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Qurʾān Bukhārī Muslim Nasāʾī Abū Dāwūd Tirmidhī Ibn Mājah Mālik Aḥmad Dārimī Ḥākim Ibn Ḥibbān Ṭabarānī Nasāʾī's Kubrá Bayhaqī al-Adab al-Mufrad al-Luʾluʾ wa-al-Marjān Ibn Rajab's Fifty Riyāḍ al-Ṣāliḥīn Aḥmad's Zuhd Suyūṭī Misc
ahmad:17860 – Muḥammad b. Abū ʿAdī > Sulaymān > Abū Tamīmah > Duljah b. Qays > al-Ḥakam al-Ghifārī > Lirajul Aw

[Machine] He said, "Yes, and I bear witness to that when the Messenger of Allah ﷺ prohibited us from performing vows (naqeera) and setting limits (muqayyera), or either one of them, and from consuming the meat of sacrifices (dubba) and the hunting of zebras (hantam)."  

أحمد:١٧٨٦٠ – حَدَّثَنَا مُحَمَّدُ بْنُ أَبِي عَدِيٍّ عَنْ سُلَيْمَانَ عَنْ أَبِي تَمِيمَةَ عَنْ دُلْجَةَ بْنِ قَيْسٍ أَنَّ الْحَكَمَ الْغِفَارِيَّ قَالَ لِرَجُلٍ أَوْ قَالَ

لَهُ رَجُلٌ أَتَذْكُرُ حِينَ نَهَى رَسُولُ اللهِ ﷺ عَنِ النَّقِيرِ وَالْمُقَيَّرِ أَوْ أَحَدِهِمَا وَعَنِ الدُّبَّاءِ وَالْحَنْتَمِ قَالَ نَعَمْ وَأَنَا أَشْهَدُ عَلَى ذَلِكَ  

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Collected by Aḥmad, Ṭabarānī, Suyūṭī
ahmad:17862 – Yaḥyá b. Saʿīd > al-Taymī > Abū Tamīmah > Duljah b. Qays > a man > Lilḥakam al-Ghifārī Aw

[Machine] "The judgement is for a man who remembers the day when the Messenger of Allah ﷺ prohibited (the practice of) Al-Naqir and Al-Muqayyar or one of them, and also prohibited (the practice of) Al-Dubbah and Al-Hantam. He (the man) said, 'Yes, and I bear witness to that.'"  

أحمد:١٧٨٦٢ – حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ عَنْ التَّيْمِيِّ عَنْ أَبِي تَمِيمَةَ عَنْ دُلْجَةَ بْنِ قَيْسٍ أَنَّ رَجُلًا قَالَ لِلْحَكَمِ الْغِفَارِيِّ أَوْ قَالَ

الْحَكَمُ لِرَجُلٍ أَتَذْكُرُ يَوْمَ نَهَى رَسُولُ اللهِ ﷺ عَنِ النَّقِيرِ وَالْمُقَيَّرِ أَوْ أَحَدِهِمَا وَعَنِ الدُّبَّاءِ وَالْحَنْتَمِ فَقَالَ نَعَمْ وَأَنَا أَشْهَدُ عَلَى ذَلِكَ  

ahmad:17864 – Muʿtamir from my father > Abū Tamīmah > Dulajah b. Qays > al-Ḥakam al-Ghifārī

[Machine] Once I remember when the messenger of Allah ﷺ forbade the use of dubba', Hanitm, Muqayyar, and Naqir. He said, "And I bear witness that I did not mention Muqayyar or mention Naqir or mention them both together."  

أحمد:١٧٨٦٤ – حَدَّثَنَا مُعْتَمِرٌ قَالَ قَالَ أَبِي حَدَّثَنَا أَبُو تَمِيمَةَ عَنْ دُلَجَةَ بْنِ قَيْسٍ أَنَّ الْحَكَمَ الْغِفَارِيَّ قَالَ

لِرَجُلٍ مَرَّةً أَتَذْكُرُ إِذْ نَهَى رَسُولُ اللهِ ﷺ عَنِ الدُّبَّاءِ وَالْحَنْتَمِ وَالْمُقَيَّرِ وَالنَّقِيرِ قَالَ وَأَنَا أَشْهَدُ وَلَمْ يَذْكُرِ الْمُقَيَّرَ أَوْ ذَكَرَ النَّقِيرَ أَوْ ذَكَرَهُمَا جَمِيعًا  

tabarani:3153 – [Chain 1] Yaḥyá b. ʿUthmān b. Ṣāliḥ > Nuʿaym b. Ḥammād > Ibn al-Mubārak > Sulaymān al-Taymī [Chain 2] Muʿādh b. al-Muthanná > Musaddad > Thnā Yaḥyá > al-Taymī > Abū Tamīmah al-Sulamī > Duljah b. Qays > a man > Lilḥakam

[Machine] "Do you remember the day when the Messenger of Allah ﷺ forbade (us) from offering nahr, muqayyir, dubbaa, and hantam?" He said, "Yes." The other person said, "And I bear witness to that."  

الطبراني:٣١٥٣ – حَدَّثَنَا يَحْيَى بْنُ عُثْمَانَ بْنِ صَالِحٍ ثنا نُعَيْمُ بْنُ حَمَّادٍ ثنا ابْنُ الْمُبَارَكِ عَنْ سُلَيْمَانَ التَّيْمِيِّ ح وَحَدَّثَنَا مُعَاذُ بْنُ الْمُثَنَّى ثنا مُسَدَّدٌ ثنا ثنا يَحْيَى عَنِ التَّيْمِيِّ عَنْ أَبِي تَمِيمَةَ السُّلَمِيِّ عَنْ دُلْجَةَ بْنِ قَيْسٍ أَنَّ رَجُلًا قَالَ

لِلْحَكَمِ الْغِفَارِيِّ أَتَذْكُرُ يَوْمَ «نَهَى رَسُولُ اللهِ ﷺ عَنِ النَّقِيرِ وَالْمُقَيَّرِ وَعَنِ الدُّبَّاءِ وَالْحَنْتَمِ» ؟ قَالَ نَعَمْ قَالَ الْآخَرُ وَأَنَا أَشْهَدُ عَلَى ذَلِكَ  

suyuti:282-6b – Duljah b. Qays > a man
Translation not available.

  

السيوطي:٢٨٢-٦b –

"عَنْ دُلْجَةَ بن قَيْسٍ: أَنَّ رَجُلًا قَالَ لِلْحَكَمِ الْغِفَارِىِّ: أتَذْكُرُ يَوْمَ نَهى رَسُولُ اللهِ ﷺ عَنِ النَّقِيرِ وَعَنِ الْمُقَيَّرِ، وَعَنِ الدُّبَّاءِ والْحَنْتَمِ؟ قَالَ: نَعَمْ، وَقَالَ الآخَرُ: وَأنَا أَشْهَدُ عَلَى ذَلِكَ".  

الحسن بن سفيان، وأبو نعيم