[Machine] "He said to the Messenger of Allah ﷺ when he sent him to Yemen, 'O Messenger of Allah, advise me.' He said, 'Be sincere in your religion, as a little action will be sufficient for you.'"  

أَنَّهُ قَالَ لِرَسُولِ اللَّهِ ﷺ حِينَ بَعَثَهُ إِلَى الْيَمَنِ يَا رَسُولَ اللَّهِ أَوْصِنِي قَالَ «أَخْلِصْ دِينَكَ يَكْفِكَ الْعَمَلُ الْقَلِيلُ»  

“I heard Ibn ‘Abbas saying that the Messenger of Allah ﷺ said: ‘Two blessings which many people squander: Good health and free time.’” (Using translation from Ibn Mājah 4170)  

قَالَ رَسُولُ اللَّهِ ﷺ نِعْمَتَانِ مَغْبُونٌ فِيهِمَا كَثِيرٌ مِنَ النَّاسِ الصِّحَّةُ وَالْفَرَاغُ  

[Machine] The Messenger of Allah ﷺ said to a man while he was advising him, "Utilize (take advantage of) five before five: your youthfulness (before old age), your wellbeing (before sickness), your richness (before poverty), your free time (before being occupied/busy), and your life (before death)."  

قَالَ رَسُولُ اللَّهِ ﷺ لِرَجُلٍ وَهُوَ يَعِظُهُ اغْتَنِمْ خَمْسًا قَبْلَ خَمْسٍ شَبَابَكَ قَبْلَ هِرَمِكَ وَصِحَّتَكَ قَبْلَ سَقَمِكَ وَغِنَاءَكَ قَبْلَ فَقْرِكَ وَفَرَاغَكَ قَبْلَ شُغْلِكَ وَحَيَاتَكَ قَبْلَ مَوْتِكَ  

“We were with the Messenger of Allah ﷺ in Dhul-Hulaifah, when we saw a dead sheep lifting its leg (because of bloating). He said: ‘Don’t you think this is worthless to its owner? By the One in Whose hand is my soul, this world is more worthless to Allah than this (dead sheep) is to its owner. If this world was worth the wing of a mosquito to Allah, the disbeliever would not have a drop to drink from it.’” (Using translation from Ibn Mājah 4110)   

مَرَّ رَسُولُ اللَّهِ ﷺ بِذِي الْحُلَيْفَةِ فَرَأَى شَاةً شَائِلَةً بِرِجْلِهَا فَقَالَ «أَتَرَوْنَ هَذِهِ الشَّاةَ هَيِّنَةً عَلَى صَاحِبِهَا؟» قَالُوا نَعَمْ قَالَ «وَالَّذِي نَفْسِي بِيَدِهِ لَلدُّنْيَا أَهْوَنُ عَلَى اللَّهِ مِنْ هَذِهِ عَلَى صَاحِبِهَا وَلَوْ كَانَتِ الدُّنْيَا تَعْدِلُ عِنْدَ اللَّهِ جَنَاحَ بَعُوضَةٍ مَا سَقَى كَافِرًا مِنْهَا شَرْبَةَ مَاءٍ»  

[Machine] "I entered upon the Prophet ﷺ while he was feverish, so I placed my hand on his forehead and felt the heat of the fever. I said, 'How intense is your fever, O Messenger of Allah!' He replied, 'We, the Prophets, are tested with greater pain. Our pain is multiplied, and so is our reward.' I then asked, 'O Messenger of Allah, who are the most severely tested people?' He answered, 'The Prophets, then the righteous. If a person is afflicted with poverty to an extent that they have nothing but a cloak to protect and cover themselves, or if one of them is afflicted with lice to the point of being killed by it, they would prefer this over giving anything to you.'"  

دَخَلْتُ عَلَى النَّبِيِّ ﷺ وَهُوَ مَحْمُومٌ فَوَضَعْتُ يَدِي مِنْ فَوْقِ الْقَطِيفَةِ فَوَجَدْتُ حَرَارَةَ الْحُمَّى فَقُلْتُ مَا أَشَدَّ حُمَّاكَ يَا رَسُولَ اللَّهِ قَالَ «إِنَّا كَذَلِكَ مَعْشَرَ الْأَنْبِيَاءِ يُضَاعَفُ عَلَيْنَا الْوَجَعُ لَيُضَاعَفُ لَنَا الْأَجْرُ» قَالَ فَقُلْتُ يَا رَسُولَ اللَّهِ ‍‍‍‍ أَيُّ النَّاسِ أَشَدُّ بَلَاءً؟ قَالَ «الْأَنْبِيَاءُ» قُلْتُ ثُمَّ مَنْ؟ قَالَ «ثُمَّ الصَّالِحُونَ إِنْ كَانَ الرَّجُلُ لَيُبْتَلَى بِالْفَقْرِ حَتَّى مَا يَجِدُ إِلَّا الْعَبَاءَ فَيَحْوِيهَا وَيَلْبَسُهَا وَإِنْ كَانَ أَحَدُهُمْ لَيُبْتَلَى بِالْقُمْلِ حَتَّى يَقْتُلَهُ الْقَمْلُ وَكَانَ ذَلِكَ أَحَبَّ إِلَيْهِمْ مِنَ الْعَطَاءِ إِلَيْكُمْ»  

[Machine] I heard the Messenger of Allah ﷺ say, "Indeed, there is nothing left in this world except like the movement of flies in the air. So fear Allah, fear Allah regarding your brethren from the people of the graves, for your deeds are presented to them."  

سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ «أَلَا إِنَّهُ لَمْ يَبْقَ مِنَ الدُّنْيَا إِلَّا مِثْلُ الذُّبَابِ تَمُورُ فِي جَوِّهَا فَاللَّهَ اللَّهَ فِي إِخْوَانِكُمْ مِنْ أَهْلِ الْقُبُورِ فَإِنَّ أَعْمَالَكُمْ تُعْرَضُ عَلَيْهِمْ»  

[Machine] The translation of the given Arabic phrase is: "The Messenger of Allah ﷺ said, 'Indeed, the heart of the son of Adam is like a bird that flutters within the day seven times.'"  

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ «إِنَّ قَلْبَ ابْنِ آدَمَ مِثْلُ الْعُصْفُورِ يَتَقَلَّبُ فِي الْيَوْمِ سَبْعَ مَرَّاتٍ»  

"Whoever fears traveling at night - and whoever travels at night reaches his destination - Allah provides him with the most precious of goods, and indeed Allah's goods are but Paradise." (Using translation from Tirmidhī 2450)  

قَالَ رَسُولُ اللَّهِ ﷺ «مَنْ خَافَ أَدْلَجَ وَمَنْ أَدْلَجَ فَقَدْ بَلَغَ الْمَنْزِلَ أَلَا إِنَّ سِلْعَةَ اللَّهِ غَالِيَةٌ أَلَا إِنَّ سِلْعَةَ اللَّهِ غَالِيَةٌ»  

[Machine] The Messenger of Allah ﷺ said, "Whoever fears Adlaj, and whoever reaches Adlaj has indeed reached the destination. Know that the merchandise of Allah is precious, and the merchandise of Allah is Paradise. The rumbling will follow it, and then the pebbles will follow it. Death has come with whatever it contains." Al-Dhahabi remained silent about it in his summary.  

قَالَ رَسُولُ اللَّهِ ﷺ «مَنْ خَافَ أَدْلَجَ وَمَنْ أَدْلَجَ فَقَدْ بَلَغَ الْمَنْزِلَ أَلَا إِنَّ سِلْعَةَ اللَّهِ غَالِيَةٌ أَلَا إِنَّ سِلْعَةَ اللَّهِ الْجَنَّةُ جَاءَتِ الرَّاجِفَةُ تَتْبَعُهَا الرَّادِفَةُ جَاءَ الْمَوْتُ بِمَا فِيهِ» سكت عنه الذهبي في التلخيص  

[Machine] The translation of the Arabic sentence is: "The Messenger of Allah ﷺ said: 'Whoever loves his worldly life harms his hereafter, and whoever loves his hereafter harms his worldly life. So, prioritize what remains over what perishes.'"  

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ «مَنْ أَحَبَّ دُنْيَاهُ أَضَرَّ بِآخِرَتِهِ وَمَنْ أَحَبَّ آخِرَتَهُ أَضَرَّ بِدُنْيَاهُ فَآثِرُوا مَا يَبْقَى عَلَى مَا يَفْنَى»  

[Machine] A man said, "O Messenger of Allah, what is the matter with these diseases that afflict us?" He replied, "They are expiation for sins." Ubayy ibn Ka'b said, "O Messenger of Allah, even if they are few?" He said, "Yes, even if they are as little as a thorn prick or less." Ubayy then made a vow not to be separated from the pain until he died, so that it would not distract him from performing Hajj, Umrah, or Jihad in the cause of Allah Almighty, nor the obligatory congregational prayers. The Prophet said, "No man's skin was touched by it except that he found its heat until he died."  

رَجُلٌ يَا رَسُولَ اللَّهِ أَرَأَيْتَ هَذِهِ الْأَمْرَاضَ الَّتِي تُصِيبُنَا مَاذَا لَنَا بِهَا؟ قَالَ «كَفَّارَاتٌ» فَقَالَ أُبَيُّ بْنُ كَعْبٍ يَا رَسُولَ اللَّهِ وَإِنْ قَلَّتْ؟ قَالَ «شَوْكَةٌ فَمَا فَوْقَهَا؟» قَالَ «فَدَعَا أُبَيٌّ عَلَى نَفْسِهِ أَنْ لَا يُفَارِقَهُ الْوَعَكُ حَتَّى يَمُوتَ بَعْدَ أَنْ لَا يَشْغَلَهُ عَنْ حَجٍّ وَلَا عَمْرَةٍ وَلَا جِهَادٍ فِي سَبِيلِ اللَّهِ ﷻ وَلَا صَلَاةٍ مَكْتُوبَةٍ فِي جَمَاعَةٍ» قَالَ «فَمَا مَسَّ رَجُلٌ جِلْدَهُ بَعْدَهَا إِلَّا وَجَدَ حَرَّهَا حَتَّى مَاتَ»  

[Machine] "From the Prophet ﷺ, he said: There is no deed of a day except that it is sealed. So when a believer falls ill, the angels say, 'O our Lord, Your servant so-and-so has been kept back.' Then the Lord, the Most High, says, 'Seal his record with the same deeds until he recovers or dies.'"  

عَنِ النَّبِيِّ ﷺ قَالَ لَيْسَ مِنْ عَمَلِ يَوْمٍ إِلَّا وَهُوَ يُخْتَمُ فَإِذَا مَرِضَ الْمُؤْمِنُ قَالَتِ الْمَلَائِكَةُ يَا رَبَّنَا عَبْدُكَ فُلَانٌ قَدْ حَبَسْتَهُ فَيَقُولُ الرَّبُّ تَعَالَى اخْتِمُوا لَهُ عَلَى مِثْلٍ عَمَلِهِ حَتَّى يَبْرَأَ أَوْ يَمُوتَ  

[Machine] We were with Abu Bakr As-Siddiq when he called for a drink. Water and honey were brought to him. When he lowered it to drink, he cried and continued crying until his companions also cried. They remained silent, and he cried again until they thought they could no longer ask him. Then he wiped his eyes and they said, "O successor of the Messenger of Allah, what makes you cry?" He said, "I was with the Messenger of Allah and I saw him push something away from himself, but I did not see anyone else with him. So I asked him, 'O Messenger of Allah, what do you push away from yourself?' He said, 'This world was presented to me and I said to it, 'Leave me!' Then it returned and said, 'If I escape from you, I will never escape from those after you.'"  

كُنَّا مَعَ أَبِي بَكْرٍ الصِّدِّيقِ فَدَعَا بِشَرَابٍ فَأُتِيَ بِمَاءٍ وَعَسَلٍ فَلَمَّا أَدْنَاهُ مِنْ فِيهِ بَكَى وَبَكَى حَتَّى أَبْكَى أَصْحَابَهُ فَسَكَتُوا وَمَا سَكَتَ ثُمَّ عَادَ فَبَكَى حَتَّى ظَنُّوا أَنَّهُمْ لَنْ يَقْدِرُوا عَلَى مَسْأَلَتِهِ قَالَ ثُمَّ مَسَحَ عَيْنَيْهِ فَقَالُوا يَا خَلِيفَةَ رَسُولِ اللَّهِ ﷺ مَا أَبْكَاكَ؟ قَالَ كُنْتُ مَعَ رَسُولِ اللَّهِ ﷺ فَرَأَيْتُهُ يَدْفَعُ عَنْ نَفْسِهِ شَيْئًا وَلَمْ أَرَ مَعَهُ أَحَدًا فَقُلْتُ يَا رَسُولَ اللَّهِ مَا الَّذِي تَدْفَعُ عَنْ نَفْسِكَ؟ قَالَ «هَذِهِ الدُّنْيَا مُثِّلَتْ لِي فَقُلْتُ لَهَا إِلَيْكِ عَنِّي ثُمَّ رَجَعَتْ فَقَالَتْ إِنْ أَفْلَتَّ مِنِّي فَلَنْ يَنْفَلِتَ مِنِّي مَنْ بَعْدَكَ»  

"When Allah loves a slave, He prevents him from the world, just as one of you prevents his sick from water." Another chain reports a similar narration. (Using translation from Tirmidhī 2036)   

قَالَ رَسُولُ اللَّهِ ﷺ «إِذَا أَحَبَّ اللَّهُ عَبْدًا حَمَاهُ الدُّنْيَا كَمَا يَحْمِي أَحَدُكُمْ مَرِيضَهُ الْمَاءَ»  

[Machine] Umar ibn Al-Khattab entered upon the Prophet Muhammad ﷺ while he was sitting on a mat and it had left marks on his side. Umar said, "O Messenger of Allah, if you had taken a softer bedding than this." The Prophet replied, "What do I have to do with this world and what does this world have to do with me? By the One in Whose hand is my soul, my example and the example of this world is like that of a traveler who took a rest under a tree on a hot day, then he left and left it behind."  

دَخَلَ عُمَرُ بْنُ الْخَطَّابِ عَلَى النَّبِيِّ ﷺ وَهُوَ عَلَى حَصِيرٍ قَدْ أَثَّرَ فِي جَنْبِهِ فَقَالَ يَا رَسُولَ اللَّهِ لَوِ اتَّخَذْتَ فِرَاشًا أَوْثَرَ مِنْ هَذَا فَقَالَ «مَا لِي وَلِلدُّنْيَا وَمَا لِلدُّنْيَا وَمَا لِي وَالَّذِي نَفْسِي بِيَدِهِ مَا مَثَلِي وَمَثَلُ الدُّنْيَا إِلَّا كَرَاكِبٍ سَارَ فِي يَوْمٍ صَائِفٍ فَاسْتَظَلَّ تَحْتَ شَجَرَةٍ سَاعَةً مِنْ نَهَارٍ ثُمَّ رَاحَ وَتَرَكَهَا»  

[Machine] The Prophet ﷺ said, "What do I have to do with this worldly life? Indeed, my example and the example of this worldly life is like that of a traveler who takes rest under a tree on a hot summer day, then leaves it."  

أَنَّ النَّبِيَّ ﷺ قَالَ «مَا لِي وَلِلدُّنْيَا إِنَّمَا مَثَلِي وَمَثَلُ الدُّنْيَا كَمَثَلِ رَاكِبٍ قَالَ تَحْتَ شَجَرَةٍ فِي يَوْمٍ صَائِفٍ فَرَاحَ وَتَرَكَهَا»  

[Machine] The Messenger of Allah ﷺ said, "Whoever seeks what is with Allah, the skies will be his shade and the earth his bed. He will not concern himself with anything of the affairs of the world. He will not sow crops and eat bread, nor will he plant trees and eat fruits, relying on Allah and seeking His pleasure. Allah guarantees him sustenance from the seven heavens and the seven earths, and they toil for it and bring it to him lawfully. He receives his provision without any account from Allah, until certainty comes to him."  

قَالَ رَسُولُ اللَّهِ ﷺ «مَنْ طَلَبَ مَا عِنْدَ اللَّهِ كَانَتِ السَّمَاءُ ظِلَالَهُ وَالْأَرْضُ فِرَاشَهُ لَمْ يَهْتَمَّ بِشَيْءٍ مِنْ أَمْرِ الدُّنْيَا فَهُوَ لَا يَزْرَعُ الزَّرْعَ وَهُوَ يَأْكُلُ الْخُبْزَ وَهُوَ لَا يَغْرِسُ الشَّجَرَ وَيَأْكُلُ الثِّمَارَ تَوَكُّلًا عَلَى اللَّهِ تَعَالَى وَطَلَبًا لِمَرْضَاتِهِ فَضَمَّنَ اللَّهُ السَّمَاوَاتِ السَّبْعَ وَالْأَرَضِينَ السَّبْعَ رِزْقَهُ فَهُمْ يَتْعَبُونَ فِيهِ وَيَأْتُونَ بِهِ حَلَالًا وَيَسْتَوْفِي هُوَ رِزْقَهُ بِغَيْرِ حِسَابٍ عِنْدَ اللَّهِ تَعَالَى حَتَّى أَتَاهُ الْيَقِينُ»  

[Machine] "When the time of death approached Aba Malik al-Ash'ari, he said, 'O people of the Ash'ari tribe, let the absent ones be informed by the witnesses among you that I heard the Messenger of Allah ﷺ say, "The sweetness of this world is the bitterness of the Hereafter, and the bitterness of this world is the sweetness of the Hereafter."'"  

أَنَّ أَبَا مَالِكٍ الْأَشْعَرِيَّ لَمَّا حَضَرَتْهُ الْوَفَاةُ قَالَ يَا مَعْشَرَ الْأَشْعَرِيِّينَ لِيُبَلِّغَ الشَّاهِدُ مِنْكُمُ الْغَائِبَ أَنِّي سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ «حُلْوَةُ الدُّنْيَا مُرَّةُ الْآخِرَةِ وَمُرَّةُ الدُّنْيَا حُلْوَةُ الْآخِرَةِ»  

[Machine] The Messenger of Allah ﷺ said, "Give glad tidings to this Ummah (community) with honor, elevation, victory, and empowerment on Earth. Whoever from among them does the deeds of the Hereafter for worldly gains will not have a share in the Hereafter."  

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ «بَشِّرْ هَذِهِ الْأُمَّةَ بِالسَّنَاءِ وَالرِّفْعَةِ وَالنُّصْرَةِ وَالتَّمْكِينِ فِي الْأَرْضِ وَمَنْ عَمِلَ مِنْهُمْ عَمَلَ الْآخِرَةِ لِلدُّنْيَا لَمْ يَكُنْ لَهُ فِي الْآخِرَةِ نَصِيبٌ»  

[Machine] The Messenger of Allah ﷺ recited, "So whoever Allah wants to guide - He expands his breast to [contain] Islam" [Surah Al-An'am: 125]. Then the Messenger of Allah ﷺ said, "Indeed, when light enters the chest, it expands." It was asked, "O Messenger of Allah, is there any knowledge by which it can be recognized?" He ﷺ said, "Yes, to avoid the abode of deception, to turn towards the abode of eternity, and to prepare for death before its descent." Adi ibn Al-Fadl replied.  

تَلَا رَسُولُ اللَّهِ ﷺ {فَمَنْ يُرِدِ اللَّهُ أَنْ يَهْدِيَهُ يَشْرَحْ صَدْرَهُ لِلْإِسْلَامِ} [الأنعام 125] فَقَالَ رَسُولُ اللَّهِ ﷺ «إِنَّ النُّورَ إِذَا دَخَلَ الصَّدْرَ انْفَسَحَ» فَقِيلَ يَا رَسُولَ اللَّهِ هَلْ لِذَلِكَ مِنْ عِلْمٍ يُعْرَفُ؟ قَالَ «نَعَمْ التَّجَافِي عَنْ دَارِ الْغُرُورِ وَالْإِنَابَةُ إِلَى دَارِ الْخُلُودِ وَالِاسْتِعْدَادِ لِلْمَوْتِ قَبْلَ نُزُولِهِ» عدي بن الفضل ساقط  

[Machine] The Messenger of Allah ﷺ said, "There are four things that are only affected by astonishment: silence, which is the beginning of worship, humility, remembering Allah the Almighty, and having few possessions."  

قَالَ رَسُولُ اللَّهِ ﷺ أَرْبَعٌ لَا يُصِبْنَ إِلَّا بِعَجَبٍ الصَّمْتُ وَهُوَ أَوَّلُ الْعِبَادَةِ وَالتَّوَضُّعُ وَذِكْرُ اللَّهِ تَعَالَى وَقِلَّةُ الشَّيْءِ  

[Machine] The Messenger of Allah ﷺ said, "When a person says to a hypocrite, 'O master', he has angered his blessed and exalted Lord."  

قَالَ رَسُولُ اللَّهِ ﷺ «إِذَا قَالَ الرَّجُلُ لِلْمُنَافِقِ يَا سَيِّدُ فَقَدْ أَغْضَبَ رَبَّهُ تَبَارَكَ وَتَعَالَى»  

"There is no right for the son of Adam in other than these things: A house which he lives in, a garment which covers his nakedness, and Jilf (a piece of bread) and water." (Using translation from Tirmidhī 2341)   

قَالَ رَسُولُ اللَّهِ ﷺ لَيْسَ لِابْنِ آدَمَ حَقٌّ فِيمَا سِوَى هَذِهِ الْخِصَالِ بَيْتٌ يَسْتُرُهُ وَثَوْبٌ يُوَارِي عَوْرَتَهُ وَجِلْفٌ مِنَ الْخُبْزِ وَالْمَاءِ  

"The Messenger of Allah ﷺ said to me: 'If you want to stick with me, then suffice yourself in the world with the provisions of the rider. And beware of gatherings of the rich, and do not consider a garment to be worn out until it has been patched.'" (Using translation from Tirmidhī 1780)  

لِي رَسُولُ اللَّهِ ﷺ «يَا عَائِشَةُ إِنْ أَرَدْتِ اللُّحُوقَ بِي فَلْيَكْفِكِ مِنَ الدُّنْيَا كَزَادِ الرَّاكِبِ لَا تَسْتَخْلِقِي ثَوْبًا حَتَّى تُرَقِّعِيهِ وَإِيَّاكِ وَمُجَالَسَةَ الْأَغْنِيَاءِ»  

[Machine] The Messenger of Allah ﷺ said: "O Tariq, prepare for death before death arrives." It is an authentic hadith.  

قَالَ رَسُولُ اللَّهِ ﷺ «يَا طَارِقُ اسْتَعِدَّ لِلْمَوْتِ قَبْلَ نُزُولِ الْمَوْتِ» صَحِيحٌ صحيح  

[Machine] The Messenger of Allah ﷺ said, "Avoid frequenting the houses of the wealthy, for it is likely that you will belittle the blessings of Allah, the Almighty."  

قَالَ رَسُولُ اللَّهِ ﷺ «أَقِلُّوا الدُّخُولَ عَلَى الْأَغْنِيَاءِ فَإِنَّهُ قَمِنٌ أَنْ لَا تَزْدَرُوا نِعَمَ اللَّهِ ﷻ»  

[Machine] The Messenger of Allah ﷺ said, "The blessings of the worldly life are for those who gather from it for their hereafter, until they please their Lord, the Mighty and Sublime. And the worldly life is wretched for the one who is turned away from his hereafter and it becomes a means of his dissatisfaction with the pleasure of his Lord. When the servant says, 'May Allah disgrace the worldly life,' the worldly life says, 'May Allah disgrace the one who disobeys his Lord."  

قَالَ رَسُولُ اللَّهِ ﷺ «نِعْمَتِ الدَّارُ الدُّنْيَا لِمَنْ تَزَوَّدَ مِنْهَا لِآخِرَتِهِ حَتَّى يُرْضِىَ رَبَّهُ ﷻ وَبِئْسَتِ الدَّارُ لِمَنْ صَدَّتْهُ عَنْ آخِرَتِهِ وَقَصَّرَتْ بِهِ عَنْ رِضَاءِ رَبِّهِ وَإِذَا قَالَ الْعَبْدُ قَبَّحَ اللَّهُ الدُّنْيَا قَالَتِ الدُّنْيَا قَبَّحَ اللَّهُ أَعْصَانَا لِرَبِّهِ»  

[Machine] The Messenger of Allah ﷺ said: "When a servant falls ill, Allah inspires His angels, saying: 'O My angels, I have afflicted My servant with an illness, so confine him in the restraints of My mercy. If I take his soul, forgive him, and if I grant him life, then in that case, he shall sit down, and he shall have no sin.'"  

قَالَ رَسُولُ اللَّهِ ﷺ إِنَّ الْعَبْدَ إِذَا مَرِضَ أَوْحَى اللَّهُ إِلَى مَلَائِكَتِهِ يَا مَلَائِكَتِي أَنَا قَيَّدْتُ عَبْدِي بِقَيْدٍ مِنْ قُيُودِي فَإِنْ أَقْبِضْهُ أَغْفِرْ لَهُ وَإِنْ أُعَافِهِ فَحِينَئِذٍ يَقْعُدُ وَلَا ذَنْبَ لَهُ  

[Machine] The Messenger of Allah ﷺ said, "Whoever dies upon something, Allah will resurrect him upon it."  

قَالَ رَسُولُ اللَّهِ ﷺ «مَنْ مَاتَ عَلَى شَيْءٍ بَعَثَهُ اللَّهُ عَلَيْهِ»  

[Machine] The Prophet ﷺ once advised a man, saying, "Detach yourself from worldly possessions, and Allah, the Most High, will love you. Detach yourself from what people possess, and people will love you."  

أَنَّ النَّبِيَّ ﷺ وَعَظَ رَجُلًا فَقَالَ «ازْهَدْ فِي الدُّنْيَا يُحِبُّكَ اللَّهُ ﷻ وَازْهَدْ فِيمَا فِي أَيْدِي النَّاسِ يُحِبُّكَ النَّاسُ»  

“I said: ‘O Messenger of Allah, tell me of something that I can adhere to.’ He said: ‘Say: “Allah is my Lord,” then stand straight (adhere steadfastly to Islam).’ He said: ‘O Messenger of Allah, what is the thing that you fear most for me?’ The Messenger of Allah ﷺ took hold of his own tongue, then he said: ‘This.’” (Using translation from Ibn Mājah 3972)   

قُلْتُ يَا رَسُولَ اللَّهِ حَدَّثَنِي بِأَمْرٍ أَعْتَصِمُ بِهِ قَالَ «قُلْ رَبِّيَ اللَّهُ ثُمَّ اسْتَقِمْ» قَالَ قُلْتُ يَا رَسُولَ اللَّهِ مَا أَكْثَرُ مَا أَخَافُ عَلَيَّ؟ قَالَ فَأَخَذَ بِلِسَانِ نَفْسِهِ ثُمَّ قَالَ «هَذَا» هَذَا «حَدِيثٌ صَحِيحُ الْإِسْنَادِ وَلَمْ يُخَرِّجَاهُ» صحيح  

[Machine] The Messenger of Allah ﷺ said, "A glance is an arrow from the poisoned arrows of Satan. Whoever abandons it out of fear of Allah, Allah will reward him with increased faith and sweetness in his heart."  

قَالَ رَسُولُ اللَّهِ ﷺ «النَّظْرَةُ سَهْمٌ مِنْ سِهَامِ إِبْلِيسَ مَسْمُومَةٌ فَمَنْ تَرَكَهَا مِنْ خَوْفِ اللَّهِ أَثَابَهُ جَلَّ وَعَزَّ إِيمَانًا يَجِدُ حَلَاوَتَهُ فِي قَلْبِهِ»  

[Machine] The Prophet ﷺ said: "There are four things that, if you possess them, what you have missed in this worldly life will not harm you: safeguarding trusts, speaking the truth, having good character, and refraining from indulging in unlawful pleasures." Al-Dhahabi did not mention it in his summary.  

عَنِ النَّبِيِّ ﷺ قَالَ أَرْبَعٌ إِذَا كَانَ فِيكَ لَا يَضُرُّكُ مَا فَاتِكَ مِنَ الدُّنْيَا حَفْظُ أَمَانَةٍ وَصِدْقُ حَدِيثٍ وَحُسْنُ خَلِيقَةٍ وَعِفَّةُ طُعْمَةٍ سكت عنه الذهبي في التلخيص  

[Machine] The Messenger of Allah ﷺ said, "If a man were to perform a deed in a rock with no door or crevice, his work would still reach the people, no matter what it may be."  

قَالَ رَسُولُ اللَّهِ ﷺ «لَوْ أَنَّ رَجُلًا عَمِلَ عَمَلًا فِي صَخْرَةٍ لَا بَابَ لَهَا وَلَا كُوَّةٌ لَخَرَجَ عَمَلُهُ إِلَى النَّاسِ كَائِنًا مَا كَانَ»  

The Messenger of Allah ﷺ said, "Indeed, Allah tries each one of you with balāʾ (tribulations) while He is well aware of him. ˹He tries him˺ just like one of you ˹purifies˺ his gold with fire.

And from among them are (1) those who come out like the gold of Ibrīz (pure gold) and are the ones whom Allah ﷻ has saved from evil deeds; and (2) from among them is the one who comes out like gold of lesser quality and such is the one whole was ˹taken˺ by some doubts, and (3) from among them is the one who comes out like blackened gold, and such is the one who has ˹experienced˺ fitnah."  

قَالَ رَسُولُ اللَّهِ ﷺ «إِنَّ اللَّهَ لَيُجَرِّبُ أَحَدَكُمْ بِالْبَلَاءِ، وَهُوَ أَعْلَمُ بِهِ، كَمَا يُجَرِّبُ أَحَدُكُمْ ذَهَبَهُ بِالنَّارِ:

(١) فَمِنْهُمْ مَنْ يَخْرُجُ كَالذَّهَبِ الْإِبْرِيزِ فَذَلِكَ الَّذِي نَجَّاهُ اللَّهُ تَعَالَى مِنَ السَّيِّئَاتِ، (٢) وَمِنْهُمْ مَنْ يَخْرُجُ كَالذَّهَبِ دُونَ ذَلِكَ فَذَلِكَ الَّذِي يَشُكُّ بَعْضَ الشَّكِّ، (٣) وَمِنْهُمْ مَنْ يَخْرُجُ كَالذَّهَبِ الْأَسْوَدِ فَذَلِكَ الَّذِي قَدِ افْتُتِنَ»  

[Machine] The Prophet ﷺ said, "A believer will continue to be afflicted with distress in his body, wealth, and family until he meets Allah, with no sin upon him."  

قَالَ النَّبِيُّ ﷺ «مَا يَزَالُ الْبَلَاءُ بِالْمُؤْمِنِ فِي جَسَدِهِ وَمَالِهِ حَتَّى يَلْقَى اللَّهَ تَعَالَى وَمَا عَلَيْهِ خَطِيئَةٌ»  

[Machine] "Abdullah said, 'You are the most in prayer and the most in fasting among the companions of Muhammad ﷺ, yet they were better than you.' They asked, 'And why is that?' He said, 'They were more detached from the worldly life than you and more eager for the hereafter than you.'"  

عَبْدُ اللَّهِ «أَنْتُمْ أَكْثَرُ صَلَاةً وَأَكْثَرُ صِيَامًا مِنْ أَصْحَابِ مُحَمَّدٍ ﷺ وَهُمْ كَانُوا خَيْرًا مِنْكُمْ» قَالُوا وَبِمَ؟ قَالَ «كَانُوا أَزْهَدَ مِنْكُمْ فِي الدُّنْيَا وَأَرْغَبَ مِنْكُمْ فِي الْآخِرَةِ»  

[Machine] He informed him that he heard Amr ibn Al-'As saying on the pulpit, "By Allah, I have never seen a people who desire what the Messenger of Allah ﷺ abstained from, as much as you desire the world. And indeed, the Messenger of Allah ﷺ used to abstain from it. By Allah, there has not passed through the Messenger of Allah ﷺ three days from his entire life except that he had more than what he needed."  

أَخْبَرَهُ أَنَّهُ سَمِعَ عَمْرَو بْنَ الْعَاصِ يَقُولُ عَلَى الْمِنْبَرِ «وَاللَّهِ مَا رَأَيْتُ قَوْمًا قَطُّ أَرْغَبَ فِيمَا كَانَ رَسُولُ اللَّهِ ﷺ يَزْهَدُ فِيهِ مِنْكُمْ تَرْغَبُونَ فِي الدُّنْيَا وَكَانَ يَزْهَدُ فِيهَا وَاللَّهِ مَا مَرَّ بِرَسُولِ اللَّهِ ﷺ ثَلَاثٌ مِنَ الدَّهْرِ إِلَّا وَالَّذِي عَلَيْهِ أَكْثَرُ مِنَ الَّذِي لَهُ»  

[Machine] About the Prophet (pbuh) said, "The worldly life is the prison of the believer, and his sleep is when he exits the prison and the rest of this life." Al-Dhahabi did not provide a summary of this statement.  

عَنِ النَّبِيِّ ﷺ قَالَ «الدُّنْيَا سِجْنُ الْمُؤْمِنِ وَسَنَتُهُ فَإِذَا خَرَجَ مِنَ الدُّنْيَا فَارَقَ السِّجْنَ وَالسَّنَةَ» سكت عنه الذهبي في التلخيص  

[Machine] The Messenger of Allah ﷺ said, "In the later times, there will be worshippers who are ignorant and sinful reciters." (Yusuf Ibn Atiyya is perishing.)  

قَالَ رَسُولُ اللَّهِ ﷺ «يَكُونُ فِي آخِرِ الزَّمَانِ عُبَّادٌ جُهَّالٌ وَقُرَّاءُ فَسَقَةٌ» يوسف بن عطية هالك  

[Machine] The Prophet of Allah ﷺ said, "Verily, Allah loves every saddened heart."  

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ «إِنَّ اللَّهَ يُحِبُّ كُلَّ قَلْبٍ حَزِينٍ»  

"What an evil servant is the one who fancies himself and becomes vain forgetting the Most Great, the Most High. What an evil servant is the one who forces and behaves hostility, forgetting the Compeller, the Most High. What an evil servant is the one who is heedless and diverted, forgetting about the graves and the trials. What an evil servant is the one who is violent and tyrannical, forgetting his beginnings or his end. What an evil servant is the one who seeks the world through the religion. What an evil servant is the one who seeks the religion through his desires. What an evil servant is the one who puts all hope in his own zeal. What an evil servant is the worshipper who is misled by his desire. What an evil servant is the one whose aspirations humiliate him." (Using translation from Tirmidhī 2448)   

سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ «بِئْسَ الْعَبْدُ عَبْدٌ تَخَيَّلَ وَاخْتَالَ وَنَسِيَ الْكَبِيرَ الْمُتَعَالِ بِئْسَ الْعَبْدُ عَبْدٌ سَهَا وَلَهَا وَنَسِيَ الْمَبْدَأَ وَالْمُنْتَهَى بِئْسَ الْعَبْدُ عَبْدٌ بَغَى وَعَتَا وَنَسِيَ الْمَقَابِرَ وَالْبِلَا بِئْسَ الْعَبْدُ عَبْدٌ يَخْتِلُ الدُّنْيَا بِالدِّينِ بِئْسَ الْعَبْدُ عَبْدٌ يَخْتِلُ الدِّينَ بِالشُّبُهَاتِ بِئْسَ الْعَبْدُ عَبْدٌ يَصُدُّهُ الرُّعْبُ عَنِ الْحَقِّ بِئْسَ الْعَبْدُ عَبْدٌ طَمَعٌ يَقُودُهُ بِئْسَ الْعَبْدُ عَبْدُ هَوًى يُضِلُّهُ»  

“You will be picked over just as (good) dates are selected (separated) from its bad ones. So the best of you will be taken and the worst of you will be left, so die if you can.” (Using translation from Ibn Mājah 4038)   

قَالَ رَسُولُ اللَّهِ ﷺ «لَتُنْتَقُنَّ كَمَا تُنْتَقَى التَّمْرُ مِنَ الْجَفْنَةِ فَلَيَذْهَبَنَّ خِيَارُكُمْ وَلَيَبْقَيَنَّ شِرَارُكُمْ فَمُوتُوا إِنِ اسْتَطَعْتُمْ»  

[Machine] The Messenger of Allah ﷺ said, "O Bilal, give in the cause of Allah as a poor person and do not give as a wealthy person." Bilal asked, "How can I do that, O Messenger of Allah?" He said, "If you are blessed with wealth, do not hoard it, and if you are asked for help, do not refuse." Bilal asked, "And how can I do that, O Messenger of Allah?" He said, "Either do as I have instructed or face the fire of Hell."  

قَالَ رَسُولُ اللَّهِ ﷺ «يَا بِلَالُ الْقَ اللَّهَ فَقِيرًا وَلَا تَلْقَهُ غَنِيًّا» قَالَ قُلْتُ وَكَيْفَ لِي بِذَلِكَ يَا رَسُولَ اللَّهِ ﷺ؟ قَالَ «إِذَا رُزِقْتَ فَلَا تَخْبَأْ وَإِذَا سُئِلْتَ فَلَا تَمْنَعْ» قَالَ قُلْتُ وَكَيْفَ لِي بِذَلِكَ يَا رَسُولَ اللَّهِ؟ قَالَ «هُوَ ذَاكَ وَإِلَّا فَالنَّارُ»  

[Machine] "That the Prophet ﷺ entered Mecca and humbly touched his face to his camel's saddle."  

«أَنَّ النَّبِيَّ ﷺ دَخَلَ مَكَّةَ وَذَقْنُهُ عَلَى رَحْلِهِ مُتَخَشِّعًا»  

[Machine] About the Prophet ﷺ said, "Whoever wakes up with the world as their biggest concern, then they have no connection to Allah in anything. And whoever does not fear Allah, then they have no connection to Allah in anything. And whoever does not care about the welfare of Muslims in general, then they are not among them." I consider the report as a subject.  

عَنِ النَّبِيِّ ﷺ قَالَ «مَنْ أَصْبَحَ وَالدُّنْيَا أَكْبَرُ هَمِّهِ فَلَيْسَ مِنَ اللَّهِ فِي شَيْءٍ وَمَنْ لَمْ يَتَّقِ اللَّهَ فَلَيْسَ مِنَ اللَّهِ فِي شَيْءٍ وَمَنْ لَمْ يَهْتَمَّ لِلْمُسْلِمِينَ عَامَّةً فَلَيْسَ مِنْهُمْ» أحسب الخبر موضوعا  

[Machine] I saw the Prophet ﷺ pointing with his hand towards the belly of a fat man and saying, "If this was somewhere else, it would have been better for you."  

رَأَيْتُ النَّبِيَّ ﷺ يُشِيرُ بِيَدِهِ إِلَى بَطْنِ رَجُلٍ سَمِينٍ وَيَقُولُ «لَوْ كَانَ هَذَا فِي غَيْرِ هَذَا كَانَ خَيْرًا لَكَ»  

[Machine] Why does Saad not make you cry, O Abu Abdullah? The Messenger of Allah ﷺ passed away while he was pleased with you. You will meet him at Al-Hawd and your companions will join you. Salman said, "Indeed, I do not cry out of fear of death or out of eagerness for worldly life, but rather the Messenger of Allah ﷺ entrusted us with a living and deceased covenant. He said, 'Let the language of one of you be like the provision of a traveler.' And around me are these blacks. He said, 'Indeed, what surrounds him is a bowl, a handful, and a purifier.'"  

لَهُ سَعْدٌ مَا يُبْكِيكَ يَا أَبَا عَبْدِ اللَّهِ؟ تُوُفِّيَ رَسُولُ اللَّهِ ﷺ وَهُوَ عَنْكَ رَاضٍ وَتَرِدُ عَلَيْهِ الْحَوْضَ وَتَلْقَى أَصْحَابَكَ قَالَ فَقَالَ سَلْمَانُ أَمَا إِنِّي لَا أَبْكِي جَزَعًا مِنَ الْمَوْتِ وَلَا حِرْصًا عَلَى الدُّنْيَا وَلَكِنْ رَسُولُ اللَّهِ ﷺ عَهِدَ إِلَيْنَا عَهْدًا حَيًّا وَمَيِّتًا قَالَ «لِتَكُنْ بِلُغَةُ أَحَدِكُمْ مِنَ الدُّنْيَا مِثْلَ زَادِ الرَّاكِبِ» وَحَوْلِي هَذِهِ الْأَسَاوِدَةُ قَالَ فَإِنَّمَا حَوْلَهُ إِجَّانَةٌ وَجَفْنَةٌ وَمَطْهَرَةٌصحيح  

"There is no one who deals in usury a great deal (to increase his wealth) but he will end up with little (i.e., his wealth will be decreased)." (Using translation from Ibn Mājah 2279)  

عَنِ النَّبِيِّ ﷺ قَالَ «مَا أَكْثَرَ أَحَدٌ مِنَ الرِّبَا إِلَّا كَانَ عَاقِبَةُ أَمْرِهِ إِلَى قُلٍّ»  

[Machine] The Prophet Muhammad ﷺ said, "Whoever insults a Muslim with an unjustified word, Allah will disgrace him in Hellfire on the Day of Judgment."  

قَالَ رَسُولُ اللَّهِ ﷺ «مَنْ شَانَ عَلَى مُسْلِمٍ كَلِمَةً يَشِينُهُ بِهَا بِغَيْرِ حَقٍّ أَشَانَهُ اللَّهُ بِهَا فِي النَّارِ يَوْمَ الْقِيَامَةِ»