The Messenger of Allah said: "There is no vow at a moment of anger and its expiation is the expiation for an oath." (Using translation from Nasāʾī 3843)
قَالَ رَسُولُ اللهِ ﷺ إِنَّمَا النَّذْرُ كَفَّارَتُهُ كَفَّارَةُ الْيَمِينِ
See similar narrations below:
Collected by Muslim, Nasāʾī, Dārimī, Aḥmad, Ḥākim, Ibn Ḥibbān, ṬabarānīUsama b. Zaid reported Allah's Apostle ﷺ as saying: There can be an element of interest in credit (when the payment is not equal).
أَنَّ النَّبِيَّ ﷺ قَالَ إِنَّمَا الرِّبَا فِي النَّسِيئَةِ
The expiation of the (breach of) a vow is the same as that of the (breach of an oath).
عَنْ رَسُولِ اللَّهِ ﷺ قَالَ كَفَّارَةُ النَّذْرِ كَفَّارَةُ الْيَمِينِ
"The Messenger of Allah said: 'There is no vow to commit an act of disobedience, and its expiation is the expiation for an oath.'"
قَالَ رَسُولُ اللَّهِ ﷺ لاَ نَذْرَ فِي مَعْصِيَةٍ وَكَفَّارَتُهُ كَفَّارَةُ يَمِينٍ
"There is no vow to commit an act of disobedience, and its expiation is the expiation for an oath."
أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ لاَ نَذْرَ فِي مَعْصِيَةٍ وَكَفَّارَتُهُ كَفَّارَةُ يَمِينٍ
"There is no vow to commit an act of disobedience, and its expiation is the expiation for an oath."
أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ لاَ نَذْرَ فِي مَعْصِيَةٍ وَكَفَّارَتُهَا كَفَّارَةُ الْيَمِينِ
[AI] The Messenger of Allah ﷺ said, and so and so said?
قَالَ رَسُولُ اللَّهِ ﷺ وَقَالَ فُلَانٌ؟
The Messenger of Allah said: "There is no vow to commit an act of disobedience or with regard to that which the son of Adam does not possess." (Using translation from Nasāʾī 3851)
قَالَ رَسُولُ اللَّهِ ﷺ «لَا وَفَاءَ لِنَذْرٍ فِي مَعْصِيَةِ اللَّهِ وَلَا فِيمَا لَا يَمْلِكُ ابْنُ آدَمَ»
[AI] The Prophet ﷺ said, "There is no fulfillment of a vow made while disobeying Allah."
قَالَ النَّبِيُّ ﷺ لَا وَفَاءَ لِنَذْرٍ فِي مَعْصِيَةِ اللهِ
[AI] The Messenger of Allah ﷺ said, "The one who fasts."
قَالَ رَسُولُ اللهِ ﷺ السَّائِمَةُ
The expiation of the (breach of) a vow is the same as that of the (breach of an oath). (Using translation from Muslim 1645)
قَالَ رَسُولُ اللهِ ﷺ كَفَّارَةُ النَّذْرِ كَفَّارَةُ الْيَمِينِ
"The expiation for vows is the expiation for an oath." (Using translation from Nasāʾī 3832)
عَنْ رَسُولِ اللهِ ﷺ قَالَ كَفَّارَةُ النَّذْرِ كَفَّارَةُ الْيَمِينِ
"The expiation for vows is the expiation for an oath." (Using translation from Nasāʾī 3832)
سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ كَفَّارَةُ النَّذْرِ كَفَّارَةُ الْيَمِينِ
[AI] I heard the Messenger of Allah ﷺ say, "Indeed, a vow is only an oath, and its expiation is the expiation of breaking the oath."
سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ إِنَّمَا النَّذْرُ يَمِينٌ كَفَّارَتُهَا كَفَّارَةُ الْيَمِينِ
[AI] An English translation of the passage you provided would be: "The Prophet ﷺ said, 'There is no vow made in anger, and its expiation is the same expiation as that of an oath.'"
عَنِ النَّبِيِّ ﷺ أَنَّهُ قَالَ لَا نَذْرَ فِي غَضَبٍ وَكَفَّارَتُهُ كَفَّارَةُ الْيَمِينِ
The Messenger of Allah said: "There is no vow at a moment of anger and its expiation is the expiation for an oath." (Using translation from Nasāʾī 3843)
قَالَ رَسُولُ اللهِ ﷺ لَا نَذْرَ فِي غَضَبٍ وَكَفَّارَتُهُ كَفَّارَةُ الْيَمِينِ
"There is no vow to commit disobedience, and the expiation (for such a vow) is the expiation for breaking an oath." (Using translation from Ibn Mājah 2125)
سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ لَا نَذْرَ فِي غَضَبٍ وَكَفَّارَتُهُ كَفَّارَةُ يَمِينٍ
The Prophet ﷺ as saying: No vow must be taken to do an act of disobedience, and the atonement for it is the same as for an oath. (Using translation from Abū Dāʾūd 3290)
عَنِ النَّبِيِّ ﷺ أَنَّهُ قَالَ لَا نَذْرَ فِي غَضَبٍ وَكَفَّارَتُهُ كَفَّارَةُ يَمِينٍ
"There is no vow to commit an act of disobedience and its expiation is the expiation for an oath." (Using translation from Nasāʾī 3834)
قَالَ رَسُولُ اللهِ ﷺ لَا نَذْرَ فِي مَعْصِيَةِ اللهِ أَوْ فِي غَضَبٍ وَكَفَّارَتُهُ كَفَّارَةُ الْيَمِينِ
[AI] The Messenger of Allah ﷺ said, "Indeed, the least inhabitants of Paradise are women."
قَالَ رَسُولُ اللهِ ﷺ إِنَّ أَقَلَّ سَاكِنِي أَهْلِ الْجَنَّةِ النِّسَاءُ
This tradition has also been transmitted by Sa'd (b. Abi Waqqas) from the Prophet ﷺ in a similar manner through a different chain of narrators. (Using translation from Abū Dāʾūd 1470)
قَالَ رَسُولُ اللهِ ﷺ
[AI] "The Messenger of Allah ﷺ said: There is no riba (usury) in hand to hand transactions. He meant that riba is only in transactions involving women."
أَنَّ رَسُولَ اللهِ ﷺ قَالَ لَا رِبَا فِيمَا كَانَ يَدًا بِيَدٍ قَالَ يَعْنِي إِنَّمَا الرِّبَا فِي النَّسِاءِ
"There is no Riba except in credit.' (Using translation from Nasāʾī 4580)
أَنَّ رَسُولَ اللهِ ﷺ قَالَ الرِّبَا فِي النَّسِيئَةِ
[AI] The Messenger of Allah ﷺ said, "Verily, usury is only in women."
قَالَ رَسُولُ اللهِ ﷺ إِنَّمَا الرِّبَا فِي النَّسَاءِ
"There is no vow to commit disobedience, and the expiation (for such a vow) is the expiation for breaking an oath." (Using translation from Ibn Mājah 2125)
أَنَّ رَسُولَ اللهِ ﷺ قَالَ لَا نَذْرَ فِي مَعْصِيَةِ اللهِوَكَفَّارَتُهُ كَفَّارَةُ يَمِينٍ
[AI] The Messenger of Allah ﷺ said, "Indeed, I do not shake hands with women."
قَالَ رَسُولُ اللهِ ﷺ إِنِّي لَسْتُ أُصَافِحُ النِّسَاءَ
[AI] I heard the Messenger of Allah ﷺ saying, "The morning prayer at its prescribed time expiates for sins committed between it and the previous evening prayer."
سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ «وَصَبُ الْمُؤْمِنِ كَفَّارَةٌ لِخَطَايَاهُ»
[AI] The Messenger of Allah ﷺ said, "The taker and the giver are equal in interest."
قَالَ رَسُولُ اللَّهِ ﷺ «الْآخِذُ وَالْمُعْطِي سَوَاءٌ فِي الرِّبَا»
[AI] The Messenger of Allah ﷺ said, "The two sons of Al-Aas are believers, Hisham and Amr." Adh-Dhahabi remained silent about them in his summary.
قَالَ رَسُولُ اللَّهِ ﷺ ابْنَا الْعَاصِ مُؤْمِنَانِ هِشَامٌ وَعَمْرٌو سكت عنه الذهبي في التلخيص
[AI] The Messenger of Allah ﷺ said, "Swords are the keys to Paradise." Al-Dhahabi remained silent about it in his summary.
قَالَ رَسُولُ اللَّهِ ﷺ «السُّيُوفُ مَفَاتِيحُ الْجَنَّةِ» سكت عنه الذهبي في التلخيص
[AI] "From the Messenger of Allah ﷺ, Al-Dhahabi remained silent when summarizing."
عَنْ رَسُولِ اللَّهِ ﷺ» سكت عنه الذهبي في التلخيص
[AI] The Messenger of Allah ﷺ said, "Abu Hurairah is the vessel of knowledge." Al-Dhahabi remained silent about it in the summary.
قَالَ رَسُولُ اللَّهِ ﷺ «أَبُو هُرَيْرَةَ وِعَاءُ الْعِلْمِ» سكت عنه الذهبي في التلخيص
[AI] The Messenger of Allah ﷺ said, "Whoever holds onto something, he will be entrusted with it." Al-Dhahabi remained silent about it in his summary.
قَالَ رَسُولُ اللَّهِ ﷺ «مَنْ تَعَلَّقَ شَيْئًا وُكِلَ إِلَيْهِ» سكت عنه الذهبي في التلخيص
[AI] The translation of the given Arabic sentence into English is: "The Messenger of Allah ﷺ said, 'A believer is forgiven.'"
أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ «الْمُؤْمِنُ مُكَفَّرٌ»
"The Messenger of Allah said: 'There is no vow to commit an act of disobedience, and its expiation is the expiation for an oath.'" (Using translation from Nasāʾī 3835)
قَالَ رَسُولُ اللَّهِ ﷺ «لَا نَذْرَ فِي مَعْصِيَةٍ وَكَفَّارَتُهُ كَفَّارَةُ يَمِينٍ» سكت عنه الذهبي في التلخيص
[AI] The Prophet ﷺ said, "There is no vow in disobedience, and its expiation is the expiation of an oath." Ma'mar hindered Yahya ibn Abi Kathir from him.
أَنَّ النَّبِيَّ ﷺ قَالَ «لَا نَذْرَ فِي مَعْصِيَةٍ وَكَفَّارَتُهُ كَفَّارَةُ يَمِينٍ» وَقَدْ أَعْضَلَهُ مَعْمَرٌ عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ
ذِكْرُ الْبَيَانِ بِأَنَّ هَذَا الْعَدَدَ الْمَذْكُورَ بِاسْتِغْفَارِ الْمُصْطَفَى ﷺ لَمْ يَكُنْ لِعَدَدٍ لَمْ يَكُنْ يَزِيدُ عَلَيْهِ
his grandfather said: "The Messenger of Allah (saas) said: 'I seek the forgivenenss of Allah and repent to Him seventy times each day.'" (Using translation from Ibn Mājah 3816)
قَالَ رَسُولُ اللَّهِ ﷺ «إِنِّي لَأَتُوبُ فِي الْيَوْمِ سَبْعِينَ مَرَّةً»
ذِكْرُ الزَّجْرِ عَنْ صِيَامِ يَوْمِ الْعِيدِ لِلْمُسْلِمِينَ
"The Messenger of Allah said: 'Fasting is a shield."' (Using translation from Nasāʾī 2224)
قَالَ رَسُولُ اللَّهِ ﷺ «لَا صَوْمَ فِي يَوْمِ عِيدٍ» *
ذِكْرُ الزَّجْرِ عَنْ أَنْ يُكْثِرَ الْمَرْءُ مِنَ الْحَلِفِ فِي أَسْبَابِهِ
the Messenger of Allah ﷺ said: "An oath (leads to) either sin or regret. " (Using translation from Ibn Mājah 2103)
قَالَ رَسُولُ اللَّهِ ﷺ «إِنَّمَا الْحَلِفُ حَنِثٌ أَوْ نَدَمٌ»
ذِكْرُ إِثْبَاتِ الْجَنَّةِ لِلْحُسَيْنِ بْنِ عَلِيٍّ رِضْوَانُ اللَّهِ عَلَيْهِ وَقَدْ فَعَلَ
“I heard the Messenger of Allah ﷺ say: ‘The (funeral) prayer should be offered for a child.’” (Using translation from Ibn Mājah 1507)
أَنَّهُ قَالَ «مَنْ سَرَّهُ أَنْ يَنْظُرَ إِلَى رَجُلٍ مِنْ أَهْلِ الْجَنَّةِ فَلْيَنْظُرْ إِلَى الْحُسَيْنِ بْنِ عَلِيٍّ فَإِنِّي سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُهُ»
ذِكْرُ قَوْلِ الْمُصْطَفَى ﷺ لِلْعَبَّاسِ إِنَّهُ صِنْوُ أَبِيهِ
[AI] The Messenger of Allah ﷺ said, "Indeed, the greatest charity a person can give is to support his parents."
قَالَ رَسُولُ اللَّهِ ﷺ «إِنَّ عَمَّ الرَّجُلِ صِنْوُ أَبِيهِ»
ذِكْرُ الْإِخْبَارِ بِأَنَّ النِّسَاءَ يَكُنَّ مِنْ أَقَلِّ سُكَّانِ الْجِنَّانِ فِي الْعُقْبَى
Amongst the inmates of Paradise the women would form a minority. (Using translation from Muslim 2738a)
قَالَ رَسُولُ اللَّهِ ﷺ «إِنَّ أَقَلَّ سَاكِنِي الْجَنَّةِ النِّسَاءُ»
Usama b. Zaid reported Allah's Apostle ﷺ as saying: There can be an element of interest in credit (when the payment is not equal). (Using translation from Muslim 1596b)
قَالَ رَسُولُ اللهِ ﷺ «إِنَّمَا الرِّبَا فِي النَّسِيئَةِ»
Usama b. Zaid reported Allah's Apostle ﷺ as saying: There can be an element of interest in credit (when the payment is not equal). (Using translation from Muslim 1596b)
أَنَّ رَسُولَ اللهِ ﷺ قَالَ «إِنَّمَا الرِّبَا فِي النَّسِيئَةِ»
"There is no Riba except in credit.' (Using translation from Nasāʾī 4580)
قَالَ رَسُولُ اللهِ ﷺ «لَا رِبًا إِلَّا فِي النَّسِيئَةِ»
Usama b. Zaid reported Allah's Apostle ﷺ as saying: There can be an element of interest in credit (when the payment is not equal). (Using translation from Muslim 1596b)
أَنَّ رَسُولَ اللهِ ﷺ قَالَ «إِنَّمَا الرِّبَا فِي النَّسِيئَةِ»
[AI] The Messenger of Allah ﷺ said, "There is no riba (usury or interest), except in matters of indebtedness."
قَالَ رَسُولُ اللهِ ﷺ «لَا رِبًا إِلَّا فِي الدِّينِ»
"There is no Riba except in credit.' (Using translation from Nasāʾī 4580)
أَنَّ رَسُولَ اللهِ ﷺ قَالَ «الرِّبَا فِي النَّسِيئَةِ»
Usama b. Zaid reported Allah's Apostle ﷺ as saying: There can be an element of interest in credit (when the payment is not equal). (Using translation from Muslim 1596b)
أَنَّ رَسُولَ اللهِ ﷺ قَالَ «إِنَّمَا الرِّبَا فِي النَّسِيئَةِ»
[AI] I heard the Messenger of Allah ﷺ saying, "There is no usury (riba) in hand to hand transactions. Usury is only found in debt."
سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «لَا رِبًا فِي يَدٍ بِيَدٍ إِنَّمَا الرِّبَا فِي الدَّيْنِ»
Usama b. Zaid reported Allah's Apostle ﷺ as saying: There can be an element of interest in credit (when the payment is not equal). (Using translation from Muslim 1596b)
أَنَّ رَسُولَ اللهِ ﷺ قَالَ «إِنَّمَا الرِّبَا فِي النَّسِيئَةِ»
Usama b. Zaid reported Allah's Apostle ﷺ as saying: There can be an element of interest in credit (when the payment is not equal). (Using translation from Muslim 1596b)
أَنَّ رَسُولَ اللهِ ﷺ قَالَ «إِنَّمَا الرِّبَا فِي النَّسِيئَةِ»
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