[Machine] It is said that a man who was among those who came to the Prophet ﷺ brought him a boy who was an Abyssinian servant that he bought in that land. He said, "O Messenger of Allah, I have bought this boy and I wanted you to name him and pray for him." The Prophet ﷺ asked, "What is your name?" The man replied, "Asram." The Prophet said, "You are planting, so what do you want?" The man said, "The name of this boy." The Prophet said, "Then his name is Aasim." And he placed his hand on the boy's head.  

يُقَالُ لَهُ أَصْرَمُ كَانَ فِي النَّفَرِ الَّذِينَ أَتَوُا النَّبِيَّ ﷺ فَأَتَاهُ بِغُلَامٍ لَهُ حَبَشِيٍّ اشْتَرَاهُ بِتِلْكَ الْبِلَادِ فَقَالَ يَا رَسُولَ اللَّهِ إِنِّي اشْتَرَيْتُ هَذَا فَأَحْبَبْتُ أَنْ تُسَمِّيَهُ وَتَدْعُوَ لَهُ بِالْبَرَكَةِ قَالَ «مَا اسْمُكَ» قَالَ أَصْرَمُ قَالَ «أَنْتَ زُرْعَةَ فَمَا تُرِيدُ؟» قَالَ اسْمَ هَذَا الْغُلَامِ قَالَ «فَهُوَ عَاصِمٌ» وَقَبَضَ كَفَّهُ  

[Machine] The Prophet (pbuh) said, "Who will drive our camels?" So, a man stood up and said, "I will." The Prophet (pbuh) asked, "What is your name?" He replied, "Fulan." The Prophet (pbuh) said, "Sit down." Then another man stood up and said, "I will." The Prophet (pbuh) asked, "What is your name?" He replied, "Fulan." The Prophet (pbuh) said, "Sit down." Then another man stood up and said, "I will." The Prophet (pbuh) asked, "What is your name?" He replied, "Najiyah." The Prophet (pbuh) said, "You are suitable for it, so take the responsibility."  

أَنَّ النَّبِيَّ ﷺ قَالَ «مَنْ يسُوقُ إِبِلَنَا هَذِهِ؟» فَقَامَ رَجُلٌ فَقَالَ أَنَا فَقَالَ «مَا اسْمُكَ؟» قَالَ فُلَانٌ قَالَ «اجْلِسْ» ثُمَّ قَامَ آخَرُ فَقَالَ أَنَا فَقَالَ «مَا اسْمُكَ؟» قَالَ فُلَانٌ قَالَ «اجْلِسْ» ثُمَّ قَامَ آخَرُ فَقَالَ أَنَا فَقَالَ «مَا اسْمُكَ؟» قَالَ نَاجِيَةُ قَالَ «أَنْتَ لَهَا فَسُقْهَا»  

[Machine] My name during the Pre-Islamic era was Abd Amr, then the Messenger of Allah ﷺ named me Abd al-Rahman.  

«كَانَ اسْمِي فِي الْجَاهِلِيَّةِ عَبْدَ عَمْرٍو فَسَمَّانِي رَسُولُ اللَّهِ ﷺ عَبْدَ الرَّحْمَنِ»  

[Machine] The Prophet ﷺ asked a man, "What is your name?" He replied, "Shihab." The Prophet ﷺ said, "You are Hisham."  

أَنَّ النَّبِيَّ ﷺ قَالَ لِرَجُلٍ «مَا اسْمُكَ؟» قَالَ شِهَابٌ قَالَ «أَنْتَ هِشَامٌ»  

[Machine] I came to the Prophet ﷺ and he asked, "What is your name?" I said, "Shihab." He replied, "No, you are Hisham."  

أَتَيْتُ النَّبِيَّ ﷺ فَقَالَ «مَا اسْمُكَ؟» قُلْتُ شِهَابٌ قَالَ «بَلْ أَنْتَ هِشَامٌ»  

[Machine] "He named his eldest son after his uncle, Hamza, and he named Hussain after his uncle, Jafar. The Messenger of Allah ﷺ called Ali and said, 'I have been commanded to change the names of these two.' Allah and His Messenger know best, so he named them Hasan and Hussain."  

أَنَّهُ سَمَّى ابْنَهُ الْأَكْبَرَ بِاسْمِ عَمِّهِ حَمْزَةَ وَسَمَّى حُسَيْنًا بِعَمِّهِ جَعْفَرٍ فَدَعَا رَسُولُ اللَّهِ ﷺ عَلِيًّا فَقَالَ «إِنِّي قَدْ أَمَرْتُ أَنْ أُغَيِّرَ اسْمَ هَذَيْنِ» فَقَالَ اللَّهُ وَرَسُولُهُ أَعْلَمُ فَسَمَّاهُمَا حَسَنًا وَحُسَيْنًا  

[Machine] "To name him Muhammad and they came with him the Messenger of Allah, peace be upon him, and he said, "The Ansar have done well to name themselves after me and not use my nickname, for I was sent as a distributor [of inheritance] among you."  

أَنْ يُسَمُّوهُ مُحَمَّدًا فَأَتَوْا بِهِ رَسُولَ اللَّهِ ﷺ فَقَالَ «أَحْسَنَتِ الْأَنْصَارُ تَسَمَّوْا بِاسْمِي وَلَا تَكْتَنُوا بِكُنْيَتِي فَإِنَّمَا بُعِثْتُ قَاسِمًا أَقْسِمُ بَيْنَكُمْ»  

[Machine] According to a narration by the Prophet ﷺ , similar to this (matter) based on the conditions of al-Bukhari and Muslim.  

عَنِ النَّبِيِّ ﷺ مِثْلَهُعلى شرط البخاري ومسلم  

ʿAli ؓ said: O Messenger of Allah ﷺ, if I have a son after you are gone, I will call him by your name and give him your kunyah. He said: ʿYes.ʿ That was a concession from the Messenger of Allah ﷺ to ʿAli. (Using translation from Aḥmad 730)   

سَمِعْتُ أَبِي يَقُولُ قُلْتُ يَا رَسُولَ اللَّهِ أَرَأَيْتَ أَنْ وُلِدَ لِي بَعْدَكَ وَلَدٌ أُسَمِّيهِ بِاسْمِكَ وَأُكَنِّيهِ بِكُنْيَتِكَ؟ قَالَ «نَعَمْ» قَالَ عَلِيٌّ «فَكَانَتْ هَذِهِ رُخْصَةً لِي»  

[Machine] She said, "O Messenger of Allah, would you not marry me?" He said, "Marry my son, Abdullah bin Al-Zubair." So, she was referred to as the mother of Abdullah.  

أَنَّهَا قَالَتْ يَا رَسُولَ اللَّهِ أَلَا تُكَنِّينِي؟ قَالَ «اكْتَنِّي بِابْنِكِ عَبْدِ اللَّهِ بْنِ الزُّبَيْرِ» فَكَانَتْ تُكَنَّى أُمَّ عَبْدِ اللَّهِ  

[Machine] He said to Suhayb, "Indeed, you are a man who would have three qualities if not for them." Suhayb asked, "And what are they?" He said, "You are childless, yet you have adopted and belong to the Arabs, even though you are a man from the Romans. And there is extravagance in your food." Suhayb replied, "O Amir al-Mu'minin, as for your statement that I am childless, the Messenger of Allah ﷺ gave me the name Abu Yahya. And as for your statement that I belong to the Arabs, even though I am a man from the Romans, I am a man from the Banu Namir bin Qasit. I have acquired my status in Mosul after being a young boy, and I know my family and lineage. And as for your statement about extravagance in my food, I heard the Messenger of Allah ﷺ saying, 'The best among you are those who feed others.'"  

أَنَّهُ قَالَ لِصُهَيْبٍ إِنَّكَ لَرَجُلٌ لَوْلَا خِصَالٌ ثَلَاثَةٌ قَالَ وَمَا هُنَّ؟ قَالَ اكْتَنَيْتَ وَلَيْسَ لَكَ وَلَدٌ وَانْتَمَيْتَ إِلَى الْعَرَبِ وَأَنْتَ رَجُلٌ مِنَ الرُّومِ وَفِيكَ سَرَفٌ فِي الطَّعَامِ قَالَ يَا أَمِيرَ الْمُؤْمِنِينَ أَمَّا قَوْلُكَ اكْتَنَيْتَ وَلَيْسَ لَكَ وَلَدٌ فَإِنَّ رَسُولَ اللَّهِ ﷺ كَنَّانِي أَبَا يَحْيَى وَأَمَّا قَوْلُكُ انْتَمَيْتَ إِلَى الْعَرَبِ وَأَنْتَ رَجُلٌ مِنَ الرُّومِ فَإِنِّي رَجُلٌ مِنَ النَّمِرِ بْنِ قَاسِطٍ اسْتُبِيتُ مِنَ الْمَوْصِلِ بَعْدَ أَنْ كُنْتُ غُلَامًا قَدْ عَرَفْتُ أَهْلِي وَنَسَبِي وَأَمَّا قَوْلُكَ فِيكَ سَرَفٌ فِي الطَّعَامِ فَإِنِّي سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ «إِنَّ خَيْرَكُمْ مَنْ أَطْعَمَ الطَّعَامَ»  

[Machine] When the Prophet ﷺ besieged Ta'if, I went to Tadali with Bakrah. He asked, "How did you do it?" I said, "I went to Tadali with Bakrah." He said, "You are Abu Bakrah."  

لَمَّا حَاصَرَ النَّبِيُّ ﷺ الطَّائِفَ تَدَلَّيْتُ بِبَكْرَةٍ قَالَ «كَيْفَ صَنَعْتَ؟» قُلْتُ تَدَلَّيْتُ بِبَكَرَةٍ فَقَالَ «أَنْتَ أَبُو بَكْرَةَ»  

[Machine] The Messenger of Allah ﷺ said to me, "Which of your children is the oldest?" I said, "Shurayh." He said, "So you are the father of Shurayh." Qays narrated this exclusively from Al-Miqdam and I also remembered it after him. Mujalid ibn Sa'id narrated this exclusively as well, but it is not from the conditions of this book. Al-Dhahabi remained silent about it in his summary.  

لِي رَسُولُ اللَّهِ ﷺ «أَيُّ وَلَدِكَ أَكْبَرُ؟» قُلْتُ شُرَيْحٌ قَالَ «فَأَنْتَ أَبُو شُرَيْحٍ» تَفَرَّدَ بِهِ قَيْسٌ عَنِ الْمِقْدَامِ وَأَنَا ذَاكِرٌ بَعْدَهُ حَدِيثًا تَفَرَّدَ بِهِ مُجَالِدُ بْنُ سَعِيدٍ وَلَيْسَا مِنْ شَرْطِ هَذَا الْكِتَابِ سكت عنه الذهبي في التلخيص  

[Machine] "The Messenger of Allah ﷺ informed us that the most audacious devil is named Masrooq ibn Abdullah. Qais and Mijalid are not among the requirements of our book."  

«حَدَّثَنَا رَسُولُ اللَّهِ ﷺ أَنَّ الْأَجْدَعَ شَيْطَانٌ» قَالَ «وَكَانَ اسْمُهُ فِي الدِّيوَانِ مَسْرُوقَ بْنَ عَبْدِ الرَّحْمَنِ» قيس ومجالد ليسا من شروط كتابنا  

[Machine] "O Messenger of Allah, he said, 'Here I am.'"  

يَا رَسُولَ اللَّهِ قَالَ «يَا لَبَّيْكَ»  

[Machine] "The Messenger of Allah ﷺ used to dislike someone stepping behind him, but rather on his right or left."  

«كَانَ رَسُولُ اللَّهِ ﷺ يَكْرَهُ أَنْ يَطَأَ أَحَدٌ عَقِبَهُ وَلَكِنْ يَمِينٌ وَشِمَالٌ»  

[Machine] About the Messenger of Allah ﷺ, there is a hadith narrated by Sulaiman ibn al-Mughirah, "It is authentic according to the conditions of Imam Muslim and it has not been excluded."  

عَنْ رَسُولِ اللَّهِ ﷺ نَحْوَهُ حَدِيثُ سُلَيْمَانَ بْنِ الْمُغِيرَةِ «صَحِيحٌ عَلَى شَرْطِ مُسْلِمٍ وَلَمْ يُخَرِّجَاهُ» على شرط مسلم  

that the Messenger of Allah ﷺ departed one day and entered the Masjid, along with Abu Bakr and 'Umar. One was on his right and the other was on his left, and he was holding their hands, and he said: "This is how we will be resurrected on the Day of Judgement.'" (Using translation from Tirmidhī 3669)   

دَخَلَ رَسُولُ اللَّهِ ﷺ الْمَسْجِدَ وَأَبُو بَكْرٍ عَنْ يَمِينِهِ وَعُمَرُ عَنْ شِمَالِهِ آخِذًا بِأَيْدِيهِمَا فَقَالَ «هَكَذَا نُبْعَثُ يَوْمَ الْقِيَامَةِ»  

[Machine] "The Messenger of Allah ﷺ forbade a man from walking between two women." This hadith has a sound chain of narration and it is not excluded by any other narration.  

«نَهَى رَسُولُ اللَّهِ ﷺ أَنْ يَمْشِيَ الرَّجُلُ بَيْنَ الْمَرْأَتَيْنِ» صَحِيحُ الْإِسْنَادِ وَلَمْ يُخَرِّجَاهُ  

[Machine] "The Prophet ﷺ forbade a man from walking between two camels, leading them." Authentic in its chain. Weak according to An-Nasa'i.  

«أَنَّ النَّبِيَّ ﷺ نَهَى أَنْ يَمْشِيَ الرَّجُلُ بَيْنَ الْبَعِيرَيْنِ يَقُودُهُمَا» صَحِيحُ الْإِسْنَادِ محمد بن ثابت ضعفه النسائي  

[Machine] "We set off under the leadership of our guide until we reached Anas while we were young boys. We entered upon him and he said, 'How nice this is!' Then he spoke words that would encourage them to seek knowledge. He said, 'That day, the Messenger of Allah ﷺ said, 'The example of a righteous companion is like that of a perfume seller. Either he will give you some of his perfume or its fragrance will affect you'."  

انْطَلَقْنَا بِقَتَادَةَ نَقُودُهُ إِلَى أَنَسٍ وَنَحْنُ غِلْمَةٌ فَدَخَلْنَا عَلَيْهِ فَقَالَ مَا أَحْسَنَ هَذَا ثُمَّ تَكَلَّمَ بِكَلَامٍ يُرَغِّبُهُمْ فِي طَلَبِ الْعِلْمِ قَالَ فَحَدَّثَنَا يَوْمَئِذٍ أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ مَثَلُ الْجَلِيسِ الصَّالِحِ مَثَلُ الْعَطَّارِ إِنْ لَمْ يُعْطِكَ مِنْ عِطْرِهِ أَوْ قَالَ إِنْ لَمْ تُصِبْ مِنْ عِطْرِهِ أَصَابَكَ مِنْ رِيحِهِ  

[Machine] I heard Anas ibn Malik saying, "The Messenger of Allah, peace be upon him, used to walk as if he was leaning against something." Ibn Abi Maryam said, Yahya ibn Ayoub narrated to us from Humeid al-Tawil, who said, "I heard Anas ibn Malik saying, 'The Messenger of Allah, peace be upon him, used to walk as if he was leaning against something.' Ibn Abi Maryam said, and someone other than Ibn Ayoub informed us about this tradition, and he said, 'As if he was hobbling.'"  

سَمِعْتُ أَنَسَ بْنَ مَالِكٍ يَقُولُ «كَانَ رَسُولُ اللَّهِ ﷺ إِذَا مَشَى كَأَنَّهُ يَتَوَكَّأُ» قَالَ ابْنُ أَبِي مَرْيَمَ وَحَدَّثَنَا يَحْيَى بْنُ أَيُّوبَ حَدَّثَنِي حُمَيْدٌ الطَّوِيلُ قَالَ سَمِعْتُ أَنَسَ بْنَ مَالِكٍ يَقُولُ «كَانَ رَسُولُ اللَّهِ ﷺ إِذَا مَشَى كَأَنَّهُ يَتَوَكَّأُ» قَالَ ابْنُ أَبِي مَرْيَمَ وَأَخْبَرَنَا غَيْرُ ابْنِ أَيُّوبَ بِالْحَدِيثِ فَقَالَ «كَأَنَّهُ يَتَكَفَّأُ»  

[Machine] From the Prophet ﷺ: "He forbade walking between two fingers."  

عَنِ النَّبِيِّ ﷺ «أَنَّهُ نَهَى أَنْ يُقَدَّ السَّيْرُ بَيْنَ أُصْبُعَيْنِ»  

[Machine] From Nu'bayh Al-Anazi, from Jabir ibn Abdullah, he said: "The Messenger of Allah ﷺ, whenever he left his house, we walked in front of him and left behind him for the angels."  

«كَانَ رَسُولُ اللَّهِ ﷺ إِذَا خَرَجَ مِنْ بَيْتِهِ مَشَيْنَا قُدَّامَهُ وَتَرَكْنَا خَلْفَهُ لِلْمَلَائِكَةِ»  

[Machine] From Nu'beyh Al-'Anazi, from Jabir bin 'Abdullah, who said: The Messenger of Allah ﷺ said, "Do not walk ahead of me or behind me, for this is the position of the angels." Jabir said, "I came to the Prophet ﷺ hastily as if I were a spark."  

عَنْ نُبَيْحٍ الْعَنَزِيِّ عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ قَالَ قَالَ رَسُولُ اللَّهِ ﷺ «لَا تَمْشُوا بَيْنَ يَدَيَّ وَلَا خَلْفِي فَإِنَّ هَذَا مَقَامُ الْمَلَائِكَةِ» قَالَ جَابِرٌ «جِئْتُ أَسْعَى إِلَى النَّبِيِّ ﷺ كَأَنِّي شَرَارَةٌ»  

[Machine] Hudhaifah saw a person sitting in the middle of a circle, so he said, "May the Messenger of Allah curse anyone who sits in the middle of a circle."  

رَأَى حُذَيْفَةُ إِنْسَانًا قَاعِدًا وَسَطَ حَلْقَةٍ فَقَالَ «لَعَنَ رَسُولُ اللَّهِ ﷺ مَنْ قَعَدَ وَسَطَ حَلْقَةٍ»  

[Machine] "In Bani Salamah, it was revealed: 'And do not insult one another with nicknames' (Quran, Al-Hujurat 11). It was said, 'The Messenger of Allah ﷺ came and there was not a single person among us who did not have two or three names.' It was said, 'A man would be called and they would say, 'Muh, muh, muh,' indicating that he gets angry at this nickname.' So the verse was revealed: 'And do not insult one another with nicknames' (Quran, Al-Hujurat 11). 'The chain of narration is authentic and they did not exclude it' (Sahih)."  

فِينَا نَزَلَتْ فِي بَنِي سَلِمَةَ {وَلَا تَنَابَزُوا بِالْأَلْقَابِ} [الحجرات 11] قَالَ «قَدِمَ رَسُولُ اللَّهِ ﷺ وَلَيْسَ مِنَّا رَجُلٌ إِلَّا وَلَهُ اسْمَانِ أَوْ ثَلَاثَةٌ» قَالَ «فَكَانَ يُدْعَى الرَّجُلُ فَيَقُولُونَ مَهْ مَهْ مَهْ إِنَّهُ يَغْضَبُ مِنْ هَذَا» فَنَزَلَتْ {وَلَا تَنَابَزُوا بِالْأَلْقَابِ} [الحجرات 11] «صَحِيحُ الْإِسْنَادِ وَلَمْ يُخَرِّجَاهُ» صحيح  

[Machine] The Messenger of Allah ﷺ came out to us during his illness in which he passed away, and he had a cloth tied around his head. He said, "I have been given the choice of meeting the Hour or staying by the Pond." Then he said, "Indeed, a servant was presented with the worldly life and its adornments, and he chose the Hereafter." No one among the people comprehended this except for Abu Bakr, so he said, "May my mother and father be sacrificed for you! We would ransom you with our own selves, children, wealth, and supporters." Then he descended from the pulpit and was not seen until the Hour.  

خَرَجَ إِلَيْنَا رَسُولُ اللَّهِ ﷺ فِي مَرَضِهِ الَّذِي مَاتَ فِيهِ وَهُوَ مُعَصَّبُ الرَّأْسِ قَالَ فَاتَّبَعْتُهُ حَتَّى صَعِدَ الْمِنْبَرَ قَالَ فَقَالَ «إِنِّي السَّاعَةَ لَقَائِمٌ عَلَى الْحَوْضِ» ثُمَّ قَالَ «إِنَّ عَبْدًا عُرِضَتْ عَلَيْهِ الدُّنْيَا وَزِينَتُهَا فَاخْتَارَ الْآخِرَةَ» فَلَمْ يَفْطِنْ فِي الْقَوْمِ لِذَلِكَ أَحَدٌ إِلَّا أَبُو بَكْرٍ فَقَالَ بِأَبِي أَنْتَ وَأُمِّي بَلْ نَفْدِيكَ بِأَنْفُسِنَا وَأَوْلَادِنَا وَأَمْوَالِنَا وَمَوَالِينَا قَالَ ثُمَّ هَبَطَ مِنَ الْمِنْبَرِ فَمَا رُؤِيَ حَتَّى السَّاعَةِ  

[Machine] "I heard my father Buraida say, 'I was in the mosque and Abu Musa Al-Ash'ari was reciting (the Quran), then the Messenger of Allah ﷺ came out and said, 'Who is this?' I said, 'I am Buraida, may I be sacrificed for you, O Prophet of Allah.' He said, 'Indeed, he has been given a part of the Psalms of the family of David.'"  

سَمِعْتُ أَبِي بُرَيْدَةَ يَقُولُ كُنْتُ فِي الْمَسْجِدِ وَأَبُو مُوسَى الْأَشْعَرِيُّ يَقْرَأُ فَخَرَجَ رَسُولُ اللَّهِ ﷺ فَقَالَ «مَنْ هَذَا؟» فَقُلْتُ أَنَا بُرَيْدَةُ جُعِلْتُ لَكَ الْفِدَاءَ يَا نَبِيَّ اللَّهِ قَالَ «لَقَدْ أُعْطِيَ هَذَا مِنْ مَزَامِيرِ آلِ دَاوُدَ»  

When we were around the Messenger of Allah ﷺ, he mentioned the period of commotion (fitnah) saying: When you see the people that their covenants have been impaired, (the fulfilling of) the guarantees becomes rare, and they become thus (interwining his fingers). I then got up and said: What should I do at that time, may Allah make me ransom for you? He replied: Keep to your house, control your tongue, accept what you approve, abandon what you disapprove, attend to your own affairs, and leave alone the affairs of the generality. (Using translation from Abū Dāʾūd 4343)   

كُنَّا نَحْنُ حَوْلَ رَسُولِ اللَّهِ ﷺ جُلُوسًا إِذْ ذَكَرَ الْفِتْنَةَ أَوْ ذُكِرَتْ عِنْدَهُ فَقَالَ رَسُولُ اللَّهِ ﷺ «إِذَا رَأَيْتَ النَّاسَ قَدْ مَرِجَتْ عُهُودُهُمْ وَخَفَّتْ أَمَانَاتُهُمْ وَكَانُوا هَكَذَا» وَشَبَّكَ بَيْنَ أَنَامِلِهِ فَقُمْتُ إِلَيْهِ فَقُلْتُ كَيْفَ أَفْعَلُ يَا رَسُولَ اللَّهِ جَعَلَنِي اللَّهُ فِدَاكَ؟ قَالَ «الْزَمْ بَيْتَكَ وَامْلِكْ عَلَيْكَ لِسَانَكَ وَخُذْ مَا تَعْرِفُ وَدَعْ مَا تُنْكِرُ وَعَلَيْكَ بِخَاصَّةِ أَمْرِ نَفْسِكَ وَدَعْ عَنْكَ أَمْرَ الْعَامَّةِ»  

[Machine] "The Messenger of Allah ﷺ forbade khadhf (a form of false accusation of adultery)." A man then engaged in khadhf in front of him, and the Prophet ﷺ said, "I am telling you about the Messenger of Allah ﷺ , and by Allah, I will never speak to you again." The two scholars, Sheikhain (referring to the two prominent hadith scholars, Imam al-Bukhari and Imam Muslim), agreed to exclude the hadith of 'Uqbah ibn Suhban from 'Abdullah ibn Mugaffal regarding the prohibition of khadhf, and they did not include it in this context, although its chain of narration is authentic. Similar narrations have been reported from Ibn 'Umar."  

«نَهَى رَسُولُ اللَّهِ ﷺ عَنِ الْخَذْفِ» قَالَ فَخَذَفَ رَجُلٌ عِنْدَهُ فَقَالَ «أُحَدِّثُكَ عَنْ رَسُولِ اللَّهِ ﷺ وَتَخْذِفُ وَاللَّهِ لَا أُكَلِّمُكَ أَبَدًا» قَدِ اتَّفَقَ الشَّيْخَانِ عَلَى إِخْرَاجِ حَدِيثِ عُقْبَةَ بْنِ صُهْبَانَ عَنْ عَبْدِ اللَّهِ بْنِ مُغَفَّلٍ فِي النَّهْيِ عَنِ الْخَذْفِ وَلَمْ يُخَرِّجَاهُ بِهَذِهِ السِّيَاقَةِ وَهُوَ صَحِيحُ الْإِسْنَادِ وَقَدْ رُوِيَ مِثْلُهُ عَنِ ابْنِ عُمَرَ  

[Machine] I heard the Messenger of Allah ﷺ forbidding "khalaf" (a type of game) and then Ibn Umar saw him after that playing "khalaf" and he said, "I informed you that the Prophet ﷺ forbade playing 'khalaf'." Then you still played it, by Allah, I will never speak to you again.  

سَمِعْتُ رَسُولَ اللَّهِ ﷺ «يَنْهَى عَنِ الْخَذْفِ» ثُمَّ رَآهُ ابْنُ عُمَرَ بَعْدَ ذَلِكَ يَخْذِفُ فَقَالَ «أَنْبَأْتُكَ أَنَّ النَّبِيَّ ﷺ يَنْهَى عَنِ الْخَذْفِ» ثُمَّ خَذَفْتَ وَاللَّهِ لَا أُكَلِّمُكَ أَبَدًا  

[Machine] She asked the Messenger of Allah, peace be upon him, and said, "O Messenger of Allah, what is meant by the word of Allah, exalted be He, in the verse {And you cooperate in sin and aggression} [Al-Ankabut 29]? What was that sin and aggression that they used to cooperate in?" He said, "They used to mock and ridicule the travelers on the path and throw stones at them."  

أَنَّهَا سَأَلَتْ رَسُولَ اللَّهِ ﷺ قَالَتْ قُلْتُ يَا رَسُولَ اللَّهِ أَرَأَيْتَ قَوْلَ اللَّهِ تَبَارَكَ وَتَعَالَى {وَتَأْتُونَ فِي نَادِيكُمُ الْمُنْكَرَ} [العنكبوت 29] مَا كَانَ ذَلِكَ الْمُنْكَرُ الَّذِي كَانُوا يَأْتُونَهُ؟ قَالَ «كَانُوا يَسْخَرُونَ بِأَهْلِ الطَّرِيقِ وَيَخْذِفُونَهُمْ»  

[Machine] The Messenger of Allah ﷺ said, "If you hear the barking of dogs and the braying of donkeys at night, seek refuge in Allah from the accursed devil; for indeed, they see what you do not see. And reduce your going out when it happens, for Allah, the Most High, sends forth during the night whatever He wills among His creation. And close the doors, and mention the name of Allah upon them, for indeed, the devil does not open a door that has been closed and upon which the name of Allah has been mentioned. And tie up water skins, and cover the food containers, and cover the containers."  

قَالَ رَسُولُ اللَّهِ ﷺ «إِذَا سَمِعْتُمْ نُبَاحَ الْكِلَابِ وَنَهِيقَ الْحَمِيرِ مِنَ اللَّيْلِ فَتَعَوَّذُوا بِاللَّهِ مِنَ الشَّيْطَانِ الرَّجِيمِ فَإِنَّهَا تَرَى مَا لَا تَرَوْنَ وَأَقِلُّوا الْخُرُوجَ إِذَا حَدَثَ فَإِنَّ اللَّهَ تَعَالَى يَبُثُّ فِي لَيْلِهِ مِنْ خَلْقِهِ مَا شَاءَ وَأَجِيفُوا الْأَبْوَابَ وَاذْكُرُوا اسْمَ اللَّهِ عَلَيْهَا فَإِنَّ الشَّيْطَانَ لَا يَفْتَحُ بَابًا أُجِيفَ وَذُكِرَ اسْمُ اللَّهِ عَلَيْهِ وَأَوْكِئُوا الْأَسْقِيَةَ وَغَطُّوا الْجِرَارَ وَأَكْفِئُوا الْآنِيَةَ»  

[Machine] The Prophet ﷺ said, "Keep your children indoors when the darkness of evening falls, for it is the time when the devils roam."  

أَنَّ النَّبِيَّ ﷺ قَالَ «احْبِسُوا صِبْيَانَكُمْ حِينَ تَذْهَبُ فَوْعَةُ الْعِشَاءِ فَإِنَّهَا سَاعَةُ يَخْتَرِقُ فِيهَا الشَّيَاطِينُ»  

[Machine] The Messenger of Allah ﷺ said, "Beware of eating samar after the silence of the night, for you do not know what Allah brings from His creation."  

قَالَ رَسُولُ اللَّهِ ﷺ «إِيَّاكَ وَالسَّمَرَ بَعْدَ هَدْأَةِ اللَّيْلِ فَإِنَّكُمْ لَا تَدْرُونَ مَا يَأْتِي اللَّهُ مِنْ خَلْقِهِ»  

[Machine] He heard the Messenger of Allah ﷺ say, "Do not let the fire stay in your houses, for it is an enemy." So Ibn Umar would not sleep until he extinguished any fire in his house, and he would be the last of his household to go to sleep. He would pray, and when he finished, he would not sleep until he extinguished the lamp.  

أَنَّهُ سَمِعَ رَسُولَ اللَّهِ ﷺ يَقُولُ «لَا تَبِيتَنَّ النَّارُ فِي بُيُوتِكُمْ فَإِنَّهَا عَدُوٌّ» فَمَا كَانَ ابْنُ عُمَرَ يَرْقُدُ حَتَّى لَا يَدَعَ فِي الْبَيْتِ نَارًا إِلَّا أَطْفَأَهَا وَكَانَ آخِرَ أَهْلِ الْبَيْتِ رُقَادًا كَانَ يُصَلِّي فَإِذَا فَرَغَ لَمْ يَنَمْ حَتَّى يُطْفِئَ السِّرَاجَ  

A mouse came dragging a wick and dropped before the Messenger of Allah ﷺ on the mat on which he was sitting with the result that it burned a hole in it about the size of dirham. He (the prophet) said: When you go to sleep, extinguish your lamps, for the devil guides a creature like this to do thus and sets you on fire. (Using translation from Abū Dāʾūd 5247)   

جَاءَتْ فَأْرَةٌ فَأَخَذَتْ تَجُرُّ الْفَتِيلَةَ فَذَهَبَتِ الْجَارِيَةُ تَزْجُرُهَا فَقَالَ نَبِيُّ اللَّهِ ﷺ «دَعِيهَا» فَجَاءَتْ بِهَا فَأَلْقَتْهَا بَيْنَ يَدَيْ رَسُولِ اللَّهِ ﷺ الَّتِي كَانَ قَاعِدًا عَلَيْهَا فَأَحْرَقَتْ مِنْهَا مَوْضِعَ دِرْهَمٍ فَقَالَ رَسُولُ اللَّهِ ﷺ «إِذَا نِمْتُمْ فَأَطْفِئُوا سُرُجَكُمْ فَإِنَّ الشَّيْطَانَ يَدُلُّ مِثْلَ هَذِهِ عَلَى هَذَا فَيُحْرِقُكُمْ»  

ʿO Allah, bring it over us with blessing and faith, and with soundness and Islam. My Lord and your Lord is Allah.” (Using translation from Aḥmad 1397)   

أَنَّ النَّبِيَّ ﷺ كَانَ إِذَا رَأَى الْهِلَالَ قَالَ «اللَّهُمَّ أَهِلَّهُ عَلَيْنَا بِالْأَمْنِ وَالْإِيمَانِ وَالسَّلَامَةِ وَالْإِسْلَامِ رَبِّي وَرَبُّكَ اللَّهُ» سكت عنه الذهبي في التلخيص  

[Machine] The translation of the given statement into English is as follows:

"When it used to rain, the Messenger of Allah ﷺ would raise his garment from his back until the rain touches him. He was asked, 'Why do you do this?' He replied, 'It is a sign of the covenant with His Lord, the Almighty.'"  

أَنَّ رَسُولَ اللَّهِ ﷺ كَانَ إِذَا أَمْطَرَتِ السَّمَاءُ حَسَرَ ثَوْبَهُ عَنْ ظَهْرِهِ حَتَّى يُصِيبَهُ الْمَطَرُ فَقِيلَ لَهُ لِمَ تَصْنَعُ هَذَا؟ قَالَ «إِنَّهُ حَدِيثُ عَهْدٍ بِرَبِّهِ ﷻ»  

[Machine] From him, Umar, I sought permission to embark on my journey until I reached him. Then I said, "O Commander of the Believers, I was informed that you asked about the wind. I heard the Messenger of Allah ﷺ saying, 'The wind is from the breath of Allah, bringing both mercy and punishment. So do not curse it, rather ask Allah for its goodness and seek refuge in Allah from its harm.'"  

عَنْهُ عُمَرُ فَاسْتَحْثَثْتُ رَاحِلَتِي حَتَّى أَدْرَكْتُهُ فَقُلْتُ يَا أَمِيرَ الْمُؤْمِنِينَ أُخْبِرْتُ أَنَّكَ سَأَلْتَ عَنِ الرِّيحِ وَإِنِّي سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ «الرِّيحُ مِنْ رَوْحِ اللَّهِ تَعَالَى تَأْتِي بِالرَّحْمَةِ وَتَأْتِي بِالْعَذَابِ فَلَا تَسُبُّوهَا سَلُوا اللَّهَ خَيْرَهَا وَاسْتَعِيذُوا بِاللَّهِ مِنْ شَرِّهَا»  

[Machine] It used to be that when the wind intensified, he would say, "O Allah, let it be a beneficial wind, not harmful." This is an authentic narration according to the condition of the two sheikhs (Al-Bukhari and Muslim), and they did not include it according to the conditions of Al-Bukhari and Muslim.  

أَنَّهُ كَانَ إِذَا اشْتَدَّتِ الرِّيحُ يَقُولُ «اللَّهُمَّ لَقْحًا لَا عَقِيمًا» هَذَا إِسْنَادٌ صَحِيحٌ عَلَى شَرْطِ الشَّيْخَيْنِ وَلَمْ يُخَرِّجَاهُ على شرط البخاري ومسلم  

[Machine] That the Messenger of Allah ﷺ used to mention Khadijah frequently, so I said, "Allah has surely replaced you with someone better." And perhaps Hammad said, "Allah has preferred you over the old women of Quraysh, with reddish cheeks. They perished in the earlier times." He said, "He frowned and his face showed signs of anger, which I would only see when revelation descended upon him and when he saw lightning and thunder, until he would know if it was mercy or punishment."  

«أَنَّ رَسُولَ اللَّهِ ﷺ كَانَ يُكْثِرُ ذِكْرَ خَدِيجَةَ فَقُلْتُ لَقَدْ أَخْلَفَكَ اللَّهُ وَرُبَّمَا قَالَ حَمَّادٌ أَعْقَبَكَ اللَّهُ مِنْ عَجُوزٍ مِنْ عَجَائِزَ قُرَيْشٍ حَمْرَاءَ الشِّدْقَيْنِ هَلَكَتْ فِي الدَّهْرِ الْأَوَّلِ قَالَ «فَتَمَعَّرَ وَجْهُهُ تَمَعُّرًا مَا كُنْتُ أُرَاهُ إِلَّا عِنْدَ نُزُولِ الْوَحْيِ وَإِذَا رَأَى مَخِيلَةَ الرَّعْدِ وَالْبَرْقِ حَتَّى يَعْلَمَ أَرَحْمَةٌ هِيَ أَمْ عَذَابٌ»  

from his father, that when the Messenger of Allah ﷺ would hear the sound of thunder and lightning bolts, he would say: “O Allah, do not kill us with Your wrath, and do not destroy us with Your punishment, and pardon us before that (Allāhumma lā taqtulnā bi-ghaḍabika wa lā tuhliknā bi-ʿadhābika wa ʿāfinā qabla dhālik).” (Using translation from Tirmidhī 3450)   

كَانَ رَسُولُ اللَّهِ ﷺ إِذَا سَمِعَ الرَّعْدَ وَالصَّوَاعِقَ قَالَ «اللَّهُمَّ لَا تَقْتُلَنَا بِغَضَبِكَ وَلَا تُهْلِكْنَا بِعَذَابِكَ وَعَافِنَا قَبْلَ ذَلِكَ»  

[Machine] "We stayed overnight at our house with Abu Qatada, then a shooting star passed by, so we followed it with our eyes. He stopped us and said, 'Do not follow your eyes, as we have been prohibited from doing so.'"  

تَعَشَّيْنَا مَعَ أَبِي قَتَادَةَ فَوْقَ ظَهْرِ بَيْتٍ لَنَا فَانْقَضَّ نَجْمٌ فَأَتْبَعْنَا أَبْصَارَنَا فَنَهَانَا وَقَالَ «لَا تُتْبِعُوا أَبْصَارَكُمْ فَإِنَّا كُنَّا نُنْهَى عَنْ ذَلِكَ»  

[Machine] From 'Amr ibn Malik al-Jawni, from Fadala ibn 'Ubayd, from 'Ubadah ibn as-Samit, that the Messenger of Allah ﷺ went out one day on his mount and his companions were with him. Mu'adh ibn Jabal said: "O Messenger of Allah, may I have permission to approach you out of my own desire?" He ﷺ said, "Yes." So Mu'adh drew closer to him until they were side by side. Mu'adh said, "O Messenger of Allah, by my father and mother, may my life be ransomed for you - make our day be before your day. What do you think if we don't see anything or any more days, if Allah so wills? What action should we do after you?" The Messenger of Allah ﷺ fell silent. He then said, "Jihad in the cause of Allah." Then the Messenger of Allah ﷺ said, "Jihad is indeed a good thing. But the fasting and charity that man offers are also good." He (Mu'adh) asked, "O Messenger of Allah, what about my father and mother? Is there anything that I can bring them that is better than this?" The Messenger of Allah ﷺ pointed towards Mu'adh and said, "Silence is a virtue." He (Mu'adh) said, "And will we really be punished for what our tongues utter?" The Messenger of Allah ﷺ then struck his thigh and said, "O Mu'adh, May your mother be bereaved of you! Will people be thrown on their faces or on their noses into Hell unless their tongues speak what they utter? Whoever believes in Allah and the Last Day should either speak what is good or remain silent."  

عَنْ عَمْرِو بْنِ مَالِكٍ الْجَنْبِيِّ عَنْ فَضَالَةَ بْنِ عُبَيْدٍ عَنْ عُبَادَةَ بْنِ الصَّامِتِ أَنَّ رَسُولَ اللَّهِ ﷺ خَرَجَ ذَاتَ يَوْمٍ عَلَى رَاحِلَتِهِ وَأَصْحَابُهُ مَعَهُ بَيْنَ يَدَيْهِ فَقَالَ مُعَاذُ بْنُ جَبَلٍ يَا نَبِيَّ اللَّهِ أَتَأْذَنُ لِي فِي أَنْ أَتَقَدَّمَ إِلَيْكَ عَلَى طِيبَةِ نَفْسٍ؟ قَالَ «نَعَمْ» فَاقْتَرَبَ مُعَاذٌ إِلَيْهِ فَسَارَا جَمِيعًا فَقَالَ مُعَاذٌ بِأَبِي أَنْتَ يَا رَسُولَ اللَّهِ أَنْ يَجْعَلَ يَوْمَنَا قَبْلَ يَوْمِكَ أَرَأَيْتَ إِنْ كَانَ شَيْءٌ وَلَا نَرَى شَيْئًا إِنْ شَاءَ اللَّهُ تَعَالَى فَأَيُّ الْأَعْمَالِ نَعْمَلَهَا بَعْدَكَ؟ فَصَمَتَ رَسُولُ اللَّهِ ﷺ فَقَالَ «الْجِهَادُ فِي سَبِيلِ اللَّهِ» ثُمَّ قَالَ رَسُولُ اللَّهِ ﷺ «نِعْمَ الشَّيْءُ الْجِهَادُ وَالَّذِي بِالنَّاسِ أَمْلَكُ مِنْ ذَلِكَ فَالصِّيَامُ وَالصَّدَقَةُ» قَالَ «نِعْمَ الشَّيْءُ الصِّيَامُ وَالصَّدَقَةُ» فَذَكَرَ مُعَاذٌ كُلَّ خَيْرٍ يَعْمَلُهُ ابْنُ آدَمَ فَقَالَ رَسُولُ اللَّهِ ﷺ «وَعَادِ بِالنَّاسِ خَيْرٌ مِنْ ذَلِكَ» قَالَ فَمَاذَا بِأَبِي أَنْتَ وَأُمِّي عَادِ بِالنَّاسِ خَيْرٌ مِنْ ذَلِكَ؟ قَالَ فَأَشَارَ رَسُولُ اللَّهِ ﷺ إِلَى فِيهِ قَالَ «الصَّمْتُ إِلَّا مِنْ خَيْرٍ» قَالَ وَهَلْ نُؤَاخَذُ بِمَا تَكَلَّمَتْ بِهِ أَلْسِنَتُنَا؟ قَالَ فَضَرَبَ رَسُولُ اللَّهِ ﷺ فَخِذَ مُعَاذٍ ثُمَّ قَالَ «يَا مُعَاذُ ثَكِلَتْكَ أُمُّكَ أَوْ مَا شَاءَ اللَّهُ أَنْ يَقُولَ لَهُ مِنْ ذَلِكَ وَهَلْ يُكَبَّ النَّاسِ عَلَى مَنَاخِرِهِمْ فِي جَهَنَّمَ إِلَّا مَا نَطَقَتْ بِهِ أَلْسِنَتُهُمْ فَمَنْ كَانَ يُؤْمِنُ بِاللَّهِ وَالْيَوْمِ الْآخِرِ فَلْيَقُلْ خَيْرًا أَوْ لِيَسْكُتْ عَنْ شَرٍّ قُولُوا خَيْرًا تَغْنَمُوا وَاسْكُتُوا عَنْ شَرٍّ تَسْلَمُوا»  

[Machine] I heard the Messenger of Allah ﷺ saying, "A man should not stay overnight with another man in one garment, nor should a woman stay overnight with another woman in one garment."  

سَمِعْتُ رَسُولَ اللَّهِ ﷺ «يَنْهَى أَنْ يُبَاشِرَ الرَّجُلُ الرَّجُلَ فِي ثَوْبٍ وَاحِدٍ وَالْمَرْأَةُ الْمَرْأَةُ فِي ثَوْبٍ وَاحِدٍ»  

[Machine] The Messenger of Allah ﷺ forbade women from going to women and men from going to men in one garment. Ibn Abi Layla said, "I see in it a warning. Muhammad ibn Abdur Rahman ibn Abi Layla, for the sake of the house of the Sahaba of the Ansar, is a knowledgeable and jurisprudent in Kufa. When he saw the warning in it, there is an example in it."  

«نَهَى رَسُولُ اللَّهِ ﷺ أَنْ تُبَاشِرَ الْمَرْأَةُ الْمَرْأَةَ وَالرَّجُلُ الرَّجُلَ فِي ثَوْبٍ وَاحِدٍ» قَالَ ابْنُ أَبِي لَيْلَى «وَأَنَا أَرَى فِيهِ التَّعْزِيرَ وَمُحَمَّدُ بْنُ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى مِنْ أَجَلِّ بَيْتِ الصَّحَابَةِ مِنَ الْأَنْصَارِ وَمُفْتٍ وَفَقِيهٌ بِالْكُوفَةِ إِذْ رَأَى فِيهِ التَّعْزِيرَ فَفِيهِ قُدْوَةٌ»  

[Machine] The Messenger of Allah ﷺ said, "A man should not be alone with a woman, nor should a woman be alone with a man."  

قَالَ رَسُولُ اللَّهِ ﷺ «لَا يُبَاشِرُ الرَّجُلُ الرَّجُلَ وَلَا الْمَرْأَةُ الْمَرْأَةَ»  

[Machine] The Messenger of Allah ﷺ said, "Beware of a house called 'Al-Hammam'." They said, "O Messenger of Allah, it removes itchiness and benefits the sick." He said, "So whoever enters it, let them cover themselves."  

قَالَ رَسُولُ اللَّهِ ﷺ «اتَّقُوا بَيْتًا يُقَالُ لَهُ الْحَمَّامُ» قَالُوا يَا رَسُولَ اللَّهِ إِنَّهُ يُذْهِبُ الدَّرَنَ وَيَنْفَعُ الْمَرِيضَ قَالَ «فَمَنْ دَخَلَهُ فَلْيَسْتَتِرْ»