Ibn 'Abbas reported that Allah's Apostle ﷺ drank (water) from Zamzam while he was standing. (Using translation from Muslim 2027c)  

أَنَّ رَسُولَ اللهِ ﷺ شَرِبَ مِنْ زَمْزَمَ وَهُوَ قَائِمٌ  

that a man said to the Prophet ﷺ, “What Allah wills and you will!” The Prophet ﷺ said, “Do you make me and Allah equals? Rather, what Allah wills alone.”  

أَنَّ رَجُلًا قَالَ لِلنَّبِيِّ ﷺ مَا شَاءَ اللهُ وَشِئْتَ۔ فَقَالَ لَهُ النَّبِيُّ ﷺ «أَجَعَلْتَنِي وَاللهَ عَدْلًا بَلْ مَا شَاءَ اللهُ وَحْدَهُ۔»  

[Machine] "The Prophet ﷺ wiped my head and prayed for me with wisdom."  

عَنِ ابْنِ عَبَّاسٍ مَسَحَ النَّبِيُّ ﷺ رَأْسِي وَدَعَا لِي بِالْحِكْمَةِ  

[Machine] The Prophet ﷺ circled the Kaaba while riding his camel, and he held the Black Stone in his hand. Then he approached the water container and said, "Give me water to drink." They replied, "This vessel is used by everyone, but we will bring you water from the House (Kaaba)." The Prophet ﷺ said, "I have no need for it, give me water from which people drink."  

أَنَّ النَّبِيَّ ﷺ طَافَ بِالْبَيْتِ وَهُوَ عَلَى بَعِيرِهِ وَاسْتَلَمَ الْحَجَرَ بِمِحْجَنٍ كَانَ مَعَهُ قَالَ وَأَتَى السِّقَايَةَ فَقَالَ اسْقُونِي فَقَالُوا إِنَّ هَذَا يَخُوضُهُ النَّاسُ وَلَكِنَّا نَأْتِيكَ بِهِ مِنَ البَيْتِ فَقَالَ لَا حَاجَةَ لِي فِيهِ اسْقُونِي مِمَّا يَشْرَبُ مِنْهُ النَّاسُ  

[Machine] The Messenger of Allah ﷺ said, "News is not like witnessing."  

قَالَ رَسُولُ اللهِ ﷺ لَيْسَ الْخَبَرُ كَالْمُعَايَنَةِ  

[Machine] I spent a night at my aunt Ma'imuna bint Al-Harith's house, and the Messenger of Allah ﷺ was at her place that night. He got up to perform the night prayer, so I stood to pray behind him. He then took hold of a bedsheet that was either mine or placed on my head, until he made me stand to his right.  

بِتُّ لَيْلَةً عِنْدَ خَالَتِي مَيْمُونَةَ بِنْتِ الْحَارِثِ وَرَسُولُ اللهِ ﷺ عِنْدَهَا فِي لَيْلَتِهَا فَقَامَ يُصَلِّي مِنَ اللَّيْلِ فَقُمْتُ عَنْ يَسَارِهِ لِأُصَلِّيَ بِصَلاتِهِ قَالَ فَأَخَذَ بِذُؤَابَةٍ كَانَتْ لِي أَوْ بِرَأْسِي حَتَّى جَعَلَنِي عَنْ يَمِينِهِ  

[Machine] When Barirah was given the choice, I saw her husband follow her in the streets of Madinah, with tears flowing down his beard. So Al-Abbas went to speak to the Prophet, ﷺ , about it. The Messenger of Allah, ﷺ , said to Barirah, "He is your husband." She said, "Are you commanding me to go back to him, O Messenger of Allah?" He replied, "I am only trying to intercede." So she was given the choice, and she chose herself. And he was a slave of the Banu Al-Mughira, whose name was Mugheeth.  

لَمَّا خُيِّرَتْ بَرِيرَةُ رَأَيْتُ زَوْجَهَا يَتْبَعُهَا فِي سِكَكِالْمَدِينَةِ وَدُمُوعُهُ تَسِيلُ عَلَى لِحْيَتِهِ فَكُلِّمَ الْعَبَّاسُ لِيُكَلِّمَ فِيهِ النَّبِيَّ ﷺ فَقَالَ رَسُولُ اللهِ ﷺ لِبَرِيرَةَ إِنَّهُ زَوْجُكِ قَالَتْ تَأْمُرُنِي بِهِ يَا رَسُولَ اللهِ؟ قَالَ إِنَّمَا أَنَا شَافِعٌ قَالَ فَخَيَّرَهَا فَاخْتَارَتْ نَفْسَهَا وَكَانَ عَبْدًا لِآلِ الْمُغِيرَةِ يُقَالُ لَهُ مُغِيثٌ  

Allah knows best about what they were doing. (Using translation from Abū Dāʾūd 4711)   

أَنَّ النَّبِيَّ ﷺ سُئِلَ عَنْ ذَرَارِيِّ الْمُشْرِكِينَ فَقَالَ اللهُ أَعْلَمُ بِمَا كَانُوا عَامِلِينَ  

[Machine] The Prophet ﷺ passed away at the age of 65.  

قُبِضَ النَّبِيُّ ﷺ وَهُوَ ابْنُ خَمْسٍ وَسِتِّينَ  

[Machine] The Messenger of Allah ﷺ narrated that he should not be sold until he is received. Ibn Abbas said, "And I consider everything to be like it."  

عَنْهُ رَسُولُ اللهِ ﷺ أَنْ يُبَاعَ حَتَّى يُقْبَضَ قَالَ ابْنُ عَبَّاسٍ وَأَحْسَبُ كُلَّ شَيْءٍ مِثْلَهُ  

"I heard the Messenger of Allah say; 'If you cannot find an Izar then wear pants, and if you cannot find sandals then wear khuffs, but cut them so that they come lower than the ankles. (Using translation from Nasāʾī 2679)   

خَطَبَ رَسُولُ اللهِ ﷺ وَقَالَ إِذَا لَمْ يَجِدِ الْمُحْرِمُ إِزَارًا فَلْيَلْبَسِ السَّرَاوِيلَ وَإِذَا لَمْ يَجِدِ النَّعْلَيْنِ فَلْيَلْبَسِ الْخُفَّيْنِ  

The Messenger of Allah ﷺ had himself cupped when he was fasting and wearing ihram (pilgrim garb). (Using translation from Abū Dāʾūd 2373)  

أَنَّ رَسُولَ اللهِ ﷺ احْتَجَمَ وَهُوَ مُحْرِمٌ صَائِمٌ  

That a man was with the Messenger of Allah, and his she-camel broke his neck when he was in Ihra, and he died. The Messenger of all said, Wash him with water and lote leaves, and shroud him in his two garments, and do not put any perfume on him or cover his head, for he will be raised on the Day of Resurrection reciting the Talbiyah.". (Using translation from Nasāʾī 2853)  

أَنَّ رَجُلًا كَانَ مَعَ النَّبِيِّ ﷺ فَوَقَصَتْهُ نَاقَتُهُ وَهُوَ مُحْرِمٌ فَمَاتَ فَقَالَ رَسُولُ اللهِ ﷺ اغْسِلُوهُ بِمَاءٍ وَسِدْرٍ وَكَفِّنُوهُ فِي ثَوْبَيْهِ وَلا تَمَسُّوهُ بِطِيبٍ وَلا تُخَمِّرُوا رَأْسَهُ فَإِنَّهُ يُبْعَثُ يَوْمَ الْقِيَامَةِ مُلَبِّيًا  

"Ibn Abbas said: "On the morning of Al-Aqabah, while he was on his mount, the Messenger of Allah said to me: "Pick up (some pebbles) for me." So I picked up some pebbles for him that were the size of date stones or fingertips, and when I placed them in his hand he said: "Like these. And beware of going to extremes in religious matters, for those who came before you were destroyed because of going to extremes in religious matters." (Using translation from Nasāʾī 3057)   

لِي رَسُولُ اللهِ ﷺ غَدَاةَ جَمْعٍ هَلُمَّ الْقُطْ لِي فَلَقَطْتُ لَهُ حَصَيَاتٍ هُنَّ حَصَى الْخَذْفِ فَلَمَّا وَضَعَهُنَّ فِي يَدِهِ قَالَ نَعَمْ بِأَمْثَالِ هَؤُلاءِ وَإِيَّاكُمْ وَالْغُلُوَّ فِي الدِّينِ فَإِنَّمَا هَلَكَ مَنْكَانَ قَبْلَكُمْ بِالْغُلُوِّ فِي الدِّينِ  

[Machine] The Messenger of Allah ﷺ traveled from the city with no fear except for Allah, so he prayed two units of prayer until he returned.  

أَنَّ رَسُولَ اللهِ ﷺ سَافَرَ مِنَ الْمَدِينَةِ لَا يَخَافُ إِلا اللهَ ﷻ فَصَلَّى رَكْعَتَيْنِ رَكْعَتَيْنِ حَتَّى رَجَعَ  

This verse was revealed when the Messenger of Allah ﷺ was preaching secretly in Makkah: ʿ And offer your Salah neither aloud nor in a low voiceʿ [Al Isra' 17:110]. He said: When he led the companions in prayer, he raised his voice reciting the Qur'an, and when the mushrikeen heard that, they reviled the Qur'an, the one who revealed it and the one to whom it was sent. Then Allah said to his Prophet: ʿ And offer your Salah (prayer) neither aloudʿ i.e, when reciting, lest the mushrikeen hear and revile the Qur'an,ʿnor in a low voiceʿ that your companions cannot hear the Qur'an, so that they can learn it from you; ʿbut follow a way betweenʿ (Using translation from Aḥmad 155)  

نَزَلَتْ هَذِهِ الْآيَةُ وَرَسُولُ اللهِ ﷺ مُتَوَارٍ بِمَكَّةَ {وَلا تَجْهَرْ بِصَلاتِكَ وَلا تُخَافِتْ بِهَا} [الإسراء 110] قَالَ وَكَانَ النَّبِيُّ ﷺ إِذَا صَلَّى بِأَصْحَابِهِ رَفَعَ صَوْتَهُ بِالْقُرْآنِ فَلَمَّا سَمِعَ ذَلِكَ الْمُشْرِكُونَ سَبُّوا الْقُرْآنَ وَسَبُّوا مَنِ أنْزَلَهُ وَمَنْ جَاءَ بِهِ قَالَ فَقَالَ اللهُ ﷻ لِنَبِيِّهِ {وَلا تَجْهَرْ بِصَلاتِكَ} [الإسراء 110] أَيْ بِقِرَاءَتِكَ فَيَسْمَعَ الْمُشْرِكُونَ فَيَسُبُّوا الْقُرْآنَ {وَلَا تُخَافِتْ بِهَا} [الإسراء 110] عَنْ أَصْحَابِكَ فَلَا تُسْمِعُهُمِ الْقُرْآنَ حَتَّى يَأْخُذُوهُ عَنْكَ {وَابْتَغِ بَيْنَ ذَلِكَ سَبِيلًا} [الإسراء 110]  

[Machine] That the Messenger of Allah ﷺ passed by the Valley of Azraq and said, "Which valley is this?" They said, "This is the Valley of Azraq." He said, "It is as if I am looking at Musa (Moses) ﷺ descending from Thaniyyah and he has a neck with which he answers the call to Allah ﷻ until he came upon the valley of Harshyah and said, "Which valley is this?" They said, "This is the valley of Harshyah." He said, "It is as if I am looking at Yunus (Jonah) bin Matta riding a red, curly-haired camel with a cloak of wool. The reins of his camel are made of hide." He said, "Hushaym," meaning a type of coarse wool, and he was making the talbiyah.  

أَنَّ رَسُولَ اللهِ ﷺ مَرَّ بِوَادِي الْأَزْرَقِ فَقَالَ أَيُّ وَادٍ هَذَا؟ قَالُوا هَذَا وَادِي الْأَزْرَقِ فَقَالَ كَأَنِّي أَنْظُرُ إِلَى مُوسَى عَلَيْهِ السَّلامُ وَهُوَ هَابِطٌ مِنَ الثَّنِيَّةِ وَلَهُ جُؤَارٌ إِلَى اللهِ ﷻ بِالتَّلْبِيَةِ حَتَّى أَتَى عَلَى ثَنِيَّةِ هَرْشَى فَقَالَ أَيُّ ثَنِيَّةٍ هَذِهِ؟ قَالُوا ثَنِيَّةُ هَرْشَى قَالَ كَأَنِّي أَنْظُرُ إِلَى يُونُسَ بْنِ مَتَّى عَلَى نَاقَةٍ حَمْرَاءَ جَعْدَةٍ عَلَيْهِ جُبَّةٌ مِنْ صُوفٍ خِطَامُ نَاقَتِهِ خُلْبَةٌ قَالَ هُشَيْمٌ يَعْنِي لِيفًا وَهُوَ يُلَبِّي  

That the Prophet marked his Budn on the right side and the blood flowed down and marked it. (Using translation from Nasāʾī 2773)   

أَنَّ رَسُولَ اللهِ ﷺ أَشْعَرَ بَدَنَتَهُ مِنَ الجَانِبِ الْأَيْمَنِ ثُمَّ سَلَتَ الدَّمَ عَنْهَا وَقَلَّدَهَا نَعْلَيْنِ  

[Machine] That the difficult son of Jaththama Al-Asadi gifted the Messenger of Allah ﷺ a wild donkey, and he rejected it and said, "We are forbidden (from accepting it)."  

أَنَّ الصَّعْبَ بْنَ جَثَّامَةَ الْأَسْدِيَّ أَهْدَى إِلَى رَسُولِ اللهِ ﷺ رِجْلَ حِمَارِ وَحْشٍ وَهُوَ مُحْرِمٌ فَرَدَّهُ وَقَالَ إِنَّا مُحْرِمُونَ  

[Machine] The Prophet ﷺ was asked about someone who shaved their head before slaughtering. He then said, "There is no harm, there is no harm."  

أَنَّ النَّبِيَّ ﷺ سُئِلَ عَمَّنْ حَلَقَ قَبْلَ أَنْ يَذْبَحَ؟ وَنَحْوِ ذَلِكَ فَجَعَلَ يَقُولُ لَا حَرَجَ لَا حَرَجَ  

[Machine] The Prophet ﷺ was asked about someone who had performed part of his rituals before another part, so he replied, "There is no harm."  

أَنَّ النَّبِيَّ ﷺ سُئِلَ عَمَّنْ قَدَّمَ مِنْ نُسُكِهِ شَيْئًا قَبْلَ شَيْءٍ؟ فَجَعَلَ يَقُولُ لَا حَرَجَ  

[Machine] The passage translates to: "That the Messenger of Allah ﷺ said, 'O Allah, forgive those who shave their heads.' A man asked, 'And what about those who trim their hair?' He replied, 'O Allah, forgive those who shave their heads.' The man asked again, 'And what about those who trim their hair?' He said, 'In the third or fourth group, and also forgive those who trim their hair.'"  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ اللهُمَّ اغْفِرْ لِلمُحَلِّقِينَ فَقَالَ رَجُلٌ وَلِلمُقَصِّرِينَ؟ فَقَالَ اللهُمَّ اغْفِرْ لِلمُحَلِّقِينَ فَقَالَ الرَّجُلُ وَلِلمُقَصِّرِينَ؟ فَقَالَ فِي الثَّالِثَةِ أَوِ الرَّابِعَةِ وَلِلمُقَصِّرِينَ  

[Machine] The Prophet ﷺ left Arafat and his companion was Usama. He also left Muzdalifah and his companion was Al-Fadl ibn Abbas. He continued performing the Hajj rituals until he threw the Jamrat al-Aqaba.  

أَنَّ النَّبِيَّ ﷺ أَفَاضَ مِنْ عَرَفَاتٍ وَرِدْفُهُ أُسَامَةُ وَأَفَاضَ مِنْ جَمْعٍ وَرِدْفُهُ الْفَضْلُ بْنُ عَبَّاسٍ قَالَ وَلَبَّى حَتَّى رَمَى جَمْرَةَ الْعَقَبَةِ  

[Machine] That a woman rode the sea and vowed that if Allah, the Blessed and Exalted, saved her, she would fast for a month. So Allah saved her and she did not fast until she died. Then her relative came to the Prophet ﷺ and mentioned this to him, so he said, "Fast for her."  

أَنَّ امْرَأَةً رَكِبَتِ الْبَحْرَ فَنَذَرَتْ إِنِ اللهُ تَبَارَكَ وَتَعَالَى أَنْجَاهَا أَنْ تَصُومَ شَهْرًا فَأَنْجَاهَا اللهُ ﷻ فَلَمْ تَصُمْ حَتَّى مَاتَتْ فَجَاءَتْ قَرَابَةٌ لَهَا إِلَى النَّبِيِّ ﷺ فَذَكَرَتْ ذَلِكَ لَهُ فَقَالَ صُومِي  

[Machine] That is the Sunnah of Abi Al-Qasim ﷺ .  

تِلْكَ سُنَّةُ أَبِي الْقَاسِمِ ﷺ  

"The Messenger of Allah ﷺ prohibited taking a living thing as a shooting target." (Using translation from Tirmidhī 1475)   

نَهَى رَسُولُ اللهِ ﷺ أَنْ يُتَّخَذَ ذُو الرُّوحِ غَرَضًا  

[Machine] The sun set and the Messenger of Allah ﷺ and his companions stood up. He recited a long Surah, then performed a bow, raised his head and recited again, then performed another bow and made two prostrations. He then stood up and recited and performed a bow, then made two prostrations. This made a total of four bows and four prostrations in two units of prayer.  

كَسَفَتِ الشَّمْسُ فَقَامَ رَسُولُ اللهِ ﷺ وَأَصْحَابُهُ فَقَرَأَ سُورَةً طَوِيلَةً ثُمَّ رَكَعَ ثُمَّ رَفَعَ رَأْسَهُ فَقَرَأَ ثُمَّ رَكَعَ وَسَجَدَ سَجْدَتَيْنِ ثُمَّ قَامَ فَقَرَأَ وَرَكَعَ ثُمَّ سَجَدَ سَجْدَتَيْنِ أَرْبَعَ رَكَعَاتٍ وَأَرْبَعَ سَجَدَاتٍ فِي رَكْعَتَيْنِ  

“When the Prophet was expelled from Makkah, Abu Bakr said to him: ‘They have driven out their Prophet, verily to Allah we belong and to Him we return. They are surely doomed.’ Then it was revealed: ‘Permission to fight (against disbelievers) is given to those (believers) who are fought against, because they have been wronged; and surely, Allah is able to give them (believers) victory.’ Then I knew that there would be fighting.” Ibn Abbas said: “This is the first Verse that was revealed concerning fighting.” (Using translation from Nasāʾī 3085)  

لَمَّا أُخْرِجَ النَّبِيُّ ﷺ مِنْ مَكَّةَ قَالَ أَبُو بَكْرٍأَخْرَجُوا نَبِيَّهُمْ إِنَّا لِلَّهِ وَإِنَّا إِلَيْهِ رَاجِعُونَ لَيَهْلِكُنَّ فَنَزَلَتْ {أُذِنَ لِلَّذِينَ يُقَاتَلُونَ بِأَنَّهُمْ ظُلِمُوا وَإِنَّ اللهَ عَلَى نَصْرِهِمْ لَقَدِيرٌ} [الحج 39] قَالَ فَعُرِفَ أَنَّهُ سَيَكُونُ قِتَالٌ قَالَ ابْنُ عَبَّاسٍ هِيَ أَوَّلُ آيَةٍ نَزَلَتْ فِي الْقِتَالِ  

[Machine] The Messenger of Allah ﷺ said, "Whoever makes a picture will be punished on the Day of Resurrection and will be told to breathe life into it, but he will not be able to do so. And whoever imitates the creation of Allah will be punished on the Day of Resurrection and will be told to breathe life into it, but he will not be able to do so. And whoever listens to the conversation of a people who are running away from him, a molten lead will be poured into his ears on the Day of Resurrection."  

قَالَ رَسُولُ اللهِ ﷺ مَنْ صَوَّرَ صُورَةً عُذِّبَ يَوْمَ الْقِيَامَةِ حَتَّى يَنْفُخَ فِيهَا وَلَيْسَ بِنَافِخٍ وَمَنْ تَحَلَّمَ عُذِّبَ يَوْمَ الْقِيَامَةِ حَتَّى يَعْقِدَ شَعِيرَتَيْنِ وَلَيْسَ عَاقِدًا وَمَنِ اسْتَمَعَ إِلَى حَدِيثِ قَوْمٍ يَفِرُّونَ بِهِ مِنْهُ صُبَّ فِي أُذُنَيْهِ يَوْمَ الْقِيَامَةِ عَذَابٌ  

The Messenger of Allah said: "If anyone of you, when having sexual intercourse with his wife, says: (Bismillah, Allahumma jannibnash-Shaitana wa jannibish-Shaitana ma razaqtana) 'In the Name of Allah, O Allah! Protect me from Shaitan and protect what you bestow upon us from Shaitan' - then if Allah decrees that they should have a child, Shaitan will not be able to harm him.'" (Using translation from Tirmidhī 1092)   

أَنَّ رَسُولَ اللهِ ﷺ قَالَ لَوْ أنَّ أَحَدَهُمْ إِذَا أَتَى أَهْلَهُ قَالَ بِسْمِ اللهِ اللهُمَّ جَنِّبْنِي الشَّيْطَانَ وَجَنِّبِ الشَّيْطَانَ مَا رَزَقْتَنَا فَإِنْ قُدِرَ بَيْنَهُمَا فِي ذَلِكَ وَلَدٌ لَمْ يَضُرَّ ذَلِكَ الْوَلَدَ الشَّيْطَانُ أَبَدًا  

[Machine] The Messenger of Allah ﷺ arrived in Medina, and the people were borrowing dates for one or two years or he said, for two years and three years. So he said, "Whoever borrows dates, let him borrow a known measure and a known weight."  

قَدِمَ رَسُولُ اللهِ ﷺ الْمَدِينَةَ وَالنَّاسُ يُسَلِّفُونَ فِي التَّمْرِ الْعَامَ وَالْعَامَيْنِ أَوْ قَالَ عَامَيْنِ وَالثَّلاثَةَ فَقَالَ مَنْ سَلَّفَ فِي تَمْرٍ فَلْيُسَلِّفْ فِي كَيْلٍ مَعْلُومٍ وَوَزْنٍ مَعْلُومٍ  

[Machine] The Messenger of Allah ﷺ sent eighteen men on a military expedition and gave them specific instructions. They set out and then returned to him. He asked them, "Did you notice anything?" They replied, "Yes, we found a stray camel." He commanded them to slaughter it, taint its sandals with its blood, place them on its side, and not to eat from it nor allow anyone from their companions to do so. Abdullah (the narrator) said, "My father did not hear the name Ismail ibn Ulayyah from anyone except At-Tayyahi, except for this Hadith."  

أَنَّ رَسُولَ اللهِ ﷺ بَعَثَ بِثَمَانِيَ عَشْرَةَ بَدَنَةً مَعَرَجُلٍ فَأَمَرَهُ فِيهَا بِأَمْرِهِ فَانْطَلَقَ ثُمَّ رَجَعَ إِلَيْهِ فَقَالَ أَرَأَيْتَ إِنْ أَزْحَفَ عَلَيْنَا مِنْهَا شَيْءٌ؟ فَقَالَ انْحَرْهَا ثُمَّ اصْبُغْ نَعْلَهَا فِي دَمِهَا ثُمَّ اجْعَلْهَا عَلَى صَفْحَتِهَا وَلا تَأْكُلْ مِنْهَا أَنْتَ وَلا أَحَدٌ مِنْ أَهْلِ رُفْقَتِكَ قال عبدُ الله قال أبي وَلَمْ يَسْمَعْ إِسْمَاعِيلُ ابْنُ عُلَيَّةَ مِنْ أَبِي التَّيَّاحِإِلا هَذَا الْحَدِيثَ  

[Machine] "The Messenger of Allah ﷺ broke his fast at Arafah, and Ummul Fadl sent him some milk, which he drank. He then said, 'May Allah curse so-and-so who purposely defaced the greatest day of Hajj by removing its adornments. Verily, the adornment of Hajj is the Talbiyah.'"  

أَفْطَرَ رَسُولُ اللهِ ﷺ بِعَرَفَةَ وَبَعَثَتِ الَيْهِ أُمُّ الْفَضْلِ بِلَبَنٍ فَشَرِبَهُ وَقَالَ لَعَنَ اللهُ فُلانًا عَمَدُوا إِلَى أَعْظَمِ أَيَّامِ الْحَجِّ فَمَحَوْا زِينَتَهُ وَإِنَّمَا زِينَةُ الْحَجِّ التَّلْبِيَةُ  

That 'Ali burnt some people who apostasized from Islam. This news reached Ibn 'Abbas, so he said: "If it were me I would have killed them according to the statement of Messenger of Allah ﷺ. The Messenger of Allah ﷺ said: 'Whoever changes his religion then kill him.' And I would not have burned them because the Messenger of Allah ﷺ said: 'Do not punish with the punishment of Allah.' So this reached 'Ali, and he said: "Ibn 'Abbas has told the truth." (Using translation from Tirmidhī 1458)   

لَمْ أَكُنْ لِأُحَرِّقَهُمْ بِالنَّارِ وَإِنَّ رَسُولَ اللهِ ﷺ قَالَ لَاتُعَذِّبُوا بِعَذَابِ اللهِ وَكُنْتُ قَاتِلَهُمْ لِقَوْلِ رَسُولِ اللهِ ﷺ مَنْ بَدَّلَ دِينَهُ فَاقْتُلُوهُ فَبَلَغَ ذَلِكَ عَلِيًّا كَرَّمَ اللهُ وَجْهَهُ فَقَالَ وَيْحَ ابْنِ أُمِّ ابْنِ عَبَّاسٍ  

"The Messenger of Allah said: 'It does not befit us to leave bad examples. The one who takes back his gift is like the dog which goes back to its vomit.'" (Using translation from Nasāʾī 3699)  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ لَيْسَ لَنَا مَثَلُ السُّوءِ الْعَائِدُ فِي هِبَتِهِ كَالْكَلْبِ يَعُودُ فِي قَيْئِهِ  

[Machine] When {When the victory of Allah and the conquest came} [Surah An-Nasr 1] was revealed, the Messenger of Allah ﷺ said that it was concerning himself that it was revealed in that year.  

لَمَّا نَزَلَتْ {إِذَا جَاءَ نَصْرُ اللهِ وَالْفَتْحُ} [النصر 1] قَالَ رَسُولُ اللهِ ﷺ نُعِيَتْ إِلَيَّ نَفْسِي بِأَنَّهُ مَقْبُوضٌ فِي تِلْكَ السَّنَةِ  

[Machine] The Messenger of Allah ﷺ used to combine the prayers during travel, for Maghrib and Isha, and also Dhuhr and Asr.  

كَانَ رَسُولُ اللهِ ﷺ يَجْمَعُ بَيْنَ الصَّلاتَيْنِ فِي السَّفَرِ الْمَغْرِبِ وَالْعِشَاءِ وَالظُّهْرِ وَالْعَصْرِ  

[Machine] The Prophet ﷺ said, "Cursed is the one who curses his father, cursed is the one who curses his mother, cursed is the one who slaughters for other than Allah, cursed is the one who changes the boundaries of the earth, cursed is the one who strikes a blind person on the path, cursed is the one who has sexual relations with an animal, and cursed is the one who imitates the actions of the people of Lot.”  

قَالَ النَّبِيُّ ﷺ مَلْعُونٌ مَنْ سَبَّ أَبَاهُ مَلْعُونٌمَنْ سَبَّ أُمَّهُ مَلْعُونٌ مَنْ ذَبَحَ لِغَيْرِ اللهِ مَلْعُونٌ مَنْ غَيَّرَ تُخُومَ الْأَرْضِ مَلْعُونٌ مَنْ كَمَهَ أَعْمَى عَنْ طَرِيقٍ مَلْعُونٌ مَنْ وَقَعَ عَلَى بَهِيمَةٍ مَلْعُونٌ مَنْ عَمِلَ بِعَمَلِ قَوْمِ لُوطٍ  

[Machine] The Messenger of Allah, ﷺ , annulled the marriage of his daughter Zainab to her husband Abu Al-As ibn Al-Rabi' and did not change anything.  

رَدَّ رَسُولُ اللهِ ﷺ زَيْنَبَ ابْنَتَهُ عَلَى زَوْجِهَا أَبِي الْعَاصِ بْنِ الرَّبِيعِ بِالنِّكَاحِ الْأَوَّلِ وَلَمْ يُحْدِثْ شَيْئًا  

[Machine] He circled the Kaaba with Muawiyah, and Muawiyah began to touch all of its corners. Ibn Abbas said to him, "Why are you touching these two corners? The Messenger of Allah ﷺ did not touch them." Muawiyah said, "There is nothing abandoned in the Kaaba." Ibn Abbas said, "Indeed in the Messenger of Allah you have an excellent example." Muawiyah said, "You have spoken the truth."  

أَنَّهُ طَافَ مَعَ مُعَاوِيَةَ بِالْبَيْتِ فَجَعَلَ مُعَاوِيَةُ يَسْتَلِمُ الْأَرْكَانَ كُلَّهَا فَقَالَ لَهُ ابْنُ عَبَّاسٍ لِمَ تَسْتَلِمُ هَذَيْنِ الرُّكْنَيْنِ؟ وَلَمْ يَكُنْ رَسُولُ اللهِ ﷺ يَسْتَلِمُهُمَا فَقَالَ مُعَاوِيَةُ لَيْسَ شَيْءٌ مِنَ الْبَيْتِ مَهْجُورًافَقَالَ ابْنُ عَبَّاسٍ {لَقَدْ كَانَ لَكُمْ فِي رَسُولِ اللهِ أُسْوَةٌ حَسَنَةٌ} [الأحزاب 21] فَقَالَ مُعَاوِيَةُ صَدَقْتَ  

The Prophet ﷺ abominated the combination of paternal and maternal aunts and the combination of two maternal aunts and two paternal aunts in marriage. (Using translation from Abū Dāʾūd 2067)   

أَنَّ رَسُولَ اللهِ ﷺ نَهَى أَنْ يُجْمَعَ بَيْنَ الْعَمَّةِ وَالْخَالَةِ وَبَيْنَ الْعَمَّتَيْنِ وَالْخَالَتَيْنِ  

[Machine] The Messenger of Allah ﷺ prohibited wearing a silent (plain) garment made of qazz (a specific type of material). Ibn Abbas said: As for the black and the colored garments, we do not see any harm in them.  

إِنَّمَا نَهَى رَسُولُ اللهِ ﷺ عَنِ الثَّوْبِ الْمُصْمَتِ مِنْ قَزٍّ قَالَ ابْنُ عَبَّاسٍ أَمَّا السَّدَى وَالْعَلَمُ فَلا نَرَى بِهِ بَأْسًا  

[Machine] The Prophet ﷺ only prohibited silence from him, as for knowledge, no.  

إِنَّمَا نَهَى النَّبِيُّ ﷺ عَنِ الْمُصْمَتِ مِنْهُ فَأَمَّا الْعَلَمُ فَلا  

"The Messenger of Allah used to pray in the night (Qiyamul-Lail) two Rak'ah by two, then when he finished he would use the tooth stick." (Using translation from Ibn Mājah 288)   

كَانَ رَسُولُ اللهِ ﷺ يُصَلِّي مِنَ اللَّيْلِ رَكْعَتَيْنِ ثُمَّ يَنْصَرِفُ فَيَسْتَاكُ  

A person from the Ansar who was amongst the Companions of Messenger of Allah ﷺ reported to me: As we were sitting during the night with Messenger of Allah ﷺ, a meteor shot gave a dazzling light. Messenger of Allah ﷺ said: What did you say in the pre-Islamic days when there was such a shot (of meteor)? They said: Allah and His Messenger know best (the actual position), but we, however, used to say that that very night a great man had been born and a great man had died, whereupon Messenger of Allah ﷺ said: (These meteors) are shot neither at the death of anyone nor on the birth of anyone. Allah, the Exalted and Glorious, issues Command when He decides to do a thing. Then (the Angels) supporting the Throne sing His glory, then sing the dwellers of heaven who are near to them until this glory of God reaches them who are in the heaven of this world. Then those who are near the supporters of the Throne ask these supporters of the Throne: What your Lord has said? And they accordingly inform them what He says. Then the dwellers of heaven seek information from them until this information reaches the heaven of the world. In this process of transmission (the jinn snatches) what he manages to overhear and he carries it to his friends. And when the Angels see the jinn they attack them with meteors. If they narrate only which they manage to snatch that is correct but they alloy it with lies and make additions to it. (Using translation from Muslim 2229a)   

كَانَ رَسُولُ اللهِ ﷺ جَالِسًا فِي نَفَرٍ مِنْ أَصْحَابِهِ قَالَ عَبْدُ الرَّزَّاقِ مِنَ الْأَنْصَارِ قَالَ فَرُمِيَ بِنَجْمٍ عَظِيمٍ فَاسْتَنَارَ قَالَ مَا كُنْتُمْ تَقُولُونَ إِذَا كَانَ مِثْلُ هَذَا فِي الْجَاهِلِيَّةِ قَالَ كُنَّا نَقُولُ يُولَدُ عَظِيمٌ أَوْ يَمُوتُ عَظِيمٌ قُلْتُ لِلزُّهْرِيِّ أَكَانَ يُرْمَى بِهَا فِي الْجَاهِلِيَّةِ؟ قَالَ نَعَمْ وَلَكِنْ غُلِّظَتْ حِينَ بُعِثَ النَّبِيُّ ﷺ قَالَ قَالَ رَسُولُ اللهِ ﷺ فَإِنَّهُ لَا يُرْمَى بِهَا لِمَوْتِ أَحَدٍ وَلا لِحَيَاتِهِ وَلَكِنَّ رَبَّنَاتَبَارَكَ اسْمُهُ إِذَا قَضَى أَمْرًا سَبَّحَ حَمَلَةُ الْعَرْشِ ثُمَّ سَبَّحَ أَهْلُ السَّمَاءِ الَّذِينَ يَلُونَهُمْ حَتَّى يَبْلُغَ التَّسْبِيحُ هَذِهِ السَّمَاءَ الدُّنْيَا ثُمَّ يَسْتَخْبِرُ أَهْلُ السَّمَاءِ الَّذِينَ يَلُونَ حَمَلَةَ الْعَرْشِ فَيَقُولُ الَّذِينَ يَلُونَ حَمَلَةَ الْعَرْشِ لِحَمَلَةِ الْعَرْشِ مَاذَا قَالَ رَبُّكُمْ؟ فَيُخْبِرُونَهُمْ وَيُخْبِرُ أَهْلُ كُلِّ سَمَاءٍ سَمَاءً حَتَّى يَنْتَهِيَ الْخَبَرُ إِلَى هَذِهِ السَّمَاءِ وَيَخْطِفُ الْجِنُّ السَّمْعَ فَيُرْمَوْنَ فَمَا جَاءُوا بِهِ عَلَى وَجْهِهِ فَهُوَ حَقٌّ وَلَكِنَّهُمْ يَقْرِفُونَ فِيهِ وَيَزِيدُونَ قَالَ عَبْدُ الرَّزَّاقِ وَيَخْطِفُ الْجِنُّ وَيُرْمَوْنَ  

[Machine] I was informed by men from the Ansar, companions of the Messenger of Allah, ﷺ , that they were sitting with the Messenger of Allah, ﷺ , one night when a shooting star appeared. They mentioned the incident, except that they said, "When our Lord decrees a matter, the bearers of the Throne and those around them glorify Him. Then those after them glorify Him, until the glorification reaches the lowest heaven. Then the bearers of the Throne ask the bearers of the Throne, 'What did your Lord say?' They reply, 'The truth, and He is the Most High, the Great.' Then they say, 'Such and such.' They inform the residents of the heavens about it, until the news reaches the lower heaven. The devils come and listen to the news, and they throw it to their allies, who in turn throw it to their allies. What they say is true, but they increase and exaggerate in it and add and subtract from it."  

حَدَّثَنِي رِجَالٌ مِنَ الْأَنْصَارِ مِنْ أَصْحَابِ رَسُولِ اللهِ ﷺ أَنَّهُمْ كَانُوا جُلُوسًا مَعَ رَسُولِ اللهِ ﷺ ذَاتَ لَيْلَةٍ إِذْ رُمِيَ بِنَجْمٍ؛ فَذَكَرَ الْحَدِيثَ إِلا أَنَّهُ قَالَ إِذَا قَضَى رَبُّنَا أَمْرًا سَبَّحَهُ حَمَلَةُ الْعَرْشِ ثُمَّ الَّذِينَ يَلُونَهُمْ ثُمَّ الَّذِينَ يَلُونَهُمْ حَتَّى يَبْلُغَ التَّسْبِيحُ السَّمَاءَ الدُّنْيَا فَيَقُولُونَ الَّذِينَ يَلُونَ حَمَلَةَ الْعَرْشِ لِحَمَلَةِ الْعَرْشِ مَاذَا قَالَ رَبُّكُمْ؟ فَيَقُولُونَ الْحَقَّ وَهُوَ الْعَلِيُّ الْكَبِيرُ فَيَقُولُونَ كَذَا وَكَذَا فَيُخْبِرُ أَهْلُالسَّمَاوَاتِ بَعْضُهُمْ بَعْضًا حَتَّى يَبْلُغَ الْخَبَرُ السَّمَاءَ الدُّنْيَا قَالَ وَيَأْتِي الشَّيَاطِينُ فَيَسْتَمِعُونَ الْخَبَرَ فَيَقْذِفُونَ بِهِ إِلَى أَوْلِيَائِهِمْ وَيَرْمُونَ بِهِ إِلَيْهِمْ فَمَا جَاءُوا بِهِ عَلَى وَجْهِهِ فَهُوَ حَقٌّ وَلَكِنَّهُمْ يَزِيدُونَ فِيهِ وَيَقْرِفُونَ وَيَنْقُصُونَ  

[Machine] "And Aisha narrated that when the Messenger of Allah ﷺ became ill, he would toss and turn and spread a cloth over his face. So when it became dark, we would remove it from him, and he would say, 'May Allah curse the Jews and Christians, for they have taken the graves of their prophets as places of worship.' Aisha said, 'He warned them against what they had done.'"  

وَعَنْ عَائِشَةَ أَنَّهُمَا قَالا لَمَّا نُزِلَ بِرَسُولِ اللهِ ﷺ طَفِقَ يُلْقِي خَمِيصَةً عَلَى وَجْهِهِ فَلَمَّا اغْتَمَّ رَفَعْنَاهَا عَنْهُ وَهُوَ يَقُولُ لَعَنَ اللهُ الْيَهُودَ وَالنَّصَارَى اتَّخَذُوا قُبُورَ أَنْبِيَائِهِمْ مَسَاجِدَ تَقُولُ عَائِشَةُ يُحَذِّرُهُمْ مِثْلَ الَّذِي صَنَعُوا  

"Jibril, peace be upon him, came to me and said: 'The month is twenty-nine days."' (Using translation from Nasāʾī 2133)   

أَنَّ جِبْرِيلَ عَلَيْهِ السَّلامُ أَتَى النَّبِيَّ ﷺ فَقَالَ تَمَّ الشَّهْرُ تِسْعًا وَعِشْرِينَ  

[Machine] I said to Ibn Abbas, "I prayed Dhuhr behind a foolish old man in Al-Bat'ha, and he made twenty-two takbirat when he prostrated and when he raised his head." Ibn Abbas said, "That is the prayer of my father Al-Qasim, may ﷺ ."  

قُلْتُ لِابْنِ عَبَّاسٍ صَلَّيْتُ الظُّهْرَ بِالْبَطْحَاءِ خَلْفَ شَيْخٍ أَحْمَقَ فَكَبَّرَثِنْتَيْنِ وَعِشْرِينَ تَكْبِيرَةً يُكَبِّرُ إِذَا سَجَدَ وَإِذَا رَفَعَ رَأْسَهُ قَالَ فَقَالَ ابْنُ عَبَّاسٍ تِلْكَ صَلاةُ أَبِي الْقَاسِمِ عَلَيْهِ الصَّلاةُ وَالسَّلامُ  

[Machine] The Prophet ﷺ read in prayers and remained silent, so we read what the Prophet of Allah had read in them and remain silent in what he had remained silent in. It was said to him, "Perhaps he was reciting to himself." So he became angry at this and said, "Will you accuse the Messenger of Allah?" Ibn Ja'far and Abdur-Razzaq said, "Do you accuse the Messenger of Allah?"  

قَرَأَ نَبِيُّ اللهِ ﷺ فِي صَلَوَاتٍ وَسَكَتَ فَنَقْرَأُ فِيمَا قَرَأَ فِيهِنَّ نَبِيُّ اللهِ وَنَسْكُتُ فِيمَا سَكَتَ فَقِيلَ لَهُ فَلَعَلَّهُ كَانَ يَقْرَأُ فِي نَفْسِهِ فَغَضِبَ مِنْهَا وَقَالَ أَيُتَّهَمُ رَسُولُ اللهِ ﷺ؟ وَقَالَ ابْنُ جَعْفَرٍ وَعَبْدُ الرَّزَّاقِ أَتَتَّهِمُ رَسُولَ اللهِ