“I heard the Messenger of Allah ﷺ say: ‘If you were to rely upon Allah with the reliance He is due, you would be given provision like the birds: They go out hungry in the morning and come back with full bellies in the evening.” (Using translation from Ibn Mājah 4164)  

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ «لَوْ أَنَّكُمْ تَوَكَّلْتُمْ عَلَى اللَّهِ حَقَّ تَوَكُّلِهِ لَرَزَقَكُمْ كَمَا يَرْزُقُ الطَّيْرَ تَغْدُو خِمَاصًا وَتَرُوحُ بِطَانًا»  

[Machine] The Messenger of Allah ﷺ said, "Give glad tidings to my Ummah (nation) of honor, elevation, and empowerment in the lands, as long as they do not seek this world by neglecting the hereafter. Whoever seeks this world by neglecting the hereafter will have no share in the hereafter."  

قَالَ رَسُولُ اللَّهِ ﷺ «بَشِّرْ أُمَّتِي بِالسَّنَاءِ وَالرِّفْعَةِ وَالتَّمْكِينِ فِي الْبِلَادِ مَا لَمْ يَطْلُبُوا الدُّنْيَا بِعَمَلِ الْآخِرَةِ فَمَنْ طَلَبَ الدُّنْيَا بِعَمَلِ الْآخِرَةِ لَمْ يَكُنْ لَهُ فِي الْآخِرَةِ مِنْ نَصِيبٍ»  

"Indeed there is a fitnah for every Ummah, and the Fitnah for my Ummah is wealth." (Using translation from Tirmidhī 2336)   

سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ «إِنَّ لِكُلِّ أُمَّةٍ فِتْنَةٌ وَإِنَّ فِتْنَةَ أُمَّتِي الْمَالُ»  

[Machine] The Prophet ﷺ said: "Whoever loves this world harms his Hereafter, and whoever loves his Hereafter harms his worldly life. So prioritize what remains over what perishes."  

أَنَّ النَّبِيَّ ﷺ قَالَ «مَنْ أَحَبَّ دُنْيَاهُ أَضَرَّ بِآخِرَتِهِ وَمَنْ أَحَبَّ آخِرَتَهُ أَضَرَّ بِدُنْيَاهُ فَآثِرُوا مَا يَبْقَى عَلَى مَا يَفْنَى»  

[Machine] We were with the Prophet ﷺ and they started discussing the worldly life and the hereafter. Some of them said, "The worldly life is only a means for the hereafter. In it, there is work, prayer, and zakat." And a group of them said, "The hereafter is where paradise is." They also said, "Whatever Allah wills." The Messenger of Allah ﷺ then said, "The worldly life in the hereafter is like how one of you dips his finger into the sea and then sees what quantity of water is on it. That is the worldly life."  

كُنَّا عِنْدَ النَّبِيِّ ﷺ فَتَذَاكَرُوا الدُّنْيَا وَالْآخِرَةَ فَقَالَ بَعْضُهُمْ إِنَّمَا الدُّنْيَا بَلَاغٌ لِلْآخِرَةِ فِيهَا الْعَمَلُ وَفِيهَا الصَّلَاةُ وَفِيهَا الزَّكَاةُ وَقَالَتْ طَائِفَةٌ مِنْهُمُ الْآخِرَةُ فِيهَا الْجَنَّةُ وَقَالُوا مَا شَاءَ اللَّهُ فَقَالَ رَسُولُ اللَّهِ ﷺ «مَا الدُّنْيَا فِي الْآخِرَةِ إِلَّا كَمَا يَمْشِي أَحَدُكُمْ إِلَى الْيَمِّ فَأَدْخَلَ إِصْبَعَهُ فِيهِ فَمَا خَرَجَ مِنْهُ فَهِيَ الدُّنْيَا»  

[Machine] On the authority of Atiyyah ibn Sa'd, who was one of the companions of the Messenger of Allah ﷺ , he said: The Messenger of Allah ﷺ said, "Indeed, a person is not considered one of the righteous until he leaves what is permissible out of caution for what is impermissible."  

عَنْ عَطِيَّةَ بْنِ سَعْدٍ وَكَانَ مِنْ أَصْحَابِ رَسُولِ اللَّهِ ﷺ أَنَّهُ قَالَ قَالَ رَسُولُ اللَّهِ ﷺ «إِنَّ الرَّجُلَ لَا يَكُونُ مِنَ الْمُتَّقِينَ حَتَّى يَدَعَ مَا لَا بَأْسَ بِهِ حَذَرًا لِمَا بِهِ بَأْسٌ»  

"Water is for Water." [1] [1] That is, water for peforming Ghusl is obligatory when the ejaculation of water (semen) occurs. (Using translation from Nasāʾī 199)   

عَنِ النَّبِيِّ ﷺ قَالَ «تُحْفَةُ الْمُؤْمِنِ الْمَوْتُ»  

[Machine] Indeed, the Prophet ﷺ said, "Verily, the righteous will be tested."  

أَنَّ النَّبِيَّ ﷺ قَالَ «إِنَّ الصَّالِحِينَ يُشَدَّدُ عَلَيْهِمْ»  

[Machine] The Prophet ﷺ said, "Whoever starts their day with concerns other than Allah, they are not of Allah in anything. And whoever does not show concern for the Muslims, they are not of them." Issac and Muqatil are not trustworthy or truthful.  

عَنِ النَّبِيِّ ﷺ قَالَ «مَنْ أَصْبَحَ وَهَمُّهُ غَيْرُ اللَّهِ فَلَيْسَ مِنَ اللَّهِ فِي شَيْءٍ وَمَنْ لَمْ يَهْتَمَّ لِلْمُسْلِمِينَ فَلَيْسَ مِنْهُمْ» إسحاق ومقاتل ليسا بثقتين ولا صادقين  

[Machine] The Prophet ﷺ said, "This is how sincerity is indicated, with the finger next to the thumb. And this is the supplication, he raised his hands to the level of his shoulders. And this is the imploring, he raised his hands while extending them."  

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ «هَكَذَا الْإِخْلَاصُ يُشِيرُ بِإِصْبَعِهِ الَّتِي تَلِي الْإِبْهَامَ وَهَذَا الدُّعَاءُ فَرَفَعَ يَدَيْهِ حَذْوَ مَنْكِبَيْهِ وَهَذَا الِابْتِهَالُ فَرَفَعَ يَدَيْهِ مَدًّا »  

[Machine] The Messenger of Allah ﷺ said: "Indeed, Allah the Exalted has made the entire dunya (worldly life) insignificant, and what remains of it is only a little of the little. And the example of what remains of it is like a body of water known as 'Al-Thaghab' (a small pond), from which the pure water has been consumed and what remains is its sediment." (Sahih Isnad and it was not narrated by Sahih compilers)  

قَالَ رَسُولُ اللَّهِ ﷺ «إِنَّ اللَّهَ تَعَالَى جَعَلَ الدُّنْيَا كُلَّهَا قَلِيلًا وَمَا بَقِيَ مِنْهَا إِلَّا الْقَلِيلُ مِنَ الْقَلِيلِ وَمَثَلُ مَا بَقِيَ مِنْهَا كَالثَّغْبِ يَعْنِي الْغَدِيرَ شُرِبَ صَفْوُهُ وَبَقِيَ كَدَرُهُ» صَحِيحُ الْإِسْنَادِ وَلَمْ يُخَرِّجَاهُ صحيح  

[Machine] On the authority of the Prophet ﷺ , he said, "If you knew what I know, you would weep much and laugh little, and you would go out to the open fields seeking fervently from Allah, the Almighty, without knowing whether you would be saved or not."  

عَنِ النَّبِيِّ ﷺ قَالَ «لَوْ تَعْلَمُونَ مَا أَعْلَمُ لَبَكَيْتُمْ كَثِيرًا وَلَضَحِكْتُمْ قَلِيلًا وَلَخَرَجْتُمْ إِلَى الصُّعُدَاتِ تَجْأَرُونَ إِلَى اللَّهِ ﷻ لَا تَدْرُونَ تَنْجُونَ أَوْ لَا تَنْجُونَ»  

[Machine] Prophet Muhammad (pbuh) said: "None of you should wait except for one of five things: sudden wealth that blinds him, forgotten poverty, a debilitating illness, old age that denies him, a sudden death without preparation, or the false messiah (Antichrist). The Antichrist is the worst hidden evil that is awaited, or the Day of Judgment, which is the most fearful and severe."  

عَنِ النَّبِيِّ ﷺ قَالَ «مَا يَنْتَظِرُ أَحَدُكُمْ إِلَّا غِنًى مُطْغِيًا أَوْ فَقْرًا مُنْسِيًا أَوْ مَرَضًا مُفْسِدًا أَوْ هَرَمًا مُفَنِّدًا أَوْ مَوْتًا مُجْهِزًا أَوِ الدَّجَّالَ وَالدَّجَّالُ شَرُّ غَائِبٍ يُنْتَظَرُ أَوِ السَّاعَةَ وَالسَّاعَةُ أَدْهَى وَأَمَرُّ»  

[Machine] I heard the Messenger of Allah ﷺ saying, "There is not a heart except that it is between two fingers of the fingers of the Most Merciful. He (Allah) establishes it or deviates it as He wills." Adh-Dhahabi remained silent in summarizing it.  

سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ «مَا مِنْ قَلْبٍ إِلَّا بَيْنَ أُصْبُعَيْنِ مِنْ أَصَابِعِ الرَّحْمَنِ إِنْ شَاءَ أَقَامَهُ وَإِنْ شَاءَ أَزَاغَهُ» سكت عنه الذهبي في التلخيص  

[Machine] The Messenger of Allah ﷺ said: "O Ali, seek kindness from the compassionate people of my Ummah, so that you may live in their midst, and do not seek it from those with hardened hearts, for indeed, curse descends upon them."  

قَالَ رَسُولُ اللَّهِ ﷺ «يَا عَلِيُّ اطْلُبُوا الْمَعْرُوفَ مِنْ رُحَمَاءَ أُمَّتِي تَعِيشُوا فِي أَكْنَافِهِمْ وَلَا تَطْلُبُوهُ مِنَ الْقَاسِيَةِ قُلُوبُهُمْ فَإِنَّ اللَّعْنَةَ تَنْزِلُ عَلَيْهِمْ»  

“The Messenger of Allah ﷺ said: ‘Frequently remember the destroyer of pleasures,’ meaning death.” (Using translation from Ibn Mājah 4258)  

قَالَ رَسُولُ اللَّهِ ﷺ «أَكْثَرُوا ذِكْرَ هَاذِمِ اللَّذَّاتِ الْمَوْتِ»  

[Machine] From the Prophet ﷺ : "Do not make destitution your aspiration for worldly desires."  

عَنِ النَّبِيِّ ﷺ «لَا تَتَّخِذُوا الضَّيْعَةَ فَتَرْغَبُوا فِي الدُّنْيَا»  

[Machine] I heard the Messenger of Allah ﷺ saying, "O Allah, let me live as a poor person and let me die as a poor person, and gather me with the group of the poor. Verily, the most miserable of all the miserable ones is the one upon whom the misery of poverty in this world and the torment of the Hereafter are combined."  

سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ «اللَّهُمَّ أَحْيِنِي مِسْكِينًا وَتَوَفَّنِي مِسْكِينًا وَاحْشُرْنِي فِي زُمْرَةِ الْمَسَاكِينِ وَإِنَّ أَشْقَى الِأَشْقِيَاءِ مَنِ اجْتَمَعَ عَلَيْهِ فَقْرُ الدُّنْيَا وَعَذَابُ الْآخِرَةِ»  

“I came to Abu Tha’labah Al-Khushani and said: ‘How do you understand this Verse?’ He said: ‘Which verse?’ I said: “O you who believe! Take care of your own selves. If you follow the (right) guidance, no hurt can come to you from those who are in error.”?[5:105] He said: ‘You have asked one who knows about it. I asked the Messenger of Allah ﷺ about it and he said: “Enjoin good upon one another and forbid one another to do evil, but if you see overwhelming stinginess, desires being followed, this world being preferred (to the Hereafter), every person with an opinion feeling proud of it, and you realize that you have no power to deal with it, then you have to mind your own business and leave the common folk to their own devices. After you will come days of patience, during which patience will be like grasping a burning ember, and one who does good deeds will have a reward like that of fifty men doing the same deed.” (Using translation from Ibn Mājah 4014)   

عَنْ هَذِهِ الْآيَةِ {يَا أَيُّهَا الَّذِينَ آمَنُوا عَلَيْكُمْ أَنْفُسَكُمْ لَا يَضُرُّكُمْ مَنْ ضَلَّ إِذَا اهْتَدَيْتُمْ} [المائدة 105] فَقَالَ أَبُو ثَعْلَبَةَ لَقَدْ سَأَلْتَ عَنْهَا خَبِيرًا أَنَا سَأَلْتُ عَنْهَا رَسُولَ اللَّهِ ﷺ قَبْلًا فَقَالَ «يَا أَبَا ثَعْلَبَةَ مُرُوا بِالْمَعْرُوفِ وَتَنَاهَوْا عَنِ الْمُنْكَرِ فَإِذَا رَأَيْتَ شُحًّا مُطَاعًا وَهَوًى مُتَّبَعًا وَدُنْيَا مُؤْثَرَةً وَرَأَيْتَ أَمْرًا لَابُدَّ لَكَ مِنْ طَلَبِهِ فَعَلَيْكَ نَفْسَكَ وَدَعْهُمْ وَعَوَامَّهُمْ فَإِنَّ وَرَاءَكُمْ أَيَّامَ الصَّبْرِ صَبْرٌ فِيهِنَّ كَقَبْضٍ عَلَى الْجَمْرِ لِلْعَامِلِ فِيهِنَّ أَجْرُ خَمْسِينَ يَعْمَلُ مِثْلَ عَمَلِهِ»  

I came to Allah's Apostle ﷺ as he was reciting:" Abundance diverts you" (cii. 1). He said: The son of Adam claims: My wealth, my wealth. And he (the Holy Prophet) said: O son of Adam. is there anything as your belonging except that which you consumed, which you utilised, or which you wore and then it was worn out or you gave as charity and sent it forward? (Using translation from Muslim 2958a)   

انْتَهَيْتُ إِلَى النَّبِيِّ ﷺ وَهُوَ يَقْرَأُ أَلْهَاكُمُ التَّكَاثُرُ حَتَّى زُرْتُمُ الْمَقَابِرَ قَالَ يَقُولُ ابْنُ آدَمَ مَالِي مَالِي وَهَلَ لَكَ مِنْ مَالِكَ إِلَّا مَا لَبِسْتَ فَأَبْلَيْتَ أَوْ أَكَلْتَ فَأَفْنَيْتَ أَوْ تَصَدَّقْتَ فَأَمْضَيْتَ  

[Machine] Indeed, the Messenger of Allah ﷺ spat into his palm, then placed his finger on it, and said, "Allah, the Blessed and Exalted, says, 'O son of Adam, you challenge me when I have created you from something like this until I have made you complete and balanced. You walk, gather, and withhold until you reach the time of death. Then you say, "Shall I give charity now when it is too late?"'"  

إِنَّ رَسُولَ اللَّهِ ﷺ بَزَقَ فِي كَفِّهِ ثُمَّ وَضَعَ عَلَيْهَا إِصْبَعَهُ ثُمَّ قَالَ يَقُولُ اللَّهُ تَبَارَكَ وَتَعَالَى يَا ابْنَ آدَمَ تُعْجِزُنِي وَقَدْ خَلَقْتُكَ مِنْ مِثْلِ هَذَا حَتَّى إِذَا سَوَّيْتُكَ وَعَدَلْتُكَ مَشَيْتَ وَجَمَعَتْ وَمَنَعَتْ حَتَّى إِذَا بَلَغَتِ التَّرَاقِيَ قُلْتَ أَتَصَدَّقُ وَأَنَّى أَوَانُ الصَّدَقَةِ  

" Have Haya' for Allah as is His due." [He said:] We said: "O Prophet of Allah! We have Haya', and all praise is due to Allah." He said: "Not that, but having the Haya' for Allah which He is due is to protect the head and what it contains and to protect the insides and what it includes, and to remember death and the trial, and whoever intends the Hereafter, he leaves the adornments of the world. So whoever does that, then he has indeed fulfilled Haya', meaning the Haya' which Allah is due." (Using translation from Tirmidhī 2458)   

أَنَّ نَبِيَّ اللَّهِ ﷺ قَالَ «اسْتَحْيُوا مِنَ اللَّهِ حَقَّ الْحَيَاءِ» فَقُلْنَا يَا نَبِيَّ اللَّهِ إِنَّا لَنَسْتَحْيِي قَالَ «لَيْسَ ذَلِكَ وَلَكِنْ مَنِ اسْتَحْيَى مِنَ اللَّهِ حَقَّ الْحَيَاءِ فَلْيَحْفَظِ الرَّأْسَ وَمَا حَوَى وَالْبَطْنَ وَمَا وَعَى وَلْيَذْكُرِ الْمَوْتَ وَالْبِلَى وَمَنْ أَرَادَ الْآخِرَةَ تَرَكَ زِينَةَ الدُّنْيَا وَمَنْ فَعَلَ ذَلِكَ فَقَدِ اسْتَحْيَى مِنَ اللَّهِ حَقَّ الْحَيَاءِ»  

[Machine] The Messenger of Allah ﷺ said, "There will come a time when people gather in their mosques, but their hearts will be attached only to the dunya (worldly matters). They will have no need for Allah, so do not sit with them."  

قَالَ رَسُولُ اللَّهِ ﷺ «يَأْتِي عَلَى النَّاسِ زَمَانٌ يَتَحَلَّقُونَ فِي مَسَاجِدِهِمْ وَلَيْسَ هِمَّتُهُمْ إِلَّا الدُّنْيَا لَيْسَ لِلَّهِ فِيهِمْ حَاجَةٌ فَلَا تُجَالِسُوهُمْ»  

[Machine] The Messenger of Allah ﷺ said, "The Hour is approaching and people are only becoming more covetous of this world, and they are drifting further away from Allah."  

قَالَ رَسُولُ اللَّهِ ﷺ «اقْتَرَبَتِ السَّاعَةُ وَلَا يَزْدَادُ النَّاسُ عَلَى الدُّنْيَا إِلَّا حِرْصًا وَلَا يَزْدَادُونَ مِنَ اللَّهِ إِلَّا بُعْدًا»  

[Machine] I heard Abu Umamah Al-Bahili say: when the Prophet ﷺ was sent, the allies of Satan came to him and said, "The Prophet of Allah has been sent and his people have come out." Satan said, "Do they love the worldly life?" They replied, "Yes." Satan said, "If they love it, I do not care if they do not worship idols. They will never be able to escape from me. I will tempt them with three: taking wealth unlawfully, spending it inappropriately, and withholding what is due. All evil will follow from this."  

سَمِعْتُ أَبَا أُمَامَةَ الْبَاهِلِيَّ يَقُولُ لَمَّا بُعِثَ نَبِيُّ اللَّهِ ﷺ أَتَتْ إِبْلِيسَ جُنُودُهُ فَقَالُوا قَدْ بُعِثَ نَبِيُّ اللَّهِ وَخَرَجَتْ أُمَّتُهُ فَقَالَ إِبْلِيسُ أَيُحِبُّونَ الدُّنْيَا؟ قَالُوا نَعَمْ قَالَ لَئِنْ كَانُوا يُحِبُّونَهَا مَا أُبَالِي أَنْ لَا يَعْبُدُوا الْأَوْثَانَ إِنَّهُمْ لَنْ يَنْفَلِتُوا مِنِّي وَأَنَا أَغْدُو عَلَيْهِمْ وَأَرُوحُ بِثَلَاثٍ أَخْذِ الْمَالِ مِنْ غَيْرِ حَقِّهِ وَإِنْفَاقِهِ فِي غَيْرِ حَقِّهِ وَإِمْسَاكِهِ عَنْ حَقِّهِ وَالشَّرُّ كُلُّهُ لِهَذَا تَبَعٌ  

“The Prophet ﷺ was asked: ‘What most admits people to Paradise?’ He said: ‘Piety and good manners.’ And he was asked: ‘What most leads people to Hell?’ He said: ‘The two hollow ones: The mouth and the private part.’” (Using translation from Ibn Mājah 4246)   

سُئِلَ النَّبِيُّ ﷺ عَنْ أَكْثَرَ مَا يُدْخِلُ النَّاسَ الْجَنَّةَ قَالَ «التَّقْوَى وَحُسْنُ الْخُلُقِ» وَسُئِلَ عَنْ أَكْثَرَ مَا يُدْخِلُ النَّاسَ النَّارَ فَقَالَ الْأَجْوَفَانِ الْفَمُ وَالْفَرْجُ  

[Machine] I heard Nu'man while he was on the pulpit saying, "The Messenger of Allah ﷺ used to not find enough food to fill his stomach while he was hungry."  

سَمِعْتُ النُّعْمَانَ وَهُوَ عَلَى الْمِنْبَرِ يَقُولُ «قَدْ كَانَ رَسُولُ اللَّهِ ﷺ لَا يَجِدُ مَا يَمْلَأُ بَطْنَهُ مِنَ الدَّقَلِ وَهُوَ جَائِعٌ»  

[Machine] Gabriel ﷺ came to the Prophet ﷺ and said, "O Muhammad, live as you wish, for you shall die. Love whom you wish, for you shall part from them. And do as you wish, for you shall be rewarded accordingly." Then he said, "O Muhammad, the honor of a believer is their night prayers, and their sufficiency is in their independence from people."  

جَاءَ جِبْرِيلُ عَلَيْهِ السَّلَامُ إِلَى النَّبِيِّ ﷺ فَقَالَ «يَا مُحَمَّدُ عِشْ مَا شِئْتَ فَإِنَّكَ مَيِّتٌ وَأَحْبِبْ مَنْ أَحْبَبْتَ فَإِنَّكَ مَفَارِقُهُ وَاعْمَلْ مَا شِئْتَ فَإِنَّكَ مَجْزِيٌّ بِهِ» ثُمَّ قَالَ «يَا مُحَمَّدُ شَرَفُ الْمُؤْمِنِ قِيَامُ اللَّيْلِ وَعِزُّهُ اسْتِغْنَاؤُهُ عَنِ النَّاسِ»  

“Being honorable is wealth and noble character is piety.’ (Using translation from Ibn Mājah 4219)  

قَالَ رَسُولُ اللَّهِ ﷺ «الْحَسَبُ الْمَالُ وَالْكَرَمُ التَّقْوَى»  

[Machine] The Messenger of Allah (pbuh) said, "When Muslims despise their scholars, display their marketplaces, and marry based on monetary gain, Allah Almighty afflicts them with four calamities: famine, oppression from rulers, betrayal from those in power, and surrendering to the enemy."  

قَالَ رَسُولُ اللَّهِ ﷺ إِذَا أَبْغَضَ الْمُسْلِمُونَ عُلَمَاءَهُمْ وَأَظْهَرُوا عِمَارَةَ أَسْوَاقِهِمْ وَتَنَاكَحُوا عَلَى جَمْعِ الدَّرَاهِمِ رَمَاهُمُ اللَّهُ ﷻ بِأَرْبَعِ خِصَالٍ بِالْقَحْطِ مِنَ الزَّمَانِ وَالْجَوْرِ مِنَ السُّلْطَانِ وَالْخِيَانَةِ مِنْ ولَاةِ الْأَحْكَامِ وَالصَّوْلَةِ مِنَ الْعَدُوِّ  

[Machine] The Messenger of Allah ﷺ said: "O people, indeed, none of you will die until he completes his provision, so do not hasten the provision and fear Allah, O people, and seek provision in a beautiful manner, take what is permissible and leave what is forbidden."  

قَالَ رَسُولُ اللَّهِ ﷺ «أَيُّهَا النَّاسُ إِنَّ أَحَدَكُمْ لَنْ يَمُوتَ حَتَّى يَسْتَكْمِلَ رِزْقَهُ فَلَا تَسْتَبْطِئُوا الرِّزْقَ وَاتَّقُوا اللَّهَ أَيُّهَا النَّاسُ وَأَجْمِلُوا فِي الطَّلَبِ خُذُوا مَا حَلَّ وَدَعُوا مَا حُرِّمَ»  

[Machine] "It is said that the Prophet (pbuh) used to eat harshly and wear rough clothes made of wool, and he would also wear coarse footwear. It was asked to Al-Hasan, what does 'harsh' mean? He said, "It refers to coarse barley that the Prophet (pbuh) would not eat unless accompanied by a gulp of water."  

«أَنَّ النَّبِيَّ ﷺ أَكَلَ خَشِنًا وَلَبِسَ خَشِنًا لَبِسَ الصُّوفَ وَاحْتَذَى الْمَخْصُوفَ» قِيلَ لِلْحَسَنِ مَا الْخَشِنُ؟ قَالَ «غَلِيظُ الشَّعِيرِ مَا كَانَ النَّبِيُّ ﷺ يُسِيغُهُ إِلَّا بِجَرْعَةٍ مِنْ مَاءٍ»  

[Machine] The Messenger of Allah ﷺ said, "Your Lord, Blessed and Exalted, says, 'O son of Adam, devote yourself to my worship, I will fill your heart with contentment and provide for you sustenance. O son of Adam, do not distance yourself from me, for then I will fill your heart with poverty and fill your hands with difficulties."  

قَالَ رَسُولُ اللَّهِ ﷺ يَقُولُ رَبُّكُمْ تَبَارَكَ وَتَعَالَى يَا ابْنَ آدَمَ تَفَرَّغْ لِعِبَادَتِي أَمْلَأْ قَلْبَكَ غِنًى وَأَمْلَأْ يَدَيْكَ رِزْقًا يَا ابْنَ آدَمَ لَا تَبَاعَدْ مِنِّي فَأَمْلَأْ قَلْبَكَ فَقْرًا وَأَمْلَأْ يَدَيْكَ شُغْلًا  

[Machine] I heard Amr ibn al-As saying while he was addressing the people in Egypt, "How far apart is your guidance from the guidance of your Prophet ﷺ. As for him, he was the least attached to the worldly life among the people, but as for you, you are the most desirous of it."  

سَمِعْتُ عَمْرَو بْنَ الْعَاصِ يَقُولُ وَهُوَ يَخْطُبُ النَّاسَ بِمِصْرَ «مَا أَبْعَدَ هَدْيَكُمْ مِنْ هَدْيِ نَبِيِّكُمْ ﷺ أَمَّا هُوَ فَكَانَ أَزْهَدَ النَّاسِ فِي الدُّنْيَا وَأَمَّا أَنْتُمْ فَأَرْغَبُ النَّاسِ فِيهَا»  

[Machine] A man came to the Prophet ﷺ and said, "O Messenger of Allah, advise me succinctly." The Prophet ﷺ said to him, "Have reliance on what is in the hands of people and beware of greed, for it is present poverty. Perform your prayers faithfully, as if it is your farewell prayer, and abstain from making excuses."  

جَاءَ رَجُلٌ إِلَى النَّبِيِّ ﷺ فَقَالَ يَا رَسُولَ اللَّهِ أَوْصِنِي وَأَوْجَزْ فَقَالَ لَهُ النَّبِيُّ ﷺ «عَلَيْكَ بِالْإِيَاسِ مِمَّا فِي أَيْدِي النَّاسِ وَإِيَّاكَ وَالطَّمِعَ فَإِنَّهُ الْفَقْرُ الْحَاضِرُ وَصَلِّ صَلَاتَكَ وَأَنْتَ مُوَدَّعٌ وَإِيَّاكَ وَمَا تَعْتَذِرُ مِنْهُ»  

[Machine] On the authority of the Prophet ﷺ , he said, "O Abu Dharr, do you consider abundance of wealth to be wealth?" I said, "Yes." He said, "And do you consider scarcity of wealth to be poverty?" I said, "Yes, O Messenger of Allah." He said, "No, that is not the case. Indeed, true wealth is wealth of the heart, and true poverty is poverty of the heart."  

عَنِ النَّبِيِّ ﷺ أَنَّهُ قَالَ «يَا أَبَا ذَرٍّ أَتَرَى كَثْرَةَ الْمَالِ هُوَ الْغِنَى؟» قُلْتُ نَعَمْ قَالَ «وَتَرَى أَنَّ قِلَّةَ الْمَالِ هُوَ الْفَقْرُ؟» قُلْتُ نَعَمْ يَا رَسُولَ اللَّهِ قَالَ «لَيْسَ كَذَلِكَ إِنَّمَا الْغِنَى غِنَى الْقَلْبِ وَالْفَقْرُ فَقْرُ الْقَلْبِ»  

[Machine] He informed me, saying, "I went to the Messenger of Allah ﷺ in the presence of some people from the tribe of Banu Saad ibn Bakr, and I was the youngest among them. They left me behind with their belongings and then came to the Messenger of Allah ﷺ to fulfill their needs. Then he asked, "Is there anyone among you left?" They said, "Yes, there is a young boy with us whom we left behind with our belongings." So the Messenger of Allah ﷺ ordered them to send me to him, and they came to me and said, "Respond to the Messenger of Allah ﷺ ." So I went to him, and when he saw me, he said, "May Allah not make you dependent on others, so do not ask people for anything, for the upper hand is better than the lower hand, and the provision of Allah is sought and asked for." Then the Messenger of Allah ﷺ spoke to me in our language.  

أَخْبَرَهُ قَالَ قَدِمْتُ عَلَى رَسُولِ اللَّهِ ﷺ فِي أُنَاسٍ مِنْ بَنِي سَعْدِ بْنِ بَكْرٍ وَكُنْتُ أَصْغَرَ الْقَوْمِ فَخَلَّفُونِي فِي رِحَالِهِمْ ثُمَّ أَتَوْا رَسُولَ اللَّهِ ﷺ فَقَضَى مِنْ حَوَائِجِهِمْ ثُمَّ قَالَ «هَلْ بَقِيَ مِنْكُمْ مِنْ أَحَدٍ؟» قَالُوا نَعَمْ غُلَامٌ مَعَنَا خَلَّفْنَاهُ فِي رِحَالِنَا فَأَمَرَهُمْ أَنْ يَبْعَثُوا إِلَيَّ فَأَتَوْنِي فَقَالُوا أَجِبْ رَسُولَ اللَّهِ ﷺ فَأَتَيْتُهُ فَلَمَّا رَآنِي قَالَ «مَا أَغْنَاكَ اللَّهُ فَلَا تَسْأَلِ النَّاسَ شَيْئًا فَإِنَّ الْيَدَ الْعُلْيَا هِيَ الْمُنْطِيَةُ وَإِنَّ الْيَدَ السُّفْلَى هِيَ الْمُنْطَاةُ وَإِنَّ مَالَ اللَّهِ تَعَالَى لَمَسْئُولٌ وَمُنْطَى» قَالَ فَكَلَّمَنِي رَسُولُ اللَّهِ ﷺ بِلُغَتِنَا  

“The heart of an old man is young in the love of two things: Love of life and much wealth.” (Using translation from Ibn Mājah 4233)   

قَالَ رَسُولُ اللَّهِ ﷺ قَلْبُ الشَّيْخِ شَابَ عَلَى حُبِّ اثْنَتَيْنِ طُولِ الْحَيَاةِ وَكَثْرَةِ الْمَالِ  

[Machine] The Messenger of Allah ﷺ said, "How often a disheveled, dusty person is despised and belittled, yet his prayers are answered. If he were to swear an oath by Allah, Allah would fulfill it."  

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ «رُبَّ أَشْعَثَ أَغْبَرَ ذِي طِمْرَيْنِ تَنْبُو عَنْهُ أَعْيَنُ النَّاسِ لَوْ أَقْسَمَ عَلَى اللَّهِ لَأَبَرَّهُ»  

“Why are you weeping?” He said: “I am weeping because of something that I heard from the Messenger of Allah ﷺ. I heard the Messenger of Allah ﷺ say: ‘A little showing off is polytheism and whoever shows enmity towards a friend of Allah has declared war on Allah. Allah loves those who se righteousness and piety are hidden, those who, if they are absent, are not missed, and if they are present, they are not invited or acknowledged. Their hearts are lamps of guidance and they get out of every trial and difficulty.’” (Using translation from Ibn Mājah 3989)   

أَنَّ عُمَرَ بْنَ الْخَطَّابِ خَرَجَ إِلَى مَسْجِدِ رَسُولِ اللَّهِ ﷺ فَإِذَا هُوَ بِمُعَاذِ بْنِ جَبَلٍ عِنْدَ قَبْرِ رَسُولِ اللَّهِ ﷺ يَبْكِي فَقَالَ مَا يُبْكِيكَ يَا مُعَاذُ؟ قَالَ يُبْكِينِي شَيْءٌ سَمِعْتُهُ مِنْ صَاحِبِ هَذَا الْقَبْرِ قَالَ وَمَا سَمِعْتُهُ؟ قَالَ سَمِعْتَهُ يَقُولُ «إِنَّ الْيَسِيرَ مِنَ الرِّيَاءِ شِرْكٌ وَإِنَّ مَنْ عَادَى وَلِيَ اللَّهِ فَقَدْ بَارَزَ اللَّهَ تَعَالَى بِالْمُحَارَبَةِ وَإِنَّ اللَّهَ يُحِبُّ الْأَتْقِيَاءَ الْأَخْفِيَاءَ الَّذِينَ إِنْ غَابُوا لَمْ يُفْتَقَدُوا وَإِنْ حَضَرُوا لَمْ يُدْعَوْا وَلَمْ يُعْرَفُوا قُلُوبُهُمْ مَصَابِيحُ الْهُدَى يَخْرُجُونَ مِنْ كُلِّ غَبْرَاءَ مُظْلِمَةٍ»  

the Messenger of Allah ﷺ said: "Whosoever makes all ˹his˺ concerns into one concern (meaning, the concern of the Hereafter), Allah will relieve him of ˹all˺ concerns of his world. And whosoever is indulged ˹only˺ in concerns ˹of this world˺, Allah will not care in which of the valleys of this world he dies." (Using translation from Ḥākim 3658)   

قَالَ رَسُولُ اللَّهِ ﷺ «مَنْ جَعَلَ الْهُمُومَ هَمًّا وَاحِدًا كَفَاهُ اللَّهُ مَا هَمَّهُ مِنْ أَمْرِ الدُّنْيَا وَالْآخِرَةِ وَمَنْ تَشَاعَبَتْ بِهِ الْهُمُومُ لَمْ يُبَالِ اللَّهُ فِي أَيِّ أَوْدِيَةِ الدُّنْيَا هَلَكَ»  

[Machine] The Prophet ﷺ said: "Indeed, the heart of the son of Adam is like a bird that flips over in a day seven times."  

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ «إِنَّ قَلْبَ ابْنِ آدَمَ مِثْلُ الْعُصْفُورِ يَتَقَلَّبُ فِي الْيَوْمِ سَبْعَ مَرَّاتٍ»  

[Machine] The Messenger of Allah ﷺ said, "Hidden shirk is when a person does actions seeking the praise of people instead of for the sake of Allah."  

قَالَ رَسُولُ اللَّهِ ﷺ «الشِّرْكُ الْخَفِيُّ أَنْ يَعْمَلَ الرَّجُلُ لِمَكَانِ الرَّجُلِ»  

[Machine] "We used to consider during the time of the Prophet ﷺ that showing off is the minor form of associating partners with Allah."  

«كُنَّا نَعُدُّ عَلَى عَهْدِ رَسُولِ اللَّهِ ﷺ أَنَّ الرِّيَاءَ الشِّرْكُ الْأَصْغَرُ»  

[Machine] I heard the Messenger of Allah, peace be upon him, saying, "Whoever prays while showing off, then he has associated partners with Allah. And whoever fasts while showing off, then he has associated partners with Allah. And whoever gives charity while showing off, then he has associated partners with Allah." Al-Dhahabi remained silent about it in his summary.  

سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ «مَنْ صَلَّى وَهُوَ يُرَائِي فَقَدْ أَشْرَكَ وَمَنْ صَامَ وَهُوَ يُرَائِي فَقَدْ أَشْرَكَ وَمَنْ تَصَدَّقَ وَهُوَ يُرَائِي فَقَدْ أَشْرَكَ» سكت عنه الذهبي في التلخيص  

[Machine] "A man said, 'O Prophet of Allah, I stand in different places seeking the countenance of Allah, and I love for my place to be seen.' The Messenger of Allah ﷺ did not respond to him until the verse was revealed, 'So whoever would hope for the meeting with his Lord - let him do righteous work' (Quran, 18:110). Al-Dhahabi remained silent about it in his summary."  

رَجُلٌ يَا نَبِيَّ اللَّهِ إِنِّي أَقِفُ الْمَوَاقِفَ أَبْتَغِي وَجْهَ اللَّهِ وَأُحِبُّ أَنْ يُرَى مَوْطِنِي قَالَ فَلَمْ يَرُدَّ عَلَيْهِ رَسُولُ اللَّهِ ﷺ حَتَّى نَزَلَتْ {فَمَنْ كَانَ يَرْجُو لِقَاءَ رَبِّهِ فَلْيَعْمَلْ عَمَلًا صَالِحًا} [الكهف 110] سكت عنه الذهبي في التلخيص  

[Machine] I heard a saying from the Messenger of Allah ﷺ , so I asked, "What is it?" He said, "While I was with the Messenger of Allah ﷺ , I saw something on his face that saddened me, so I asked, 'O Messenger of Allah, what is it that I see on your face?' He said, 'It is a matter that I fear for my Ummah after me.' I asked, 'What is it?' He said, 'Associating partners with Allah (polytheism) and hidden desires.' I asked, 'O Messenger of Allah, will your Ummah commit polytheism after you?' He said, 'O Shaddad! They will not worship the sun, the moon, idols, or stones, but they will show off their deeds to people.' I asked, 'O Messenger of Allah, is showing off considered polytheism?' He said, 'Yes.' I asked, 'What is the hidden desire?' He said, 'One of you may be fasting and then they are tempted by a desire of this worldly life, so they break their fast.'"  

حَدِيثٌ سَمِعْتُهُ مِنْ رَسُولِ اللَّهِ ﷺ فَقُلْتُ وَمَا هُوَ؟ قَالَ بَيْنَمَا أَنَا عِنْدَ رَسُولِ اللَّهِ ﷺ إِذْ رَأَيْتُ بِوَجْهِهِ أَمْرًا سَاءَنِي فَقُلْتُ بِأَبِي وَأُمِّي يَا رَسُولَ اللَّهِ مَا الَّذِي أَرَى بِوَجْهِكَ؟ قَالَ «أَمْرٌ أَتَخَوَّفُهُ عَلَى أُمَّتِي مِنْ بَعْدِي» قُلْتُ وَمَا هُوَ؟ قَالَ «الشِّرْكُ وَشَهْوَةٌ خَفِيَّةٌ» قَالَ قُلْتُ يَا رَسُولَ اللَّهِ أَتُشْرِكُ أُمَّتُكَ مِنْ بَعْدِكَ؟ قَالَ «يَا شَدَّادُ أَمَا إِنَّهُمْ لَا يَعْبُدُونَ شَمْسًا وَلَا قَمَرًا وَلَا وَثَنًا وَلَا حَجَرًا وَلَكِنْ يُرَاءُونَ النَّاسَ بِأَعْمَالِهِمْ» قُلْتُ يَا رَسُولَ اللَّهِ الرِّيَاءُ شِرْكٌ هُوَ؟ قَالَ «نَعَمْ» قُلْتُ فَمَا الشَّهْوَةُ الْخَفِيَّةُ؟ قَالَ «يُصْبِحُ أَحَدُكُمْ صَائِمًا فَتَعْرِضُ لَهُ شَهْوَةٌ مِنْ شَهَوَاتِ الدُّنْيَا فَيُفْطِرُ»  

[Machine] "To me, O Messenger of Allah ﷺ , visit the graves and remember the Hereafter, and wash the dead, for treating a lifeless body is a profound reminder. Also, offer prayers upon the funeral processions, as that may sadden you. Indeed, on the Day of Judgment, those who are saddened will find solace in the shade of Allah."  

لِي رَسُولُ اللَّهِ ﷺ «زُرِ الْقُبُورَ تَذْكُرْ بِهَا الْآخِرَةَ وَاغْسِلِ الْمَوْتَى فَإِنَّ مُعَالَجَةَ جَسَدٍ خَاوٍ مَوْعِظَةٌ بَلِيغَةٌ وَصَلِّ عَلَى الْجَنَائِزِ لَعَلَّ ذَلِكَ يُحْزِنُكَ فَإِنَّ الْحَزِينَ فِي ظِلِّ اللَّهِ يَوْمَ الْقِيَامَةِ»  

[Machine] I heard the Messenger of Allah ﷺ saying, "The grave is the first stage of the afterlife. If one is saved from it, then what comes after is easier. But if one is not saved from it, then what comes after is harsher." Sahih (authentic)  

سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ «الْقَبْرُ أَوَّلُ مَنَازِلِ الْآخِرَةِ فَإِنْ نَجَا مِنْهُ فَمَا بَعْدَهُ أَيْسَرُ مِنْهُ وَإِنْ لَمْ يَنْجُ مِنْهُ فَمَا بَعْدَهُ أَشَدُّ مِنْهُ» صحيح  

[Machine] "The Messenger of Allah ﷺ called for retribution for the injury caused to him by a Bedouin unintentionally. Then Jibril ﷺ came to him and said: "O Muhammad, Allah did not send you as a tyrant or arrogant." So the Prophet ﷺ called the Bedouin and said, 'Take what is due from me.' The Bedouin replied, 'By my father and mother, I have forgiven you and I would never do such a thing if you had not come upon my own self.' So the Prophet ﷺ supplicated for him with goodness."  

أَنَّ رَسُولَ اللَّهِ ﷺ دَعَا إِلَى الْقِصَاصِ مِنْ نَفْسِهِ فِي خَدْشَةٍ خَدَشَهَا أَعْرَابِيًّا لَمْ يَتَعَمَّدْهُ فَأَتَاهُ جِبْرِيلُ ﷺ فَقَالَ يَا مُحَمَّدُ إِنَّ اللَّهَ لَمْ يَبْعَثْكَ جَبَّارًا وَلَا مُتَكَبِّرًا فَدَعَا النَّبِيُّ ﷺ الْأَعْرَابِيَّ فَقَالَ «اقْتَصَّ مِنِّي» فَقَالَ الْأَعْرَابِيُّ قَدْ أَحْلَلْتُكَ بِأَبِي أَنْتَ وَأُمِّي وَمَا كُنْتُ لِأَفْعَلَ ذَلِكَ أَبَدًا وَلَوْ أَتَيْتَ عَلَى نَفْسِي فَدَعَا لَهُ بِخَيْرٍ