"There is no gift that a father gives his son more virtuous than good manners." (Using translation from Tirmidhī 1952)   

قَالَ رَسُولُ اللَّهِ ﷺ «مَا نَحَلَ وَالِدٌ وَلَدَهُ أَفْضَلَ مِنْ أَدَبٍ حَسَنٍ»  

[Machine] The messenger of Allah ﷺ said, "By Allah, it is better for one of you to discipline his child than to give charity every day with half a measure." (Nasih Abu Abdullah Haalik)  

قَالَ رَسُولُ اللَّهِ ﷺ «وَاللَّهِ لَأَنْ يُؤَدِّبَ أَحَدُكُمْ وَلَدَهُ خَيْرٌ لَهُ مِنْ أَنْ يَتَصَدَّقَ كُلَّ يَوْمٍ بِنِصْفِ صَاعٍ» ناصح أبو عبد الله هالك  

[Machine] The Messenger of Allah ﷺ said, "When Allah Almighty created Adam and blew the spirit into him, Adam sneezed and said, 'Alhamdulillah' (praise be to Allah). So Allah praised him with His permission and said, 'May Allah have mercy on you, O Adam.'"  

قَالَ رَسُولُ اللَّهِ ﷺ لَمَّا خَلَقَ اللَّهُ ﷻ آدَمَ وَنَفَخَ فِيهِ الرُّوحَ عَطَسَ فَقَالَ الْحَمْدُ لِلَّهِ فَحَمِدَ اللَّهَ بِإِذْنِ اللَّهِ فَقَالَ لَهُ رَبُّهُ يَرْحَمُكَ اللَّهُ يَا آدَمُ  

[Machine] When the soul was breathed into Adam, he sneezed and said, "Praise be to Allah, the Lord of all the worlds". And Allah, the Blessed and Exalted, said, "May Allah have mercy on you".  

لَمَّا نُفِخَ فِي آدَمَ الرُّوحُ فَبَلَغَ الْخَيَاشِيمَ عَطَسَ فَقَالَ الْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ فَقَالَ اللَّهُ تَبَارَكَ وَتَعَالَى يَرْحَمُكَ اللَّهُ  

that the Messenger of Allah ﷺ said: "Indeed Allah loves sneezing and He dislikes the yawn. So when one of you sneezes and says 'Al-Hamdulillah (All praise is due to Allah),' then it is a right due from every one who hears him to say: 'Yarhamukallah (May Allah have mercy upon you)' As for yawning then when one of you yawns let him suppress it as much as possible and not say: "Hah Hah' for that is only from Ash-Shaitan laughing at him." (Using translation from Tirmidhī 2747)   

عَنِ النَّبِيِّ ﷺ قَالَ إِنَّ اللَّهَ تَعَالَى يُحِبُّ الْعُطَاسَ وَيَكْرَهُ التَّثَاؤُبَ فَإِذَا عَطَسَ أَحَدُكُمْ فَقَالَ الْحَمْدُ لِلَّهِ فَحَقَّ عَلَى كُلِّ مَنْ سَمِعَ أَنْ يُشَمِّتَهُ يَقُولُ يَرْحَمُكَ اللَّهُ وَالتَّثَاؤُبُ مِنَ الشَّيْطَانِ فَإِذَا تَثَاءَبَ أَحَدُكُمْ فَلْيَرُدَّهُ مَا اسْتَطَاعَ فَإِنَّ أَحَدَكُمْ إِذَا تَثَاءَبَ فَقَالَ هَاهَا يَضْحَكُ مِنْهُ الشَّيْطَانُ  

[Machine] The Messenger of Allah ﷺ said, "When one of you sneezes, let him cover his mouth with his hands and lower his voice."  

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ «إِذَا عَطَسَ أَحَدُكُمْ فَلْيَضَعْ كَفَّيْهِ عَلَى وَجْهِهِ وَلْيُخْفِضْ صَوْتَهُ»  

“The Muslim has four things due from the Muslim: He should answer [by saying Yarhamuk-Allah (may Allah have mercy on you)] to him if he sneezes (and says Al-Hamdulillah); he should accept his invitation if he invites him; he should attend his funeral if he dies; and he should visit him if he falls sick.” (Using translation from Ibn Mājah 1434)   

عَنِ النَّبِيِّ ﷺ قَالَ لِلْمُسْلِمِ عَلَى الْمُسْلِمِ أَرْبَعُ خِلَالٍ يُجِيبُهُ إِذَا دَعَاهُ وَيَعُودُهُ إِذَا مَرِضَ وَيُشَمِّتُهُ إِذَا عَطَسَ وَيُشَيِّعُهُ إِذَا مَاتَ  

[Machine] On the authority of the Prophet ﷺ , he said: "Indeed, Allah the Exalted loves sneezing, so when one of you sneezes, it is binding upon every person who hears him to say, 'May Allah have mercy on you.'"  

عَنِ النَّبِيِّ ﷺ قَالَ إِنَّ اللَّهَ تَعَالَى يُحِبُّ الْعُطَاسَ فَإِذَا عَطَسَ أَحَدُكُمْ فَحَقَّ عَلَى كُلِّ مَنْ سَمِعَهُ أَنْ يَقُولَ يَرْحَمُكَ اللَّهُ  

[Machine] "That the Messenger of Allah ﷺ said: Sneezing is from Allah, and yawning is from the Shaytan. So, when one of you sneezes, it is obligatory for whoever hears him to say: 'May Allah have mercy on you.'"  

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ الْعُطَاسُ مِنَ اللَّهِ وَالتَّثَاؤُبُ مِنَ الشَّيْطَانِ فَإِذَا عَطَسَ أَحَدُكُمْ فَحَقَّ عَلَى مَنْ سَمِعَهُ أَنْ يَقُولَ يَرْحَمُكَ اللَّهُ  

[Machine] The Prophet ﷺ forbade people from sitting in the pathways. They said, "We are not able to do that and we cannot bear it, O Messenger of Allah." He said, "If you are not able to do that, then fulfill its right." They asked, "What is its right, O Messenger of Allah?" He said, "Lowering the greeting when passing by, responding to the sneezer when he praises Allah, lowering the gaze, and guiding the way."  

نَهَى رَسُولُ اللَّهِ ﷺ النَّاسَ أَنْ يَجْلِسُوا بِأَفْنِيَةِ الصُّعُدَاتِ قَالُوا إِنَّا لَا نَسْتَطِيعُ ذَاكَ وَلَا نُطِيقُهُ يَا رَسُولَ اللَّهِ قَالَ «أَمَّا لَا فَأَدُّوا حَقَّهَا» قَالُوا وَمَا حَقُّهَا يَا رَسُولَ اللَّهِ؟ قَالَ «رَدُّ التَّحِيَّةِ وَتَشْمِيتُ الْعَاطِسِ إِذَا حَمِدَ اللَّهَ وَغَضُّ الْبَصَرِ وَإِرْشَادُ السَّبِيلِ»  

[Machine] Two men sat with the Prophet ﷺ, one of them was more honorable than the other. The honorable man sneezed and did not praise Allah, so the Prophet ﷺ did not respond with the typical response. Then the other man sneezed and praised Allah, so the Prophet ﷺ responded with the typical response. The honorable man said, "I sneezed and you did not respond, but when this person sneezed, you responded." The Prophet ﷺ said, "You forgot to mention Allah, so I forgot you. But this person mentioned Allah, so I mentioned him." (This hadith has a clinically approved chain of narrators, although adh-Dhahabi did not include it in his summary.)  

جَلَسَ عِنْدَ النَّبِيِّ ﷺ رَجُلَانِ أَحَدُهُمَا أَشْرَفُ مِنَ الْآخَرِ فَعَطَسَ الشَّرِيفُ فَلَمْ يَحْمَدِ اللَّهَ فَلَمْ يُشَمِّتْهُ النَّبِيُّ ﷺ ثُمَّ عَطَسَ الْآخَرُ فَحَمِدَ اللَّهَ فَشَمَّتَهُ النَّبِيُّ ﷺ فَقَالَ الشَّرِيفُ عَطَسْتُ فَلَمْ تُشَمِّتْنِي وَعَطَسَ هَذَا فَشَمَّتَّهُ قَالَ «إِنَّكَ نَسِيتَ اللَّهَ فَنَسِيتُكَ وَإِنَّ هَذَا ذَكَرَ اللَّهَ فَذَكَرْتُهُ» صَحِيحُ الْإِسْنَادِ وَلَمْ يُخَرِّجَاهُ سكت عنه الذهبي في التلخيص  

[Machine] "I saw Abu Musa in the house of Umm Al-Fadl and she sneezed, so I said 'bless you' but she did not say it to me. When I came to my mother, I told her about it. When Abu Musa came to her, she said to him, 'Your son sneezed and you did not say praise be to Allah, so I did not say it to him. And a woman sneezed and I said it to her.' He replied, 'If your son sneezes and does not praise Allah, do not say it to him.' I heard the Messenger of Allah ﷺ saying, 'When one of you sneezes and praises Allah, say 'bless you' to them. But if they do not praise Allah, do not say it to them.' She said, 'You did well, you did well.'"  

شَهِدْتُ أَبَا مُوسَى وَهُوَ فِي بَيْتِ أُمِّ الْفَضْلِ فَعَطَسَتْ فَشَمَّتُّهَا وَعَطَسْتُ فَلَمْ يُشَمِّتْنِي فَلَمَّا جِئْتُ إِلَى أُمِّي أَخْبَرْتُهَا فَلَمَّا جَاءَهَا أَبُو مُوسَى قَالَتْ لَهُ عَطَسَ عِنْدَكَ ابْنِي فَلَمْ تُشَمِّتْهُ وَعَطَسَتِ امْرَأَةٌ فَشَمَّتُّهَا فَقَالَ إِنَّ ابْنَكِ عَطَسَ فَلَمْ يَحْمَدِ اللَّهَ فَلَمْ أُشَمِّتْهُ وَإِنَّهَا عَطَسَتْ فَحَمِدَتِ اللَّهَ فَشَمَّتُّهَا سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ «إِذَا عَطَسَ أَحَدُكُمْ فَحَمِدَ اللَّهَ فَشَمِّتُوهُ وَإِذَا لَمْ يَحْمَدِ اللَّهَ فَلَا تُشَمِّتُوهُ» قَالَتْ أَحْسَنْتَ أَحْسَنْتَ  

from Nafi: "A man sneezed beside Ibn 'Umar and said: 'Al-Hamdulillah Was-Salamu 'Ala Rasulillah. (All praise is due to Allah, and peace upon the Messenger of Allah)'. So Ibn 'Umar said: 'I too say Al-Hamdulillah Was-Salamu 'Ala Rasulillah, but this is not what the Messenger of Allah ﷺ taught us. He taught us to say: "Al-Hamdulillah 'Ala Kulli Hal (All praise is due to Allah in every circumstance)." (Using translation from Tirmidhī 2738)   

الْحَمْدُ لِلَّهِ وَالسَّلَامُ عَلَى رَسُولِ اللَّهِ فَقَالَ ابْنُ عُمَرَ وَأَنَا أَقُولُ الْحَمْدُ لِلَّهِ وَالسَّلَامُ عَلَى رَسُولِ اللَّهِ وَلَكِنْ لَيْسَ هَكَذَا عَلَّمَنَا رَسُولُ اللَّهِ ﷺ إِذَا عَطَسَ أَحَدُنَا أَنْ يَقُولَ «الْحَمْدُ لِلَّهِ عَلَى كُلِّ حَالٍ»  

[Machine] The Prophet ﷺ said, "When a person sneezes, they should say, 'Alhamdulillah' (Praise be to Allah) for every situation. And the person who hears them sneeze should say, 'Yarhamuk Allah' (May Allah have mercy on you). The person sneezing should then respond by saying, 'Yahdikum Allah wa Yuslih balakum' (May Allah guide you and rectify your affairs)." This statement is attributed to Muhammad ibn Abd al-Rahman ibn Abi Layla, the jurist and judge from the Ansar. May Allah, the Most High, have mercy on him. If it were not for the clarification of these statements, the scholars of Hadith would not have attributed forgetfulness to the transmitters and explained what I have mentioned."  

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ الْعَاطِسُ يَقُولُ الْحَمْدُ لِلَّهِ عَلَى كُلِّ حَالٍ وَيَقُولُ الَّذِي يُشَمِّتُهُ يَرْحَمُكُمُ اللَّهُ وَيَرُدُّ عَلَيْهِ يَهْدِيكُمُ اللَّهُ وَيُصْلِحُ بَالَكُمْ «هَذَا مِنْ أَوْهَامِ مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى الْفَقِيهِ الْأَنْصَارِيِّ الْقَاضِي رَحِمَهُ اللَّهُ تَعَالَى فَلَوْلَا مَا ظَهَرَ مِنْ هَذِهِ الْأَوْهَامِ لَمَا نَسَبَهُ أَئِمَّةُ الْحَدِيثِ إِلَى سُوءِ الْحِفْظِ وَبَيَانُ مَا ذَكَرْتُهُ»  

[Machine] The Prophet ﷺ said: "If anyone of you sneezes, let him say "Alhamdulillah" (Praise be to Allah) in every situation, and let others say to him "Yarhamuk Allah" (May Allah have mercy on you), and let him say "Yahdikum Allah" (May Allah guide you) and "Yuslihu balaakum" (May Allah rectify your affairs). As for the chosen expression by the jurists of the people of Kufa in response to this greeting by the sneezer."  

أَنَّ النَّبِيَّ ﷺ قَالَ إِذَا عَطَسَ أَحَدُكُمْ فَلْيَقُلِ الْحَمْدُ لِلَّهِ عَلَى كُلِّ حَالٍ وَلْيَقُولُوا لَهُ يَرْحَمُكُمُ اللَّهُ وَلْيَقُلْ يَهْدِيكُمُ اللَّهُ وَيُصْلِحُ بَالَكُمْ «فَأَمَّا اللَّفْظَةُ الَّتِي اخْتَارَهَا فُقَهَاءُ أَهْلِ الْكُوفَةِ لِلْعَاطِسِ فِي الْجَوَابِ فِي هَذِهِ التَّحِيَّةِ»  

The Messenger of Allah ﷺ said: “If one of you sneezes, let him say, Praise be to Allah the Lord of the Worlds, and let those who are around him say: May Allah have mercy on you, and let him say, May Allah guide you and rectify your condition.” (Using translation from Aḥmad 972)   

قَالَ رَسُولُ اللَّهِ ﷺ إِذَا عَطَسَ أَحَدُكُمْ فَلْيَقُلِ الْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ وَلْيُقَلْ لَهُ يَرْحَمُكَ اللَّهُ وَلْيَقُلْ يَغْفِرُ اللَّهُ لَنَا وَلَكُمْ  

[Machine] "If any of you sneezes, let them say Alhamdulillah (praise be to Allah), and let them be told Yarhamukumullah (may Allah have mercy on you). And when they are told Yarhamukumullah, let them say Yaghfirullah (may Allah forgive us and you). This is a preserved statement from the words of Abdullah when there is no one to authenticate his narration."  

إِذَا عَطَسَ أَحَدُكُمْ فَلْيَقُلِ الْحَمْدُ لِلَّهِ وَلْيُقَلْ لَهُ يَرْحَمُكُمُ اللَّهُ فَإِذَا قِيلَ لَهُ يَرْحَمُكُمُ اللَّهُ فَلْيَقُلْ يَغْفِرُ اللَّهُ لَنَا وَلَكُمْ «هَذَا الْمَحْفُوظُ مِنْ كَلَامِ عَبْدِ اللَّهِ إِذَا لَمْ يُسْنِدْهُ مَنْ يعْتَمِدُ رِوَايَتَهُ»  

[Machine] "Peace be upon you and upon your mother." Then he asked him, so he said, "Perhaps you have found something about that." He said, "I do not like my mother to be mentioned." He said, "Salem and I were with the Prophet ﷺ when a man sneezed, so he said, 'Peace be upon you,' and the Prophet ﷺ said to him, 'Peace be upon you and upon your mother.' Then he said, 'When one of you sneezes, let him say, 'Alhamdulillah, Rabbil 'Alamin' (Praise be to Allah, the Lord of the Worlds), or 'Alhamdulillah 'Ala Kulli Hal' (Praise be to Allah in every circumstance), and let him say to him, 'May Allah have mercy on you,' and let him say, 'May Allah forgive me and you.' And Zaid ibn Qudama Sufyan al-Thawri followed up with his narration from Mansour."  

السَّلَامُ عَلَيْكَ وَعَلَى أُمِّكَ ثُمَّ سَأَلَهُ فَقَالَ لَعَلَّكَ وَجَدْتَ عَنْ ذَلِكَ فَقَالَ مَا أُحِبُّ أَنْ تَذْكُرَ أُمِّي فَقَالَ سَالِمٌ كُنَّا مَعَ النَّبِيِّ فَعَطَسَ رَجُلٌ فَقَالَ السَّلَامُ عَلَيْكُمْ فَقَالَ لَهُ النَّبِيُّ ﷺ «السَّلَامُ عَلَيْكَ وَعَلَى أُمِّكَ» ثُمَّ قَالَ إِذَا عَطَسَ أَحَدُكُمْ فَلْيَقُلِ الْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ أَوِ الْحَمْدُ لِلَّهِ عَلَى كُلِّ حَالٍ وَلْيُقَلْ لَهُ يَرْحَمُكَ اللَّهُ وَلْيَقُلْ يَغْفِرُ اللَّهُ لِي وَلَكُمْ وَقَدْ تَابَعَ زَائِدَةُ بْنُ قُدَامَةَ سُفْيَانَ الثَّوْرِيَّ عَلَى رِوَايَتِهِ عَنْ مَنْصُورٍ  

[Machine] "About Mansour's deception, the unknown man, Al-Nakha'i, fell between Hilal ibn Yasaf and Salim ibn Ubaid."  

عَنْ مَنْصُورٍ عَلَى الْوَهْمِ فَأَسْقَطَ الرَّجُلَ الْمَجْهُولَ النَّخَعِيَّ بَيْنَ هِلَالِ بْنِ يَسَافٍ وَسَالِمِ بْنِ عُبَيْدٍ»  

[Machine] Salim, peace be upon you and your mother. Then he said, "I heard the Messenger of Allah ﷺ saying: When one of you sneezes, let them praise Allah and say: 'May Allah have mercy on you.' And let them respond to them: 'May Allah forgive us and you.' This narration from Jarir is apparent, for Hilal ibn Yasaf did not meet Salim ibn Ubayd, nor did he see him. And between them was an unidentified man. As for the wording that some scholars have stated, who do not distinguish between authentic and weak narrations in the matter of the Prophet's ﷺ saying, the sneezer should say to the one who says 'Yahdikumullah' (May Allah guide you) and 'Yuslih balakum' (May He rectify your affairs), it is understood that this addressing is for the People of the Book, not the Muslims.  

سَالِمٌ السَّلَامُ عَلَيْكَ وَعَلَى أُمِّكَ ثُمَّ قَالَ سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ إِذَا عَطَسَ أَحَدُكُمْ فَلْيَحْمَدِ اللَّهَ وَلْيَقُلْ مَنْ عِنْدَهُ يَرْحَمُكَ اللَّهُ وَلْيَرُدَّ عَلَيْهِمْ يَغْفِرُ اللَّهُ لَنَا وَلَكُمُ الْوَهْمُ فِي رِوَايَةِ جَرِيرٍ هَذِهِ ظَاهِرٌ فَإِنَّ هِلَالَ بْنَ يَسَافٍ لَمْ يُدْرِكْ سَالِمَ بْنَ عُبَيْدٍ وَلَمْ يَرَهُ وَبَيْنَهُمَا رَجُلٌ مَجْهُولٌ فَأَمَّا اللَّفْظُ الَّذِي وَقَعَ لِبَعْضِ الْفُقَهَاءِ الَّذِي لَا يُمَيِّزُ بَيْنَ صَحِيحِ الْأَخْبَارِ وَسَقِيمِهَا فِي أَمْرِ النَّبِيِّ ﷺ الْعَاطِسُ أَنْ يَقُولَ لِلْمُشَمِّتِ يَهْدِيكُمُ اللَّهُ وَيُصْلِحُ بَالَكُمْ فَيُوهَمُ أَنَّ هَذَا التَّشْمِيتَ لِأَهْلِ الْكِتَابِ دُونَ الْمُسْلِمِينَ  

The Jews used to try to sneezes in the presence of the Prophet ﷺ hoping that he would say to them: "Allah have mercy on you!" but he would say: May Allah guide you and grant you well-being! (Using translation from Abū Dāʾūd 5038)   

كَانَ الْيَهُودُ يَتَعَاطَسُونَ عِنْدَ النَّبِيِّ ﷺ يَرْجُونَ أَنْ يَقُولَ لَهُمْ يَرْحَمُكُمُ اللَّهُ وَكَانَ يَقُولُ لَهُمْ «يَهْدِيكُمُ اللَّهُ وَيُصْلِحُ بَالَكُمْ»  

[Machine] The Messenger of Allah ﷺ said, "O Ali, ask Allah for guidance and righteousness. Remember that guidance leads you on the right path, and righteousness guides your arrow to its target." Then the Prophet ﷺ commanded his son, Hasan ibn Ali, the leader of the youth of Paradise, similar to how he commanded his father. This hadith was narrated by Yazid ibn Abi Maryam from Abu al-Jawzaa from Hasan ibn Ali in the supplication of Qunut that the Prophet ﷺ taught him, "O Allah, guide me as You have guided others." This hadith is more famous than to mention its chain of narrators and sources. We return to the authentic reports regarding the etiquettes that were not mentioned by the two Imams. Imam Al-Dhahabi was silent about it in his summary.  

قَالَ رَسُولُ اللَّهِ ﷺ «يَا عَلِيُّ سَلِ اللَّهَ الْهُدَى وَالسَّدَادَ وَاذْكُرْ بِالْهُدَى هِدَايَتَكَ الطَّرِيقَ وَبِالسَّدَادِ تَسْدِيدَكَ السَّهْمَ» ثُمَّ أَمَرَ النَّبِيُّ ﷺ وَلَدَهُ الْحَسَنَ بْنَ عَلِيٍّ سَيِّدَ شَبَابِ أَهْلِ الْجَنَّةِ بِمِثْلِ مَا أَمَرَ بِهِ أَبَاهُ حَدِيثُ يَزِيدَ بْنِ أَبِي مَرْيَمَ عَنْ أَبِي الْجَوْزَاءِ عَنِ الْحَسَنِ بْنِ عَلِيٍّ فِي دُعَاءِ الْقُنُوتِ الَّذِي عَلَّمَهُ النَّبِيُّ ﷺ «اللَّهُمَّ اهْدِنِي فِيمَنْ هَدَيْتَ» أَشْهَرُ مِنْ أَنْ يُذْكَرَ إِسْنَادُهُ وَطُرُقُهُ رَجَعْنَا إِلَى الْأَخْبَارِ الصَّحِيحَةِ فِي الْآدَابِ مِمَّا لَمْ يُخَرِّجْهَا الْإِمَامَانِ سكت عنه الذهبي في التلخيص  

[Machine] "The Messenger of Allah ﷺ forbade a man from placing one leg over the other while lying down."  

«أَنَّ رَسُولَ اللَّهِ ﷺ نَهَى أَنْ يَضَعَ الرَّجُلُ إِحْدَى رِجْلَيْهِ عَلَى الْأُخْرَى وَهُوَ مُضْطَجِعٌ»  

Jabir reported that Messenger of Allah ﷺ forbade the wrapping of oneself completely leaving no room for the arm and supporting oneself when sitting with a single garment wrapped round one's knees and a person raising one of his feet and placing it on the other while lying on his back. (Using translation from Muslim 2099c)   

عَنْ رَسُولِ اللَّهِ ﷺ «أَنَّهُ نَهَى عَنِ اشْتِمَالِ الصَّمَّاءِ وَأَنْ يَرْفَعَ الرَّجُلُ إِحْدَى رِجْلَيْهِ عَلَى الْأُخْرَى وَهُوَ مُسْتَلْقٍ عَلَى ظَهْرِهِ» سكت عنه الذهبي في التلخيص  

[Machine] That the Prophet ﷺ passed by him while he was leaning on the arm of his hand behind his back and said, "He sits in the manner of those who are condemned."  

أَنَّ النَّبِيَّ ﷺ مَرَّ بِهِ وَهُوَ مُتَّكِئٌ عَلَى إِلْيَةِ يَدِهِ خَلْفَ ظَهْرِهِ فَقَالَ «تَقْعُدُ قَعْدَةَ الْمَغْضُوبِ عَلَيْهِمْ»  

[Machine] The Messenger of Allah ﷺ said, "The best gatherings are the most spacious."  

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ «خَيْرُ الْمَجَالِسِ أَوْسَعُهَا»  

[Machine] Abu Sa'id Al-Khudri was given permission to attend a funeral in his tribe, so he went while the people had already taken their seats. When they saw him, they made room for him, and he sat in a corner and said, "Indeed, the Messenger of Allah ﷺ said, 'The best of gatherings are the most spacious.'"  

أَنَّ أَبَا سَعِيدٍ الْخُدْرِيَّ أُوذِنَ بِجِنَازَةٍ فِي قَوْمِهِ فَجَاءَ وَقَدْ أَخَذَ النَّاسُ مَجَالِسَهُمْ فَلَمَّا رَأَوْهُ نَشَزُوا إِلَيْهِ فَجَلَسَ فِي نَاحِيَةٍ وَقَالَ إِنَّ رَسُولَ اللَّهِ ﷺ قَالَ «خَيْرُ الْمَجَالِسِ أَوْسَعُهَا»  

[Machine] "So when I was appointed as his deputy, I went to visit him and sought permission from him. He granted me permission, so I sat beside him and looked at him. He said to me, 'O Ibnu Ka'b, why do I see you staring at me?' I said, 'O Amir al-Mu'minin, I am amazed by the changes in your complexion, the transformation of your body, and the graying of your hair.' He said, 'O Ibnu Ka'b, what if you were to see me after three days in my grave, with ants devouring my eye sockets, and my cheeks oozing pus, and worms coming out of my throat and mouth?' I would have been more astonished.' Leave that and narrate to me the hadith of Ibn Abbas from the Messenger of Allah ﷺ .' So I said, 'Ibn Abbas narrated that the Messenger of Allah ﷺ said, 'Indeed, everything has its honor, and the most honorable gatherings are those facing the Qiblah. And you sit among yourselves with trustworthiness. Kill the snake and the scorpion even while in your prayers. Do not cover the walls of your houses, and let no one among you look into the book of his brother without his permission. And none of you should pray behind someone who is sleeping or talking.'''

Note: The phrase "بطل الحديث" (batil al-hadith) does not have a direct equivalent in English, but it can be understood as meaning the end of the narration or the conclusion of the statement.  

فَلَمَّا اسْتُخْلِفَ قَدِمْتُ عَلَيْهِ فَاسْتَأْذَنْتُ عَلَيْهِ فَأَذِنَ لِي فَجَعَلْتُ أُحِدُّ النَّظَرَ إِلَيْهِ فَقَالَ لِي يَا ابْنَ كَعْبٍ مَا لِي أَرَاكَ تُحِدُّ النَّظَرَ؟ قُلْتُ يَا أَمِيرَ الْمُؤْمِنِينَ لِمَا أَرَى مِنْ تَغَيُّرِ لَوْنِكَ وَنُحُولِ جِسْمِكَ وَنَفَارِ شَعْرِكَ فَقَالَ يَا ابْنَ كَعْبٍ فَكَيْفَ لَوْ رَأَيْتَنِي بَعْدَ ثَلَاثٍ فِي قَبْرِي وَقَدِ انْتَزَعَ النَّمْلُ مُقْلَتِي وَسَالَتَا عَلَى خَدِّي وَابْتَدَرَ مِنْخَرَايَ وَفَمِي صَدِيدًا لَكُنْتَ لِي أَشَدَّ إِنْكَارًا دَعْ ذَاكَ أَعِدْ عَلَيَّ حَدِيثَ ابْنِ عَبَّاسٍ عَنْ رَسُولِ اللَّهِ ﷺ فَقُلْتُ قَالَ ابْنُ عَبَّاسٍ قَالَ رَسُولُ اللَّهِ ﷺ «إِنَّ لِكُلِّ شَيْءٍ شَرَفًا وَإِنَّ أَشْرَفَ الْمَجَالِسِ مَا اسْتُقْبِلَ بِهِ الْقِبْلَةَ وَإِنَّكُمْ تُجَالِسُونَ بَيْنَكُمْ بِالْأَمَانَةِ وَاقْتُلُوا الْحَيَّةَ وَالْعَقْرَبَ وَإِنْ كُنْتُمْ فِي صَلَاتِكُمْ وَلَا تَسْتُرُوا جُدُرَكُمْ وَلَا يَنْظُرْ أَحَدٌ مِنْكُمْ فِي كِتَابِ أَخِيهِ إِلَّا بِإِذْنِهِ وَلَا يُصَلِّيَنَّ أَحَدٌ مِنْكُمْ وَرَاءَ نَائِمٍ وَلَا مُحْدِثٍ» بطل الحديث  

[Machine] "Whoever wants to be the strongest among people, let them rely on Allah. And whoever wants to be the most honored among people, let them fear Allah. And whoever wants to be the richest among people, let them trust in what is in Allah's hands more than what is in their own hands."

He also said, "Shall I inform you about the worst of people?" They said, "Yes, O Messenger of Allah." He said, "Those who do not avoid causing harm to others, and those who do not accept apologies, and those who do not forgive sins."

They said, "Yes, O Messenger of Allah." He said, "Those who do not expect good from others, and those who are not safe from the evil of others. Verily, Jesus, son of Mary, peace be upon him, stood among the Children of Israel and said, 'O Children of Israel, do not speak wisdom in the presence of the ignorant, lest you oppress it. And do not deprive its people of it, lest you oppress them. And do not oppress the oppressor, lest your virtue is nullified before your Lord, O Children of Israel.'"

"There are three matters in which their deception is clear, so stay away from them. And there is a matter in which there is disagreement, so return it to Allah, the Almighty."  

أَنْ يَكُونَ أَقْوَى النَّاسِ فَلْيَتَوَكَّلْ عَلَى اللَّهِ وَمَنْ أَحَبَّ أَنْ يَكُونَ أَكْرَمَ النَّاسِ فَلْيَتَّقِ اللَّهَ ﷻ وَمَنْ أَحَبَّ أَنْ يَكُونَ أَغْنَى النَّاسِ فَلْيَكُنْ بِمَا فِي يَدِ اللَّهِ أَوْثَقَ مِمَّا فِي يَدِهِ» وَقَالَ «أَفَأُنَبِّئُكُمْ بِشَرٍّ مِنْ هَذَا؟» قَالُوا نَعَمْ يَا رَسُولَ اللَّهِ قَالَ «مَنْ لَا يَقِيلُ عَثْرَةً وَلَا يَقْبَلُ مَعْذِرَةً وَلَا يَغْفِرُ ذَنْبًا أَفَأُنَبِّئُكُمْ بِشَرٍّ مِنْ هَذَا؟» قَالُوا نَعَمْ يَا رَسُولَ اللَّهِ قَالَ مَنْ لَا يُرْجَى خَيْرُهُ وَلَا يُؤْمَنُ شَرُّهُ إِنَّ عِيسَى ابْنَ مَرْيَمَ صَلَوَاتُ اللَّهِ عَلَيْهِ وَسَلَامُهُ قَامَ فِي بَنِي إِسْرَائِيلَ فَقَالَ يَا بَنِي إِسْرَائِيلَ لَا تَتَكَلَّمُوا بِالْحِكْمَةِ عِنْدَ الْجَاهِلِ فَتَظْلِمُوهَا وَلَا تَمْنَعُوهَا أَهْلَهَا فَتَظْلِمُوهُمْ وَلَا تَظْلِمُوا ظَالِمًا وَلَا تُكَافِئُوا ظَالِمًا فَيَبْطُلُ فَضْلُكُمْ عِنْدَ رَبِّكُمْ يَا بَنِي إِسْرَائِيلَ الْأَمْرُ ثَلَاثٌ أَمْرٌ تَبَيَّنَ غَيُّهُ فَاجْتَنِبُوهُ وَأَمْرٌ اخْتُلِفَ فِيهِ فَرُدُّوهُ إِلَى اللَّهِ ﷻ  

[Machine] The Messenger of Allah ﷺ came to us while we were in the rank after Maghrib prayer. He said, "O so-and-so, go with so-and-so, and O so-and-so, go with so-and-so," until there were five of us left. He then said, "Get up and come with me." So we did and entered upon Aisha (may Allah be pleased with her) before the veil was descended. He said, "O Aisha, feed us." She brought some food and he said, "O Aisha, bring us more." She brought some barley and he said, "O Aisha, give us something to drink." She brought some water in a utensil. Then he said, "If you wish, you can spend the night with us, and if you wish, you can go back to the mosque to sleep there." So, we slept in the mosque. In the last part of the night, the Prophet ﷺ came to me while I was sleeping on my belly and kicked me with his foot and said, "What is wrong with you? This is a sleep that Allah hates or dislikes."  

أَتَانَا رَسُولُ اللَّهِ ﷺ وَنَحْنُ فِي الصُّفَّةِ بَعْدَ الْمَغْرِبِ فَقَالَ «يَا فُلَانُ انْطَلِقْ مَعَ فُلَانٍ وَيَا فُلَانُ انْطَلِقْ مَعَ فُلَانٍ» حَتَّى بَقِيتُ فِي خَمْسَةٍ أَنَا خَامِسُهُمْ فَقَالَ «قُومُوا مَعِي» فَفَعَلْنَا فَدَخَلْنَا عَلَى عَائِشَةَ وَذَلِكَ قَبْلَ أَنْ يَنْزِلَ الْحِجَابُ فَقَالَ «يَا عَائِشَةُ أَطْعِمِينَا» فَقَرَّبَتْ حَشِيشَةً ثُمَّ قَالَ «يَا عَائِشَةُ أَطْعِمِينَا» فَقَرَّبَتْ حَيْسًا مِثْلَ الْقَطَاةِ ثُمَّ قَالَ «يَا عَائِشَةُ اسْقِينَا» فَجَاءَتْ بِعُسٍّ ثُمَّ قَالَ «إِنْ شِئْتُمْ نِمْتُمْ عِنْدَنَا وَإِنْ شِئْتُمُ انْجَلَيْتُمْ إِلَى الْمَسْجِدِ فَنِمْتُمْ فِيهِ» فَقَالَ فَنِمْنَا فِي الْمَسْجِدِ فَأَتَانِي النَّبِيُّ ﷺ فِي آخِرِ اللَّيْلِ فَأَصَابَنِي نَائِمًا عَلَى بَطْنِي فَرَكَضَنِي بِرِجْلِهِ وَقَالَ «مَا لَكَ وَهَذِهِ النَّوْمَةِ هَذِهِ نَوْمَةٌ يَكْرَهُهَا اللَّهُ أَوْ يَبْغَضُهَا»  

[Machine] The Prophet ﷺ passed by a man lying on his stomach, so he hit him with his foot and said, "Indeed, this is a position that Allah Almighty does not like."  

أَنَّ النَّبِيَّ ﷺ مَرَّ بِرَجُلٍ مُضْطَجِعٍ عَلَى بَطْنِهِ فَضَرَبَهُ بِرِجْلِهِ وَقَالَ «إِنَّهَا ضِجْعَةٌ لَا يُحِبُّهَا اللَّهُ ﷻ»  

[Machine] "The Messenger of Allah ﷺ prohibited a man from sitting between the sun and the shade."  

«نَهَى رَسُولُ اللَّهِ ﷺ أَنْ يَجْلِسَ الرَّجُلُ بَيْنَ الشَّمْسِ وَالظِّلِّ»  

[Machine] The Prophet ﷺ saw me while I was sitting in the sun and he said, "Move to the shade, as it is blessed."  

رَآنِي النَّبِيُّ ﷺ وَأَنَا قَاعِدٌ فِي الشَّمْسِ فَقَالَ «تَحَوَّلْ إِلَى الظِّلِّ فَإِنَّهُ مُبَارَكٌ»  

[Machine] The Prophet ﷺ saw my father sitting in the sun, so he said, "Move to the shade, for it is blessed."  

رَأَى النَّبِيُّ ﷺ أَبِي وَهُوَ قَاعِدٌ فِي الشَّمْسِ فَقَالَ «تَحَوَّلْ إِلَى الظِّلِّ فَإِنَّهُ مُبَارَكٌ»  

[Machine] From Abu Abdullah, the servant of Abu Musa Al-Ash'ari, from Sa'id ibn Abi Hassan who said: "We were in a gathering, bearing witness, when Abu Bakrah entered upon us. A man stood up from his seat and Abu Bakrah said, 'The Messenger of Allah ﷺ said: "A man should not establish the prayer of another man in his gathering, then sit in it, and you should not wipe your hand on the garment of someone you do not own." The two sheikhs (Al-Bukhari and Muslim) agreed on the hadith of standing, but they did not mention the hadith of the garment, which is sahih in its chain of narration."  

عَنْ أَبِي عَبْدِ اللَّهِ مَوْلَى أَبِي مُوسَى الْأَشْعَرِيِّ عَنْ سَعِيدِ بْنِ أَبِي الْحَسَنِ قَالَ كُنَّا فِي بَيْتٍ فِي شَهَادَةٍ فَدَخَلَ عَلَيْنَا أَبُو بَكْرَةَ فَقَامَ إِلَيْهِ رَجُلٌ عَنْ مَجْلِسِهِ فَقَالَ أَبُو بَكْرَةَ قَالَ رَسُولُ اللَّهِ ﷺ «لَا يُقِيمُ الرَّجُلُ الرَّجُلَ مِنْ مَجْلِسِهِ ثُمَّ يَقْعُدُ فِيهِ وَلَا تَمْسَحْ يَدَكَ بِثَوْبِ مَنْ لَا تَمْلِكُ» قَدِ اتَّفَقَ الشَّيْخَانِ عَلَى حَدِيثِ الْقِيَامِ وَلَمْ يُخَرِّجَا حَدِيثَ الثَّوْبِ وَهُوَ صَحِيحُ الْإِسْنَادِ صحيح  

[Machine] The Messenger of Allah ﷺ prohibited two types of sitting and two types of clothing. As for the two types of sitting, one is between shade and sun, and the other is to wrap oneself in a garment that exposes one's private parts. As for the two types of clothing, one is to pray in a garment without wearing it as a turban, and the other is to pray in pants without wearing a cloak over it.  

نَهَى رَسُولُ اللَّهِ ﷺ عَنْ مَجْلِسَيْنِ وَمَلْبَسَيْنِ فَأَمَّا الْمَجْلِسَانِ بَيْنَ الظِّلِّ وَالشَّمْسِ وَالْمَجْلِسُ الْآخَرُ أَنْ تَحْتَبِيَ فِي ثَوْبٍ يُفْضِيَ إِلَى عَوْرَتِكَ وَالْمَلْبَسَانِ أَحَدُهُمَا أَنْ تُصَلِّيَ فِي ثَوْبٍ وَلَا تُوَشَّحُ بِهِ وَالْآخَرُ أَنْ تُصَلِّيَ فِي سَرَاوِيلَ لَيْسَ عَلَيْكَ رِدَاءٌ  

[Machine] "I have never seen anyone with qualities of resemblance, guidance, and tranquility like the Messenger of Allah ﷺ more than Fatimah, daughter of the Messenger of Allah ﷺ , in her standing and sitting." She said, "Whenever she entered upon the Prophet ﷺ , he would stand up to greet her, kiss her, and make her sit in his place. And when the Prophet ﷺ entered upon her, she would stand up from her place, kiss him, and make him sit in her place." This narration is on the condition of Bukhari and Muslim.  

«مَا رَأَيْتُ أَحَدًا أَشْبَهَ سَمْتًا وَدَلًّا وَهَدْيًا بِرَسُولِ اللَّهِ ﷺ مِنْ فَاطِمَةَ بِنْتِ رَسُولِ اللَّهِ ﷺ فِي قِيَامِهَا وَقُعُودِهَا» قَالَتْ «وَكَانَتْ إِذَا دَخَلَتْ عَلَى النَّبِيِّ ﷺ قَامَ إِلَيْهَا فَقَبَّلَهَا وَأَجْلَسَهَا فِي مَجْلِسِهِ وَكَانَ النَّبِيُّ ﷺ إِذَا دَخَلَ عَلَيْهَا قَامَتْ مِنْ مَجْلِسِهَا فَقَبَّلَتْهُ وَأَجْلَسَتْهُ فِي مَجْلِسِهَا» على شرط البخاري ومسلم  

"When the Messenger of Allah ﷺ would give the Salam he would do so three times, and when he would say a statement, he would say it three times." (Using translation from Tirmidhī 2723)   

«أَنَّ رَسُولَ اللَّهِ ﷺ كَانَ إِذَا تَكَلَّمَ بِكَلِمَةٍ أَعَادَهَا ثَلَاثًا لِتُعْقَلَ عَنْهُ»  

Al-Ala b. al-Hadrami wrote to the prophet (May peace be upon him), and he began with his name. (Using translation from Abū Dāʾūd 5135)   

«أَنَّهُ كَتَبَ إِلَى النَّبِيِّ ﷺ فَبَدَأَ بِنَفْسِهِ»  

[Machine] "Do you count the names of the Messenger of Allah ﷺ that Jubayr ibn Muth'im used to mention?" He said, "Yes, they are six: Muhammad, Ahmad, Khātam (the Seal), Hāshir (the Gatherer), `Āqib (the Last), and Māh (the Effacer). As for Hāshir, he will be resurrected with the Hour [as a warner to you] (a harbinger of a severe punishment) [Surah Saba, 34:46]. And as for `Āqib, he is the last of the Prophets. And as for Māh, Allah will deprive through him the evil deeds of those who follow him."  

أَتَحْصِي أَسْمَاءَ رَسُولِ اللَّهِ ﷺ الَّتِي كَانَ جُبَيْرُ بْنُ مُطْعِمٍ يَعُدُّهَا؟ ‍‍‍قَالَ نَعَمْ هِيَ سِتٌّ مُحَمَّدٌ وَأَحْمَدُ وَخَاتَمٌ وَحَاشِرٌ وَعَاقِبٌ وَمَاحٍ فَأَمَّا حَاشِرٌ فَيُبْعَثُ مَعَ السَّاعَةِ {نَذِيرٌ لَكُمْ بَيْنَ يَدَيْ عَذَابٌ شَدِيدٌ} [سبأ 46] وَأَمَّا عَاقِبٌ فَإِنَّهُ عُقْبِ الْأَنْبِيَاءِ وَأَمَّا مَاحٍ فَإِنَّ اللَّهَ مَاحٍ بِهِ سَيِّئَاتِ مَنِ اتَّبَعَهُ  

The names dearest to Allah are 'Abdullah and 'Abd al-Rahman. (Using translation from Muslim 2132)  

قَالَ رَسُولُ اللَّهِ ﷺ «إِنَّ أَحَبَّ أَسْمَائِكُمْ إِلَى اللَّهِ تَعَالَى عَبْدُ اللَّهِ وَعَبْدُ الرَّحْمَنِ»  

The names dearest to Allah are 'Abdullah and 'Abd al-Rahman. (Using translation from Muslim 2132)   

قَالَ رَسُولُ اللَّهِ ﷺ «إِنَّ أَحَبَّ أَسْمَائِكُمْ إِلَى اللَّهِ تَعَالَى عَبْدُ اللَّهِ وَعَبْدُ الرَّحْمَنِ» سكت عنه الذهبي في التلخيص  

[Machine] The Messenger of Allah ﷺ said, "If I live, by the will of Allah, I will prevent people from being named Rabah, Aflah, Najih, Yasir. And if I live, by the will of Allah, I will expel the Jews from the Arabian Peninsula."  

قَالَ رَسُولُ اللَّهِ ﷺ «لَئِنْ عِشْتُ إِنْ شَاءَ اللَّهُ لَأَنْهَيَنَّ أَنْ يُسَمَّى رَبَاحٌ وَأَفْلَحُ وَنَجِيحٌ وَيَسَارٌ وَإِنْ عِشْتُ إِنْ شَاءَ اللَّهُ لَأُخْرِجَنَّ الْيَهُودَ مِنْ جَزِيرَةِ الْعَرَبِ»  

[Machine] The Messenger of Allah, peace be upon him, said: "If I live, I will surely forbid the names Barakah, Nafi', and Yasir." He passed away without forbidding them. It was narrated by Muammal ibn Isma'il in his hadith, and I do not know if Rafi' said it or not.  

قَالَ رَسُولُ اللَّهِ ﷺ «لَئِنْ عِشْتُ لَأَنْهَيَنَّ أَنْ يُسَمَّى بَرَكَةُ وَنَافِعٌ وَيَسَارٌ» فَمَاتَ وَلَمْ يَنْهَ عَنْهُ رَوَاهُ الْمُؤَمَّلُ بْنُ إِسْمَاعِيلَ فِي حَدِيثِهِ وَلَا أَدْرِي قَالَ رَافِعًا أَمْ لَا  

[Machine] "Indeed, the Prophet ﷺ said, 'Verily, the most humble among the names to Allah on the Day of Resurrection is a man called the King of Angels, Shahān Shāh.' Sufyan said, 'Indeed, when the Persians elevate their king, they say, 'Shahān Shāh, indeed you are the king of kings.'"  

أَنَّ النَّبِيَّ ﷺ قَالَ «إِنَّ أَخْنَعَ الْأَسْمَاءِ عِنْدَ اللَّهِ يَوْمَ الْقِيَامَةِ رَجُلٌ تَسَمَّى مَلِكَ الْأَمْلَاكِ شَاهَانْ شَاهْ» قَالَ سُفْيَانُ إِنَّ الْعَجَمَ إِذَا عَظَّمُوا مَلِكَهُمْ يَقُولُونَ شَاهَانْ شَاهْ إِنَّكَ مَلِكُ الْمُلُوكِ  

[Machine] The Messenger of Allah ﷺ said, "The anger of Allah intensifies upon a man who kills the Messenger of Allah ﷺ, and the anger of Allah intensifies upon a man who calls himself 'Malik al-Amalak,' no king but Allah, the Mighty and Majestic."  

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ «اشْتَدَّ غَضَبُ اللَّهِ عَلَى رَجُلٍ قَتَلَهُ رَسُولُ اللَّهِ ﷺ وَاشْتَدَّ غَضَبُ اللَّهِ عَلَى رَجُلٍ تَسَمَّى مَلِكَ الْأَمْلَاكِ لَا مَلِكَ إِلَّا اللَّهُ ﷻ»  

[Machine] My people, the Banu Al-Harith bin Ka'b, sent me to the Prophet ﷺ . When I came to him, he said to me, "Welcome! What is your name?" I said, "Kathir." He said, "Rather, you are Basheer."  

أَوْفَدَنِي قَوْمِي بَنُو الْحَارِثِ بْنِ كَعْبٍ إِلَى النَّبِيِّ ﷺ فَلَمَّا أَتَيْتُهُ قَالَ لِي «مَرْحَبًا مَا اسْمُكَ؟» قُلْتُ كَثِيرٌ قَالَ «بَلْ أَنْتَ بَشِيرٌ»  

[Machine] I heard the Messenger of Allah ﷺ on the day of the conquest saying, "No Quraishi shall be killed after this day with patience until the Day of Judgment." He said, "And no one from the disobedient Quraish embraced Islam except my father." He said, "His name was Al-Aas, and the Messenger of Allah ﷺ named him obedient."  

سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَوْمَ الْفَتْحِ يَقُولُ «لَا يُقْتَلَنَّ قُرَشِيٌّ بَعْدَ هَذَا الْيَوْمِ صَبْرًا إِلَى يَوْمِ الْقِيَامَةِ» قَالَ «وَلَمْ يُدْرِكْ أَحَدٌ مِنْ عُصَاةِ قُرَيْشٍ الْإِسْلَامَ غَيْرَ أَبِي» قَالَ «وَكَانَ اسْمُهُ الْعَاصِ فَسَمَّاهُ رَسُولُ اللَّهِ ﷺ مُطِيعًا»  

[Machine] He witnessed with the Messenger of Allah ﷺ the Battle of Hunayn. He asked, "What is your name?" He said, "Ghurab (Raven)." He said, "Your name is Muslim."  

أَنَّهُ شَهِدَ مَعَ رَسُولِ اللَّهِ ﷺ حُنَيْنًا فَقَالَ «مَا اسْمُكَ؟» قَالَ غُرَابٌ قَالَ «اسْمُكَ مُسْلِمٌ»  

[Machine] "That his grandfather named his father 'Uzayz', and this was mentioned to the Prophet ﷺ, so he named him 'Abdul Rahman'. Sound chain of transmission and it was not narrated by them in Sahih."  

«أَنَّ جَدَّهُ سَمَّى أَبَاهُ عُزَيْزًا فَذُكِرَ ذَلِكَ لِلنَّبِيِّ ﷺ فَسَمَّاهُ عَبْدَ الرَّحْمَنِ» صَحِيحُ الْإِسْنَادِ وَلَمْ يُخَرِّجَاهُ صحيح