"There is no fara' and no' Atirah." (Using translation from Nasāʾī 4222)  

قَالَ رَسُولُ اللهِ ﷺ «لَا فَرَعَ وَلَا عَتِيرَةَ»  

the Messenger of Allah forbade Fara' and 'Atirah." (Using translation from Nasāʾī 4223)   

«نَهَى رَسُولُ اللهِ ﷺ عَنِ الْفَرَعِ وَعَنِ الْعَتِيرَةِ» وَقَالَ الْآخَرُ «لَا فَرَعَ وَلَا عَتِيرَةَ»  

"While we were standing with the Messenger of Allah at 'Arafat, he said: 'O people, it is upon each family to offer a sacrifice (Udhiyah) and an 'Atirah each year." (One of the narrators) Muadh said: "Ibn 'Awn used to offer slaughter the 'Atirah, and I saw that with my own eyes during Rajab." (Daif) (Using translation from Nasāʾī 4224)  

بَيْنَا نَحْنُ وُقُوفٌ مَعَ النَّبِيِّ ﷺ بِعَرَفَةَ فَقَالَ «يَا أَيُّهَا النَّاسُ إِنَّ عَلَى أَهْلِ كُلِّ بَيْتٍ كُلَّ عَامٍ أَضْحَى وَعَتِيرَةً» قَالَ مُعَاذٌ كَانَ ابْنُ عَوْنٍ يَعْتَرُّ أَبْصَرَتْهُ عَيْنِي فِي رَجَبٍ  

"O Messenger of Allah! (What about) the Fara'?" He said: "It is a duty, but if you leave it (the animal) until it becomes half-grown and you load upon it (in Jihad) in the cause of Allah or give it to a widow, that is better than if you slaughter it (when it is just born) and its flesh is difficult to separate from its skin, then you turn your vessel upside down (because you will no longer be able to get milk from the mother) and you cause your she-camel to grieve (at the loss of its young)." They said: "O Messenger of Allah, (what about) the 'Atirah?" He said: "The 'Atirah is a duty." (Hasan) Abu 'Abdur-Rahman (An-Nasa'i) said: Abu 'Ali Al-Hanafi (one of the narrators); they are four brothers: One of them is Abu Bakr, and Bishr, and Sharik, and the other. (Using translation from Nasāʾī 4225)   

عَنْ أَبِيهِ وَزِيدَ بْنِ أَسْلَمَ قَالُوا يَا رَسُولَ اللهِ الْفَرَعُ قَالَ «حَقٌّ وَأَنْ تَتْرُكَهُ حَتَّى يَكُونَ بِكْرًا فَتَحْمِلُ عَلَيْهِ فِي سَبِيلِ اللهِ أَوْ تُعْطِيَهُ أَرْمَلَةً خَيْرٌ مِنْ أَنْ تَذْبَحَهُ يَتَلَصَّقُ لَحْمُهُ بِوَبَرِهِ فَتُكْفِئَ إِنَاءَكَ وَتُوَلِّهِ نَاقَتَكَ» قَالُوا يَا رَسُولَ اللهِ وَالْعَتِيرَةُ؟ قَالَ «الْعَتِيرَةُ حَقٌّ»  

"I heard my father say, that he heard his grandfather Al-Harith bin 'Amr, that he met the Messenger of Allah during the Farewell Pilgrimage, when he was atop his slit-eared camel. (He said): 'I said: O Messenger of Allah, May my father and mother be ransomed for you; pray for forgiveness for me. He said: May Allah forgive you (plural). Then I came to him from the other side, hoping that he would supplicate just for me alone, and not them. I said: O Messenger of Allah, pray for forgiveness for me. He said: May Allah forgive you (plural). Then a man among the people said: O Messenger of Allah, (what about) the 'Atirah and Fara'? He said: Whoever wishes to offer and 'Atirah may do so, and whoever does not wish to, may not. Whoever wishes to offer a Fara' may do so, and whoever does not wish to, may not. And with regard to sheep, a sacrifice should be offered. And he clasped between his fingers except for one."' (Using translation from Nasāʾī 4226)  

أَنَّهُ لَقِيَ رَسُولَ اللهِ ﷺ فِي حَجَّةِ الْوَدَاعِ وَهُوَ عَلَى نَاقَتِهِ الْعَضْبَاءِ فَأَتَيْتُهُ مِنْ أَحَدِ شِقَّيْهِ فَقُلْتُ يَا رَسُولَ اللهِ بِأَبِي أَنْتَ اسْتَغْفِرْ لِي فَقَالَ «غَفَرَ اللهُ لَكُمْ» ثُمَّ أَتَيْتُهُ مِنَ الشِّقِّ الْآخَرِ أَرْجُو أَنْ يَخُصَّنِي دُونَهُمْ فَقُلْتُ يَا رَسُولَ اللهِ اسْتَغْفِرْ لِي فَقَالَ بِيَدِهِ «غَفَرَ اللهُ لَكُمْ» فَقَالَ رَجُلٌ مِنَ النَّاسِ يَا رَسُولَ اللهِ الْعَتَائِرُ وَالْفَرَاعُ؟ فَقَالَ «مَنْ شَاءَ عَتَرَ وَمَنْ شَاءَ لَمْ يَعْتِرْ وَمَنْ شَاءَ فَرَّعَ وَمَنْ شَاءَ لَمْ يُفَرِّعْ فِي الْغَنَمِ أُضْحِيَّتُهَا» وَقَبَضَ أَصَابِعَهُ إِلَّا وَاحِدَةً  

"My father narrated to me from his grandfather, Al-Harith bin 'Amr that he met the Messenger of Allah during the Farewell Pilgrimage and said: 'May my father and mother be sacrificed for you! O Messenger of Allah; pray for forgiveness for me.' He said: 'May Allah forgive you (plural).' He was atop his slit-eared camel and I came around to the other side"' and he quoted the Hadith. (Using translation from Nasāʾī 4227)  

أَنَّهُ لَقِيَ رَسُولَ اللهِ ﷺ فِي حَجَّةِ الْوَدَاعِ فَقُلْتُ بِأَبِي أَنْتَ يَا رَسُولَ اللهِ اسْتَغْفِرْ لِي قَالَ «غَفَرَ اللهُ لَكُمْ» وَهُوَ عَلَى نَاقَتِهِ الْعَضْبَاءِ ثُمَّ اسْتَدَرْتُ مِنَ الشِّقِّ الْآخَرِ وَسَاقَ الْحَدِيثَ  

"It was said to the prophet: 'During the Jahiliyyah we used to offer the 'Atirah.' He said: 'Slaughter for the sake of Allah, the Mighty and sublime, no matter what month it is; do good for the sake of Allah, the Mighty and sublime, and feed the poor."' (Using translation from Nasāʾī 4228)   

ذَكَرَ النَّبِيَّ ﷺ قَالَ كُنَّا نَعْتِرُ فِي الْجَاهِلِيَّةِ قَالَ اذْبَحُوا لِلَّهِ فِي أَيِّ شَهْرٍ مَا كَانَ وَبَرُّوا اللهَ وَأَطْعِمُوا  

“A man called the Messenger of Allah ﷺ and said: ‘O Messenger of Allah, we used to sacrifice the ‘Atirah during the Ignorance days in Rajab,; what do you command us to do?’ He said: “Sacrifice to Allah whatever month it is, do good for the sake of Allah and feed (the poor).’ They said: ‘O Messenger of Allah, we used to sacrifice the Far’ah during the Ignorance days; what do you command us to do?’ He said: ‘For every Sa’imah* (flock of grazing animals), feed the firstborn as you feed the rest of your flock until it reaches an age where it could be used to carry loads, then sacrifice it, and give its meat in charity’ – I** think he said – ‘to the wayfarer, for that is good.’” (Using translation from Ibn Mājah 3167)   

يَا رَسُولَ اللهِ إِنَّا كُنَّا نَعْتِرُ عَتِيرَةً فِي الْجَاهِلِيَّةِ فِي رَجَبٍ فَمَا تَأْمُرُنَا يَا رَسُولَ اللهِ؟ قَالَ «اذْبَحُوا فِي أَيِّ شَهْرٍ مَا كَانَ وَبَرُّوا اللهَ وَأَطْعِمُوا» قَالَ إِنَّا كُنَّا نُفَرِّعُ فَرَعًا فَمَا تَأْمُرُنَا؟ قَالَ فِي كُلِّ سَائِمَةٍ فَرَعٌ تَغْذُوهُ مَاشِيَتُكَ حَتَّى إِذَا اسْتَحْمَلَ ذَبَحْتَهُ فَتَصَدَّقْتَ بِلَحْمِهِ  

"I used to forbid you to store the meat of the sacrifices for more than three days so that there would be enough for everyone. But now Allah, the mighty and sublime, has bestowed plenty upon us, so eat some, give some in charity and store some, For these days are the days of eating, drinking and remembering Allah." A man said: "O Messenger of Allah, we used to sacrifice the 'Atirah during the Jahiliyyah in Rajab; what do you command us to do?" He said: "Sacrifice to Allah, the Mighty and Sublime, whatever month it is, do good for the sake of Allah, the Mighty and Sublime, and feed (the poor)." He said: "O Messenger of Allah, we used to sacrifice the Fara' during the Jahiliyyah; what do you command us to do?" He said: "For every flock of grazing animals, feed the firstborn as you feed the rest of your flock, until it reaches an age where it could be used to carry loads, then sacrifice it, and give its meat in charity to the wayfarer, for that is good." (Using translation from Nasāʾī 4230)   

عَنِ النَّبِيِّ ﷺ قَالَ «إِنِّي كُنْتُ نَهَيْتُكُمْ عَنْ لُحُومِ الْأَضَاحِيِّ فَوْقَ ثَلَاثٍ كَيْمَا يشبَعُكُمْ فَقَدْ جَاءَ اللهُ بِالْخَيْرِ فَكُلُوا وَادَّخِرُوا وَإِنَّ هَذِهِ الْأَيَّامَ أَيَّامُ أَكْلٍ وَشُرْبٍ وَذِكْرِ اللهِ» فَقَالَ رَجُلٌ إِنَّا كُنَّا نَعْتِرُ عَتِيرَةً فِي الْجَاهِلِيَّةِ فِي رَجَبٍ فَمَا تَأْمُرُنَا؟ قَالَ «اذْبَحُوا لِلَّهِ مِنْ أَيِّ شَهْرٍ مَا كَانَ وَبَرُّوا اللهَ وَأَطْعِمُوا» فَقَالَ رَجُلٌ يَا رَسُولَ اللهِ إِنَّا كُنَّا نُفَرِّعُ فَرَعًا فِي الْجَاهِلِيَّةِ فَمَا تَأْمُرُنَا؟ فَقَالَ رَسُولُ اللهِ ﷺ «فِي كُلِّ سَائِمَةٍ مِنَ الْغَنَمِ فَرَعٌ تَغْذُو غَنَمُكَ حَتَّى إِذَا اسْتَحْمَلَ ذَبَحْتَهُ وَتَصَدَّقْتَ بِلَحْمِهِ عَلَى ابْنِ السَّبِيلِ فَإِنَّ ذَلِكَ هُوَ خَيْرٌ»  

"A man called out to the Prophet and said: 'We used to sacrifice the 'Atirah - i.e., during the Jahiliyyah - in Rajab; what do you command us to do?' He said: 'Sacrifice, whatever month it is, do good for the sake of Allah, the Mighty and Sublime, and feed (the poor).' He said: 'We used to sacrifice the Fara' during the Jahiliyyah; what do you command us to do?' He said: 'For every flock of grazing animals, feed the firstborn as you feed the rest of your flock until it reaches an age where it could be used to carry loads, then sacrifice it, and give its meat in charity, for that is good."' (Using translation from Nasāʾī 4231)  

نَادَى النَّبِيَّ ﷺ رَجُلٌ فَقَالَ إِنَّا كُنَّا نَعْتِرُ عَتِيرَةً يَعْنِي فِي الْجَاهِلِيَّةِ فِي رَجَبٍ فَمَا تَأْمُرُنَا؟ قَالَ «اذْبَحُوا لَهُ فِي أَيِّ شَهْرٍ مَا كَانَ وَبَرُّوا اللهَ وَأَطْعِمُوا» قَالَ إِنَّا كُنَّا نُفَرِّعُ فَرَعًا فِي الْجَاهِلِيَّةِ قَالَ «فِي كُلِّ سَائِمَةٍ فَرَعٌ حَتَّى إِذَا اسْتَحْمَلَ ذَبَحْتَهُ وَتَصَدَّقْتَ بِلَحْمِهِ فَإِنَّ ذَلِكَ هُوَ خَيْرٌ»  

[Machine] A man said, "O Messenger of Allah, we used to observe Ateerah in the pre-Islamic period, so what do you command us?" He said, "Sacrifice for Allah in any month, it does not matter which month it is, and maintain good relations with Allah and give food (to the needy)."  

قَالَ رَجُلٌ يَا رَسُولَ اللهِ إِنَّا كُنَّا نَعْتِرُ عَتِيرَةً فِي الْجَاهِلِيَّةِ فَمَا تَأْمُرُنَا؟ قَالَ «اذْبَحُوا لِلَّهِ فِي أَيِّ شَهْرٍ مَا كَانَ وَبَرُّوا اللهَ وَأَطْعِمُوا»  

"I said: 'O Messenger of Allah, we used to offer sacrifices during the Jahiliyyah in Rajab, and eat of (their meat) and offer some to those who came to us.' The Messenger of Allah said: 'There is nothing wrong with that."' (One of the narrators) Waki bin 'Udus said: "I will not leave it." (Using translation from Nasāʾī 4233)  

قُلْتُ يَا رَسُولَ اللهِ إِنَّا كُنَّا نَذْبَحُ ذَبَائِحَ فِي الْجَاهِلِيَّةِ فِي رَجَبٍ فَنَأْكُلُ وَنُطْعِمُ مَنْ جَاءَنَا فَقَالَ رَسُولُ اللهِ ﷺ «لَا بَأْسَ بِهِ» قَالَ وَكِيعُ بْنُ عُدُسٍ فَلَا أَدَعُهُ  

the Prophet passed by a dead sheep that had been thrown aside. He said: "Who does this belong to?" They said: "Maimunah." He said: "Why did she not make use of its skin?" They said: "It is dead meat (i.e., it was not slaughtered properly)." He said: "Allah, the Mighty and Sublime, has only forbidden us to eat it." (Using translation from Nasāʾī 4234)  

أَنَّ النَّبِيَّ ﷺ مَرَّ عَلَى شَاةٍ مَيِّتَةٍ مُلْقَاةٍ فَقَالَ «لِمَنْ هَذِهِ؟» فَقَالُوا لِمَيْمُونَةَ فَقَالَ «مَا عَلَيْهَا لَوِ انْتَفَعَتْ بِإِهَابِهَا؟» قَالُوا إِنَّهَا مَيْتَةٌ قَالَ «إِنَّمَا حَرَّمَ اللهُ أَكْلَهَا»  

"The Messenger of Allah passed by a dead sheep that he had given to a freed slave woman of Maimunah, the wife of the Prophet. He said: 'Why don't you make use of its hide?' They said: 'O Messenger of Allah, it is dead meat.' The Messenger of Allah said: 'It is only forbidden to eat it." (Using translation from Nasāʾī 4235)  

مَرَّ رَسُولُ اللهِ ﷺ بِشَاةٍ مَيِّتَةٍ كَانَ أَعْطَاهَا مَوْلَاةً لِمَيْمُونَةَ زَوْجِ النَّبِيِّ ﷺ فَقَالَ «هَلَّا انْتَفَعْتُمْ بِجِلْدِهَا؟» قَالُوا يَا رَسُولَ اللهِ إِنَّهَا مَيْتَةٌ فَقَالَ رَسُولُ اللهِ ﷺ «فَإِنَّمَا حُرِّمَ أَكْلُهَا»  

"The Messenger of Allah saw a dead sheep that belonged to the freed slave woman of Maimunah, and had come from the Sadaqah." He said: "Why don't you take off its hide and make use of it?" They said: "It is dead meat." He said: "It is only unlawful to eat it." (Using translation from Nasāʾī 4236)  

أَبْصَرَ رَسُولُ اللهِ ﷺ شَاةً مَيِّتَةً لِمَوْلَاةٍ لِمَيْمُونَةَ وَكَانَتْ مِنَ الصَّدَقَةِ فَقَالَ «لَوْ نَزَعُوا جِلْدَهَا فَانْتَفَعُوا بِهِ» قَالُوا إِنَّهَا مَيْتَةٌ قَالَ «إِنَّمَا حُرِّمَ أَكْلُهَا»  

[Machine] The Prophet ﷺ said, "Did you not take his shirt and benefit from it?"  

النَّبِيُّ ﷺ «أَلَا أَخَذْتُمْ إِهَابَهَا فَانْتَفَعْتُمْ بِهِ؟»  

"The Prophet passed by a sheep belonging to Maimunah that had died and said: 'Why don't you take its skin and tan it and make use of it'?" (Using translation from Nasāʾī 4238)   

سَمِعْتُ ابْنَ عَبَّاسٍ يَقُولُ مَرَّ النَّبِيُّ ﷺ بِشَاةٍ لِمَيْمُونَةَ مَيِّتَةٍ فَقَالَ «أَلَا أَخَذْتُمْ إِهَابَهَا فَدَبَغْتُمُوهُ فَانْتَفَعْتُمْ بِهِ؟»  

"The Prophet passed by a dead sheep and said: 'Why don't you make use of its skin'?" (Using translation from Nasāʾī 4239)  

قَالَ ابْنُ عَبَّاسٍ مَرَّ رَسُولُ اللهِ ﷺ عَلَى شَاةٍ مَيِّتَةٍ فَقَالَ «أَلَا انْتَفَعْتُمْ بِإِهَابِهَا؟»  

"A sheep of ours died, and we tanned its skin, and continued to make Nabidh in it until it wore out." (Using translation from Nasāʾī 4240)  

عَنْ سَوْدَةَ زَوْجِ النَّبِيِّ ﷺ قَالَتْ «مَاتَتْ شَاةٌ لَنَا فَدَبَغْنَا مَسْكَهَا فَمَا زِلْنَا نَنْتَبِذُ فِيهَا حَتَّى صَارَتْ شَنًّا»  

"The Messenger of Allah said: 'Any skin that is tanned has been purified."' (Using translation from Nasāʾī 4241)  

قَالَ رَسُولُ اللهِ ﷺ «أَيُّمَا إِهَابٍ دُبِغَ فَقَدْ طَهُرَ»  

"We are attacking the Maghrib, and they are people who worship idols, and they have waterskins in which they keep milk and water." Ibn 'Abbas said: "Tanning is purification." Ibn Wa'lah said: "Is this your own opinion, or something that you heard from the Messenger of Allah?" He said: "No, (I heard it) from the Messneger of Allah." (Using translation from Nasāʾī 4242)  

إِنَّا نَغْزُو هَذَا الْمَغْرِبَ وَإِنَّهُمْ أَهْلُ وَثَنٍ وَلَهُمْ قِرَبٌ يَكُونُ فِيهَا اللَّبَنُ وَالْمَاءُ فَقَالَ ابْنُ عَبَّاسٍ «الدِّبَاغُ طَهُورٌ» فَقَالَ ابْنُ وَعْلَةَ عَنْ رَأْيِكَ أَوْ عَنْ شَيْءٍ سَمِعْتَهُ مِنْ رَسُولِ اللهِ ﷺ؟ قَالَ بَلْ عَنْ رَسُولِ اللهِ ﷺ  

during the campaign of Tabuk, the Prophet of Allah called for water from a woman. She said: "I only have a waterskin of mine made from an (unslaughtered) dead animal." He said: "Didn't you tan it?" She said: "Of course." He said: "Then it's tanning is its slaughter". (Daif) (Using translation from Nasāʾī 4243)  

أَنَّ نَبِيَّ اللهِ ﷺ فِي غَزْوَةِ تَبُوكَ دَعَا بِمَاءٍ مِنْ عِنْدِ امْرَأَةٍ فَقَالَتْ مَا عِنْدِي إِلَّا فِي قِرْبَةٍ لِي مَيْتَةٍ فَقَالَ «أَلَيْسَ قَدْ دَبَغْتِهَا؟» قَالَتْ بَلَى قَالَ «فَإِنَّ دِبَاغَهَا ذَكَاتُهَا»  

"The Prophet was asked about the hides of dead animals." He said: "Tanning it purifies it." (Using translation from Nasāʾī 4244)  

سُئِلَ النَّبِيُّ ﷺ عَنْ جُلُودِ الْمَيْتَةِ فَقَالَ «دِبَاغُهَا طَهُورُهَا»  

[Machine] "The tanner's share is its skin."  

«دِبَاغُهَا ذَكَاتُهَا»  

"The dead animal is purified by tanning it." (Using translation from Nasāʾī 4246)  

عَنِ النَّبِيِّ ﷺ قَالَ «ذَكَاةُ الْمَيْتَةِ دِبَاغُهَا»  

"The dead animal is purified by tanning it." (Using translation from Nasāʾī 4246)   

قَالَ رَسُولُ اللهِ ﷺ «ذَكَاةُ الْمَيْتَةِ دِبَاغُهَا»  

some men of Quraish passed by the Messenger of Allah dragging a sheep the size of a donkey. He said to them: "Why don't you take its skin?" They said: "It is dead meat." The Messenger of Allah said: "Purify it with water and Qaraz." (Using translation from Nasāʾī 4248)  

أَنَّ مَيْمُونَةَ زَوْجَ النَّبِيِّ ﷺ حَدَّثَتْهَا أَنَّهُ مَرَّ بِرَسُولِ اللهِ ﷺ رِجَالٌ مِنْ قُرَيْشٍ يَجُرُّونَ شَاةً لَهُمْ مِثْلَ الْحِمَارِ فَقَالَ لَهُمْ رَسُولُ اللهِ ﷺ «لَوْ أَخَذْتُمْ إِهَابَهَا؟» فَقَالُوا إِنَّهَا مَيْتَةٌ قَالَ رَسُولُ اللهِ ﷺ «يُطَهِّرُهَا الْمَاءُ وَالْقَرَظُ»  

The letter of the Messenger of Allah ﷺ was read out to us in the territory of Juhaynah when I was a young boy: Do not make use of the skin or sinew of an animal which died a natural death. (Using translation from Abū Dāʾūd 4127)   

قُرِئَ عَلَيْنَا كِتَابُ رَسُولِ اللهِ ﷺ مِنْ أَرْضِ جُهَيْنَةَ وَأَنَا غُلَامٌ شَابٌّ «أَنْ لَا تَنْتَفِعُوا مِنَ الْمَيْتَةِ بِشَيْءٍ بِإِهَابٍ وَلَا عَصْبٍ»  

“There came to us a letter from the Prophet ﷺ (saying): ‘No not make use of the untanned skin and sinew of dead animals.’” (Using translation from Ibn Mājah 3613)   

كَتَبَ إِلَيْنَا رَسُولُ اللهِ ﷺ «أَنْ لَا تَسْتَنْفِعُوا مِنَ الْمَيْتَةِ بِإِهَابٍ وَلَا عَصْبٍ»  

"The Messenger of Allah wrote to us: 'Do not make use of the skins and sinew of dead animals."' (Using translation from Nasāʾī 4250)   

كَتَبَ رَسُولُ اللهِ ﷺ إِلَى جُهَيْنَةَ «أَنْ لَا تَسْتَمْتِعُوا مِنَ الْمَيْتَةِ بِإِهَابٍ وَلَا عَصْبٍ»  

the Messenger of Allah ordered that the hides of dead animals be made use of if they had been tanned. (Daif) (Using translation from Nasāʾī 4252)  

أَنَّ رَسُولَ اللهِ ﷺ «أَمَرَ أَنْ يُسْتَمْتَعَ بِجُلُودِ الْمَيْتَةِ إِذَا دُبِغَتْ»  

The Messenger of Allah ﷺ forbade (the use of) the skins of beasts of prey. (Using translation from Abū Dāʾūd 4132)  

أَنَّ النَّبِيَّ ﷺ «نَهَى عَنْ جُلُودِ السِّبَاعِ»  

"The Messenger of Allah forbade silk, gold and saddlecloths (Miyathir) made of leopard skin. (Using translation from Nasāʾī 4254)  

«نَهَى رَسُولُ اللهِ ﷺ عَنِ الْحَرِيرِ وَالذَّهَبِ وَمَيَاثِرِ النُّمُورِ»  

[Machine] The Messenger of Allah ﷺ prohibited wearing the skins of wild animals and riding on them. Abu 'Abd al-Rahman said, "The most authentic opinion in this matter is regarding the skins of dead animals, if they have been tanned." This is narrated by al-Zuhri from 'Ubaidullah ibn 'Abdullah ibn 'Utbah from Ibn 'Abbas.  

أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنْ لُبْسِ جُلُودِ السِّبَاعِ وَالرُّكُوبِ عَلَيْهَا؟ قَالَ «نَعَمْ» قَالَ أَبُو عَبْدِ الرَّحْمَنِ أَصَحُّ مَا فِي هَذَا الْبَابِ فِي جُلُودِ الْمَيْتَةِ إِذَا دُبِغَتْ حَدِيثُ الزُّهْرِيِّ عَنْ عُبَيْدِ اللهِ بْنِ عَبْدِ اللهِ بْنِ عُتْبَةَ عَنِ ابْنِ عَبَّاسٍ  

That he heard the Messenger of Allah ﷺ say in the year of the Conquest when he was in Mecca: Allah has forbidden the sale of wine, animals which have dead natural death, swine and idols. He was asked: Messenger of Allah, what do you think of the fat of animals which had died a natural death, for it was used for caulking ships, greasing skins, and making oil for lamps? He replies: No, it is forbidden. Thereafter, the Messenger of Allah ﷺ said: May Allah curse the Jews! When Allah declared the fat of such animals lawful, they melted it, then sold it, and enjoyed the price they received. (Using translation from Abū Dāʾūd 3486)  

أَنَّهُ سَمِعَ رَسُولَ اللهِ ﷺ يَقُولُ عَامَ الْفَتْحِ وَهُوَ بِمَكَّةَ «إِنَّ اللهَ وَرَسُولَهُ حَرَّمَ بَيْعَ الْخَمْرِ وَالْمَيْتَةِ وَالْخِنْزِيرِ وَالْأَصْنَامِ» فَقِيلَ يَا رَسُولَ اللهِ أَرَأَيْتَ شُحُومَ الْمَيْتَةِ فَإِنَّهُ يُطْلَى بِهَا السُّفُنُ وَيُدَّهَنُ بِهَا الْجُلُودُ وَيَسْتَصْبِحُ بِهَا النَّاسُ فَقَالَ «لَا هُوَ حَرَامٌ» فَقَالَ رَسُولُ اللهِ ﷺ عِنْدَ ذَلِكَ «قَاتَلَ اللهُ الْيَهُودَ إِنَّ اللهَ لَمَّا حَرَّمَ عَلَيْهِمُ شُحُومَهَا أَجْمَلُوهُ ثُمَّ بَاعُوهُ فَأَكَلُوا ثَمَنَهُ»  

"It reached 'Umar that Samurah had sold some wine, and he said: 'May Allah ruin Samurah! Does he not know that the Messenger of Allah said: May Allah curse the Jews, for animal fat was forbidden to them, but they rendered it.' Sufyan (one of the narrators) said: "Meaning: They melted it down." (Using translation from Nasāʾī 4257)  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ «قَاتَلَ اللهُ الْيَهُودَ حُرِّمَتْ عَلَيْهِمُ الشُّحُومُ فَجَمَّلُوهَا؟» قَالَ سُفْيَانُ يَعْنِي أَذَابُوهَا  

a mouse fell into some cooking fat and died. The Prophet was asked (about that) and he said: "Throw it away, and whatever is around it, and eat (the rest)." (Using translation from Nasāʾī 4258)  

أَنَّ فَأْرَةً وَقَعَتْ فِي سَمْنٍ فَمَاتَتْ فَسُئِلَ النَّبِيُّ ﷺ فَقَالَ «أَلْقُوهَا وَمَا حَوْلَهَا وَكُلُوهُ»  

the Prophet was asked about a mouse that had fallen into some solid cooking fat. He said. "Take it, and whatever is around it, and throw it away." (Using translation from Nasāʾī 4259)  

أَنَّ النَّبِيَّ ﷺ سُئِلَ عَنْ فَأْرَةٍ وَقَعَتْ فِي سَمْنٍ فَقَالَ «خُذُوهَا وَمَا حَوْلَهَا فَأَلْقُوهُ»  

the Prophet was asked about a mouse that fell into the cooking fat. He said: "If it (the fat) is solid, then throw it away, and whatever is around it. If it is liquid then do not use it at all."(Daif) (Using translation from Nasāʾī 4260)  

عَنِ النَّبِيِّ ﷺ أَنَّهُ سُئِلَ عَنِ الْفَأْرَةِ تَقَعُ فِي السَّمْنِ قَالَ «إِنْ كَانَ جَامِدًا فَأَلْقُوهَا وَمَا حَوْلَهَا وَإِنْ كَانَ مَائِعًا فَلَا تَقْرَبُوهُ»  

" I heard Sa'eed bin Jubair say: 'The Messenger of Allah passed by a dead goat and said: "Why didn't the owners of this sheep makes use of its skin?" (Using translation from Nasāʾī 4261)  

سَمِعْتُ ابْنَ عَبَّاسٍ يَقُولُ إِنَّ رَسُولَ اللهِ ﷺ مَرَّ بِعَنْزٍ مَيِّتَةٍ فَقَالَ «مَا كَانَ عَلَى أَهْلِ هَذِهِ الشَّاةِ لَوِ انْتَفَعُوا بِإِهَابِهَا»  

"If a fly falls into the vessel of one of you, let him dip it in," (Using translation from Nasāʾī 4262)  

عَنِ النَّبِيِّ ﷺ قَالَ «إِذَا وَقَعَ الذُّبَابُ فِي إِنَاءِ أَحَدِكُمْ فَلْيَمْقُلْهُ»