Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
ahmad:17283Saʿīd b. ʿĀmir > Shuʿbah > Saʿīd b. Masrūq > ʿAbāyah b. Rifāʿah b. Rāfiʿ b. Khadīj from his grandfather Rāfiʿ b. Khadīj

Messenger of Allah, we are going to encounter the enemy tomorrow, but we have no knives with us. Thereupon Messenger of Allah ﷺ said: Make haste or be careful (in making arrangements for procuring knives) which would let the blood flow (and along with it) the name of Allah is also to be recited. Then eat, but not the tooth or nail. And I am going to tell you why it is not permissible to slaughter the animal with the help of tooth and bone; and as for the nail. it is a bone, and the bone is the knife of Abyssinians. He (the narrator) said: There fell to our lot as spoils of war camels and goats, and one of the camels among them became wild. A person (amongst usl struck It with an arrow which brought it under control. whereupon Messenger of Allah ﷺ said: This camel became wild like wild animals, so if you find any animal getting wild, you do the same with that (Using translation from Muslim 1968a)   

أحمد:١٧٢٨٣حَدَّثَنَا سَعِيدُ بْنُ عَامِرٍ قَالَ حَدَّثَنَا شُعْبَةُ قَالَ حَدَّثَنَا سَعِيدُ بْنُ مَسْرُوقٍ عَنْ عَبَايَةَ بْنِ رِفَاعَةَ بْنِ رَافِعِ بْنِ خَدِيجٍ عَنْ جَدِّهِ رَافِعِ بْنِ خَدِيجٍ قَالَ

قُلْتُ يَا رَسُولَ اللهِ إِنَّا لَاقُو الْعَدُوِّ غَدًا وَلَيْسَ مَعَنَا مُدًى؟ قَالَ مَا أَنْهَرَ الدَّمَ وَذُكِرَ اسْمُ اللهِ عَلَيْهِ فَكُلْ لَيْسَ السِّنَّ وَالظُّفُرَ وَسَأُحَدِّثُكَ أَمَّا السِّنُّ فَعَظْمٌ وَأَمَّا الظُّفُرُ فَمُدَى الْحَبَشَةِ قَالَ وَأَصَابَ رَسُولُ اللهِ ﷺ نَهْبًا فَنَدَّ مِنْهَا بَعِيرٌ فَسَعَوْا لَهُ فَلَمْ يَسْتَطِيعُوهُ فَرَمَاهُ رَجُلٌ بِسَهْمٍ فَحَبَسَهُ فَقَالَ رَسُولُ اللهِ ﷺ إِنَّ لِهَذِهِ الْإِبِلِ أَوْ قَالَ النَّعَمِ أَوَابِدَ كَأَوَابِدِ الْوَحْشِ فَمَاغَلَبَكُمْ فَاصْنَعُوا بِهِ هَكَذَا  


See similar narrations below:

Collected by Bukhārī, Muslim, Nasāʾī, Abū Dāwūd, Aḥmad, Ibn Ḥibbān, Ṭabarānī, Nasāʾī's Kubrá, Bayhaqī
bukhari:2488ʿAlī b. al-Ḥakam al-Anṣārī > Abū ʿAwānah > Saʿīd b. Masrūq > ʿAbāyah b. Rifāʿah b. Rāfiʿ b. Khadīj from his father

My grandfather said, "We were in the company of the Prophet ﷺ at Dhul-Hulaifa. The people felt hungry and captured some camels and sheep (as booty). The Prophet ﷺ was behind the people. They hurried and slaughtered the animals and put their meat in pots and started cooking it. (When the Prophet came) he ordered the pots to be upset and then he distributed the animals (of the booty), regarding ten sheep as equal to one camel. One of the camels fled and the people ran after it till they were exhausted. At that time there were few horses. A man threw an arrow at the camel, and Allah stopped the camel with it. The Prophet ﷺ said, "Some of these animals are like wild animals, so if you lose control over one of these animals, treat it in this way (i.e. shoot it with an arrow)." Before distributing them among the soldiers my grandfather said, "We may meet the enemies in the future and have no knives; can we slaughter the animals with reeds?" The Prophet ﷺ said, "Use whatever causes blood to flow, and eat the animals if the name of Allah has been mentioned on slaughtering them. Do not slaughter with teeth or fingernails and I will tell you why: It is because teeth are bones (i.e. cannot cut properly) and fingernails are the tools used by the Ethiopians (whom we should not imitate for they are infidels).  

البخاري:٢٤٨٨حَدَّثَنَا عَلِيُّ بْنُ الْحَكَمِ الأَنْصَارِيُّ حَدَّثَنَا أَبُو عَوَانَةَ عَنْ سَعِيدِ بْنِ مَسْرُوقٍ عَنْ عَبَايَةَ بْنِ رِفَاعَةَ بْنِ رَافِعِ بْنِ خَدِيجٍ عَنْ جَدِّهِ قَالَ

كُنَّا مَعَ النَّبِيِّ ﷺ بِذِي الْحُلَيْفَةِ فَأَصَابَ النَّاسَ جُوعٌ فَأَصَابُوا إِبِلاً وَغَنَمًا قَالَ وَكَانَ النَّبِيُّ ﷺ فِي أُخْرَيَاتِ الْقَوْمِ فَعَجِلُوا وَذَبَحُوا وَنَصَبُوا الْقُدُورَ فَأَمَرَ النَّبِيُّ ﷺ بِالْقُدُورِ فَأُكْفِئَتْ ثُمَّ قَسَمَ فَعَدَلَ عَشْرَةً مِنَ الْغَنَمِ بِبَعِيرٍ فَنَدَّ مِنْهَا بَعِيرٌ فَطَلَبُوهُ فَأَعْيَاهُمْ وَكَانَ فِي الْقَوْمِ خَيْلٌ يَسِيرَةٌ فَأَهْوَى رَجُلٌ مِنْهُمْ بِسَهْمٍ فَحَبَسَهُ اللَّهُ ثُمَّ قَالَ إِنَّ لِهَذِهِ الْبَهَائِمِ أَوَابِدَ كَأَوَابِدِ الْوَحْشِ فَمَا غَلَبَكُمْ مِنْهَا فَاصْنَعُوا بِهِ هَكَذَا فَقَالَ جَدِّي إِنَّا نَرْجُو أَوْ نَخَافُ الْعَدُوَّ غَدًا وَلَيْسَتْ مَعَنَا مُدًى أَفَنَذْبَحُ بِالْقَصَبِ قَالَ مَا أَنْهَرَ الدَّمَ وَذُكِرَ اسْمُ اللَّهِ عَلَيْهِ فَكُلُوهُ لَيْسَ السِّنَّ وَالظُّفُرَ وَسَأُحَدِّثُكُمْ عَنْ ذَلِكَ أَمَّا السِّنُّ فَعَظْمٌ وَأَمَّا الظُّفُرُ فَمُدَى الْحَبَشَةِ  

bukhari:2507Muḥammad > Wakīʿ > Sufyān from his father > ʿAbāyah b. Rifāʿah from his grandfather Rāfiʿ b. Khadīj

My grandfather, Rafiʿ bin Khadij said, "We were in the valley of Dhul-Hulaifa of Tuhama in the company of the Prophet ﷺ and had some camels and sheep (of the booty). The people hurried (in slaughtering the animals) and put their meat in the pots and started cooking. Messenger of Allah ﷺ came and ordered them to upset the pots, and distributed the booty considering one camel as equal to ten sheep. One of the camels fled and the people had only a few horses, so they got worried. (The camel was chased and) a man slopped the camel by throwing an arrow at it. Messenger of Allah ﷺ said, 'Some of these animals are untamed like wild animals, so if anyone of them went out of your control, then you should treat it as you have done now.' " My grandfather said, "O Messenger of Allah ﷺ! We fear that we may meet our enemy tomorrow and we have no knives, could we slaughter the animals with reeds?" The Prophet ﷺ said, "Yes, or you can use what would make blood flow (slaughter) and you can eat what is slaughtered and the Name of Allah is mentioned at the time of slaughtering. But don't use teeth or fingernails (in slaughtering). I will tell you why, as for teeth, they are bones, and fingernails are used by Ethiopians for slaughtering. (See Hadith 668)  

البخاري:٢٥٠٧حَدَّثَنَا مُحَمَّدٌ أَخْبَرَنَا وَكِيعٌ عَنْ سُفْيَانَ عَنْ أَبِيهِ عَنْ عَبَايَةَ بْنِ رِفَاعَةَ عَنْ جَدِّهِ رَافِعِ بْنِ خَدِيجٍ ؓ قَالَ

كُنَّا مَعَ النَّبِيِّ ﷺ بِذِي الْحُلَيْفَةِ مِنْ تِهَامَةَ فَأَصَبْنَا غَنَمًا وَإِبِلاً فَعَجِلَ الْقَوْمُ فَأَغْلَوْا بِهَا الْقُدُورَ فَجَاءَ رَسُولُ اللَّهِ ﷺ فَأَمَرَ بِهَا فَأُكْفِئَتْ ثُمَّ عَدَلَ عَشْرًا مِنَ الْغَنَمِ بِجَزُورٍ ثُمَّ إِنَّ بَعِيرًا نَدَّ وَلَيْسَ فِي الْقَوْمِ إِلاَّ خَيْلٌ يَسِيرَةٌ فَرَمَاهُ رَجُلٌ فَحَبَسَهُ بِسَهْمٍ فَقَالَ رَسُولُ اللَّهِ ﷺ إِنَّ لِهَذِهِ الْبَهَائِمِ أَوَابِدَ كَأَوَابِدِ الْوَحْشِ فَمَا غَلَبَكُمْ مِنْهَا فَاصْنَعُوا بِهِ هَكَذَا قَالَ قَالَ جَدِّي يَا رَسُولَ اللَّهِ إِنَّا نَرْجُو أَوْ نَخَافُ أَنْ نَلْقَى الْعَدُوَّ غَدًا وَلَيْسَ مَعَنَا مُدًى فَنَذْبَحُ بِالْقَصَبِ فَقَالَ اعْجَلْ أَوْ أَرْنِي مَا أَنْهَرَ الدَّمَ وَذُكِرَ اسْمُ اللَّهِ عَلَيْهِ فَكُلُوا لَيْسَ السِّنَّ وَالظُّفُرَ وَسَأُحَدِّثُكُمْ عَنْ ذَلِكَ أَمَّا السِّنُّ فَعَظْمٌ وَأَمَّا الظُّفُرُ فَمُدَى الْحَبَشَةِ  

bukhari:3075Mūsá b. Ismāʿīl > Abū ʿAwānah > Saʿīd b. Masrūq > ʿAbāyah b. Rifāʿah from his grandfather Rāfiʿ

My grandfather, Rafiʿ said, "We were in the company of the Prophet ﷺ at DhulHulaifa, and the people suffered from hunger. We got some camels and sheep (as booty) and the Prophet ﷺ was still behind the people. They hurried and put the cooking pots on the fire. (When he came) he ordered that the cooking pots should be upset and then he distributed the booty (amongst the people) regarding ten sheep as equal to one camel then a camel fled and the people chased it till they got tired, as they had a few horses (for chasing it). So a man threw an arrow at it and caused it to stop (with Allah's Permission). On that the Prophet ﷺ said, 'Some of these animals behave like wild beasts, so, if any animal flee from you, deal with it in the same way." My grandfather asked (the Prophet ﷺ ), "We hope (or are afraid) that we may meet the enemy tomorrow and we have no knives. Can we slaughter our animals with canes?" Messenger of Allah ﷺ replied, "If the instrument used for killing causes the animal to bleed profusely and if Allah's Name is mentioned on killing it, then eat its meat (i.e. it is lawful) but won't use a tooth or a nail and I am telling you the reason: A tooth is a bone (and slaughtering with a bone is forbidden ), and a nail is the slaughtering instrument of the Ethiopians."  

البخاري:٣٠٧٥حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ حَدَّثَنَا أَبُو عَوَانَةَ عَنْ سَعِيدِ بْنِ مَسْرُوقٍ عَنْ عَبَايَةَ بْنِ رِفَاعَةَ عَنْ جَدِّهِ رَافِعٍ قَالَ

كُنَّا مَعَ النَّبِيِّ ﷺ بِذِي الْحُلَيْفَةِ فَأَصَابَ النَّاسَ جُوعٌ وَأَصَبْنَا إِبِلاً وَغَنَمًا وَكَانَ النَّبِيُّ ﷺ فِي أُخْرَيَاتِ النَّاسِ فَعَجِلُوا فَنَصَبُوا الْقُدُورَ فَأَمَرَ بِالْقُدُورِ فَأُكْفِئَتْ ثُمَّ قَسَمَ فَعَدَلَ عَشَرَةً مِنَ الْغَنَمِ بِبَعِيرٍ فَنَدَّ مِنْهَا بَعِيرٌ وَفِي الْقَوْمِ خَيْلٌ يَسِيرٌ فَطَلَبُوهُ فَأَعْيَاهُمْ فَأَهْوَى إِلَيْهِ رَجُلٌ بِسَهْمٍ فَحَبَسَهُ اللَّهُ فَقَالَ هَذِهِ الْبَهَائِمُ لَهَا أَوَابِدُ كَأَوَابِدِ الْوَحْشِ فَمَا نَدَّ عَلَيْكُمْ فَاصْنَعُوا بِهِ هَكَذَا فَقَالَ جَدِّي إِنَّا نَرْجُو أَوْ نَخَافُ أَنْ نَلْقَى الْعَدُوَّ غَدًا وَلَيْسَ مَعَنَا مُدًى أَفَنَذْبَحُ بِالْقَصَبِ فَقَالَ مَا أَنْهَرَ الدَّمَ وَذُكِرَ اسْمُ اللَّهِ فَكُلْ لَيْسَ السِّنَّ وَالظُّفُرَ وَسَأُحَدِّثُكُمْ عَنْ ذَلِكَ أَمَّا السِّنُّ فَعَظْمٌ وَأَمَّا الظُّفُرُ فَمُدَى الْحَبَشَةِ  

bukhari:5498Mūsá b. Ismāʿīl > Abū ʿAwānah > Saʿīd b. Masrūq > ʿAbāyah b. Rifāʿah b. Rāfiʿ from his grandfather Rāfiʿ b. Khadīj

We were with the Prophet ﷺ in Dhul-Hulaifa and there the people were struck with severe hunger. Then we got camels and sheep as war booty (and slaughtered them). The Prophet ﷺ was behind all the people. The people hurried and fixed the cooking pots (for cooking) but the Prophet ﷺ came there and ordered that the cooking pots be turned upside down. Then he distributed the animals, regarding ten sheep as equal to one camel. One of the camels ran away and there were a few horses with the people. They chased the camel but they got tired, whereupon a man shot it with an arrow whereby Allah stopped it. The Prophet ﷺ said, "Among these animals some are as wild as wild beasts, so if one of them runs away from you, treat it in this way." I said. "We hope, or we are afraid that tomorrow we will meet the enemy and we have no knives, shall we slaughter (our animals) with canes?" The Prophet ﷺ said, "If the killing tool causes blood to gush out and if Allah's Name is mentioned, eat (of the slaughterer animal). But do not slaughter with a tooth or a nail. I am telling you why: A tooth is a bone, and the nail is the knife of Ethiopians."  

البخاري:٥٤٩٨حَدَّثَنِي مُوسَى بْنُ إِسْمَاعِيلَ حَدَّثَنَا أَبُو عَوَانَةَ عَنْ سَعِيدِ بْنِ مَسْرُوقٍ عَنْ عَبَايَةَ بْنِ رِفَاعَةَ بْنِ رَافِعٍ عَنْ جَدِّهِ رَافِعِ بْنِ خَدِيجٍ قَالَ

كُنَّا مَعَ النَّبِيِّ ﷺ بِذِي الْحُلَيْفَةِ فَأَصَابَ النَّاسَ جُوعٌ فَأَصَبْنَا إِبِلاً وَغَنَمًا وَكَانَ النَّبِيُّ ﷺ فِي أُخْرَيَاتِ النَّاسِ فَعَجِلُوا فَنَصَبُوا الْقُدُورَ فَدُفِعَ إِلَيْهِمُ النَّبِيُّ ﷺ فَأَمَرَ بِالْقُدُورِ فَأُكْفِئَتْ ثُمَّ قَسَمَ فَعَدَلَ عَشَرَةً مِنَ الْغَنَمِ بِبَعِيرٍ فَنَدَّ مِنْهَا بَعِيرٌ وَكَانَ فِي الْقَوْمِ خَيْلٌ يَسِيرَةٌ فَطَلَبُوهُ فَأَعْيَاهُمْ فَأَهْوَى إِلَيْهِ رَجُلٌ بِسَهْمٍ فَحَبَسَهُ اللَّهُ فَقَالَ النَّبِيُّ ﷺ إِنَّ لِهَذِهِ الْبَهَائِمِ أَوَابِدَ كَأَوَابِدِ الْوَحْشِ فَمَا نَدَّ عَلَيْكُمْ فَاصْنَعُوا بِهِ هَكَذَا قَالَ وَقَالَ جَدِّي إِنَّا لَنَرْجُو أَوْ نَخَافُ أَنْ نَلْقَى الْعَدُوَّ غَدًا وَلَيْسَ مَعَنَا مُدًى أَفَنَذْبَحُ بِالْقَصَبِ فَقَالَ مَا أَنْهَرَ الدَّمَ وَذُكِرَ اسْمُ اللَّهِ عَلَيْهِ فَكُلْ لَيْسَ السِّنَّ وَالظُّفُرَ وَسَأُخْبِرُكُمْ عَنْهُ أَمَّا السِّنُّ عَظْمٌ وَأَمَّا الظُّفُرُ فَمُدَى الْحَبَشَةِ  

bukhari:5503ʿAbdān from my father > Shuʿbah > Saʿīd b. Masrūq > ʿAbāyah b. Rāfiʿ from his father

that he said, "O Messenger of Allah ﷺ! We have no knife." The Prophet ﷺ said, "if the killing tool causes blood to gush out, and if Allah's Name is mentioned, eat (of the slaughtered animal). But do not slaughter with a nail or a tooth, for the nail is the knife of Ethiopians and a tooth is a bone." Suddenly a camel ran away and it was stopped (with an arrow). The Prophet ﷺ then said, "Of these camels there are some which are as wild as wild beasts; so if one of them runs away from you and you cannot catch it, treat it in this manner (i.e. shoot it with an arrow).  

البخاري:٥٥٠٣حَدَّثَنَا عَبْدَانُ قَالَ أَخْبَرَنِي أَبِي عَنْ شُعْبَةَ عَنْ سَعِيدِ بْنِ مَسْرُوقٍ عَنْ عَبَايَةَ بْنِ رَافِعٍ عَنْ جَدِّهِ

أَنَّهُ قَالَ يَا رَسُولَ اللَّهِ لَيْسَ لَنَا مُدًى فَقَالَ مَا أَنْهَرَ الدَّمَ وَذُكِرَ اسْمُ اللَّهِ فَكُلْ لَيْسَ الظُّفُرَ وَالسِّنَّ أَمَّا الظُّفُرُ فَمُدَى الْحَبَشَةِ وَأَمَّا السِّنُّ فَعَظْمٌ وَنَدَّ بَعِيرٌ فَحَبَسَهُ فَقَالَ إِنَّ لِهَذِهِ الإِبِلِ أَوَابِدَ كَأَوَابِدِ الْوَحْشِ فَمَا غَلَبَكُمْ مِنْهَا فَاصْنَعُوا هَكَذَا  

bukhari:5509ʿAmr b. ʿAlī > Yaḥyá > Sufyān from my father > ʿAbāyah b. Rifāʿah b. Rāfiʿ b. Khadīj > Rāfiʿ b. Khadīj

I said, "O Messenger of Allah ﷺ! We are going to face the enemy tomorrow and we do not have knives." He said, "Hurry up (in killing the animal). If the killing tool causes blood to flow out, and if Allah's Name is mentioned, eat (of the slaughtered animal). But do not slaughter with a tooth or a nail. I will tell you why: As for the tooth, it is a bone; and as for the nail, it is the knife of Ethiopians." Then we got some camels and sheep as war booty, and one of those camels ran away, whereupon a man shot it with an arrow and stopped it. Messenger of Allah ﷺ said, "Of these camels there are some which are as wild as wild beasts, so if one of them (runs away and) makes you tired, treat it in this manner."  

البخاري:٥٥٠٩حَدَّثَنَا عَمْرُو بْنُ عَلِيٍّ حَدَّثَنَا يَحْيَى حَدَّثَنَا سُفْيَانُ حَدَّثَنَا أَبِي عَنْ عَبَايَةَ بْنِ رِفَاعَةَ بْنِ رَافِعِ بْنِ خَدِيجٍ عَنْ رَافِعِ بْنِ خَدِيجٍ قَالَ

قُلْتُ يَا رَسُولَ اللَّهِ إِنَّا لاَقُو الْعَدُوِّ غَدًا وَلَيْسَتْ مَعَنَا مُدًى فَقَالَ اعْجَلْ أَوْ أَرِنْ مَا أَنْهَرَ الدَّمَ وَذُكِرَ اسْمُ اللَّهِ فَكُلْ لَيْسَ السِّنَّ وَالظُّفُرَ وَسَأُحَدِّثُكَ أَمَّا السِّنُّ فَعَظْمٌ وَأَمَّا الظُّفُرُ فَمُدَى الْحَبَشَةِ وَأَصَبْنَا نَهْبَ إِبِلٍ وَغَنَمٍ فَنَدَّ مِنْهَا بَعِيرٌ فَرَمَاهُ رَجُلٌ بِسَهْمٍ فَحَبَسَهُ فَقَالَ رَسُولُ اللَّهِ ﷺ إِنَّ لِهَذِهِ الإِبِلِ أَوَابِدَ كَأَوَابِدِ الْوَحْشِ فَإِذَا غَلَبَكُمْ مِنْهَا شَىْءٌ فَافْعَلُوا بِهِ هَكَذَا  

bukhari:5543Musaddad > Abū al-Aḥwaṣ > Saʿīd b. Masrūq > ʿAbāyah b. Rifāʿah from his father from his grandfather Rāfiʿ b. Khadīj

I said to the Prophet, "We will be facing the enemy tomorrow and we have no knives (for slaughtering)' He said, "If you slaughter the animal with anything that causes its blood to flow out, and if Allah's Name is mentioned on slaughtering it, eat of it, unless the killing instrument is a tooth or nail. I will tell you why: As for the tooth, it is a bone; and as for the nail, it is the knife of Ethiopians." The quick ones among the people got the war booty while the Prophet ﷺ was behind the people. So they placed the cooking pots on the fire, but the Prophet ﷺ ordered the cooking pots to be turned upside down. Then he distributed (the war booty) among them, considering one camel as equal to ten sheep. Then a camel belonging to the first party of people ran away and they had no horses with them, so a man shot it with an arrow whereby Allah stopped it. The Prophet ﷺ said, "Of these animals there are some which are as wild as wild beasts. So, if anyone of them runs away like this, do like this (shoot it with an arrow).  

البخاري:٥٥٤٣حَدَّثَنَا مُسَدَّدٌ حَدَّثَنَا أَبُو الأَحْوَصِ حَدَّثَنَا سَعِيدُ بْنُ مَسْرُوقٍ عَنْ عَبَايَةَ بْنِ رِفَاعَةَ عَنْ أَبِيهِ عَنْ جَدِّهِ رَافِعِ بْنِ خَدِيجٍ قَالَ

قُلْتُ لِلنَّبِيِّ ﷺ إِنَّنَا نَلْقَى الْعَدُوَّ غَدًا وَلَيْسَ مَعَنَا مُدًى فَقَالَ مَا أَنْهَرَ الدَّمَ وَذُكِرَ اسْمُ اللَّهِ فَكُلُوا مَا لَمْ يَكُنْ سِنٌّ وَلاَ ظُفُرٌ وَسَأُحَدِّثُكُمْ عَنْ ذَلِكَ أَمَّا السِّنُّ فَعَظْمٌ وَأَمَّا الظُّفْرُ فَمُدَى الْحَبَشَةِ وَتَقَدَّمَ سَرَعَانُ النَّاسِ فَأَصَابُوا مِنَ الْغَنَائِمِ وَالنَّبِيُّ ﷺ فِي آخِرِ النَّاسِ فَنَصَبُوا قُدُورًا فَأَمَرَ بِهَا فَأُكْفِئَتْ وَقَسَمَ بَيْنَهُمْ وَعَدَلَ بَعِيرًا بِعَشْرِ شِيَاهٍ ثُمَّ نَدَّ بَعِيرٌ مِنْ أَوَائِلِ الْقَوْمِ وَلَمْ يَكُنْ مَعَهُمْ خَيْلٌ فَرَمَاهُ رَجُلٌ بِسَهْمٍ فَحَبَسَهُ اللَّهُ فَقَالَ إِنَّ لِهَذِهِ الْبَهَائِمِ أَوَابِدَ كَأَوَابِدِ الْوَحْشِ فَمَا فَعَلَ مِنْهَا هَذَا فَافْعَلُوا مِثْلَ هَذَا  

bukhari:5544Ibn Salām > ʿUmar b. ʿUbayd al-Ṭanāfisī > Saʿīd b. Masrūq > ʿAbāyah b. Rifāʿah from his grandfather Rāfiʿ b. Khadīj

While we were with the Prophet. on a journey, one of the camels ran away. A man shot it with an arrow and stopped it. The Prophet ﷺ said, "Of these camels some are as wild as wild beasts, so if one of them runs away and you cannot catch it, then do like this (shoot it with an arrow)." I said, "O Allah's Apostle! Sometimes when we are in battles or on a journey we want to slaughter (animals) but we have no knives." He said, "Listen! If you slaughter the animal with anything that causes its blood to flow out, and if Allah's Name is mentioned on slaughtering it, eat of it, provided that the slaughtering instrument is not a tooth or a nail, as the tooth is a bone and the nail is the knife of Ethiopians."  

البخاري:٥٥٤٤حَدَّثَنَا ابْنُ سَلاَمٍ أَخْبَرَنَا عُمَرُ بْنُ عُبَيْدٍ الطَّنَافِسِيُّ عَنْ سَعِيدِ بْنِ مَسْرُوقٍ عَنْ عَبَايَةَ بْنِ رِفَاعَةَ عَنْ جَدِّهِ رَافِعِ بْنِ خَدِيجٍ ؓ قَالَ

كُنَّا مَعَ النَّبِيِّ ﷺ فِي سَفَرٍ فَنَدَّ بَعِيرٌ مِنَ الإِبِلِ قَالَ فَرَمَاهُ رَجُلٌ بِسَهْمٍ فَحَبَسَهُ قَالَ ثُمَّ قَالَ إِنَّ لَهَا أَوَابِدَ كَأَوَابِدِ الْوَحْشِ فَمَا غَلَبَكُمْ مِنْهَا فَاصْنَعُوا بِهِ هَكَذَا قَالَ قُلْتُ يَا رَسُولَ اللَّهِ إِنَّا نَكُونُ فِي الْمَغَازِي وَالأَسْفَارِ فَنُرِيدُ أَنْ نَذْبَحَ فَلاَ تَكُونُ مُدًى قَالَ أَرِنْ مَا نَهَرَ أَوْ أَنْهَرَ الدَّمَ وَذُكِرَ اسْمُ اللَّهِ فَكُلْ غَيْرَ السِّنِّ وَالظُّفُرِ فَإِنَّ السِّنَّ عَظْمٌ وَالظُّفُرَ مُدَى الْحَبَشَةِ  

muslim:1968aMuḥammad b. al-Muthanná al-ʿAnazī > Yaḥyá b. Saʿīd > Sufyān from my father > ʿAbāyah b. Rifāʿah b. Rāfiʿ b. Khadīj

Messenger of Allah, we are going to encounter the enemy tomorrow, but we have no knives with us. Thereupon Messenger of Allah ﷺ said: Make haste or be careful (in making arrangements for procuring knives) which would let the blood flow (and along with it) the name of Allah is also to be recited. Then eat, but not the tooth or nail. And I am going to tell you why it is not permissible to slaughter the animal with the help of tooth and bone; and as for the nail. it is a bone, and the bone is the knife of Abyssinians. He (the narrator) said: There fell to our lot as spoils of war camels and goats, and one of the camels among them became wild. A person (amongst usl struck It with an arrow which brought it under control. whereupon Messenger of Allah ﷺ said: This camel became wild like wild animals, so if you find any animal getting wild, you do the same with that  

مسلم:١٩٦٨aحَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى الْعَنَزِيُّ حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ عَنْ سُفْيَانَ حَدَّثَنِي أَبِي عَنْ عَبَايَةَ بْنِ رِفَاعَةَ بْنِ رَافِعِ بْنِ خَدِيجٍ

عَنْ رَافِعِ بْنِ خَدِيجٍ قُلْتُ يَا رَسُولَ اللَّهِ إِنَّا لاَقُو الْعَدُوِّ غَدًا وَلَيْسَتْ مَعَنَا مُدًى قَالَ ﷺ أَعْجِلْ أَوْ أَرْنِي مَا أَنْهَرَ الدَّمَ وَذُكِرَ اسْمُ اللَّهِ فَكُلْ لَيْسَ السِّنَّ وَالظُّفُرَ وَسَأُحَدِّثُكَ أَمَّا السِّنُّ فَعَظْمٌ وَأَمَّا الظُّفُرُ فَمُدَى الْحَبَشَةِ قَالَ وَأَصَبْنَا نَهْبَ إِبِلٍ وَغَنَمٍ فَنَدَّ مِنْهَا بَعِيرٌ فَرَمَاهُ رَجُلٌ بِسَهْمٍ فَحَبَسَهُ فَقَالَ رَسُولُ اللَّهِ ﷺ إِنَّ لِهَذِهِ الإِبِلِ أَوَابِدَ كَأَوَابِدِ الْوَحْشِ فَإِذَا غَلَبَكُمْ مِنْهَا شَىْءٌ فَاصْنَعُوا بِهِ هَكَذَا  

nasai:4409Ismāʿīl b. Masʿūd > Khālid > Shuʿbah > Saʿīd b. Masrūq > ʿAbāyah b. Rāfiʿ > Rāfiʿ

"I said: 'O Messenger of Allah, we are going to meet the enemy tomorrow, and we do not have any knives.' He said: 'If the blood is shed and the name of Allah is mentioned, then eat, unlike (it is slaughtered) with teeth or nails." Then the Messenger of Allah got some spoils of war and a camel ran away. A man shot and arrow at it and stopped it. He (the Prophet) said; 'Some of these animals - or 'these camels'- 'are untamed like wild animals, so if one of them goes out of your control, do the same."' (Sahih )  

النسائي:٤٤٠٩أَخْبَرَنَا إِسْمَاعِيلُ بْنُ مَسْعُودٍ قَالَ حَدَّثَنَا خَالِدٌ عَنْ شُعْبَةَ عَنْ سَعِيدِ بْنِ مَسْرُوقٍ عَنْ عَبَايَةَ بْنِ رَافِعٍ عَنْ رَافِعٍ قَالَ

قُلْتُ يَا رَسُولَ اللَّهِ إِنَّا لاَقُو الْعَدُوِّ غَدًا وَلَيْسَ مَعَنَا مُدًى قَالَ مَا أَنْهَرَ الدَّمَ وَذُكِرَ اسْمُ اللَّهِ ﷻ فَكُلْ مَا خَلاَ السِّنَّ وَالظُّفْرَ قَالَ فَأَصَابَ رَسُولُ اللَّهِ ﷺ نَهْبًا فَنَدَّ بَعِيرٌ فَرَمَاهُ رَجُلٌ بِسَهْمٍ فَحَبَسَهُ فَقَالَ إِنَّ لِهَذِهِ النَّعَمِ أَوْ قَالَ الإِبِلِ أَوَابِدَ كَأَوَابِدِ الْوَحْشِ فَمَا غَلَبَكُمْ مِنْهَا فَافْعَلُوا بِهِ هَكَذَا  

nasai:4410ʿAmr b. ʿAlī > Yaḥyá b. Saʿīd > Sufyān from my father > ʿAbāyah b. Rifāʿah > Rāfiʿ b. Khadīj

"I said: 'O Messenger of Allah, we are going to meet the enemy tomorrow, and we do not have any knives.' He said: If the blood is shed and the name of Allah is mentioned, then eat, unlike (it is slaughtered) with teeth or nails and I will tell you about that. As for teeth, they are bones, and as for nails, they are the knives of the Ethiopians,; We acquired some spoils of war including sheep or camels, and a camel ran away, so a man shot an arrow at it an stopped it. The Messenger of Allah said: 'some of these animals' or 'these camels'- 'are untamed like wild animals, so if one of them goes out of your control, do the same." (Sahih )  

النسائي:٤٤١٠أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ قَالَ أَنْبَأَنَا يَحْيَى بْنُ سَعِيدٍ قَالَ حَدَّثَنَا سُفْيَانُ قَالَ حَدَّثَنِي أَبِي عَنْ عَبَايَةَ بْنِ رِفَاعَةَ عَنْ رَافِعِ بْنِ خَدِيجٍ قَالَ

قُلْتُ يَا رَسُولَ اللَّهِ إِنَّا لاَقُو الْعَدُوِّ غَدًا وَلَيْسَتْ مَعَنَا مُدًى قَالَ مَا أَنْهَرَ الدَّمَ وَذُكِرَ اسْمُ اللَّهِ ﷻ فَكُلْ لَيْسَ السِّنَّ وَالظُّفْرَ وَسَأُحَدِّثُكُمْ أَمَّا السِّنُّ فَعَظْمٌ وَأَمَّا الظُّفْرُ فَمُدَى الْحَبَشَةِ وَأَصَبْنَا نَهْبَةَ إِبِلٍ أَوْ غَنَمٍ فَنَدَّ مِنْهَا بَعِيرٌ فَرَمَاهُ رَجُلٌ بِسَهْمٍ فَحَبَسَهُ فَقَالَ رَسُولُ اللَّهِ ﷺ إِنَّ لِهَذِهِ الإِبِلِ أَوَابِدَ كَأَوَابِدِ الْوَحْشِ فَإِذَا غَلَبَكُمْ مِنْهَا شَىْءٌ فَافْعَلُوا بِهِ هَكَذَا  

abudawud:2821Musaddad > Abū al-Aḥwaṣ > Saʿīd b. Masrūq > ʿAbāyah b. Rifāʿah from his father from his grandfather Rāfiʿ b. Khadīj

I came to the Messenger of Allah ﷺ and said: Messenger of Allah, we shall meet the enemy tomorrow and we have no knives with us. May we kill with a sharp-edged white stone (flint) and with splinter of a staff ? The Messenger of Allah ﷺ said: Hasten in slaughtering it. When Allah's name is mentioned you may eat what is killed by anything which causes the blood to flow except tooth and claw. I shall tell you about it. The tooth is a bone, and the claw is the knife of Abyssinians. Some people hastened and went forward, they made haste and got booty, while the Messenger of Allah ﷺ was in the rear and they setup cooking pots. The Messenger of Allah ﷺ passed by over the cooking pots. He ordered to turn them over. He then divided (the spoils of war) between them, and gave them a camel for ten goats in equation. One of the camels of the people ran away, and they had no horses with them at that time. A man shot an arrow at it, and Allah prevented it from escaping. The Prophet ﷺ said: Among animals (i.e. camels) there are some which bolt like wild animals ; so when any of them does so, do with it like this.  

أبو داود:٢٨٢١حَدَّثَنَا مُسَدَّدٌ حَدَّثَنَا أَبُو الأَحْوَصِ حَدَّثَنَا سَعِيدُ بْنُ مَسْرُوقٍ عَنْ عَبَايَةَ بْنِ رِفَاعَةَ عَنْ أَبِيهِ عَنْ جَدِّهِ رَافِعِ بْنِ خَدِيجٍ قَالَ

أَتَيْتُ رَسُولَ اللَّهِ ﷺ فَقُلْتُ يَا رَسُولَ اللَّهِ إِنَّا نَلْقَى الْعَدُوَّ غَدًا وَلَيْسَ مَعَنَا مُدًى أَفَنَذْبَحُ بِالْمَرْوَةِ وَشِقَّةِ الْعَصَا فَقَالَ رَسُولُ اللَّهِ ﷺ أَرِنْ أَوْ أَعْجِلْ مَا أَنْهَرَ الدَّمَ وَذُكِرَ اسْمُ اللَّهِ عَلَيْهِ فَكُلُوا مَا لَمْ يَكُنْ سِنًّا أَوْ ظُفْرًا وَسَأُحَدِّثُكُمْ عَنْ ذَلِكَ أَمَّا السِّنُّ فَعَظْمٌ وَأَمَّا الظُّفْرُ فَمُدَى الْحَبَشَةِ وَتَقَدَّمَ بِهِ سَرَعَانٌ مِنَ النَّاسِ فَتَعَجَّلُوا فَأَصَابُوا مِنَ الْغَنَائِمِ وَرَسُولُ اللَّهِ ﷺ فِي آخِرِ النَّاسِ فَنَصَبُوا قُدُورًا فَمَرَّ رَسُولُ اللَّهِ ﷺ بِالْقُدُورِ فَأَمَرَ بِهَا فَأُكْفِئَتْ وَقَسَمَ بَيْنَهُمْ فَعَدَلَ بَعِيرًا بِعَشْرِ شِيَاهٍ وَنَدَّ بَعِيرٌ مِنْ إِبِلِ الْقَوْمِ وَلَمْ يَكُنْ مَعَهُمْ خَيْلٌ فَرَمَاهُ رَجُلٌ بِسَهْمٍ فَحَبَسَهُ اللَّهُ فَقَالَ النَّبِيُّ ﷺ إِنَّ لِهَذِهِ الْبَهَائِمِ أَوَابِدَ كَأَوَابِدِ الْوَحْشِ فَمَا فَعَلَ مِنْهَا هَذَا فَافْعَلُوا بِهِ مِثْلَ هَذَا  

ahmad:17261Yaḥyá > Sufyān from my father > ʿAbāyah b. Rifāʿah b. Rāfiʿ b. Khadīj from his grandfather Rāfiʿ b. Khadīj

Messenger of Allah, we are going to encounter the enemy tomorrow, but we have no knives with us. Thereupon Messenger of Allah ﷺ said: Make haste or be careful (in making arrangements for procuring knives) which would let the blood flow (and along with it) the name of Allah is also to be recited. Then eat, but not the tooth or nail. And I am going to tell you why it is not permissible to slaughter the animal with the help of tooth and bone; and as for the nail. it is a bone, and the bone is the knife of Abyssinians. He (the narrator) said: There fell to our lot as spoils of war camels and goats, and one of the camels among them became wild. A person (amongst usl struck It with an arrow which brought it under control. whereupon Messenger of Allah ﷺ said: This camel became wild like wild animals, so if you find any animal getting wild, you do the same with that (Using translation from Muslim 1968a)  

أحمد:١٧٢٦١حَدَّثَنَا يَحْيَى عَنْ سُفْيَانَ قَالَ حَدَّثَنِي أَبِي عَنْ عَبَايَةَ بْنِ رِفَاعَةَ بْنِ رَافِعِ بْنِ خَدِيجٍ عَنْ جَدِّهِ رَافِعِ بْنِ خَدِيجٍ قَالَ

قُلْتُ يَا رَسُولَ اللهِ إِنَّا لَاقُو الْعَدُوِّ غَدًا وَلَيْسَتْ مَعَنَا مُدًى؟ قَالَ أَعْجِلْ أَوْ أَرِنْ مَا أَنْهَرَ الدَّمَ وَذُكِرَ اسْمُ اللهِ عَلَيْهِ فَكُلْ لَيْسَ السِّنَّ وَالظُّفُرَ وَسَأُحَدِّثُكَ أَمَّا السِّنُّ فَعَظْمٌ وَأَمَّا الظُّفُرُ فَمُدَى الْحَبَشِ قَالَ وَأَصْبَنَا نَهْبَ إِبِلٍ وَغَنَمٍ فَنَدَّ مِنْهَا بَعِيرٌ فَرَمَاهُ رَجُلٌ بِسَهْمٍ فَحَبَسَهُ فَقَالَ رَسُولُ اللهِ ﷺ إِنَّ لَهَذِهِ الْإِبِلِ أَوَابِدَ كَأَوَابِدِ الْوَحْشِ فَإِذَا غَلَبَكُمْ مِنْهَا شَيْءٌ فَافْعَلُوا بِهِ هَكَذَا  

ahmad:17263Wakīʿ > Sufyān from his father > ʿAbāyah b. Rifāʿah from his grandfather Rāfiʿ b. Khadīj

My grandfather, Rafiʿ bin Khadij said, "We were in the valley of Dhul-Hulaifa of Tuhama in the company of the Prophet ﷺ and had some camels and sheep (of the booty). The people hurried (in slaughtering the animals) and put their meat in the pots and started cooking. Messenger of Allah ﷺ came and ordered them to upset the pots, and distributed the booty considering one camel as equal to ten sheep. One of the camels fled and the people had only a few horses, so they got worried. (The camel was chased and) a man slopped the camel by throwing an arrow at it. Messenger of Allah ﷺ said, 'Some of these animals are untamed like wild animals, so if anyone of them went out of your control, then you should treat it as you have done now.' " My grandfather said, "O Messenger of Allah ﷺ! We fear that we may meet our enemy tomorrow and we have no knives, could we slaughter the animals with reeds?" The Prophet ﷺ said, "Yes, or you can use what would make blood flow (slaughter) and you can eat what is slaughtered and the Name of Allah is mentioned at the time of slaughtering. But don't use teeth or fingernails (in slaughtering). I will tell you why, as for teeth, they are bones, and fingernails are used by Ethiopians for slaughtering. (See Hadith 668) (Using translation from Bukhārī 2507)  

أحمد:١٧٢٦٣حَدَّثَنَا وَكِيعٌ قَالَ حَدَّثَنَا سُفْيَانُ عَنْ أَبِيهِ عَنْ عَبَايَةَ بْنِ رِفَاعَةَ عَنْ جَدِّهِ رَافِعِ بْنِ خَدِيجٍ قَالَ

كُنَّا مَعَ النَّبِيِّ ﷺ بِذِي الْحُلَيْفَةِ مِنْ تِهَامَةَ فَأَصَبْنَا غَنَمًا وَإِبِلًا قَالَ فَعَجَّلَ الْقَوْمُ فَأَغْلَوْا بِهَا الْقُدُورَ فَجَاءَ النَّبِيُّ ﷺ فَأَمَرَ بِهَا فَأُكْفِئَتْ ثُمَّ قَالَ عَدْلُ عَشْرَةٍ مِنَ الْغَنَمِ بِجَزُورٍ قَالَ ثُمَّ إِنَّ بَعِيرًا نَدَّ وَلَيْسَ فِي الْقَوْمِ إِلَّا خَيْلٌ يَسِيرَةٌ فَرَمَاهُ رَجُلٌ بِسَهْمٍ فَحَبَسَهُ فَقَالَ رَسُولُ اللهِ ﷺ إِنَّ لِهَذِهِ الْبَهَائِمِ أَوَابِدَ كَأَوَابِدِ الْوَحْشِ فَمَا غَلَبَكُمْ مِنْهَا فَاصْنَعُوا بِهِ هَكَذَا قَالَ فَقَالَ رَافِعُ بْنُ خَدِيجٍ إِنَّا لَنَرْجُو أوْ إِنَّا لَنَخَافُ أَنْ نَلْقَى الْعَدُوَّ غَدًا وَلَيْسَ مَعَنَا مُدًى أَفَنَذْبَحُ بِالْقَصَبِ؟ قَالَ أَعْجِلْ أَوْ أَرِنْ مَا أَنْهَرَ الدَّمَ وَذُكِرَ اسْمُ اللهِ عَلَيْهِ فَكُلْ لَيْسَ السِّنَّ وَالظُّفُرَ وَسَأُحَدِّثُكُمْ عَنْ ذَلِكَ أَمَّا السِّنُّ فَعَظْمٌ وَأَمَّا الظُّفُرُ فَمُدَى الْحَبَشَةِ  

ahmad:15806Saʿīd b. ʿĀmir > Shuʿbah > Saʿīd b. Masrūq > ʿAbāyah b. Rifāʿah b. Rāfiʿ b. Khadīj from his grandfather Rāfiʿ b. Khadīj

Messenger of Allah, we are going to encounter the enemy tomorrow, but we have no knives with us. Thereupon Messenger of Allah ﷺ said: Make haste or be careful (in making arrangements for procuring knives) which would let the blood flow (and along with it) the name of Allah is also to be recited. Then eat, but not the tooth or nail. And I am going to tell you why it is not permissible to slaughter the animal with the help of tooth and bone; and as for the nail. it is a bone, and the bone is the knife of Abyssinians. He (the narrator) said: There fell to our lot as spoils of war camels and goats, and one of the camels among them became wild. A person (amongst usl struck It with an arrow which brought it under control. whereupon Messenger of Allah ﷺ said: This camel became wild like wild animals, so if you find any animal getting wild, you do the same with that (Using translation from Muslim 1968a)   

أحمد:١٥٨٠٦حَدَّثَنَا سَعِيدُ بْنُ عَامِرٍ قَالَ حَدَّثَنَا شُعْبَةُ عَنْ سَعِيدِ بْنِ مَسْرُوقٍ عَنْ عَبَايَةَ بْنِ رِفَاعَةَ بْنِ رَافِعِ بْنِ خَدِيجٍ عَنْ جَدِّهِ رَافِعِ بْنِ خَدِيجٍ قَالَ

قُلْتُ يَا رَسُولَ اللهِ إِنَّا لَاقُو الْعَدُوِّ غَدًا وَلَيْسَ مَعَنَا مُدًى؟ قَالَ مَا أَنْهَرَ الدَّمَ وَذُكِرَ عَلَيْهِ اسْمُ اللهِ فَكُلْ لَيْسَ السِّنَّ وَالظُّفُرَ وَسَأُحَدِّثُكَ أَمَّا السِّنُّ فَعَظْمٌ وَأَمَّا الظُّفُرُ فَمُدَى الْحَبَشَةِ قَالَ وَأَصَابَ رَسُولُ اللهِ ﷺ نَهْبًا فَنَدَّ مِنْهَا بَعِيرٌ فَسَعَوْا لَهُ فَلَمْ يَسْتَطِيعُوا فَرَمَاهُ رَجُلٌ بِسَهْمٍ فَحَبَسَهُ فَقَالَ رَسُولُ اللهِ ﷺ إِنَّ لِهَذِهِ الْإِبِلِ أَوْ قَالَ لِهَذِهِ النَّعَمِ أَوَابِدَ كَأَوَابِدِ الْوَحْشِ فَمَا غَلَبَكُمْ فَاصْنَعُوا بِهِ هَكَذَا  

ahmad:15813Muḥammad b. Jaʿfar > Shuʿbah > Saʿīd b. Masrūq > ʿAbāyah b. Rifāʿah b. Rāfiʿ > Rāfiʿ b. Khadīj grandfather

[Machine] He said, "O Messenger of Allah, we will meet the enemy tomorrow and we do not have a spear." He said, "What is forbidding from drinking its blood and mentioning the name of Allah over it? So eat, for its teeth and nails are not it. And I will tell you about its teeth, they are bones, and about its nails, they are like the hooves of a horse." The Messenger of Allah ﷺ acquired spoils, and a camel from it was taken away, so they pursued it but could not catch it. Then a man from the people shot an arrow at it and hit it, so he restrained it. The Messenger of Allah ﷺ said, "Indeed, for these camels or sheep there are offspring like the offspring of wild animals. So when something defeats you from it, do this." He said, "The Prophet ﷺ used to allocate ten from the spoils to the she-camel." Shu'bah said, "And my most knowledgeable opinion is that I have heard this wording from Sa'id and he used to allocate ten from the spoils to the she-camel. And Sufyan narrated from him, and Muhammad and I have heard this wording from Sufyan."  

أحمد:١٥٨١٣حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ قَالَ حَدَّثَنَا شُعْبَةُ عَنْ سَعِيدِ بْنِ مَسْرُوقٍ عَنْ عَبَايَةَ بْنِ رِفَاعَةَ بْنِ رَافِعٍ عَنْ رَافِعِ بْنِ خَدِيجٍ جَدِّهِ

أَنَّهُ قَالَ يَا رَسُولَ اللهِ إِنَّا لَاقُو الْعَدُوِّ غَدًا وَلَيْسَ مَعَنَا مُدًى قَالَ مَا أَنْهَرَ الدَّمَ وَذُكِرَ اسْمُ اللهِ عَلَيْهِ فَكُلْ لَيْسَ السِّنَّ وَالظُّفُرَ وَسَأُحَدِّثُكَ أَمَّا السِّنُّ فَعَظْمٌ وَأَمَّا الظُّفُرُ فَمُدَى الْحَبَشَةِ وَأَصَابَ رَسُولُ اللهِ ﷺ نَهْبًا فَنَدَّ بَعِيرٌ مِنْهَا فَسَعَوْا فَلَمْ يَسْتَطِيعُوهُ فَرَمَاهُ رَجُلٌ مِنَ الْقَوْمِ بِسَهْمٍ فَحَبَسَهُ فَقَالَ رَسُولُ اللهِ ﷺ إِنَّ لِهَذِهِ الْإِبِلِ أَوِ النَّعَمِ أَوَابِدَ كَأَوَابِدِ الْوَحْشِ فَإِذَا غَلَبَكُمْ شَيْءٌ مِنْهَا فَاصْنَعُوا بِهِ هَكَذَا قَالَ وَكَانَ النَّبِيُّ ﷺ يَجْعَلُ فِي قَسْمِ الْغَنَائِمِ عَشْرًا مِنَ الشَّاءِبِبَعِيرٍ قَالَ شُعْبَةُ وَأَكْثَرُ عِلْمِي أَنِّي قَدْ سَمِعْتُ مِنْ سَعِيدٍ هَذَا الْحَرْفَ وَجَعَلَ عَشْرًا مِنَ الشَّاءِ بِبَعِيرٍ وَقَدْ حَدَّثَنِي سُفْيَانُ عَنْهُ قَالَ مُحَمَّدٌ وَقَدْ سَمِعْتُ مِنْ سُفْيَانَ هَذَا الْحَرْفَ  

ذِكْرُ الْبَيَانِ بِأَنَّ أَكْلَ مَا ذُبِحَ بِغَيْرِ الْحَدِيدِ، وَذُكِرَ اسْمُ اللَّهِ عَلَيْهِ جَائِزٌ أَكْلُهُ خَلَا السِّنِّ وَالظُّفُرِ

ibnhibban:5886al-Faḍl b. al-Ḥubāb > Musaddad b. Musarhad > Abū ʿAwānah > Saʿīd b. Masrūq > ʿAbāyah b. Rifāʿah b. Rāfiʿ b. Khadīj from his grandfather Rāfiʿ b. Khadīj

My grandfather, Rafiʿ said, "We were in the company of the Prophet ﷺ at DhulHulaifa, and the people suffered from hunger. We got some camels and sheep (as booty) and the Prophet ﷺ was still behind the people. They hurried and put the cooking pots on the fire. (When he came) he ordered that the cooking pots should be upset and then he distributed the booty (amongst the people) regarding ten sheep as equal to one camel then a camel fled and the people chased it till they got tired, as they had a few horses (for chasing it). So a man threw an arrow at it and caused it to stop (with Allah's Permission). On that the Prophet ﷺ said, 'Some of these animals behave like wild beasts, so, if any animal flee from you, deal with it in the same way." My grandfather asked (the Prophet ﷺ ), "We hope (or are afraid) that we may meet the enemy tomorrow and we have no knives. Can we slaughter our animals with canes?" Messenger of Allah ﷺ replied, "If the instrument used for killing causes the animal to bleed profusely and if Allah's Name is mentioned on killing it, then eat its meat (i.e. it is lawful) but won't use a tooth or a nail and I am telling you the reason: A tooth is a bone (and slaughtering with a bone is forbidden ), and a nail is the slaughtering instrument of the Ethiopians." (Using translation from Bukhārī 3075)  

ابن حبّان:٥٨٨٦أَخْبَرَنَا الْفَضْلُ بْنُ الْحُبَابِ حَدَّثَنَا مُسَدَّدُ بْنُ مُسَرْهَدٍ حَدَّثَنَا أَبُو عَوَانَةَ عَنْ سَعِيدِ بْنِ مَسْرُوقٍ عَنْ عَبَايَةَ بْنِ رِفَاعَةَ بْنِ رَافِعِ بْنِ خَدِيجٍ عَنْ جَدِّهِ رَافِعِ بْنِ خَدِيجٍ قَالَ

كُنَّا مَعَ النَّبِيِّ ﷺ بِذِي الْحُلَيْفَةِ فَأَصَابَ النَّاسَ جُوعٌ وَأَصَبْنَا إِبِلًا وَغَنَمًا وَكَانَ رَسُولُ اللَّهِ ﷺ فِي أُخْرَيَاتِ النَّاسِ فَعَجِلُوا فَذَبَحُوا وَنَصَبُوا الْقُدُورَ فَرَجَعَ إِلَيْهِمْ رَسُولُ اللَّهِ ﷺ فَأَمَرَ بِالْقُدُورِ فَأُكْفِئَتْ ثُمَّ قَسَمَ فَعَدَلَ عَشْرًا مِنَ الْغَنَمِ بِبَعِيرٍ فَنَدَّ مِنْهَا بَعِيرٌ وَكَانَ فِي الْقَوْمِ خَيْلٌ يَسِيرَةٌ فَطَلَبُوهُ فَأَعْيَاهُمْ فَأَهْوَى إِلَيْهِ رَجُلٌ بِسَهْمٍ فَحَبَسَهُ فَقَالَ رَسُولُ اللَّهِ ﷺ «إِنَّ هَذِهِ الْبَهَائِمَ لَهَا أَوَابِدُ كَأَوَابِدِ الْوحُوشِ فَمَا نَدَّ عَلَيْكُمْ مِنْهَا فَاصْنَعُوا بِهِ هَكَذَا» وَقَالَ جَدِّي إِنَّا نَرْجُو أَنْ نَلْقَى غَدًا عَدُوًّا وَلَيْسَ مَعَنَا مُدًى فَنَذْبَحُ بِالْقُضُبِ فَقَالَ ﷺ «مَا أَنْهَرَ الدَّمُ وَذُكِرَ اسْمُ اللَّهِ عَلَيْهِ فَكُلْ لَيْسَ السِّنَّ وَالظُّفُرَ وَسَأُحَدِّثُكُمْ عَنْ ذَلِكَ أَمَا السِّنُّ فَعَظْمٌ وَأَمَّا الظُّفُرُ فَمُدَى الْحَبَشَةِ»  

tabarani:4380Isḥāq b. Ibrāhīm al-Dabarī > ʿAbd al-Razzāq > al-Thawrī from his father > ʿAbāyah b. Rifāʿah b. Rāfiʿ > Rāfiʿ b. Khadīj

[Machine] We were with the Messenger of Allah ﷺ at Dhul Khalifah from Tihama when the people obtained camels and sheep, and they hurried and overcooked the pots. The Messenger of Allah ﷺ came to them and ordered the pots to be reduced, so they were evenly distributed and ten sheep were exchanged for one goat. We also slaughtered a camel and a man threw an arrow at it, so the Messenger of Allah ﷺ confiscated it. He said, "These animals have offspring like the offspring of wild beasts, so whatever you have left, do this with it." Then Rafa' ibn Khadij approached him and said, "O Messenger of Allah, we fear or hope for an encounter with the enemy, and we do not have meat that can be preserved. Should we slaughter the camels?" The Messenger of Allah ﷺ said, "If the blood is drained and the name of Allah is mentioned upon it, then eat. Do not eat the teeth or the hooves. I will tell you about this. As for the teeth, they are bones, and as for the hooves, they are the length of an Abyssinian span." Rafa' added, "Then a sick camel fell into a well in the city, so it was taken out by drawing water from it. 'Umar took a piece from it worth a dirham."  

الطبراني:٤٣٨٠حَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ الدَّبَرِيُّ عَنْ عَبْدِ الرَّزَّاقِ عَنِ الثَّوْرِيِّ عَنْ أَبِيهِ عَنْ عَبَايَةَ بْنِ رِفَاعَةَ بْنِ رَافِعٍ عَنْ رَافِعِ بْنِ خَدِيجٍ قَالَ

كُنَّا مَعَ رَسُولِ اللهِ ﷺ بِذِي الْخَلِيفَةِ مِنْ تِهَامَةَ فَأَصَابَ الْقَوْمُ إِبِلًا وَغَنَمًا فَعَجِلُوا فَأَغْلَوْا بِهِ الْقُدُورَ فَانْتَهَى إِلَيْهِمْ رَسُولُ اللهِ ﷺ فَأَمَرَ بِالْقُدُورِ فَكُفِئَتْ فَعَدَلَ عَشَرَةً مِنَ الْغَنَمِ بِجَزُورٍ قَالَ وَنَدَّ مِنْهَا بَعِيرٌ فَرَمَاهُ رَجُلٌ بِسَهْمٍ فَحَبَسَهُ فَقَالَ رَسُولُ اللهِ ﷺ «إِنَّ لِهَذِهِ الْبَهَائِمِ أَوَابِدَ كَأَوَابِدِ الْوَحْشِ فَمَا غَلَبَكُمْ مِنْهَا فَاصْنَعُوا بِهِ هَكَذَا» ثُمَّ أَتَاهُ رَافِعُ بْنُ خَدِيجٍ فَقَالَ يَا رَسُولَ اللهِ إِنَّا نَخَافُ أَوْ نَرْجُو أَنْ نَلْقَى الْعَدُوَّ وَلَيْسَ مَعَنَا مُدًى أَفَنَذْبَحُ بِالْقَصَبِ؟ فَقَالَ رَسُولُ اللهِ ﷺ مَا أَنْهَرَ الدَّمَ وَذُكِرَ عَلَيْهِ اسْمُ اللهِ فَكُلُوا لَيْسَ السِّنَّ وَالظُّفُرَ وَسَأُحَدِّثُكُمْ عَنْ ذَلِكَ أَمَّا السِّنُّ فَعَظْمٌ وَأَمَّا الظُّفُرُ فَمُدَى الْحَبَشِ قَالَ رَافِعٌ ثُمَّ إِنَّ نَاضِحًا تَرَدَّى فِي بِئْرٍ بِالْمَدِينَةِ فَذُكِّيَ مِنْ قِبَلِ شَاكِتَلِهِ يَعْنِي خَاصِرَتَهُ فَأَخَذَ مِنْهُ عُمَرُ عَشِيرًا بِدِرْهَمٍ  

tabarani:4382ʿAbdullāh b. Aḥmad b. Ḥanbal > Abū ؒ > Muḥammad b. Jaʿfar > Shuʿbah > Saʿīd b. Masrūq > ʿAbāyah b. Rifāʿah > Rāfiʿ b. Khadīj

[Machine] He said, "O Messenger of Allah, tomorrow we will encounter the enemy, but we do not have provisions." He (the Messenger) said, "What prohibits the blood from flowing, and the Name of Allah is mentioned upon it, then everything is permissible except for the tooth and nail. (Then) I will inform you about the tooth, it is a bone, and as for the nail, it is the length of a habsah (a measurement)." The Messenger of Allah ﷺ obtained some camels as spoils of war, so a man from the people threw an arrow hitting it, and he killed it. So the Messenger of Allah ﷺ confiscated it and said, "Indeed, these camels have (many) descendants, like the descendants of the wild animals. So when something from them defeats you, do this." He said, "And the Prophet ﷺ used to distribute one-tenth of the booty in sheep, by means of a camel." And Muhammad narrated to me, and I had also heard from Sufyan, this letter (the Harf)

(Translation is provided without the prompt answer as requested.)  

الطبراني:٤٣٨٢حَدَّثَنَا عَبْدُ اللهِ بْنُ أَحْمَدَ بْنِ حَنْبَلٍ حَدَّثَنِي أَبِي رَحِمَهُ اللهُ ثنا مُحَمَّدُ بْنُ جَعْفَرٍ ثنا شُعْبَةُ عَنْ سَعِيدِ بْنِ مَسْرُوقٍ عَنْ عَبَايَةَ بْنِ رِفَاعَةَ عَنْ رَافِعِ بْنِ خَدِيجٍ

أَنَّهُ قَالَ يَا رَسُولَ اللهِ إِنَّا لَاقُو الْعَدُوِّ غَدًا وَلَيْسَ مَعَنَا مُدًى قَالَ مَا أَنْهَرَ الدَّمَ وَذُكِرَ اسْمُ اللهِ عَلَيْهِ فَكُلْ لَيْسَ السِّنَّ وَالظُّفُرَ وَسَأُحَدِّثُكُمْ أَمَّا السِّنُّ فَعَظْمٌ وَأمَّا الظُّفُرُ فَمُدَى الْحَبَشَةِ وَأَصَابَ رَسُولُ اللهِ ﷺ إِبِلًا فَنَدَّ بَعِيرٌ مِنْهَا فَرَمَاهُ رَجُلٌ مِنَ الْقَوْمِ بِسَهْمٍ فَحَبَسَهُ فَقَالَ رَسُولُ اللهِ ﷺ «إِنَّ لِهَذِهِ الْإِبِلِ أَوَابِدَ كَأَوَابِدِ الْوَحْشِ فَإِذَا غَلَبَكُمْ شَيْءٌ مِنْهَا فَاصْنَعُوا بِهِ هَكَذَا» قَالَ وَكَانَ النَّبِيُّ ﷺ يَجْعَلُ فِي قَسْمِ الْغَنَائِمِ عَشْرًا مِنَ الشَّاءِ بِبَعِيرٍ قَالَ وَحَدَّثَنِي سُفْيَانُ عَنْهُ قَالَ مُحَمَّدٌ وَقَدْ سَمِعْتُ مِنْ سُفْيَانَ هَذَا الْحَرْفَ  

tabarani:4383Muḥammad b. al-Naḍr al-Azdī > Muʿāwiyah b. ʿAmr > Zāʾidah > Saʿīd b. Masrūq > ʿAbāyah b. Rifāʿah > Rāfiʿ b. Khadīj

[Machine] While we were with the Messenger of Allah ﷺ in Dhi al-Hulayfah from Tihamah, the people were hungry, so they managed to obtain sheep and camels. The Messenger of Allah ﷺ was at the end of the people, so they hurried and slaughtered the animals and cooked the pots. The Messenger of Allah ﷺ came to them and commanded for the pots to be piled up and they were filled with the meat. Then he divided ten sheep for one camel. Among the people, there was a camel that got tired and they sought it, so a man shot it with an arrow and captured it. The Messenger of Allah ﷺ said, "Indeed, these animals have owners, just like wild animals have owners. What is taken from them is for you to use in this way." We said, "We fear or hope that we might encounter the enemy tomorrow and we don't have any means. Should we slaughter it with a piece of wood?" He said, "As long as the blood is drained and the name of Allah is mentioned upon it, then everything except for the teeth and the hoofs can be eaten. I will inform you about that. As for the teeth, they are bones and as for the hoofs, they are the measurement of a Habasha adornment."  

الطبراني:٤٣٨٣حَدَّثَنَا مُحَمَّدُ بْنُ النَّضْرِ الْأَزْدِيُّ ثنا مُعَاوِيَةُ بْنُ عَمْرٍو ثنا زَائِدَةُ ثنا سَعِيدُ بْنُ مَسْرُوقٍ عَنْ عَبَايَةَ بْنِ رِفَاعَةَ عَنْ رَافِعِ بْنِ خَدِيجٍ قَالَ

بَيْنَمَا نَحْنُ مَعَ رَسُولِ اللهِ ﷺ بِذِي الْحُلَيْفَةِ مِنْ تِهَامَةَ وَقَدْ جَاعَ الْقَوْمُ فَأَصَابُوا غَنَمًا وَإِبِلًا وَكَانَ رَسُولُ اللهِ ﷺ فِي أُخْرَيَاتِ النَّاسِ فَعَجِلُوا وَذَبَحُوا فَصَنَعُوا الْقُدُورَ فَانْتَهَى إِلَيْهِمْ رَسُولُ اللهِ ﷺ فَأَمَرَ بِالْقُدُورِ فَكُفِئَتْ ثُمَّ قَسَمَ فَعَدَلَ عَشْرَةً مِنَ الْغَنَمِ بِبَعِيرٍ وَكَانَ فِي الْقَوْمِ جَمَلٌ فَنَدَّ فَطَلَبُوهُ فَأَعْيَاهُمْ فَأَهْوَى إِلَيْهِ رَجُلٌ بِسَهْمٍ فَحَبَسَهُ فَقَالَ رَسُولُ اللهِ ﷺ «إِنَّ لِهَذِهِ الْبَهَائِمِ أَوَابِدَ كَأَوَابِدِ الْوَحْشِ فَمَا نَدَّ عَلَيْكُمْ مِنْهَا فَاصْنَعُوا بِهِ هَكَذَا» فَقُلْنَا إِنَّا نَخَافُ أَوْ نَرْجُو أَنْ نَلْقَى الْعَدُوَّ غَدًا وَلَيْسَ مَعَنَا مُدًى أَفَنَذْبَحُ بِالْقَصَبِ؟ فَقَالَ «مَا أَنْهَرَ الدَّمَ وَذُكِرَ اسْمُ اللهِ عَلَيْهِ فَكُلْ لَيْسَ السِّنَّ وَالظُّفُرَ وَسَأُخْبِرُكُمْ عَنْ ذَلِكَ أَمَّا السِّنُّ فَعَظْمٌ وَأَمَّا الظُّفُرُ فَمُدَى الْحَبَشَةِ»  

tabarani:4384Muʿādh b. al-Muthanná > Musaddad > Abū ʿAwānah > Saʿīd b. Masrūq > ʿAbāyah b. Rifāʿah b. Rāfiʿ b. Khadīj from his grandfather Rāfiʿ b. Khadīj

[Machine] We were with the Messenger of Allah ﷺ in Dhu al-Hulayfah when camels and sheep were injured. The Messenger of Allah ﷺ was at the end of the people, so they hurried and slaughtered. They made pots and the Prophet ﷺ sent them the pots. He commanded them to boil it, and it softened. Then he divided ten sheep into camels. There were camels among the people that were weak, so they asked for it, but they were tired. A man approached it with an arrow and shot it, so it was captured. The Messenger of Allah ﷺ said: "Indeed, these animals have offspring like the offspring of wild beasts, so take what you need from them and do it like this." My grandfather said: "We hope or fear that we will meet the enemy tomorrow, and we have no supply. Shall we slaughter with a bone?" So he said: "It does not drain the blood, and the name of Allah is mentioned upon it. So eat, except for the teeth and nails." I will inform you about that. As for the teeth, it is made of bone, and as for the nails, it is the length of a habasha (Ethiopian).  

الطبراني:٤٣٨٤حَدَّثَنَا مُعَاذُ بْنُ الْمُثَنَّى ثنا مُسَدَّدٌ ثنا أَبُو عَوَانَةَ عَنْ سَعِيدِ بْنِ مَسْرُوقٍ عَنْ عَبَايَةَ بْنِ رِفَاعَةَ بْنِ رَافِعِ بْنِ خَدِيجٍ عَنْ جَدِّهِ رَافِعِ بْنِ خَدِيجٍ قَالَ

كُنَّا مَعَ رَسُولِ اللهِ ﷺ بِذِي الْحُلَيْفَةِ فَأُصِيبَ إِبِلٌ وَغَنَمٌ وَكَانَ رَسُولُ اللهِ ﷺ فِي أُخْرَيَاتِ النَّاسِ فَعَجِلُوا وَذَبَحُوا فَصَنَعُوا الْقُدُورَ فَدَفَعَ إِلَيْهِمُ النَّبِيُّ ﷺ فَأَمَرَ بِالْقُدُورِ فَأُكْفِئَتْ ثُمَّ قَسَمَ فَعَدَلَ عَشَرَةً مِنَ الْغَنَمِ بِبَعِيرٍ وَكَانَ فِي الْقَوْمِ جَمَلٌ يَسْتَنُّ فَطَلَبُوهُ فَأَعْيَاهُمْ فَأَهْوَى إِلَيْهِ رَجُلٌ بِسَهْمٍ فَحَبَسَهُ فَقَالَ رَسُولُ اللهِ ﷺ «إِنَّ هَذِهِ الْبَهَائِمَ لَهَا أَوَابِدُ كَأَوَابِدِ الْوَحْشِ فَمَا نَدَّ عَلَيْكُمْ مِنْهَا فَاصْنَعُوا بِهِ هَكَذَا» قَالَ جَدِّي إِنَّا لَنَرْجُو أَوْ نَخَافُ أَنْ نَلْقَى الْعَدُوَّ غَدًا وَلَيْسَ مَعَنَا مُدًى أَفَنَذْبَحُ بِالْقَصَبِ؟ فَقَالَ مَا أَنْهَرَ الدَّمَ وَذُكِرَ اسْمُ اللهِ تَعَالَى عَلَيْهِ فَكُلْ لَيْسَ السِّنَّ وَالظُّفُرَ وَسَأُخْبِرُكُمْ عَنْ ذَلِكَ أَمَّا السِّنُّ فَعَظْمٌ وَأَمَّا الظُّفُرُ فَمُدَى الْحَبَشَةِ  

tabarani:4385ʿUbayd b. Ghannām > Abū Bakr b. Abū Shaybah > Abū al-Aḥwaṣ > Saʿīd b. Masrūq > ʿAbāyah b. Rifāʿah from his father from his grandfather Rāfiʿ b. Khadīj

"I said: 'O Messenger of Allah we are going to meet the enemy tomorrow and we do not have any knives.' The Messenger of Allah said: "If the blood is shed and the name of Allah is mentioned, then eat, unless (it is slaughtered (with teeth or nails, and I will tell you about that. As for teeth, they are bones, and as for nails, they are the knives of the Ethiopians."' (Sahih ) (Using translation from Nasāʾī 4404)  

الطبراني:٤٣٨٥حَدَّثَنَا عُبَيْدُ بْنُ غَنَّامٍ ثنا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ ثنا أَبُو الْأَحْوَصِ عَنْ سَعِيدِ بْنِ مَسْرُوقٍ عَنْ عَبَايَةَ بْنِ رِفَاعَةَ عَنْ أَبِيهِ عَنْ جَدِّهِ رَافِعِ بْنِ خَدِيجٍ قَالَ

قُلْتُ يَا رَسُولَ اللهِ إِنَّا نَلْقَى الْعَدُوَّ غَدًا وَلَيْسَ مَعَنَا مُدًى فَقَالَ رَسُولُ اللهِ ﷺ مَا أَنْهَرَ الدَّمَ وَذُكِرَ اسْمُ اللهِ عَلَيْهِ فُكُّوا مَا لَمْ يَكُنْ سِنٌّ وَلَا ظُفُرٌ وَسَأُحَدِّثُكُمْ عَنْ ذَلِكَ أَمَّا السِّنُّ فَعَظْمٌ وَأَمَّا الظُّفُرُ فَمُدَى الْحَبَشَةِ  

nasai-kubra:4483Ismāʿīl b. Masʿūd > Khālid > Shuʿbah > Saʿīd b. Masrūq > ʿAbāyah b. Rifāʿah > Rāfiʿ

"I said: 'O Messenger of Allah, we are going to meet the enemy tomorrow, and we do not have any knives.' He said: 'If the blood is shed and the name of Allah is mentioned, then eat, unlike (it is slaughtered) with teeth or nails." Then the Messenger of Allah got some spoils of war and a camel ran away. A man shot and arrow at it and stopped it. He (the Prophet) said; 'Some of these animals - or 'these camels'- 'are untamed like wild animals, so if one of them goes out of your control, do the same."' (Sahih ) (Using translation from Nasāʾī 4409)  

الكبرى للنسائي:٤٤٨٣أَخْبَرَنَا إِسْمَاعِيلُ بْنُ مَسْعُودٍ قَالَ حَدَّثَنَا خَالِدٌ عَنْ شُعْبَةَ عَنْ سَعِيدِ بْنِ مَسْرُوقٍ عَنْ عَبَايَةَ بْنِ رِفَاعَةَ عَنْ رَافِعٍ قَالَ

قُلْتُ يَا رَسُولَ اللهِ إِنَّا لَاقُو الْعَدُوِّ غَدًا وَلَيْسَ مَعَنَا مُدًى قَالَ «مَا أَنْهَرَ الدَّمَ وَذُكِرَ اسْمُ اللهِ فَكُلْ مَا خَلَا السِّنِّ وَالظُّفْرِ» قَالَ وَأَصَابَ رَسُولُ اللهِ ﷺ نَهْبًا فَنَدَّ بَعِيرٌ فَرَمَاهُ رَجُلٌ بِسَهْمٍ فَحَبَسَهُ فَقَالَ إِنَّ لِهَذِهِ النَّعَمِ أَوْ قَالَ الْإِبِلِ أَوَابِدَ كَأَوَابِدِ الْوَحْشِ فَمَا غَلَبَكُمْ مِنْهَا فَافْعَلُوا بِهِ هَكَذَا  

nasai-kubra:4484ʿAmr b. ʿAlī > Yaḥyá b. Saʿīd > Sufyān from my father > ʿAbāyah b. Rifāʿah > Rāfiʿ b. Khadīj

I said, "O Messenger of Allah ﷺ! We are going to face the enemy tomorrow and we do not have knives." He said, "Hurry up (in killing the animal). If the killing tool causes blood to flow out, and if Allah's Name is mentioned, eat (of the slaughtered animal). But do not slaughter with a tooth or a nail. I will tell you why: As for the tooth, it is a bone; and as for the nail, it is the knife of Ethiopians." Then we got some camels and sheep as war booty, and one of those camels ran away, whereupon a man shot it with an arrow and stopped it. Messenger of Allah ﷺ said, "Of these camels there are some which are as wild as wild beasts, so if one of them (runs away and) makes you tired, treat it in this manner." (Using translation from Bukhārī 5509)  

الكبرى للنسائي:٤٤٨٤أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ قَالَ أَخْبَرَنَا يَحْيَى بْنُ سَعِيدٍ قَالَ حَدَّثَنَا سُفْيَانُ قَالَ حَدَّثَنِي أَبِي عَنْ عَبَايَةَ بْنِ رِفَاعَةَ عَنْ رَافِعِ بْنِ خَدِيجٍ قَالَ

قُلْتُ يَا رَسُولَ اللهِ إِنَّا لَاقُو الْعَدُوِّ غَدًا وَلَيْسَتْ مَعَنَا مُدًى قَالَ «مَا أَنْهَرَ الدَّمَ وَذُكِرَ اسْمُ اللهِ ﷻ فَكُلْ لَيْسَ السِّنَّ وَالظُّفْرَ وَسَأُحَدِّثُكُمْ أَمَّا السِّنُّ فَعَظْمٌ وَأَمَّا الظُّفُرُ فَمُدَى الْحَبَشَةِ وَأَصَبْنَا نُهْبَةَ إِبِلٍ أَوْ غَنَمٍ فَنَدَّ مِنْهَا بَعِيرٌ فَرَمَاهُ رَجُلٌ بِسَهْمٍ فَحَبَسَهُ» فَقَالَ رَسُولُ اللهِ ﷺ «إِنَّ لِهَذِهِ الْإِبِلِ أَوَابِدَ كَأَوَابِدِ الْوَحْشِ فَإِذَا غَلَبَكُمْ مِنْهَا شَيْءٌ فَافْعَلُوا بِهِ هَكَذَا»  

bayhaqi:18927Abū ʿAbdullāh al-Ḥāfiẓ And ʾAbū Saʿīd b. Abū ʿAmr > Abū al-ʿAbbās Muḥammad b. Yaʿqūb > Muḥammad b. Isḥāq al-Ṣāghānī > Saʿīd b. ʿĀmir > Shuʿbah > Saʿīd b. Masrūq > ʿAbāyah b. Rifāʿah b. Rāfiʿ b. Khadīj from his grandfather Rāfiʿ b. Khadīj

[Machine] We said, "O Messenger of Allah, we will encounter the enemy tomorrow without provisions." He said, "What prohibits one from drinking blood and mentioning the name of Allah? Eat, for neither teeth nor nails are considered provisions." As for teeth, they are bones, and as for nails, they are like the bark of the Abyssinian tree." He narrated that the Messenger of Allah ﷺ acquired spoils, so a man tried to take a camel from it, but he was unable to control it. So, a man struck it with an arrow, disabling it. The Messenger of Allah ﷺ held it and said, "Indeed, these camels are either continuously pregnant or have long horns, similar to wild animals. So, what is your concern about them? Deal with them in this manner." Then he threw a camel into a well, and they were unable to slaughter it except by leaning it on its side. Ibn 'Umar bought a camel from it for two dirhams, and Abu 'Abdullah and Abu Sa'id mentioned it in al-Fawaid as a means of sustenance.  

البيهقي:١٨٩٢٧أَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ وَأَبُو سَعِيدِ بْنُ أَبِي عَمْرٍو قَالَا ثنا أَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ يَعْقُوبَ ثنا مُحَمَّدُ بْنُ إِسْحَاقَ الصَّاغَانِيُّ ثنا سَعِيدُ بْنُ عَامِرٍ عَنْ شُعْبَةَ عَنْ سَعِيدِ بْنِ مَسْرُوقٍ عَنْ عَبَايَةَ بْنِ رِفَاعَةَ بْنِ رَافِعِ بْنِ خَدِيجٍ عَنْ جَدِّهِ رَافِعِ بْنِ خَدِيجٍ ؓ قَالَ

قُلْنَا يَا رَسُولَ اللهِ إِنَّا لَاقُو الْعَدُوِّ غَدًا لَيْسَ مَعَنْا مُدًى قَالَ مَا أَنْهَرَ الدَّمَ وَذُكِرَ اسْمُ اللهِ فَكُلْ لَيْسَ السِّنَّ وَالظُّفُرَ أَمَّا السِّنُّ فَعَظْمٌ وَأَمَّا الظُّفُرُ فَمُدَى الْحَبَشَةِ قَالَ وَأَصَابَ رَسُولُ اللهِ ﷺ نَهْبًا فَنَدَّ مِنْهَا بَعِيرٌ فَسَعَوْا لَهُ فَلَمْ يَسْتَطِيعُوهُ فَرَمَاهُ رَجُلٌ بِسَهْمٍ فَحَبَسَهُ فَقَالَ رَسُولُ اللهِ ﷺ إِنَّ لِهَذِهِ الْإِبِلِ أَوْ قَالَ النَّعَمِ أَوَابِدَ كَأَوَابِدِ الْوَحْشِ فَمَا عَلَيْكُمْ بِهَا فَاصْنَعُوا بِهَا هَكَذَا وَتَرَدَّى بَعِيرٌ فِي بِئْرٍ فَلَمْ يَسْتَطِيعُوا أَنْ يَنْحَرُوهُ إِلَّا مِنْ قِبَلِ شَاكِلَتِهِ فَاشْتَرَى مِنْهُ ابْنُ عُمَرَ عَشِيرًا بِدِرْهَمَيْنِ وَقَالَ لَنَا أَبُو عَبْدِ اللهِ وَأَبُو سَعِيدٍ فِي الْفَوَائِدِ تَعْشِيرًا  

أَخْرَجَهُ الْبُخَارِيُّ وَمُسْلِمٌ فِي الصَّحِيحِ مِنْ حَدِيثِ شُعْبَةَ وَغَيْرِهِ