِدًا مُخَلَّدًا فِيهَا أَبَدًا وَمَنْ قَتَلَ نَفْسَهُ بِسُمٍّ فَسُمُّهُ فِي يَدِهِ يَتَحَسَّاهُ فِي نَارِ جَهَنَّمَ خَالِدًا مُخَلَّدًا فِيهَا أَبَدًا وَمَنْ تَرَدَّى مِنْ جَبَلٍ مُتَعَمِّدًا فَقَتَلَ نَفْسَهُ فَهُوَ يَتَرَدَّى فِي نَارِ جَهَنَّمَ خَالِدًا مُخَلَّدًا فِيهَا أَبَدًا»  

[Machine] From the Messenger of Allah ﷺ , he said: "Whoever suffocates himself in the world, he will suffocate himself in the Fire. And whoever stabs himself, he will be stabbed in the Fire. And whoever commits suicide, he will enter the Fire."  

عَنْ رَسُولِ اللَّهِ ﷺ قَالَ «مَنْ خَنَقَ نَفْسَهُ فِي الدُّنْيَا فَقَتَلَهَا خَنَقَ نَفْسَهُ فِي النَّارِ وَمَنْ طَعَنَ نَفْسَهُ طَعَنَهَا فِي النَّارِ وَمَنِ اقْتَحَمَ فَقَتَلَ نَفْسَهُ اقْتَحَمَ فِي النَّارِ»  

[Machine] To lie about the Messenger of Allah ﷺ said that the Messenger of Allah ﷺ said: "A man from amongst those before you was afflicted with a wound, and he took a knife and cut his hand with it, and the blood did not stop till he died. Allah, the Blessed and Exalted, said: 'My slave hastened to bring death upon himself, so I have forbidden Paradise for him.'"  

أَنْ يَكُونَ كَذَبَ عَلَى رَسُولِ اللَّهِ ﷺ قَالَ قَالَ رَسُولُ اللَّهِ ﷺ «خَرَجَ بِرَجُلٍ خُرَّاجٌ مِمَّنْ كَانَ قَبْلَكُمْ فَأَخَذَ سِكِّينًا فَوْجَأَ بِهَا فَمَا رَقَأَ الدَّمُ عَنْهُ حَتَّى مَاتَ فَقَالَ اللَّهُ تَبَارَكَ وَتَعَالَى عَبْدِي بَادَرَنِي بِنَفْسِهِ حَرَّمْتُ عَلَيْهِ الْجَنَّةَ»  

[Machine] I heard Al-Hasan saying, "Indeed, a man from among those who lived before you had a wound that continued to bleed. When it pained him, he extracted an arrow from his body and pricked the wound, however, his blood did not clot until he died. He then said, 'Your Lord has forbidden Paradise for him.'"  

سَمِعْتُ الْحَسَنَ يَقُولُ «إِنَّ رَجُلًا مِمَّنْ كَانَ قَبْلَكُمْ خَرَجَتْ بِهِ قُرْحَةٌ فَلَمَّا آذَتْهُ انْتَزَعَ سَهْمًا مِنْ كِنَانَتِهِ فَنَكَأَهَا فَلَمْ يَرْقَأْ دَمُهُ حَتَّى مَاتَ فَقَالَ رَبُّكُمْ قَدْ حَرَّمْتُ عَلَيْهِ الْجَنَّةَ»