[Machine] He heard Abdullah ibn Umar being asked by a man from the Banu Ka'b, known as Mas'ud ibn 'Amr, "O Abu Abdur-Rahman! My son was in the land of Fars with the people who were with Umar ibn Ubaydullah. And a severe plague broke out in Basra. When I received news of that, I made a vow that if Allah brings back my son, I would walk to the Kaaba. But my son came back and fell ill and then died. What do you think?" Ibn Umar replied, "Did you not heed the prohibition on making vows? The Messenger of Allah, peace be upon him, said, 'Vows do not bring about anything nor defer anything; rather, they only extract something from a miserly person.' Fulfill your vow."  

أَنَّهُ سَمِعَ عَبْدَ اللَّهِ بْنَ عُمَرَ سَأَلَهُ رَجُلٌ مِنْ بَنِي كَعْبٍ يُقَالُ لَهُ مَسْعُودُ بْنُ عَمْرٍو يَا أَبَا عَبْدِ الرَّحْمَنِ إِنَّ ابْنِي كَانَ بِأَرْضِ فَارِسَ فِيمَنْ كَانَ عِنْدَ عُمَرَ بْنِ عُبَيْدِ اللَّهِ وَإِنَّهُ وَقَعَ بِالْبَصْرَةِ طَاعُونٌ شَدِيدٌ فَلَمَّا بَلَغَ ذَلِكَ نَذَرْتُ إِنِ اللَّهُ جَاءَ بِابْنِي أَنْ أَمْشِيَ إِلَى الْكَعْبَةِ فَجَاءَ مَرِيضًا فَمَاتَ فَمَا تَرَى؟ فَقَالَ ابْنُ عُمَرَ أَوَلَمْ تُنْهَوْا عَنِ النَّذْرِ إِنَّ رَسُولَ اللَّهِ ﷺ قَالَ «النَّذْرُ لَا يُقَدِّمُ شَيْئًا وَلَا يُؤَخِّرُهُ فَإِنَّمَا يُسْتَخْرَجُ بِهِ مِنَ الْبَخِيلِ» أَوْفِ بِنَذْرِكَ  

The vow does not bring anything near to the son of Adam which Allah has not ordained for him, but (at times) the vow coincides with Destiny, and this is how something is extracted from the miserly person, which that miser was not willing to give. (Using translation from Muslim 1640c)  

أَنَّ النَّبِيَّ ﷺ قَالَ «إِنَّ النَّذْرَ لَا يُقَرِّبُ مِنَ ابْنِ آدَمَ شَيْئًا لَمْ يَكُنِ اللَّهُ تَعَالَى قَدَّرَهُ لَهُ وَلَكِنَّ النَّذْرَ يُوَافِقُ الْقَدَرَ فَيُسْتَخْرَجُ بِذَلِكَ مِنَ الْبَخِيلِ مَا لَمْ يَكُنِ الْبَخِيلُ يُرِيدُ أَنْ يُخْرِجَهُ»  

[Machine] About this, the Messenger of Allah ﷺ said to him, the Messenger of Allah ﷺ said, "Pray here," meaning in the Haram Mosque. He said, "O Messenger of Allah, I have only vowed to pray in the sacred house (in Jerusalem)." He said, "Pray here."  

عَنْ ذَلِكَ رَسُولَ اللَّهِ ﷺ فَقَالَ لَهُ رَسُولُ اللَّهِ ﷺ «صَلِّ هَاهُنَا» يَعْنِي فِي الْمَسْجِدِ الْحَرَامِ فَقَالَ يَا رَسُولَ اللَّهِ إِنَّمَا نَذَرْتُ أَنْ أُصَلِّيَ فِي بَيْتِ الْمَقْدِسِ فَقَالَ «صَلِّ هَاهُنَا»  

"The Messenger of Allah said: 'There is no vow to commit an act of disobedience, and its expiation is the expiation for an oath.'" (Using translation from Nasāʾī 3835)   

قَالَ رَسُولُ اللَّهِ ﷺ «لَا نَذْرَ فِي مَعْصِيَةٍ وَكَفَّارَتُهُ كَفَّارَةُ يَمِينٍ» سكت عنه الذهبي في التلخيص  

[Machine] The Prophet ﷺ said, "There is no vow in disobedience, and its expiation is the expiation of an oath." Ma'mar hindered Yahya ibn Abi Kathir from him.  

أَنَّ النَّبِيَّ ﷺ قَالَ «لَا نَذْرَ فِي مَعْصِيَةٍ وَكَفَّارَتُهُ كَفَّارَةُ يَمِينٍ» وَقَدْ أَعْضَلَهُ مَعْمَرٌ عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ  

[Machine] The Messenger of Allah ﷺ said, "There is no vow in disobedience." The man who did not mention him (Muhammad) but mentioned Yahiya is Muhammad ibn Zubeir without a doubt. He intended to say from the tribe of Hanzalah, but he said from the tribe of Hanifa. As for his statement ﷺ , "There is no vow in disobedience," it is agreed upon by the two sheikhs (referring to Bukhari and Muslim) and the narrations support the authenticity on Muhammad ibn Zubeir al-Hanzali, and it is not correct.  

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ «لَا نَذْرَ فِي مَعْصِيَةٍ» الرَّجُلُ الَّذِي لَمْ يُسَمِّهِ مَعْمَرٌ عَنْ يَحْيَى هُوَ مُحَمَّدُ بْنُ الزُّبَيْرِ بِلَا شَكٍّ فَإِنَّهُ أَرَادَ أَنْ يَقُولَ مِنْ بَنِي حَنْظَلَةَ فَقَالَ مِنْ بَنِي حَنِيفَةَ فَأَمَّا قَوْلُهُ ﷺ «لَا نَذْرَ فِي مَعْصِيَةٍ» قَدِ اتَّفَقَ عَلَيْهِ الشَّيْخَانِ وَمَدَارُ الْحَدِيثِ الْآخَرِ عَلَى مُحَمَّدِ بْنِ الزُّبَيْرِ الْحَنْظَلِيِّ وَلَيْسَ بِصَحِيحٍ  

[Machine] From Imran ibn Husain, may Allah be pleased with him.  

عَنْ عُمَرَانَ بْنِ حُصَيْنٍ رَضِيَ اللَّهُ