[Machine] "He came to Abdur Rahman ibn Ka'b ibn Malik while he was wearing a stripped cloak. He circled around the Ka'ba, dragging himself, as he was blind and being led. I greeted him, and he asked, "Who is this?" I replied, "Abdullah ibn Tha'labah." He asked, "Is he from Banu Harithah?" I said, "Yes," He asked, "Is he circumcised?" I said, "Yes." He asked, "Did you hear your father narrating a hadith that he heard from the Prophet ﷺ?" I said, "I don't know." He said, "Did you hear your father saying that he heard the Messenger of Allah ﷺ saying, 'Whoever wrongfully takes the money of a Muslim by making a false oath, a black dot will be engraved on their heart, which nothing will remove until the Day of Resurrection'?"  

أَنَّهُ أَتَى عَبْدَ الرَّحْمَنِ بْنَ كَعْبِ بْنِ مَالِكٍ وَهُوَ فِي إِزَارٍ جَرَدٍ فَطَافَ خَلْفَ الْبَيْتِ قَدِ الْتَبَبَ بِهِ وَهُوَ أَعْمَى يُقَادُ قَالَ فَسَلَّمْتُ عَلَيْهِ فَقَالَ مَنْ هَذَا؟ قُلْتُ عَبْدُ اللَّهِ بْنُ ثَعْلَبَةَ قَالَ أَخُو بَنِي حَارِثَةَ؟ قُلْتُ نَعَمْ وَخَتَنُ جُهَيْنَةَ؟ قُلْتُ نَعَمْ قَالَ هَلْ سَمِعْتَ أَبَاكَ يُحَدِّثُ بِحَدِيثٍ سَمِعْتَهُ يُحَدِّثُ بِهِ عَنِ النَّبِيِّ ﷺ؟ قَالَ لَا أَدْرِي قَالَ سَمِعْتَ أَبَاكَ يَقُولُ سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ «مَنِ اقْتَطَعَ مَالَ امْرِئٍ مُسْلِمٍ بِيَمِينٍ كَاذِبَةٍ كَانَتْ نُكْتَةً سَوْدَاءَ فِي قَلْبِهِ لَا يُغَيِّرُهَا شَيْءٌ إِلَى يَوْمِ الْقِيَامَةِ»  

[Machine] I heard the Messenger of Allah ﷺ saying, "Whoever takes an oath to unlawfully take someone's wealth, he will meet Allah while He is angry with him."  

سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ «مَنْ حَلَفَ عَلَى يَمِينٍ لِيَقْتَطِعَ بِهَا مَالَ رَجُلٍ لَقِيَ اللَّهَ تَعَالَى وَهُوَ عَلَيْهِ غَضْبَانُ»  

The Messenger of Allah ﷺ said: “Whoever tells a lie about me deliberately, let him take his place in Hell.” (Using translation from Aḥmad 584)   

قَالَ رَسُولُ اللَّهِ ﷺ «مَنْ حَلَفَ عَلَى يَمِينٍ مَصْبُورَةٍ كَاذِبَةٍ فَلْيَتَبَوَّأْ مَقْعَدَهُ مِنَ النَّارِ»  

[Machine] "I heard the Messenger of Allah ﷺ during the Hajj, between the two Jamrats, saying, 'Whoever unlawfully takes the wealth of his Muslim brother with his right hand, then he should take his seat in the Fire as a punishment, until his witnessing companion eventually delivers his absent one's testimony' - repeating this statement two or three times."  

سَمِعْتُ رَسُولَ اللَّهِ ﷺ فِي الْحَجِّ بَيْنَ الْجَمْرَتَيْنِ وَهُوَ يَقُولُ «مَنِ اقْتَطَعَ مَالَ أَخِيهِ الْمُسْلِمِ بِيَمِينٍ فَاجِرَةٍ فَلْيَتَبَوَّأْ مَقْعَدَهُ مِنَ النَّارِ لِيُبَلِّغْ شَاهِدُكُمْ غَائِبَكُمْ» مَرَّتَيْنِ أَوْ ثَلَاثًا  

“No man seizes the wealth of a Muslim unlawfully by means of his (false) oath, but Allah will deny Paradise to him and will doom him to Hell.” A man among the people said: “O Messenger of Allah, even if it is something small?” He said: “Even if it is a twig of an Arak tree.” (Using translation from Ibn Mājah 2324)   

أَنَّهُ سَمِعَ رَسُولَ اللَّهِ ﷺ يَقُولُ «مَنِ اقْتَطَعَ مَالَ امْرِئٍ مُسْلِمٍ بِيَمِينِهِ حَرَّمَ اللَّهُ عَلَيْهِ الْجَنَّةَ وَأَدْخَلَهُ النَّارَ» قَالُوا يَا رَسُولَ اللَّهِ وَإِنْ كَانَ شَيْئًا يَسِيرًا؟ قَالَ «وَإِنْ كَانَ سِوَاكًا وَإِنْ كَانَ سِوَاكًا»  

[Machine] "From the Prophet ﷺ it is narrated that he said, 'Whoever takes an oath to confiscate the wealth of a Muslim unjustly, then he will meet Allah while he is sinful and stubborn.'"  

عَنِ النَّبِيِّ ﷺ أَنَّهُ قَالَ «مَنْ حَلَفَ عَلَى يَمِينٍ يَقْتَطِعُ بِهَا مَالَ امْرِئٍ مُسْلِمٍ وَهُوَ فَاجِرٌ لَقِيَ اللَّهَ وَهُوَ أَجْذَمُ»  

[Machine] "He disputed with a man in the presence of the Prophet ﷺ in a land. He placed his right hand on one of them, and the other one said, 'O Messenger of Allah, if he swears, I will concede my land to him.' The Messenger of Allah ﷺ said, 'Leave him, for indeed, whoever swears with a false oath in order to unjustly take the wealth of a Muslim, Allah will meet him on the Day of Resurrection while He is angry with him, and He will either pardon him or punish him.'"  

أَنَّهُ خَاصَمَ رَجُلًا إِلَى النَّبِيِّ ﷺ فِي أَرْضٍ فَجَعَلَ الْيَمِينَ عَلَى أَحَدِهِمَا فَقَالَ الْآخَرُ يَا رَسُولَ اللَّهِ إِنْ حَلَفَ دَفَعْتُ إِلَيْهِ أَرْضِي فَقَالَ رَسُولُ اللَّهِ ﷺ «اتْرُكْهُ فَإِنَّهُ مَنْ حَلَفَ عَلَى يَمِينِ صَبْرٍ لِيَقْتَطِعَ بِهَا مَالَ امْرِئٍ مُسْلِمٍ لَقِيَ اللَّهَ تَعَالَى يَوْمَ الْقِيَامَةِ وَهُوَ مُجْتَمِعٌ عَلَيْهِ غَضَبًا عَفَا اللَّهُ عَنْهُ أَوْ عَاقَبَهُ»  

[Machine] Marwan, reconcile between these two, so we said to him about it until we said to him to judge fairly for this woman. He said, "Do you think I will deprive her of her right even by a small measure? I have heard the Messenger of Allah ﷺ saying, 'Whoever takes a span of land unjustly, Allah Almighty will encircle him with it on the Day of Resurrection from seven earths. And whoever takes possession of wealth with his right hand, it will not be blessed for him. And whoever takes charge of a people without their permission, he will have the curse of Allah, the angels, and all the people upon him."  

مَرْوَانُ أَصْلِحُوا بَيْنَ هَذَيْنِ فَقُلْنَا لَهُ فِي ذَلِكَ حَتَّى قُلْنَا أَنْصَفَ هَذِهِ الْمَرْأَةَ فَقَالَ أَتُرَوْنِي أَنْتَقِصُهَا مِنْ حَقِّهَا شَيْئًا وَقَدْ سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ «مَنِ اقْتَطَعَ شِبْرًا مِنَ الْأَرْضِ طُوَّقَهُ اللَّهُ تَعَالَى يَوْمَ الْقِيَامَةِ مِنْ سَبْعِ أَرَضِينَ وَمَنِ اقْتَطَعَ مَالًا بِيَمِينِهِ فَلَا بُورِكَ لَهُ فِيهِ وَمَنْ تَوَلَّى قَوْمًا بِغَيْرِ إِذْنِهِمْ فَعَلَيْهِ لَعْنَةُ اللَّهِ وَالْمَلَائِكَةِ وَالنَّاسِ أَجْمَعِينَ»  

from 'Abdullah bin Unais Al-Juhni who said: "The Messenger of Allah ﷺ said: 'Indeed among the worst of the major sins is Shirk with Allah, disobeying the parents, the false oath, and none insists on taking an oath in which he swears, including the like of a wing of a mosquito (of falsehood) in it - except that a spot is placed in his heart until the Day of Judgement.'" (Using translation from Tirmidhī 3020)   

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ «مِنْ أَكْبَرِ الْكَبَائِرِ الْإِشْرَاكُ بِاللَّهِ وَعُقُوقُ الْوَالِدَيْنِ وَالْيَمِينُ الْغَمُوسُ وَمَا حَلَفَ حَالِفٌ بِاللَّهِ يَمِينَ صَبْرٍ فَأَدْخَلَ فِيهَا مِثْلَ جَنَاحَ الْبَعُوضَةِ إِلَّا جَعَلَهَا اللَّهُ نُكْتَةً فِي قَلْبِهِ يَوْمَ الْقِيَامَةِ»  

[Machine] "We used to consider the sin that doesn't have an expiation to be the right of the usurped." It was asked, "What is the right of the usurped?" He said, "A person seizing the wealth of another by his right hand."  

«كُنَّا نَعُدُّ مِنَ الذَّنْبِ الَّذِي لَيْسَ لَهُ كَفَّارَةٌ الْيَمِينَ الْغَمُوسَ» قِيلَ وَمَا الْيَمِينُ الْغَمُوسُ؟ قَالَ «الرَّجُلُ يَقْتَطِعُ بِيَمِينِهِ مَالَ الرَّجُلِ»  

The Prophet ﷺ said: One should not take a false oath at this pulpit of mine even on a green tooth-stick; otherwise he will make his abode in Hell, or Hell will be certain for him. (Using translation from Abū Dāʾūd 3246)   

قَالَ رَسُولُ اللَّهِ ﷺ مَنْ حَلَفَ عَلَى مِنْبَرِي هَذَا عَلَى يَمِينٍ آثِمَةٍ فَلْيَتَبَوَّأْ مَقْعَدَهُ مِنَ النَّارِ أَوْ قَالَ إِلَّا وَجَبَتْ لَهُ النَّارُ وَلَوْ عَلَى سِوَاكٍ أَخْضَرَ  

[Machine] The messenger of Allah ﷺ said, "Whoever takes an oath at my pulpit while lying, he should occupy his seat in Hellfire."  

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ «مَنْ حَلَفَ عَلَى مِنْبَرِي هَذَا عَلَى يَمِينٍ آثِمَةٍ فَلْيَتَبَوَّأْ مَقْعَدَهُ مِنَ النَّارِ»  

I heard Abu Salamah say: I heard Abu Hurairah say: “The Messenger of Allah ﷺ said: 'No man or woman swears a false oath beside this pulpit, even if it is for a fresh twig, but he will be doomed to Hell.” (Using translation from Ibn Mājah 2326)  

قَالَ رَسُولُ اللَّهِ ﷺ «لَا يَحْلِفُ عَبْدٌ وَلَا أَمَةٌ عِنْدَ هَذَا الْمِنْبَرِ عَلَى يَمِينٍ آثِمَةٍ وَلَوْ عَلَى سِوَاكٍ رَطْبٍ إِلَّا وَجَبَتْ لَهُ النَّارُ»  

[Machine] Narrated by the Prophet ﷺ : "Indeed, Allah has given me permission to speak about a rooster whose two feet are on the ground and its neck is bent beneath the Throne, and it says, 'Glory be to You, our Lord, how great You are.' Allah will respond to it in a way that only the one who has sworn falsely by Allah will know."  

عَنِ النَّبِيِّ ﷺ قَالَ إِنَّ اللَّهَ أَذِنَ لِي أَنْ أُحَدِّثَ عَنْ دِيكٍ رِجْلَاهُ فِي الْأَرْضِ وَعُنُقُهُ مَثْنِيَّةٌ تَحْتَ الْعَرْشِ وَهُوَ يَقُولُ سُبْحَانَكَ مَا أَعْظَمَ رَبَّنَا قَالَ «فَيَرُدُّ عَلَيْهِ مَا يَعْلَمُ ذَلِكَ مَنْ حَلَفَ بِي كَاذِبًا»  

Ibn Umar heard a man swearing: No, I swear by the Ka'bah. Ibn Umar said to him: I heard the Messenger of Allah ﷺ say: He who swears by anyone but Allah is polytheist. (Using translation from Abū Dāʾūd 3251)  

سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ «مَنْ حَلَفَ بِغَيْرِ اللَّهِ فَقَدْ كَفَرَ أَوْ أَشْرَكَ»  

[Machine] About Quteilah bint Sayfiyyin, a woman from Juhaynah, she said, "Indeed, a man came to the Prophet ﷺ and said, 'Verily, you associate partners (with Allah) by saying, "Whatever Allah wills and you will," and by saying, "By the Ka'bah."' The Messenger of Allah ﷺ responded, 'Say, "Whatever Allah wills, and then what you will," and say, "By the Lord of the Ka'bah."'"  

عَنْ قُتَيْلَةَ بِنْتِ صَيْفِيٍّ امْرَأَةٍ مِنْ جُهَيْنَةَ قَالَتْ إِنَّ حَبْرًا جَاءَ إِلَى النَّبِيِّ ﷺ فَقَالَ إِنَّكُمْ تُشْرِكُونَ تَقُولُونَ مَا شَاءَ اللَّهُ وَشِئْتَ وَتَقُولُونَ وَالْكَعْبَةِ فَقَالَ رَسُولُ اللَّهِ ﷺ «قُولُوا مَا شَاءَ اللَّهُ ثُمَّ شِئْتَ وَقُولُوا وَرَبِّ الْكَعْبَةِ»  

[Machine] The Messenger of Allah, peace and blessings be upon him, said: "He is not one of us who does not fulfill his trust, and he is not one of us who cheats on the wife of another person or his slave."  

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ «لَيْسَ مِنَّا مَنْ حَلَفَ بِالْأَمَانَةِ وَلَيْسَ مِنَّا مَنْ خَبَّبَ زَوْجَةَ امْرِئٍ وَلَا مَمْلُوكِهِ»  

[Machine] The Messenger of Allah ﷺ said, "Whoever takes an oath, he will be as he has sworn. If he says he is a Jew, then he is a Jew. If he says he is a Christian, then he is a Christian. And if he says he is free from Islam, then he is free from Islam. And whoever claims the falsehood of Jahiliyyah (ignorance), then he will be among the inhabitants of Hellfire." They said, "O Messenger of Allah, even if he fasts and prays?" He said, "Even if he fasts and prays."  

قَالَ رَسُولُ اللَّهِ ﷺ «مَنْ حَلَفَ عَلَى يَمِينٍ فَهُوَ كَمَا حَلَفَ إِنْ قَالَ هُوَ يَهُودِيٌّ فَهُوَ يَهُودِيٌّ وَإِنْ قَالَ هُوَ نَصْرَانِيٌّ فَهُوَ نَصْرَانِيٌّ وَإِنْ قَالَ هُوَ بَرِيءٌ مِنَ الْإِسْلَامِ فَهُوَ بَرِيءٌ مِنَ الْإِسْلَامِ وَمَنِ ادَّعَى دَعْوَى الْجَاهِلِيَّةِ فَإِنَّهُ مِنْ جُثَا جَهَنَّمَ» قَالُوا يَا رَسُولَ اللَّهِ وَإِنْ صَامَ وَصَلَّى؟ قَالَ «وَإِنْ صَامَ وَصَلَّى»  

The Prophet ﷺ said: If anyone takes an oath and says: I am free from Islam; now if he is a liar (in his oath), he will not return to Islam with soundness. (Using translation from Abū Dāʾūd 3258)  

قَالَ رَسُولُ اللَّهِ ﷺ «مَنْ قَالَ أَنَا بَرِيءٌ مِنَ الْإِسْلَامِ فَإِنْ كَانَ كَاذِبًا فَهُوَ كَمَا قَالَ وَإِنْ كَانَ صَادِقًا فَلَنْ يَرْجِعَ إِلَى الْإِسْلَامِ سَالِمًا»  

[Machine] When the Messenger of Allah ﷺ conquered Mecca, some people from the Quraysh came to him and said, "There are people from our followers and tribes who have no interest in religion except to escape from our livestock and agriculture." The Messenger of Allah ﷺ said, "By Allah, O people of Quraysh, you will establish prayer and give zakat, or else I will send a man who will strike your necks for the sake of religion." Then he said, "It is either me or the one mending shoes." Ali (may Allah be pleased with him) said, "And I am the one mending the shoes of the Messenger of Allah ﷺ ."  

لَمَّا افْتَتَحَ رَسُولُ اللَّهِ ﷺ مَكَّةَ أَتَاهُ نَاسٌ مِنْ قُرَيْشٍ فَقَالُوا إِنَّهُ قَدْ لَحِقَ بِكَ نَاسٌ مِنْ مَوَالِينَا وَأَرِقَّائِنَا لَيْسَ لَهُمْ رَغْبَةٌ فِي الدِّينِ إِلَّا فِرَارًا مِنْ مَوَاشِينَا وَزَرْعِنَا فَقَالَ رَسُولُ اللَّهِ ﷺ «وَاللَّهِ يَا مَعْشَرَ قُرَيْشٍ لَتُقِيمُنَّ الصَّلَاةَ وَلَتُؤْتُنَّ الزَّكَاةَ أَوْ لَأَبْعَثَنَّ عَلَيْكُمْ رَجُلًا فَيَضْرِبُ أَعْنَاقَكُمْ عَلَى الدِّينِ» ثُمَّ قَالَ «أَنَا أَوْ خَاصِفُ النَّعْلِ» قَالَ عَلِيٌّ «وَأَنَا أَخْصِفُ نَعْلَ رَسُولِ اللَّهِ ﷺ» على شرط مسلم  

[Machine] While the Messenger of Allah ﷺ was sitting with his companions, he stood up and entered. Zaid stood up and sat in the Prophet's gathering, and he began to talk to them about the Prophet ﷺ when meat was brought to the Messenger of Allah ﷺ as a gift. The people said to Zaid, who was the youngest among them, "O Abu Sa'id, if you go to the Prophet ﷺ and read the greetings of peace to him and tell him that his companions say if you see fit to send us from this meat." Zaid went to the Prophet ﷺ and said, "I have conveyed the message to the Messenger of Allah ﷺ ." The Prophet ﷺ said, "Return to them, for they have eaten meat after you." Zaid came back and said, "I have already informed the Messenger of Allah ﷺ ." The people said, "We did not eat any meat, and this incident has happened. Come with us to the Messenger of Allah ﷺ so that we may ask him about this." So they went to the Messenger of Allah ﷺ and said, "O Messenger of Allah, we have sent to you regarding the meat that was brought to you, and Zaid claimed that they have eaten meat, but by Allah, we have not eaten any meat." The Messenger of Allah ﷺ said, "It is as if I see the greenness of Zaid's meat between your teeth." They asked, "O Messenger of Allah, please forgive us." He then sought forgiveness for them.  

بَيْنَمَا رَسُولُ اللَّهِ ﷺ جَالِسٌ مَعَ أَصْحَابِهِ يُحَدِّثُهُمْ إِذْ قَامَ فَدَخَلَ فَقَامَ زَيْدٌ فَجَلَسَ فِي مَجْلِسِ النَّبِيِّ ﷺ وَجَعَلَ يُحَدِّثُهُمْ عَنِ النَّبِيِّ ﷺ إِذْ مُرَّ بِلَحْمٍ هَدِيَّةٍ إِلَى رَسُولِ اللَّهِ ﷺ فَقَالَ الْقَوْمُ لِزَيْدٍ وَكَانَ أَحْدَثَهُمْ سِنًّا يَا أَبَا سَعِيدٍ لَوْ قُمْتَ إِلَى النَّبِيِّ ﷺ فَأَقْرَأْتَهُ مِنَّا السَّلَامَ وَتَقُولُ لَهُ يَقُولُ لَكَ أَصْحَابُكَ إِنْ رَأَيْتَ أَنْ تَبْعَثَ إِلَيْنَا مِنْ هَذَا اللَّحْمِ فَقَالَ «ارْجِعْ إِلَيْهِمْ فَقَدْ أَكَلُوا لَحْمًا بَعْدَكَ» فَجَاءَ زَيْدٌ فَقَالَ قَدْ بَلَّغْتُ رَسُولَ اللَّهِ ﷺ فَقَالَ «ارْجِعْ إِلَيْهِمْ فَقَدْ أَكَلُوا لَحْمًا بَعْدَكَ» فَقَالَ الْقَوْمُ مَا أَكَلْنَا لَحْمًا وَإِنَّ هَذَا الْأَمْرَ حَدَثٌ فَانْطَلِقُوا بِنَا إِلَى رَسُولِ اللَّهِ ﷺ نَسْأَلَهُ مَا هَذَا فَجَاءُوا إِلَى رَسُولِ اللَّهِ ﷺ فَقَالُوا يَا رَسُولَ اللَّهِ أَرْسَلْنَا إِلَيْكَ فِي اللَّحْمِ الَّذِي جَاءَكَ فَزَعَمَ زَيْدٌ أَنَّهُمْ قَدْ أَكَلُوا لَحْمًا فَوَاللَّهِ مَا أَكَلْنَا لَحْمًا فَقَالَ رَسُولُ اللَّهِ ﷺ «كَأَنِّي أَنْظُرُ إِلَى خَضِرَةِ لَحْمِ زَيْدٍ فِي أَسْنَانِكُمْ» فَقَالُوا أَيْ رَسُولَ اللَّهِ فَاسْتَغْفِرْ لَنَا قَالَ فَاسْتَغْفَرَ لَهُمْ  

We went out intending (to visit) the Messenger of Allah ﷺ and Wa'il ibn Hujr was with us. His enemy caught him. The people desisted from swearing an oath, but I took an oath that he was my brother. So he left him. We then came to the Messenger of Allah ﷺ, and I informed him that the people desisted from taking the oath, but I swore that he was my brother. He said: You spoke the truth: A Muslim is a brother of a Muslim. (Using translation from Abū Dāʾūd 3256)  

خَرَجْنَا نُرِيدُ رَسُولَ اللَّهِ ﷺ وَمَعَنَا وَائِلُ بْنُ حُجْرٍ فَأَخَذَهُ عَدُوٌّ لَهُ فَتَحَرَّجَ الْقَوْمُ أَنْ يَحْلِفُوا وَحَلَفْتُ أَنَّهُ أَخِي فَخُلِّي سَبِيلُهُ فَأَتَيْنَا رَسُولَ اللَّهِ ﷺ فَأَخْبَرْتُهُ أَنَّ الْقَوْمَ تَحَرَّجُوا وَحَلَفْتُ أَنَا أَنَّهُ أَخِي فَقَالَ «صَدَقْتَ الْمُسْلِمُ أَخُو الْمُسْلِمِ»  

[Machine] The Prophet Muhammad ﷺ said, "Whoever divorces what he does not possess, then there is no divorce for him. And whoever frees what he does not possess, then there is no freedom for him. And whoever makes a vow concerning something he does not possess, then there is no vow for him. And whoever swears an oath to disobey Allah, then there is no oath for him. And whoever swears an oath to sever family ties, then there is no oath for him."  

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ «مَنْ طَلَّقَ مَا لَا يَمْلِكُ فَلَا طَلَاقَ لَهُ وَمَنْ أَعْتَقَ مَا لَا يَمْلِكُ فَلَا عَتَاقَ لَهُ وَمَنْ نَذَرَ فِيمَا لَا يَمْلِكُ فَلَا نَذْرَ لَهُ وَمَنْ حَلَفَ عَلَى مَعْصِيَةٍ فَلَا يَمِينَ لَهُ وَمَنْ حَلَفَ عَلَى قَطِيعَةِ رَحِمٍ فَلَا يَمِينَ لَهُ»  

There were two brothers among the Ansar who shared an inheritance. When one of them asked the other for the portion due to him, he replied: If you ask me again for the portion due to you, all my property will be devoted to the decoration of the Ka'bah. Umar said to him: The Ka'bah does not need your property. Make atonement for your oath and speak to your brother. I heard the Messenger of Allah ﷺ say: An oath or vow to disobey the Lord, or to break ties of relationship or about something over which one has no control is not binding on you. (Using translation from Abū Dāʾūd 3272)   

أَنَّ أَخَوَيْنِ مِنَ الْأَنْصَارِ كَانَ بَيْنَهُمَا مِيرَاثٌ فَسَأَلَ أَحَدُهُمَا صَاحِبَهُ الْقِسْمَةَ فَقَالَ لَئِنْ عُدْتَ سَأَلْتَنِي الْقِسْمَةَ لَا أُكَلِّمُكَ أَبَدًا وَكُلُّ مَالِي فِي رِتَاجِ الْكَعْبَةِ فَقَالَ عُمَرُ بْنُ الْخَطَّابِ إِنَّ الْكَعْبَةَ لَغَنِيَّةٌ عَنْ مَالِكَ كَفِّرْ عَنْ يَمِينِكَ وَكَلِّمْ أَخَاكَ فَإِنِّي سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ «لَا يَمِينَ عَلَيْكَ وَلَا نَذْرَ فِي مَعْصِيَةِ الرَّبِّ وَلَا فِي قَطِيعَةِ الرَّحِمِ وَلَا فِيمَا لَا تَمْلِكُ»  

[Machine] Write to you with a shield and a pardon and give them to you, but the man became angry and swore that he would not give them to him. So the man said, "I was hoping that you would give me a summer. He said, "By Allah, they are more beloved to me than two summers." So the man said, "Then write to me with them." 'Adi said, "Have you not heard the Messenger of Allah ﷺ say: 'If one of you swears an oath, and then sees something better than it, let him do that which is better'? But I did not write them for you." So he wrote them for him.  

اكْتُبْ لَكَ بِدِرْعٍ وَمِغْفَرٍ فَتُعْطَاهُمَا فَتَسَخَّطَ الرَّجُلُ فَحَلَفَ عَدِيٌّ أَنْ لَا يُعْطِيَهُمَا إِيَّاهُ فَقَالَ الرَّجُلُ كُنْتُ أَرْجُو أَنْ تُعْطِيَنِي وَصِيفًا فَقَالَ وَاللَّهِ لَهُمَا أَحَبُّ إِلَيَّ مِنْ وَصِيفَيْنِ فَقَالَ الرَّجُلُ فَاكْتُبْ لِي بِهِمَا فَقَالَ عَدِيٌّ أَمَا أَنِّي سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ «إِذَا حَلَفَ أَحَدُكُمْ عَلَى يَمِينٍ فَرَأَى خَيْرًا مِنْهَا فَلْيَأْتِ الَّذِي هُوَ خَيْرٌ» مَا كَتَبْتُ لَكَ بِهِمَا قَالَ «فَكَتَبَ لَهُ بِهِمَا»  

[Machine] Narrated Abu Musa Al-Ash'ari: The Prophet ﷺ said, "Allah has given His Messenger an abundance of camels to the extent that he distributed them. Abu Musa Al-Ash'ari said, 'O Messenger of Allah, carry me (on a camel).' He (the Prophet) said, 'No.' He repeated this request three times, and every time the Prophet ﷺ refused. Then he said, 'There are four camels left, and they are young calves. O Abu Musa, take them.' Abu Musa said, 'O Messenger of Allah, I feel embarrassed to ask you, and you prevent me from it, and I swear that I should not allow anyone in this city to enter upon the Messenger of Allah ﷺ falsely.' The Messenger of Allah ﷺ said, 'When I promise and see that something else is better, I expiate by offering a sacrifice and perform the better action.'"  

عَنِ النَّبِيِّ ﷺ قَالَ «أَفَاءَ اللَّهُ عَلَى رَسُولِهِ إِبِلًا فَفَرَّقَهَا» فَقَالَ أَبُو مُوسَى الْأَشْعَرِيُّ يَا رَسُولَ اللَّهِ احْمِلْنِي قَالَ «لَا» فَقَالَ لَهُ ثَلَاثًا فَقَالَ رَسُولُ اللَّهِ ﷺ «لَا أَفْعَلُ» قَالَ وَبَقِيَ أَرْبَعٌ غُرُّ الذُّرَى فَقَالَ «يَا أَبَا مُوسَى خُذْهُنَّ» فَقَالَ يَا رَسُولَ اللَّهِ إِنِّي أَسْتَحِي سَأَلْتُكَ فَمَنَعْتَنِي وَحَلَفْتُ فَأَشْفَقْتُ أَنْ يَكُونَ دَخَلَ عَلَى رَسُولِ اللَّهِ ﷺ وَهْمٌ فَقَالَ رَسُولُ اللَّهِ ﷺ «إِنِّي إِذَا حَلَفْتُ فَرَأَيْتُ أَنَّ غَيْرَ ذَلِكَ أَفْضَلُ كَفَّرْتُ عَنْ يَمِينِي وَأَتَيْتُ الَّذِي هُوَ أَفْضَلُ»  

[Machine] The Messenger of Allah ﷺ used to never break his oath until Allah revealed the expiation for oaths. He said, "I will not swear by an oath, seeing something better than it, unless I expiate for the oath and then do what is better."  

كَانَ رَسُولُ اللَّهِ ﷺ إِذَا حَلَفَ عَلَى يَمِينٍ لَا يَحْنَثُ حَتَّى أَنْزَلَ اللَّهُ تَعَالَى كَفَّارَةَ الْيَمِينِ فَقَالَ «لَا أَحْلِفُ عَلَى يَمِينٍ فَأَرَى غَيْرَهَا خَيْرًا مِنْهَا إِلَّا كَفَّرْتُ عَنْ يَمِينٍ ثُمَّ أَتَيْتُ الَّذِي هُوَ خَيْرٌ»  

[Machine] The Messenger of Allah ﷺ said, "Whoever seeks refuge in his family with a false oath, he has committed a great sin."  

قَالَ رَسُولُ اللَّهِ ﷺ «مَنِ اسْتَلَجَّ فِي أَهْلِهِ بِيَمِينٍ فَهُوَ أَعْظَمُ إِثْمًا»  

[Machine] The Messenger of Allah (pbuh) said, "When one of you lodges a complaint against his family using the right hand, then surely he is held accountable before Allah for breaking the expiation that he was commanded to perform."  

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ «إِذَا اسْتَلَجَّ أَحَدُكُمْ بِالْيَمِينِ فِي أَهْلِهِ فَإِنَّهُ آثِمٌ عِنْدَ اللَّهِ مِنَ الْكَفَّارَةِ الَّتِي أُمِرَ بِهَا»  

[Machine] "A man came to the Prophet ﷺ and said, 'Indeed, my sister made an oath to walk to the house, but it is difficult for her to walk.' He (the Prophet) said, 'Tell her to ride if she cannot walk, for what can Allah gain by making it difficult for your sister?'"  

جَاءَ رَجُلٌ إِلَى النَّبِيِّ ﷺ فَقَالَ إِنَّ أُخْتِي حَلَفَتْ أَنْ تَمْشِيَ إِلَى الْبَيْتِ وَإِنَّهُ يَشُقُّ عَلَيْهَا الْمَشْيُ قَالَ «مُرْهَا فَتَرْكَبْ إِذَا لَمْ تَسْتَطِعْ أَنْ تَمْشِيَ فَمَا أَغْنَى اللَّهَ أَنْ يَشُقَّ عَلَى أُخْتِكَ»  

[Machine] From Abu Ishaq, regarding a man who swears by walking and becomes unable to walk, so he rides instead. Ibn Abbas said, "He should perform the Hajj in Qabil and ride what he had walked and walk what he had ridden." Adh-Dhahabi remained silent regarding this in his summary.  

عَنْ أَبِي إِسْحَاقَ فِي الرَّجُلِ يَحْلِفُ بِالْمَشْيِ فَيَعْجِزُ فَيَرْكَبُ قَالَ قَالَ ابْنُ عَبَّاسٍ «يَحُجُّ مِنْ قَابِلٍ فَيَرْكَبُ مَا مَشْي وَيَمْشِي مَا رَكِبَ» سكت عنه الذهبي في التلخيص  

[Machine] I was given meat, then the Messenger of Allah ﷺ ordered me to give it as a gift to Zainab. So, I gave it to her and she returned it. He said, "Add more." So, I added more and she returned it again. He said, "I swear by Allah, you will not add more." So, I added more and she returned it again. This made me jealous, so I said, "You have humiliated me." He said, "You and she are less significant to Allah than to humiliate me. I swear I will not enter upon any of you for a month." He stayed away from us for twenty-nine days, then entered upon us on the evening of the thirtieth day. She said, "You swore not to enter for a month." He replied, "A month can be like this and a month can be like that," while showing the difference between his fingers, and then went on to hold up his thumb for the third time.  

أُهْدِيَ لِي لَحْمٌ فَأَمَرَنِي رَسُولُ اللَّهِ ﷺ أَنْ أُهْدِيَ مِنْهُ لِزَيْنَبَ فَأَهْدَيْتُ لَهَا فَرَدَّتْهُ فَقَالَ «زِيدِيهَا» فَزِدْتُهَا فَرَدَّتْهُ فَقَالَ «أَقْسَمْتُ عَلَيْكِ أَلَا زِدْتِيهَا» فَزِدْتُهَا فَرَدَّتْهُ فَدَخَلَتْنِي غَيْرَةٌ فَقُلْتُ لَقَدْ أَهَانَتْكَ فَقَالَ «أَنْتِ وَهِيَ أَهْوَنُ عَلَى اللَّهِ مِنْ أَنْ يُهِينَنِي مِنْكُنَّ أَحَدٌ أُقْسِمُ لَا أَدْخُلُ عَلَيْكُنَّ شَهْرًا» فَغَابَ عَنَّا تِسْعًا وَعِشْرِينَ ثُمَّ دَخَلَ عَلَيْنَا مَسَاءَ الثَّلَاثِينَ فَقَالَتْ كُنْتُ حَلَفْتُ أَنْ لَا تَدْخُلَ شَهْرًا فَقَالَ «شَهْرٌ هَكَذَا وَشَهْرٌ هَكَذَا» وَفَرَّقَ بَيْنَ كَفَّيْهِ وَأَمْسَكَ فِي الثَّالِثَةِ الْإِبْهَامَ  

That the Messenger of Allah ﷺ said: "Whoever swears [about an oath] and says: 'If Allah wills (Insha Allah), then he will not have broken it." (Using translation from Tirmidhī 1532)   

عَنْ رَسُولِ اللَّهِ ﷺ قَالَ مَنْ حَلَفَ عَلَى يَمِينٍ ثُمَّ قَالَ إِنْ شَاءَ اللَّهُ فَإِنَّ لَهُ ثُنْيَاهُ  

[Machine] "If a man swears an oath, he has the right to make an exception, even after a year. This verse was revealed specifically for this, and it says, 'And remember your Lord when you forget.' (Quran, Al-Kahf 18:24) Ali ibn Mus'hir said, 'When he remembers, he makes an exception.' Al-A'mash used to follow this practice."  

«إِذَا حَلَفَ الرَّجُلُ عَلَى يَمِينٍ فَلَهُ أَنْ يَسْتَثْنِيَ وَلَوْ إِلَى سَنَةٍ» وَإِنَّمَا نَزَلَتْ هَذِهِ الْآيَةُ فِي هَذَا {وَاذْكُرْ رَبَّكَ إِذَا نَسِيتَ} [الكهف 24] قَالَ «إِذَا ذَكَرَ اسْتَثْنَى» قَالَ عَلِيُّ بْنُ مُسْهِرٍ «وَكَانَ الْأَعْمَشُ يَأْخُذُ بِهَا»  

"Your oath is as your companion understands it to be." (Using translation from Ibn Mājah 2121)   

قَالَ رَسُولُ اللَّهِ ﷺ «يَمِينُكَ عَلَى مَا يُصَدِّقُكَ بِهِ صَاحِبُكَ» صحيح إن شاء الله  

the Messenger of Allah ﷺ said: "An oath (leads to) either sin or regret. " (Using translation from Ibn Mājah 2103)   

قَالَ رَسُولُ اللَّهِ ﷺ «الْحَلِفُ حَنِثٌ أَوْ نَدَمٌ»  

[Machine] "The right oath is either a sin or a regret" is the conclusion of the book of oaths that Al-Dhahabi omitted summarizing.  

«إِنَّمَا الْيَمِينُ مَأْثَمَةٌ أَوْ مَنْدَمَةٌ» آخِرُ كِتَابِ الْأَيْمَانِ سكت عنه الذهبي في التلخيص