[Machine] "Peace be upon you and upon your mother." Then he asked him, so he said, "Perhaps you have found something about that." He said, "I do not like my mother to be mentioned." He said, "Salem and I were with the Prophet ﷺ when a man sneezed, so he said, 'Peace be upon you,' and the Prophet ﷺ said to him, 'Peace be upon you and upon your mother.' Then he said, 'When one of you sneezes, let him say, 'Alhamdulillah, Rabbil 'Alamin' (Praise be to Allah, the Lord of the Worlds), or 'Alhamdulillah 'Ala Kulli Hal' (Praise be to Allah in every circumstance), and let him say to him, 'May Allah have mercy on you,' and let him say, 'May Allah forgive me and you.' And Zaid ibn Qudama Sufyan al-Thawri followed up with his narration from Mansour."  

السَّلَامُ عَلَيْكَ وَعَلَى أُمِّكَ ثُمَّ سَأَلَهُ فَقَالَ لَعَلَّكَ وَجَدْتَ عَنْ ذَلِكَ فَقَالَ مَا أُحِبُّ أَنْ تَذْكُرَ أُمِّي فَقَالَ سَالِمٌ كُنَّا مَعَ النَّبِيِّ فَعَطَسَ رَجُلٌ فَقَالَ السَّلَامُ عَلَيْكُمْ فَقَالَ لَهُ النَّبِيُّ ﷺ «السَّلَامُ عَلَيْكَ وَعَلَى أُمِّكَ» ثُمَّ قَالَ إِذَا عَطَسَ أَحَدُكُمْ فَلْيَقُلِ الْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ أَوِ الْحَمْدُ لِلَّهِ عَلَى كُلِّ حَالٍ وَلْيُقَلْ لَهُ يَرْحَمُكَ اللَّهُ وَلْيَقُلْ يَغْفِرُ اللَّهُ لِي وَلَكُمْ وَقَدْ تَابَعَ زَائِدَةُ بْنُ قُدَامَةَ سُفْيَانَ الثَّوْرِيَّ عَلَى رِوَايَتِهِ عَنْ مَنْصُورٍ  

[Machine] "About Mansour's deception, the unknown man, Al-Nakha'i, fell between Hilal ibn Yasaf and Salim ibn Ubaid."  

عَنْ مَنْصُورٍ عَلَى الْوَهْمِ فَأَسْقَطَ الرَّجُلَ الْمَجْهُولَ النَّخَعِيَّ بَيْنَ هِلَالِ بْنِ يَسَافٍ وَسَالِمِ بْنِ عُبَيْدٍ»  

[Machine] Salim, peace be upon you and your mother. Then he said, "I heard the Messenger of Allah ﷺ saying: When one of you sneezes, let them praise Allah and say: 'May Allah have mercy on you.' And let them respond to them: 'May Allah forgive us and you.' This narration from Jarir is apparent, for Hilal ibn Yasaf did not meet Salim ibn Ubayd, nor did he see him. And between them was an unidentified man. As for the wording that some scholars have stated, who do not distinguish between authentic and weak narrations in the matter of the Prophet's ﷺ saying, the sneezer should say to the one who says 'Yahdikumullah' (May Allah guide you) and 'Yuslih balakum' (May He rectify your affairs), it is understood that this addressing is for the People of the Book, not the Muslims.  

سَالِمٌ السَّلَامُ عَلَيْكَ وَعَلَى أُمِّكَ ثُمَّ قَالَ سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ إِذَا عَطَسَ أَحَدُكُمْ فَلْيَحْمَدِ اللَّهَ وَلْيَقُلْ مَنْ عِنْدَهُ يَرْحَمُكَ اللَّهُ وَلْيَرُدَّ عَلَيْهِمْ يَغْفِرُ اللَّهُ لَنَا وَلَكُمُ الْوَهْمُ فِي رِوَايَةِ جَرِيرٍ هَذِهِ ظَاهِرٌ فَإِنَّ هِلَالَ بْنَ يَسَافٍ لَمْ يُدْرِكْ سَالِمَ بْنَ عُبَيْدٍ وَلَمْ يَرَهُ وَبَيْنَهُمَا رَجُلٌ مَجْهُولٌ فَأَمَّا اللَّفْظُ الَّذِي وَقَعَ لِبَعْضِ الْفُقَهَاءِ الَّذِي لَا يُمَيِّزُ بَيْنَ صَحِيحِ الْأَخْبَارِ وَسَقِيمِهَا فِي أَمْرِ النَّبِيِّ ﷺ الْعَاطِسُ أَنْ يَقُولَ لِلْمُشَمِّتِ يَهْدِيكُمُ اللَّهُ وَيُصْلِحُ بَالَكُمْ فَيُوهَمُ أَنَّ هَذَا التَّشْمِيتَ لِأَهْلِ الْكِتَابِ دُونَ الْمُسْلِمِينَ  

The Jews used to try to sneezes in the presence of the Prophet ﷺ hoping that he would say to them: "Allah have mercy on you!" but he would say: May Allah guide you and grant you well-being! (Using translation from Abū Dāʾūd 5038)   

كَانَ الْيَهُودُ يَتَعَاطَسُونَ عِنْدَ النَّبِيِّ ﷺ يَرْجُونَ أَنْ يَقُولَ لَهُمْ يَرْحَمُكُمُ اللَّهُ وَكَانَ يَقُولُ لَهُمْ «يَهْدِيكُمُ اللَّهُ وَيُصْلِحُ بَالَكُمْ»  

[Machine] The Messenger of Allah ﷺ said, "O Ali, ask Allah for guidance and righteousness. Remember that guidance leads you on the right path, and righteousness guides your arrow to its target." Then the Prophet ﷺ commanded his son, Hasan ibn Ali, the leader of the youth of Paradise, similar to how he commanded his father. This hadith was narrated by Yazid ibn Abi Maryam from Abu al-Jawzaa from Hasan ibn Ali in the supplication of Qunut that the Prophet ﷺ taught him, "O Allah, guide me as You have guided others." This hadith is more famous than to mention its chain of narrators and sources. We return to the authentic reports regarding the etiquettes that were not mentioned by the two Imams. Imam Al-Dhahabi was silent about it in his summary.  

قَالَ رَسُولُ اللَّهِ ﷺ «يَا عَلِيُّ سَلِ اللَّهَ الْهُدَى وَالسَّدَادَ وَاذْكُرْ بِالْهُدَى هِدَايَتَكَ الطَّرِيقَ وَبِالسَّدَادِ تَسْدِيدَكَ السَّهْمَ» ثُمَّ أَمَرَ النَّبِيُّ ﷺ وَلَدَهُ الْحَسَنَ بْنَ عَلِيٍّ سَيِّدَ شَبَابِ أَهْلِ الْجَنَّةِ بِمِثْلِ مَا أَمَرَ بِهِ أَبَاهُ حَدِيثُ يَزِيدَ بْنِ أَبِي مَرْيَمَ عَنْ أَبِي الْجَوْزَاءِ عَنِ الْحَسَنِ بْنِ عَلِيٍّ فِي دُعَاءِ الْقُنُوتِ الَّذِي عَلَّمَهُ النَّبِيُّ ﷺ «اللَّهُمَّ اهْدِنِي فِيمَنْ هَدَيْتَ» أَشْهَرُ مِنْ أَنْ يُذْكَرَ إِسْنَادُهُ وَطُرُقُهُ رَجَعْنَا إِلَى الْأَخْبَارِ الصَّحِيحَةِ فِي الْآدَابِ مِمَّا لَمْ يُخَرِّجْهَا الْإِمَامَانِ سكت عنه الذهبي في التلخيص  

[Machine] "The Messenger of Allah ﷺ forbade a man from placing one leg over the other while lying down."  

«أَنَّ رَسُولَ اللَّهِ ﷺ نَهَى أَنْ يَضَعَ الرَّجُلُ إِحْدَى رِجْلَيْهِ عَلَى الْأُخْرَى وَهُوَ مُضْطَجِعٌ»  

Jabir reported that Messenger of Allah ﷺ forbade the wrapping of oneself completely leaving no room for the arm and supporting oneself when sitting with a single garment wrapped round one's knees and a person raising one of his feet and placing it on the other while lying on his back. (Using translation from Muslim 2099c)   

عَنْ رَسُولِ اللَّهِ ﷺ «أَنَّهُ نَهَى عَنِ اشْتِمَالِ الصَّمَّاءِ وَأَنْ يَرْفَعَ الرَّجُلُ إِحْدَى رِجْلَيْهِ عَلَى الْأُخْرَى وَهُوَ مُسْتَلْقٍ عَلَى ظَهْرِهِ» سكت عنه الذهبي في التلخيص  

[Machine] That the Prophet ﷺ passed by him while he was leaning on the arm of his hand behind his back and said, "He sits in the manner of those who are condemned."  

أَنَّ النَّبِيَّ ﷺ مَرَّ بِهِ وَهُوَ مُتَّكِئٌ عَلَى إِلْيَةِ يَدِهِ خَلْفَ ظَهْرِهِ فَقَالَ «تَقْعُدُ قَعْدَةَ الْمَغْضُوبِ عَلَيْهِمْ»  

[Machine] The Messenger of Allah ﷺ said, "The best gatherings are the most spacious."  

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ «خَيْرُ الْمَجَالِسِ أَوْسَعُهَا»  

[Machine] Abu Sa'id Al-Khudri was given permission to attend a funeral in his tribe, so he went while the people had already taken their seats. When they saw him, they made room for him, and he sat in a corner and said, "Indeed, the Messenger of Allah ﷺ said, 'The best of gatherings are the most spacious.'"  

أَنَّ أَبَا سَعِيدٍ الْخُدْرِيَّ أُوذِنَ بِجِنَازَةٍ فِي قَوْمِهِ فَجَاءَ وَقَدْ أَخَذَ النَّاسُ مَجَالِسَهُمْ فَلَمَّا رَأَوْهُ نَشَزُوا إِلَيْهِ فَجَلَسَ فِي نَاحِيَةٍ وَقَالَ إِنَّ رَسُولَ اللَّهِ ﷺ قَالَ «خَيْرُ الْمَجَالِسِ أَوْسَعُهَا»  

[Machine] "So when I was appointed as his deputy, I went to visit him and sought permission from him. He granted me permission, so I sat beside him and looked at him. He said to me, 'O Ibnu Ka'b, why do I see you staring at me?' I said, 'O Amir al-Mu'minin, I am amazed by the changes in your complexion, the transformation of your body, and the graying of your hair.' He said, 'O Ibnu Ka'b, what if you were to see me after three days in my grave, with ants devouring my eye sockets, and my cheeks oozing pus, and worms coming out of my throat and mouth?' I would have been more astonished.' Leave that and narrate to me the hadith of Ibn Abbas from the Messenger of Allah ﷺ .' So I said, 'Ibn Abbas narrated that the Messenger of Allah ﷺ said, 'Indeed, everything has its honor, and the most honorable gatherings are those facing the Qiblah. And you sit among yourselves with trustworthiness. Kill the snake and the scorpion even while in your prayers. Do not cover the walls of your houses, and let no one among you look into the book of his brother without his permission. And none of you should pray behind someone who is sleeping or talking.'''

Note: The phrase "بطل الحديث" (batil al-hadith) does not have a direct equivalent in English, but it can be understood as meaning the end of the narration or the conclusion of the statement.  

فَلَمَّا اسْتُخْلِفَ قَدِمْتُ عَلَيْهِ فَاسْتَأْذَنْتُ عَلَيْهِ فَأَذِنَ لِي فَجَعَلْتُ أُحِدُّ النَّظَرَ إِلَيْهِ فَقَالَ لِي يَا ابْنَ كَعْبٍ مَا لِي أَرَاكَ تُحِدُّ النَّظَرَ؟ قُلْتُ يَا أَمِيرَ الْمُؤْمِنِينَ لِمَا أَرَى مِنْ تَغَيُّرِ لَوْنِكَ وَنُحُولِ جِسْمِكَ وَنَفَارِ شَعْرِكَ فَقَالَ يَا ابْنَ كَعْبٍ فَكَيْفَ لَوْ رَأَيْتَنِي بَعْدَ ثَلَاثٍ فِي قَبْرِي وَقَدِ انْتَزَعَ النَّمْلُ مُقْلَتِي وَسَالَتَا عَلَى خَدِّي وَابْتَدَرَ مِنْخَرَايَ وَفَمِي صَدِيدًا لَكُنْتَ لِي أَشَدَّ إِنْكَارًا دَعْ ذَاكَ أَعِدْ عَلَيَّ حَدِيثَ ابْنِ عَبَّاسٍ عَنْ رَسُولِ اللَّهِ ﷺ فَقُلْتُ قَالَ ابْنُ عَبَّاسٍ قَالَ رَسُولُ اللَّهِ ﷺ «إِنَّ لِكُلِّ شَيْءٍ شَرَفًا وَإِنَّ أَشْرَفَ الْمَجَالِسِ مَا اسْتُقْبِلَ بِهِ الْقِبْلَةَ وَإِنَّكُمْ تُجَالِسُونَ بَيْنَكُمْ بِالْأَمَانَةِ وَاقْتُلُوا الْحَيَّةَ وَالْعَقْرَبَ وَإِنْ كُنْتُمْ فِي صَلَاتِكُمْ وَلَا تَسْتُرُوا جُدُرَكُمْ وَلَا يَنْظُرْ أَحَدٌ مِنْكُمْ فِي كِتَابِ أَخِيهِ إِلَّا بِإِذْنِهِ وَلَا يُصَلِّيَنَّ أَحَدٌ مِنْكُمْ وَرَاءَ نَائِمٍ وَلَا مُحْدِثٍ» بطل الحديث  

[Machine] "Whoever wants to be the strongest among people, let them rely on Allah. And whoever wants to be the most honored among people, let them fear Allah. And whoever wants to be the richest among people, let them trust in what is in Allah's hands more than what is in their own hands."

He also said, "Shall I inform you about the worst of people?" They said, "Yes, O Messenger of Allah." He said, "Those who do not avoid causing harm to others, and those who do not accept apologies, and those who do not forgive sins."

They said, "Yes, O Messenger of Allah." He said, "Those who do not expect good from others, and those who are not safe from the evil of others. Verily, Jesus, son of Mary, peace be upon him, stood among the Children of Israel and said, 'O Children of Israel, do not speak wisdom in the presence of the ignorant, lest you oppress it. And do not deprive its people of it, lest you oppress them. And do not oppress the oppressor, lest your virtue is nullified before your Lord, O Children of Israel.'"

"There are three matters in which their deception is clear, so stay away from them. And there is a matter in which there is disagreement, so return it to Allah, the Almighty."  

أَنْ يَكُونَ أَقْوَى النَّاسِ فَلْيَتَوَكَّلْ عَلَى اللَّهِ وَمَنْ أَحَبَّ أَنْ يَكُونَ أَكْرَمَ النَّاسِ فَلْيَتَّقِ اللَّهَ ﷻ وَمَنْ أَحَبَّ أَنْ يَكُونَ أَغْنَى النَّاسِ فَلْيَكُنْ بِمَا فِي يَدِ اللَّهِ أَوْثَقَ مِمَّا فِي يَدِهِ» وَقَالَ «أَفَأُنَبِّئُكُمْ بِشَرٍّ مِنْ هَذَا؟» قَالُوا نَعَمْ يَا رَسُولَ اللَّهِ قَالَ «مَنْ لَا يَقِيلُ عَثْرَةً وَلَا يَقْبَلُ مَعْذِرَةً وَلَا يَغْفِرُ ذَنْبًا أَفَأُنَبِّئُكُمْ بِشَرٍّ مِنْ هَذَا؟» قَالُوا نَعَمْ يَا رَسُولَ اللَّهِ قَالَ مَنْ لَا يُرْجَى خَيْرُهُ وَلَا يُؤْمَنُ شَرُّهُ إِنَّ عِيسَى ابْنَ مَرْيَمَ صَلَوَاتُ اللَّهِ عَلَيْهِ وَسَلَامُهُ قَامَ فِي بَنِي إِسْرَائِيلَ فَقَالَ يَا بَنِي إِسْرَائِيلَ لَا تَتَكَلَّمُوا بِالْحِكْمَةِ عِنْدَ الْجَاهِلِ فَتَظْلِمُوهَا وَلَا تَمْنَعُوهَا أَهْلَهَا فَتَظْلِمُوهُمْ وَلَا تَظْلِمُوا ظَالِمًا وَلَا تُكَافِئُوا ظَالِمًا فَيَبْطُلُ فَضْلُكُمْ عِنْدَ رَبِّكُمْ يَا بَنِي إِسْرَائِيلَ الْأَمْرُ ثَلَاثٌ أَمْرٌ تَبَيَّنَ غَيُّهُ فَاجْتَنِبُوهُ وَأَمْرٌ اخْتُلِفَ فِيهِ فَرُدُّوهُ إِلَى اللَّهِ ﷻ  

[Machine] The Messenger of Allah ﷺ came to us while we were in the rank after Maghrib prayer. He said, "O so-and-so, go with so-and-so, and O so-and-so, go with so-and-so," until there were five of us left. He then said, "Get up and come with me." So we did and entered upon Aisha (may Allah be pleased with her) before the veil was descended. He said, "O Aisha, feed us." She brought some food and he said, "O Aisha, bring us more." She brought some barley and he said, "O Aisha, give us something to drink." She brought some water in a utensil. Then he said, "If you wish, you can spend the night with us, and if you wish, you can go back to the mosque to sleep there." So, we slept in the mosque. In the last part of the night, the Prophet ﷺ came to me while I was sleeping on my belly and kicked me with his foot and said, "What is wrong with you? This is a sleep that Allah hates or dislikes."  

أَتَانَا رَسُولُ اللَّهِ ﷺ وَنَحْنُ فِي الصُّفَّةِ بَعْدَ الْمَغْرِبِ فَقَالَ «يَا فُلَانُ انْطَلِقْ مَعَ فُلَانٍ وَيَا فُلَانُ انْطَلِقْ مَعَ فُلَانٍ» حَتَّى بَقِيتُ فِي خَمْسَةٍ أَنَا خَامِسُهُمْ فَقَالَ «قُومُوا مَعِي» فَفَعَلْنَا فَدَخَلْنَا عَلَى عَائِشَةَ وَذَلِكَ قَبْلَ أَنْ يَنْزِلَ الْحِجَابُ فَقَالَ «يَا عَائِشَةُ أَطْعِمِينَا» فَقَرَّبَتْ حَشِيشَةً ثُمَّ قَالَ «يَا عَائِشَةُ أَطْعِمِينَا» فَقَرَّبَتْ حَيْسًا مِثْلَ الْقَطَاةِ ثُمَّ قَالَ «يَا عَائِشَةُ اسْقِينَا» فَجَاءَتْ بِعُسٍّ ثُمَّ قَالَ «إِنْ شِئْتُمْ نِمْتُمْ عِنْدَنَا وَإِنْ شِئْتُمُ انْجَلَيْتُمْ إِلَى الْمَسْجِدِ فَنِمْتُمْ فِيهِ» فَقَالَ فَنِمْنَا فِي الْمَسْجِدِ فَأَتَانِي النَّبِيُّ ﷺ فِي آخِرِ اللَّيْلِ فَأَصَابَنِي نَائِمًا عَلَى بَطْنِي فَرَكَضَنِي بِرِجْلِهِ وَقَالَ «مَا لَكَ وَهَذِهِ النَّوْمَةِ هَذِهِ نَوْمَةٌ يَكْرَهُهَا اللَّهُ أَوْ يَبْغَضُهَا»  

[Machine] The Prophet ﷺ passed by a man lying on his stomach, so he hit him with his foot and said, "Indeed, this is a position that Allah Almighty does not like."  

أَنَّ النَّبِيَّ ﷺ مَرَّ بِرَجُلٍ مُضْطَجِعٍ عَلَى بَطْنِهِ فَضَرَبَهُ بِرِجْلِهِ وَقَالَ «إِنَّهَا ضِجْعَةٌ لَا يُحِبُّهَا اللَّهُ ﷻ»  

[Machine] "The Messenger of Allah ﷺ prohibited a man from sitting between the sun and the shade."  

«نَهَى رَسُولُ اللَّهِ ﷺ أَنْ يَجْلِسَ الرَّجُلُ بَيْنَ الشَّمْسِ وَالظِّلِّ»  

[Machine] The Prophet ﷺ saw me while I was sitting in the sun and he said, "Move to the shade, as it is blessed."  

رَآنِي النَّبِيُّ ﷺ وَأَنَا قَاعِدٌ فِي الشَّمْسِ فَقَالَ «تَحَوَّلْ إِلَى الظِّلِّ فَإِنَّهُ مُبَارَكٌ»  

[Machine] The Prophet ﷺ saw my father sitting in the sun, so he said, "Move to the shade, for it is blessed."  

رَأَى النَّبِيُّ ﷺ أَبِي وَهُوَ قَاعِدٌ فِي الشَّمْسِ فَقَالَ «تَحَوَّلْ إِلَى الظِّلِّ فَإِنَّهُ مُبَارَكٌ»  

[Machine] From Abu Abdullah, the servant of Abu Musa Al-Ash'ari, from Sa'id ibn Abi Hassan who said: "We were in a gathering, bearing witness, when Abu Bakrah entered upon us. A man stood up from his seat and Abu Bakrah said, 'The Messenger of Allah ﷺ said: "A man should not establish the prayer of another man in his gathering, then sit in it, and you should not wipe your hand on the garment of someone you do not own." The two sheikhs (Al-Bukhari and Muslim) agreed on the hadith of standing, but they did not mention the hadith of the garment, which is sahih in its chain of narration."  

عَنْ أَبِي عَبْدِ اللَّهِ مَوْلَى أَبِي مُوسَى الْأَشْعَرِيِّ عَنْ سَعِيدِ بْنِ أَبِي الْحَسَنِ قَالَ كُنَّا فِي بَيْتٍ فِي شَهَادَةٍ فَدَخَلَ عَلَيْنَا أَبُو بَكْرَةَ فَقَامَ إِلَيْهِ رَجُلٌ عَنْ مَجْلِسِهِ فَقَالَ أَبُو بَكْرَةَ قَالَ رَسُولُ اللَّهِ ﷺ «لَا يُقِيمُ الرَّجُلُ الرَّجُلَ مِنْ مَجْلِسِهِ ثُمَّ يَقْعُدُ فِيهِ وَلَا تَمْسَحْ يَدَكَ بِثَوْبِ مَنْ لَا تَمْلِكُ» قَدِ اتَّفَقَ الشَّيْخَانِ عَلَى حَدِيثِ الْقِيَامِ وَلَمْ يُخَرِّجَا حَدِيثَ الثَّوْبِ وَهُوَ صَحِيحُ الْإِسْنَادِ صحيح  

[Machine] The Messenger of Allah ﷺ prohibited two types of sitting and two types of clothing. As for the two types of sitting, one is between shade and sun, and the other is to wrap oneself in a garment that exposes one's private parts. As for the two types of clothing, one is to pray in a garment without wearing it as a turban, and the other is to pray in pants without wearing a cloak over it.  

نَهَى رَسُولُ اللَّهِ ﷺ عَنْ مَجْلِسَيْنِ وَمَلْبَسَيْنِ فَأَمَّا الْمَجْلِسَانِ بَيْنَ الظِّلِّ وَالشَّمْسِ وَالْمَجْلِسُ الْآخَرُ أَنْ تَحْتَبِيَ فِي ثَوْبٍ يُفْضِيَ إِلَى عَوْرَتِكَ وَالْمَلْبَسَانِ أَحَدُهُمَا أَنْ تُصَلِّيَ فِي ثَوْبٍ وَلَا تُوَشَّحُ بِهِ وَالْآخَرُ أَنْ تُصَلِّيَ فِي سَرَاوِيلَ لَيْسَ عَلَيْكَ رِدَاءٌ  

[Machine] "I have never seen anyone with qualities of resemblance, guidance, and tranquility like the Messenger of Allah ﷺ more than Fatimah, daughter of the Messenger of Allah ﷺ , in her standing and sitting." She said, "Whenever she entered upon the Prophet ﷺ , he would stand up to greet her, kiss her, and make her sit in his place. And when the Prophet ﷺ entered upon her, she would stand up from her place, kiss him, and make him sit in her place." This narration is on the condition of Bukhari and Muslim.  

«مَا رَأَيْتُ أَحَدًا أَشْبَهَ سَمْتًا وَدَلًّا وَهَدْيًا بِرَسُولِ اللَّهِ ﷺ مِنْ فَاطِمَةَ بِنْتِ رَسُولِ اللَّهِ ﷺ فِي قِيَامِهَا وَقُعُودِهَا» قَالَتْ «وَكَانَتْ إِذَا دَخَلَتْ عَلَى النَّبِيِّ ﷺ قَامَ إِلَيْهَا فَقَبَّلَهَا وَأَجْلَسَهَا فِي مَجْلِسِهِ وَكَانَ النَّبِيُّ ﷺ إِذَا دَخَلَ عَلَيْهَا قَامَتْ مِنْ مَجْلِسِهَا فَقَبَّلَتْهُ وَأَجْلَسَتْهُ فِي مَجْلِسِهَا» على شرط البخاري ومسلم  

"When the Messenger of Allah ﷺ would give the Salam he would do so three times, and when he would say a statement, he would say it three times." (Using translation from Tirmidhī 2723)   

«أَنَّ رَسُولَ اللَّهِ ﷺ كَانَ إِذَا تَكَلَّمَ بِكَلِمَةٍ أَعَادَهَا ثَلَاثًا لِتُعْقَلَ عَنْهُ»  

Al-Ala b. al-Hadrami wrote to the prophet (May peace be upon him), and he began with his name. (Using translation from Abū Dāʾūd 5135)   

«أَنَّهُ كَتَبَ إِلَى النَّبِيِّ ﷺ فَبَدَأَ بِنَفْسِهِ»  

[Machine] "Do you count the names of the Messenger of Allah ﷺ that Jubayr ibn Muth'im used to mention?" He said, "Yes, they are six: Muhammad, Ahmad, Khātam (the Seal), Hāshir (the Gatherer), `Āqib (the Last), and Māh (the Effacer). As for Hāshir, he will be resurrected with the Hour [as a warner to you] (a harbinger of a severe punishment) [Surah Saba, 34:46]. And as for `Āqib, he is the last of the Prophets. And as for Māh, Allah will deprive through him the evil deeds of those who follow him."  

أَتَحْصِي أَسْمَاءَ رَسُولِ اللَّهِ ﷺ الَّتِي كَانَ جُبَيْرُ بْنُ مُطْعِمٍ يَعُدُّهَا؟ ‍‍‍قَالَ نَعَمْ هِيَ سِتٌّ مُحَمَّدٌ وَأَحْمَدُ وَخَاتَمٌ وَحَاشِرٌ وَعَاقِبٌ وَمَاحٍ فَأَمَّا حَاشِرٌ فَيُبْعَثُ مَعَ السَّاعَةِ {نَذِيرٌ لَكُمْ بَيْنَ يَدَيْ عَذَابٌ شَدِيدٌ} [سبأ 46] وَأَمَّا عَاقِبٌ فَإِنَّهُ عُقْبِ الْأَنْبِيَاءِ وَأَمَّا مَاحٍ فَإِنَّ اللَّهَ مَاحٍ بِهِ سَيِّئَاتِ مَنِ اتَّبَعَهُ  

The names dearest to Allah are 'Abdullah and 'Abd al-Rahman. (Using translation from Muslim 2132)  

قَالَ رَسُولُ اللَّهِ ﷺ «إِنَّ أَحَبَّ أَسْمَائِكُمْ إِلَى اللَّهِ تَعَالَى عَبْدُ اللَّهِ وَعَبْدُ الرَّحْمَنِ»  

The names dearest to Allah are 'Abdullah and 'Abd al-Rahman. (Using translation from Muslim 2132)   

قَالَ رَسُولُ اللَّهِ ﷺ «إِنَّ أَحَبَّ أَسْمَائِكُمْ إِلَى اللَّهِ تَعَالَى عَبْدُ اللَّهِ وَعَبْدُ الرَّحْمَنِ» سكت عنه الذهبي في التلخيص  

[Machine] The Messenger of Allah ﷺ said, "If I live, by the will of Allah, I will prevent people from being named Rabah, Aflah, Najih, Yasir. And if I live, by the will of Allah, I will expel the Jews from the Arabian Peninsula."  

قَالَ رَسُولُ اللَّهِ ﷺ «لَئِنْ عِشْتُ إِنْ شَاءَ اللَّهُ لَأَنْهَيَنَّ أَنْ يُسَمَّى رَبَاحٌ وَأَفْلَحُ وَنَجِيحٌ وَيَسَارٌ وَإِنْ عِشْتُ إِنْ شَاءَ اللَّهُ لَأُخْرِجَنَّ الْيَهُودَ مِنْ جَزِيرَةِ الْعَرَبِ»  

[Machine] The Messenger of Allah, peace be upon him, said: "If I live, I will surely forbid the names Barakah, Nafi', and Yasir." He passed away without forbidding them. It was narrated by Muammal ibn Isma'il in his hadith, and I do not know if Rafi' said it or not.  

قَالَ رَسُولُ اللَّهِ ﷺ «لَئِنْ عِشْتُ لَأَنْهَيَنَّ أَنْ يُسَمَّى بَرَكَةُ وَنَافِعٌ وَيَسَارٌ» فَمَاتَ وَلَمْ يَنْهَ عَنْهُ رَوَاهُ الْمُؤَمَّلُ بْنُ إِسْمَاعِيلَ فِي حَدِيثِهِ وَلَا أَدْرِي قَالَ رَافِعًا أَمْ لَا  

[Machine] "Indeed, the Prophet ﷺ said, 'Verily, the most humble among the names to Allah on the Day of Resurrection is a man called the King of Angels, Shahān Shāh.' Sufyan said, 'Indeed, when the Persians elevate their king, they say, 'Shahān Shāh, indeed you are the king of kings.'"  

أَنَّ النَّبِيَّ ﷺ قَالَ «إِنَّ أَخْنَعَ الْأَسْمَاءِ عِنْدَ اللَّهِ يَوْمَ الْقِيَامَةِ رَجُلٌ تَسَمَّى مَلِكَ الْأَمْلَاكِ شَاهَانْ شَاهْ» قَالَ سُفْيَانُ إِنَّ الْعَجَمَ إِذَا عَظَّمُوا مَلِكَهُمْ يَقُولُونَ شَاهَانْ شَاهْ إِنَّكَ مَلِكُ الْمُلُوكِ  

[Machine] The Messenger of Allah ﷺ said, "The anger of Allah intensifies upon a man who kills the Messenger of Allah ﷺ, and the anger of Allah intensifies upon a man who calls himself 'Malik al-Amalak,' no king but Allah, the Mighty and Majestic."  

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ «اشْتَدَّ غَضَبُ اللَّهِ عَلَى رَجُلٍ قَتَلَهُ رَسُولُ اللَّهِ ﷺ وَاشْتَدَّ غَضَبُ اللَّهِ عَلَى رَجُلٍ تَسَمَّى مَلِكَ الْأَمْلَاكِ لَا مَلِكَ إِلَّا اللَّهُ ﷻ»  

[Machine] My people, the Banu Al-Harith bin Ka'b, sent me to the Prophet ﷺ . When I came to him, he said to me, "Welcome! What is your name?" I said, "Kathir." He said, "Rather, you are Basheer."  

أَوْفَدَنِي قَوْمِي بَنُو الْحَارِثِ بْنِ كَعْبٍ إِلَى النَّبِيِّ ﷺ فَلَمَّا أَتَيْتُهُ قَالَ لِي «مَرْحَبًا مَا اسْمُكَ؟» قُلْتُ كَثِيرٌ قَالَ «بَلْ أَنْتَ بَشِيرٌ»  

[Machine] I heard the Messenger of Allah ﷺ on the day of the conquest saying, "No Quraishi shall be killed after this day with patience until the Day of Judgment." He said, "And no one from the disobedient Quraish embraced Islam except my father." He said, "His name was Al-Aas, and the Messenger of Allah ﷺ named him obedient."  

سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَوْمَ الْفَتْحِ يَقُولُ «لَا يُقْتَلَنَّ قُرَشِيٌّ بَعْدَ هَذَا الْيَوْمِ صَبْرًا إِلَى يَوْمِ الْقِيَامَةِ» قَالَ «وَلَمْ يُدْرِكْ أَحَدٌ مِنْ عُصَاةِ قُرَيْشٍ الْإِسْلَامَ غَيْرَ أَبِي» قَالَ «وَكَانَ اسْمُهُ الْعَاصِ فَسَمَّاهُ رَسُولُ اللَّهِ ﷺ مُطِيعًا»  

[Machine] He witnessed with the Messenger of Allah ﷺ the Battle of Hunayn. He asked, "What is your name?" He said, "Ghurab (Raven)." He said, "Your name is Muslim."  

أَنَّهُ شَهِدَ مَعَ رَسُولِ اللَّهِ ﷺ حُنَيْنًا فَقَالَ «مَا اسْمُكَ؟» قَالَ غُرَابٌ قَالَ «اسْمُكَ مُسْلِمٌ»  

[Machine] "That his grandfather named his father 'Uzayz', and this was mentioned to the Prophet ﷺ, so he named him 'Abdul Rahman'. Sound chain of transmission and it was not narrated by them in Sahih."  

«أَنَّ جَدَّهُ سَمَّى أَبَاهُ عُزَيْزًا فَذُكِرَ ذَلِكَ لِلنَّبِيِّ ﷺ فَسَمَّاهُ عَبْدَ الرَّحْمَنِ» صَحِيحُ الْإِسْنَادِ وَلَمْ يُخَرِّجَاهُ صحيح  

[Machine] It is said that a man who was among those who came to the Prophet ﷺ brought him a boy who was an Abyssinian servant that he bought in that land. He said, "O Messenger of Allah, I have bought this boy and I wanted you to name him and pray for him." The Prophet ﷺ asked, "What is your name?" The man replied, "Asram." The Prophet said, "You are planting, so what do you want?" The man said, "The name of this boy." The Prophet said, "Then his name is Aasim." And he placed his hand on the boy's head.  

يُقَالُ لَهُ أَصْرَمُ كَانَ فِي النَّفَرِ الَّذِينَ أَتَوُا النَّبِيَّ ﷺ فَأَتَاهُ بِغُلَامٍ لَهُ حَبَشِيٍّ اشْتَرَاهُ بِتِلْكَ الْبِلَادِ فَقَالَ يَا رَسُولَ اللَّهِ إِنِّي اشْتَرَيْتُ هَذَا فَأَحْبَبْتُ أَنْ تُسَمِّيَهُ وَتَدْعُوَ لَهُ بِالْبَرَكَةِ قَالَ «مَا اسْمُكَ» قَالَ أَصْرَمُ قَالَ «أَنْتَ زُرْعَةَ فَمَا تُرِيدُ؟» قَالَ اسْمَ هَذَا الْغُلَامِ قَالَ «فَهُوَ عَاصِمٌ» وَقَبَضَ كَفَّهُ  

[Machine] The Prophet (pbuh) said, "Who will drive our camels?" So, a man stood up and said, "I will." The Prophet (pbuh) asked, "What is your name?" He replied, "Fulan." The Prophet (pbuh) said, "Sit down." Then another man stood up and said, "I will." The Prophet (pbuh) asked, "What is your name?" He replied, "Fulan." The Prophet (pbuh) said, "Sit down." Then another man stood up and said, "I will." The Prophet (pbuh) asked, "What is your name?" He replied, "Najiyah." The Prophet (pbuh) said, "You are suitable for it, so take the responsibility."  

أَنَّ النَّبِيَّ ﷺ قَالَ «مَنْ يسُوقُ إِبِلَنَا هَذِهِ؟» فَقَامَ رَجُلٌ فَقَالَ أَنَا فَقَالَ «مَا اسْمُكَ؟» قَالَ فُلَانٌ قَالَ «اجْلِسْ» ثُمَّ قَامَ آخَرُ فَقَالَ أَنَا فَقَالَ «مَا اسْمُكَ؟» قَالَ فُلَانٌ قَالَ «اجْلِسْ» ثُمَّ قَامَ آخَرُ فَقَالَ أَنَا فَقَالَ «مَا اسْمُكَ؟» قَالَ نَاجِيَةُ قَالَ «أَنْتَ لَهَا فَسُقْهَا»  

[Machine] My name during the Pre-Islamic era was Abd Amr, then the Messenger of Allah ﷺ named me Abd al-Rahman.  

«كَانَ اسْمِي فِي الْجَاهِلِيَّةِ عَبْدَ عَمْرٍو فَسَمَّانِي رَسُولُ اللَّهِ ﷺ عَبْدَ الرَّحْمَنِ»  

[Machine] The Prophet ﷺ asked a man, "What is your name?" He replied, "Shihab." The Prophet ﷺ said, "You are Hisham."  

أَنَّ النَّبِيَّ ﷺ قَالَ لِرَجُلٍ «مَا اسْمُكَ؟» قَالَ شِهَابٌ قَالَ «أَنْتَ هِشَامٌ»  

[Machine] I came to the Prophet ﷺ and he asked, "What is your name?" I said, "Shihab." He replied, "No, you are Hisham."  

أَتَيْتُ النَّبِيَّ ﷺ فَقَالَ «مَا اسْمُكَ؟» قُلْتُ شِهَابٌ قَالَ «بَلْ أَنْتَ هِشَامٌ»  

[Machine] "He named his eldest son after his uncle, Hamza, and he named Hussain after his uncle, Jafar. The Messenger of Allah ﷺ called Ali and said, 'I have been commanded to change the names of these two.' Allah and His Messenger know best, so he named them Hasan and Hussain."  

أَنَّهُ سَمَّى ابْنَهُ الْأَكْبَرَ بِاسْمِ عَمِّهِ حَمْزَةَ وَسَمَّى حُسَيْنًا بِعَمِّهِ جَعْفَرٍ فَدَعَا رَسُولُ اللَّهِ ﷺ عَلِيًّا فَقَالَ «إِنِّي قَدْ أَمَرْتُ أَنْ أُغَيِّرَ اسْمَ هَذَيْنِ» فَقَالَ اللَّهُ وَرَسُولُهُ أَعْلَمُ فَسَمَّاهُمَا حَسَنًا وَحُسَيْنًا  

[Machine] "To name him Muhammad and they came with him the Messenger of Allah, peace be upon him, and he said, "The Ansar have done well to name themselves after me and not use my nickname, for I was sent as a distributor [of inheritance] among you."  

أَنْ يُسَمُّوهُ مُحَمَّدًا فَأَتَوْا بِهِ رَسُولَ اللَّهِ ﷺ فَقَالَ «أَحْسَنَتِ الْأَنْصَارُ تَسَمَّوْا بِاسْمِي وَلَا تَكْتَنُوا بِكُنْيَتِي فَإِنَّمَا بُعِثْتُ قَاسِمًا أَقْسِمُ بَيْنَكُمْ»  

[Machine] According to a narration by the Prophet ﷺ , similar to this (matter) based on the conditions of al-Bukhari and Muslim.  

عَنِ النَّبِيِّ ﷺ مِثْلَهُعلى شرط البخاري ومسلم  

ʿAli ؓ said: O Messenger of Allah ﷺ, if I have a son after you are gone, I will call him by your name and give him your kunyah. He said: ʿYes.ʿ That was a concession from the Messenger of Allah ﷺ to ʿAli. (Using translation from Aḥmad 730)   

سَمِعْتُ أَبِي يَقُولُ قُلْتُ يَا رَسُولَ اللَّهِ أَرَأَيْتَ أَنْ وُلِدَ لِي بَعْدَكَ وَلَدٌ أُسَمِّيهِ بِاسْمِكَ وَأُكَنِّيهِ بِكُنْيَتِكَ؟ قَالَ «نَعَمْ» قَالَ عَلِيٌّ «فَكَانَتْ هَذِهِ رُخْصَةً لِي»  

[Machine] She said, "O Messenger of Allah, would you not marry me?" He said, "Marry my son, Abdullah bin Al-Zubair." So, she was referred to as the mother of Abdullah.  

أَنَّهَا قَالَتْ يَا رَسُولَ اللَّهِ أَلَا تُكَنِّينِي؟ قَالَ «اكْتَنِّي بِابْنِكِ عَبْدِ اللَّهِ بْنِ الزُّبَيْرِ» فَكَانَتْ تُكَنَّى أُمَّ عَبْدِ اللَّهِ  

[Machine] He said to Suhayb, "Indeed, you are a man who would have three qualities if not for them." Suhayb asked, "And what are they?" He said, "You are childless, yet you have adopted and belong to the Arabs, even though you are a man from the Romans. And there is extravagance in your food." Suhayb replied, "O Amir al-Mu'minin, as for your statement that I am childless, the Messenger of Allah ﷺ gave me the name Abu Yahya. And as for your statement that I belong to the Arabs, even though I am a man from the Romans, I am a man from the Banu Namir bin Qasit. I have acquired my status in Mosul after being a young boy, and I know my family and lineage. And as for your statement about extravagance in my food, I heard the Messenger of Allah ﷺ saying, 'The best among you are those who feed others.'"  

أَنَّهُ قَالَ لِصُهَيْبٍ إِنَّكَ لَرَجُلٌ لَوْلَا خِصَالٌ ثَلَاثَةٌ قَالَ وَمَا هُنَّ؟ قَالَ اكْتَنَيْتَ وَلَيْسَ لَكَ وَلَدٌ وَانْتَمَيْتَ إِلَى الْعَرَبِ وَأَنْتَ رَجُلٌ مِنَ الرُّومِ وَفِيكَ سَرَفٌ فِي الطَّعَامِ قَالَ يَا أَمِيرَ الْمُؤْمِنِينَ أَمَّا قَوْلُكَ اكْتَنَيْتَ وَلَيْسَ لَكَ وَلَدٌ فَإِنَّ رَسُولَ اللَّهِ ﷺ كَنَّانِي أَبَا يَحْيَى وَأَمَّا قَوْلُكُ انْتَمَيْتَ إِلَى الْعَرَبِ وَأَنْتَ رَجُلٌ مِنَ الرُّومِ فَإِنِّي رَجُلٌ مِنَ النَّمِرِ بْنِ قَاسِطٍ اسْتُبِيتُ مِنَ الْمَوْصِلِ بَعْدَ أَنْ كُنْتُ غُلَامًا قَدْ عَرَفْتُ أَهْلِي وَنَسَبِي وَأَمَّا قَوْلُكَ فِيكَ سَرَفٌ فِي الطَّعَامِ فَإِنِّي سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ «إِنَّ خَيْرَكُمْ مَنْ أَطْعَمَ الطَّعَامَ»  

[Machine] When the Prophet ﷺ besieged Ta'if, I went to Tadali with Bakrah. He asked, "How did you do it?" I said, "I went to Tadali with Bakrah." He said, "You are Abu Bakrah."  

لَمَّا حَاصَرَ النَّبِيُّ ﷺ الطَّائِفَ تَدَلَّيْتُ بِبَكْرَةٍ قَالَ «كَيْفَ صَنَعْتَ؟» قُلْتُ تَدَلَّيْتُ بِبَكَرَةٍ فَقَالَ «أَنْتَ أَبُو بَكْرَةَ»  

[Machine] The Messenger of Allah ﷺ said to me, "Which of your children is the oldest?" I said, "Shurayh." He said, "So you are the father of Shurayh." Qays narrated this exclusively from Al-Miqdam and I also remembered it after him. Mujalid ibn Sa'id narrated this exclusively as well, but it is not from the conditions of this book. Al-Dhahabi remained silent about it in his summary.  

لِي رَسُولُ اللَّهِ ﷺ «أَيُّ وَلَدِكَ أَكْبَرُ؟» قُلْتُ شُرَيْحٌ قَالَ «فَأَنْتَ أَبُو شُرَيْحٍ» تَفَرَّدَ بِهِ قَيْسٌ عَنِ الْمِقْدَامِ وَأَنَا ذَاكِرٌ بَعْدَهُ حَدِيثًا تَفَرَّدَ بِهِ مُجَالِدُ بْنُ سَعِيدٍ وَلَيْسَا مِنْ شَرْطِ هَذَا الْكِتَابِ سكت عنه الذهبي في التلخيص  

[Machine] "The Messenger of Allah ﷺ informed us that the most audacious devil is named Masrooq ibn Abdullah. Qais and Mijalid are not among the requirements of our book."  

«حَدَّثَنَا رَسُولُ اللَّهِ ﷺ أَنَّ الْأَجْدَعَ شَيْطَانٌ» قَالَ «وَكَانَ اسْمُهُ فِي الدِّيوَانِ مَسْرُوقَ بْنَ عَبْدِ الرَّحْمَنِ» قيس ومجالد ليسا من شروط كتابنا  

[Machine] "O Messenger of Allah, he said, 'Here I am.'"  

يَا رَسُولَ اللَّهِ قَالَ «يَا لَبَّيْكَ»  

[Machine] "The Messenger of Allah ﷺ used to dislike someone stepping behind him, but rather on his right or left."  

«كَانَ رَسُولُ اللَّهِ ﷺ يَكْرَهُ أَنْ يَطَأَ أَحَدٌ عَقِبَهُ وَلَكِنْ يَمِينٌ وَشِمَالٌ»  

[Machine] About the Messenger of Allah ﷺ, there is a hadith narrated by Sulaiman ibn al-Mughirah, "It is authentic according to the conditions of Imam Muslim and it has not been excluded."  

عَنْ رَسُولِ اللَّهِ ﷺ نَحْوَهُ حَدِيثُ سُلَيْمَانَ بْنِ الْمُغِيرَةِ «صَحِيحٌ عَلَى شَرْطِ مُسْلِمٍ وَلَمْ يُخَرِّجَاهُ» على شرط مسلم