[Machine] The Messenger of Allah ﷺ commanded us to kill the dogs, so the people said, "O Messenger of Allah, what is permissible for us from this nation that you have ordered to be killed?" So Allah revealed, "{They ask you, [O Muhammad], what has been made lawful for them. Say, 'Lawful for you are [all] good foods and [game caught by] what you have trained of hunting animals which you train as Allah has taught you.}" [Al-Ma'idah 4]  

أَمَرَنَا رَسُولُ اللهِ ﷺ بِقَتْلِ الْكِلَابِ فَقَالَ النَّاسُ يَا رَسُولَ اللهِ مَا أُحِلَّ لَنَا مِنْ هَذِهِ الْأُمَّةِ الَّتِي أَمَرْتَ بِقَتْلِهَا؟ فَأَنْزَلَ اللهُ ﷻ {يَسْأَلُونَكَ مَاذَا أُحِلَّ لَهُمْ قُلْ أُحِلَّ لَكُمُ الطَّيِّبَاتُ وَمَا عَلَّمْتُمْ مِنَ الْجَوَارِحِ مُكَلِّبِينَ} [المائدة 4]  

[Machine] I said, "O Messenger of Allah, I have dogs with which I hunt." He said, "Look at these animals. Teach them from what Allah has taught you and eat from what they catch for you."  

قُلْتُ يَا رَسُولَ اللهِ إِنَّ لِي كِلَابًا أَصْطَادُ بِهَا فَقَالَ انْظُرُوا هَذِهِ الْجَوَارِحَ عَلِّمُوهُنَّ مِمَّا عَلَّمَكُمُ اللهُ وَكُلُوا مِمَّا أَمْسَكْنَ عَلَيْكُمْ  

[Machine] In His statement "and whatever animals you have trained" [Al-Ma'idah 4], He said including trained dogs, falcons, and every bird that is trained for hunting. And in His statement "hunting dogs" [Al-Ma'idah 4], it is mentioned that there were sources that reported from Mujahid that he said it refers to birds and dogs. And Qatadah said in His statement "hunting dogs" [Al-Ma'idah 4], it means they are used for hunting. And it was reported from Mujahid in His statement "you will obtain it by your hands" [Al-Ma'idah 94], that he said it means nobility, and it is also said that "your hands" refers to the young offspring of hunting such as the fledglings and eggs. And "your spears" [Al-Ma'idah 94] is said to refer to the mature hunting.  

فِي قَوْلِهِ {وَمَا عَلَّمْتُمْ مِنَ الْجَوَارِحِ} [المائدة 4] قَالَ مِنَ الْكِلَابِ الْمُعَلَّمَةِ وَالْبَازِي وَكُلِّ طَيْرٍ يُعَلَّمُ لِلصَّيْدِ وَفِي قَوْلِهِ {مُكَلِّبِينَ} [المائدة 4] قَالَ يَقُولُ ضَوَارِيَ وَرُوِّينَا عَنْ مُجَاهِدٍ أَنَّهُ قَالَ الْجَوَارِحُ الطَّيْرُ وَالْكِلَابُ وَعَنْ قَتَادَةَ فِي قَوْلِهِ {مُكَلِّبِينَ} [المائدة 4] قَالَ يُكَالِبُونَ الصَّيْدَ وَرُوِّينَا عَنْ مُجَاهِدٍ فِي قَوْلِهِ {تَنَالُهُ أَيْدِيكُمْ} [المائدة 94] قَالَ يَعْنِي النَّبْلَ وَيُقَالُ أَيْدِيكُمْ أَيْضًا صِغَارُ الصَّيْدِ الْفِرَاخُ وَالْبَيْضُ {وَرِمَاحُكُمْ} [المائدة 94] يُقَالُ كِبَارُ الصَّيْدِ  

I said: Messenger of Allah, I set off trained dogs and they catch for me (the game) and I recite the name of Allah over it (I slaughter the game by reciting Bismillah-i-Allah-o-Akbar), whereupon he said: When you set off your trained dogs, if you recited the name of Allah (while setting them off), then eat (the game). I said: Even if they (the trained dogs) kill that (the game)? He (the Holy Prophet) said: Even if these kill, but (on the condition) that no other dog, which you did not set off (along with your dogs), participates (in catching the game). I said to him: I throw Mi'rad, a heavy featherless blunt arrow, for hunting and killing (the game). Thereupon he said: When you throw Mi'rad, and it pierces, then eat, but if it falls flatly (and beats the game to death), then do not eat that. (Using translation from Muslim 1929a)   

قُلْتُ يَا رَسُولَ اللهِ إِنَّا نُرْسِلُ الْكِلَابَ الْمُعَلَّمَةَ فَيُمْسِكْنَ عَلَيَّ وَأَذْكُرُ اسْمَ اللهِ قَالَ إِذَا أَرْسَلْتَ كَلْبَكَ الْمُعَلَّمَ وَذَكَرْتَ اسْمَ اللهِ فَكُلْ قُلْتُ وَإِنْ قَتَلْنَ؟ قَالَ وَإِنْ قَتَلْنَ مَا لَمْ يَشْرَكْهَا كَلْبٌ لَيْسَ مَعَهَا قُلْتُ لَهُ فَإِنِّي أَرْمِي بِالْمِعْرَاضِ الصَّيْدَ فَأُصِيبُ قَالَ إِذَا رَمَيْتَ بِالْمِعْرَاضِ فَخَرَقَ فَكُلْهُ وَإِنْ أَصَابَهُ بِعَرْضِهِ فَلَا تَأْكُلْهُ  

[Machine] I asked the Messenger of Allah ﷺ about hunting with a dog. He said, "Whatever you catch with your dog, then eat it, as its capture is its gift (to you). But if you shoot with your dog or other dogs and catch a different dog, then do not eat it, for you have mentioned the name of Allah on your dog, but not on the other dogs."  

سَأَلْتُ رَسُولَ اللهِ ﷺ عَنْ صَيْدِ الْكَلْبِ فَقَالَ مَا أَمْسَكَ عَلَيْكَ فَكُلْ فَإِنَّ أَخْذَهُ ذَكَاتُهُ وَإِنْ أَصَبْتَ مَعَ كَلْبِكَ أَوْ كِلَابِكَ كَلْبًا غَيْرَهُ فَلَا تَأْكُلْ فَإِنَّمَا ذَكَرْتَ اسْمَ اللهِ عَلَى كَلْبِكَ وَلَمْ تَذْكُرْهُ عَلَى كِلَابِ غَيْرِكَ  

[Machine] Beneficial, Allah says, "except what you slaughter" [Al-Maidah 3]. You say, "Even if he killed, he would say, 'Woe to you, O son of Azure! Do you think if I were to catch him on a small bone, I would be at a disadvantage? By Allah, I know in which dogs it descended. It descended in the dogs of the Bani Nabhan from Tayy." Woe to you, O son of Azure! You will surely have news.  

نَافِعٌ يَقُولُ اللهُ {إِلَّا مَا ذَكَّيْتُمْ} [المائدة 3] تَقُولُ أَنْتَ وَإِنْ قَتَلَ قَالَ وَيْحَكَ يَا ابْنَ الْأَزْرَقِ أَرَأَيْتَ لَوْ أَمْسَكَ عَلَى سِنَّورٍ فَأَدْرَكْتُ ذَكَاتَهُ كَانَ يَكُونُ عَلَيَّ بَأْسٌ؟ وَاللهِ إِنِّي لَأَعْلَمُ فِي أِيِّ كِلَابٍ نَزَلَتْ نَزَلَتْ فِي كِلَابِ بَنِي نَبْهَانَ مِنْ طَيِّئٍ وَيْحَكَ يَا ابْنَ الْأَزْرَقِ وَلَيَكُونَنَّ لَكَ نَبَأٌ  

I asked Messenger of Allah ﷺ about the Mi'rad. He said, "If you hit the game with its sharp edge, eat it, but if the Mi'rad hits the game with its shaft with a hit by its broad side do not eat it, for it has been beaten to death with a piece of wood. (i.e. unlawful)." I asked, "If I let loose my trained hound after a game?" He said, "If you let loose your trained hound after game, and mention the name of Allah, then you can eat." I said, "If the hound eats of the game?" He said "Then you should not eat of it, for the hound has hunted the game for itself and not for you." I said, "Some times I send my hound and then I find some other hound with it?" He said "Don't eat the game, as you have mentioned the Name of Allah on your dog only and not on the other." (Using translation from Bukhārī 5476)   

سَأَلْتُ رَسُولَ اللهِ ﷺ عَنِ الْمِعْرَاضِ فَقَالَ إِذَا أَصَابَ بِحَدِّهِ فَكُلْ وَإِذَا أَصَابَ بِعَرْضِهِ فَقَتَلَ فَإِنَّهُ وَقِيذٌ فَلَا تَأْكُلْ قَالَ قُلْتُ إِنِّي أُرْسِلُ كَلْبِي قَالَ إِذَا أَرْسَلْتَ كَلْبَكَ وَذَكَرْتَ اسْمَ اللهِ فَكُلْ قَالَ قُلْتُ فَإِنْ أَكَلَ؟ قَالَ فَلَا تَأْكُلْ فَإِنَّمَا حَبَسَ عَلَى نَفْسِهِ وَلَمْ يَحْبِسْ عَلَيْكَ قَالَ قُلْتُ أُرْسِلُ كَلْبِي وَأَجِدُ مَعَهُ كَلْبًا آخَرَ؟ قَالَ لَا تَأْكُلْ فَإِنَّمَا سَمَّيْتَ عَلَى كَلْبِكَ وَلَمْ تُسَمِّ عَلَى الْآخَرِ  

I asked the Prophet ﷺ about the game killed by a Mi'rad (i.e. a sharp-edged piece of wood or a piece of wood provided with a sharp piece of iron used for hunting). He said, "If the game is killed with its sharp edge, eat of it, but if it is killed with its shaft, with a hit by its broad side then the game is (unlawful to eat) for it has been beaten to death." I asked him about the game killed by a trained hound. He said, "If the hound catches the game for you, eat of it, for killing the game by the hound, is like its slaughtering. But if you see with your hound or hounds another dog, and you are afraid that it might have shared in hunting the game with your hound and killed it, then you should not eat of it, because you have mentioned Allah's name on (sending) your hound only, but you have not mentioned it on some other hound. (Using translation from Bukhārī 5475)   

سَأَلْتُ النَّبِيَّ ﷺ عَنْ صَيْدِ الْمِعْرَاضِ فَقَالَ مَا أَصَابَ بِحَدِّهِ فَكُلْ وَمَا أَصَابَ بِعَرْضِهِ فَهُوَ وَقِيذٌ وَسَأَلْتُهُ عَنْ صَيْدِ الْكَلْبِ فَقَالَ إِذَا أَرْسَلْتَ كَلْبَكَ وَذَكَرْتَ اسْمَ اللهِ وَأَمْسَكَ عَلَيْكَ فَكُلْ وَإِنْ أَكَلَ مِنْهُ فَلَا تَأْكُلْ وَإِنْ وَجَدْتَ مَعَهُ كَلْبًا غَيْرَ كَلْبِكَ فَخَشِيتَ أَنْ يَكُونَ قَدْ أَخَذَهُ مَعَهُ وَقَدْ قَتَلَهُ فَلَا تَأْكُلْ فَإِنَّهُ إِنَّمَا ذَكَرْتَ اسْمَ اللهِ عَلَى كَلْبِكَ وَلَمْ تَذْكُرْهُ عَلَى غَيْرِهِ  

I asked the Prophet ﷺ about the game killed by a Mi'rad (i.e. a sharp-edged piece of wood or a piece of wood provided with a sharp piece of iron used for hunting). He said, "If the game is killed with its sharp edge, eat of it, but if it is killed with its shaft, with a hit by its broad side then the game is (unlawful to eat) for it has been beaten to death." I asked him about the game killed by a trained hound. He said, "If the hound catches the game for you, eat of it, for killing the game by the hound, is like its slaughtering. But if you see with your hound or hounds another dog, and you are afraid that it might have shared in hunting the game with your hound and killed it, then you should not eat of it, because you have mentioned Allah's name on (sending) your hound only, but you have not mentioned it on some other hound. (Using translation from Bukhārī 5475)   

سَأَلْتُ رَسُولَ اللهِ ﷺ عَنْ صَيْدِ الْكَلْبِ فَقَالَ مَا أَمْسَكَ عَلَيْكَ وَلَمْ يَأْكُلْ مِنْهُ فَكُلْهُ فَإِنَّ أَخْذَهُ ذَكَاتُهُ وَإِنْ وَجَدْتَ عِنْدَهُ كَلْبًا غَيْرَهُ فَخَشِيتَ أَنْ يَكُونَ أَخَذَهُ مَعَهُ وَقَدْ قَتَلَهُ فَلَا تَأْكُلْهُ فَإِنَّكَ إِنَّمَا ذَكَرْتَ اسْمَ اللهِ عَلَى كَلْبِكَ وَلَمْ تَذْكُرْهُ عَلَى غَيْرِهِ وَسَأَلْتُهُ عَنْ صَيْدِ الْمِعْرَاضِ فَقَالَ مَا أَصَبْتَ بِحَدِّهِ فَكُلْهُ وَمَا أَصَبْتَ بِعَرْضِهِ فَهُوَ وَقِيذٌ  

[Machine] He asked the Messenger of Allah (PBUH) about hunting, so he said: "If you send your dog, remember the name of Allah. If you reach it and it does not kill, then slaughter it and mention the name of Allah. If you reach it and it has already killed but has not eaten, then eat it, for it has caught it for you. If you find it has already eaten from it, then do not eat anything from it, for it has taken it for itself." The two narrators mentioned this Hadith in Sahih from the Hadith of Zakariya and Aasim, and Muslim narrated it from Yahya bin Ayyub from Ibn Al-Mubarak.  

أَنَّهُ سَأَلَ رَسُولَ اللهِ ﷺ عَنِ الصَّيْدِ فَقَالَ إِذَا أَرْسَلْتَ كَلْبَكَ فَاذْكُرِ اسْمَ اللهِ فَإِنْ أَدْرَكْتَهُ وَلَمْ يَقْتُلْ فَاذْبَحْ وَاذْكُرِ اسْمَ اللهِ وَإِنْ أَدْرَكْتَهُ قَدْ قَتَلَ وَلَمْ يَأْكُلْ فَكُلْ فَقَدْ أَمْسَكَهُ عَلَيْكَ فَإِنْ وَجَدْتَهُ قَدْ أَكَلَ مِنْهُ فَلَا تَطْعَمْ مِنْهُ شَيْئًا فَإِنَّمَا أَمْسَكَهُ عَلَى نَفْسِهِ وَذَكَرَ الْحَدِيثَ أَخْرَجَاهُ فِي الصَّحِيحِ مِنْ حَدِيثِ زَكَرِيَّا وَعَاصِمٍ وَرَوَاهُ مُسْلِمٌ عَنْ يَحْيَى بْنِ أَيُّوبَ عَنِ ابْنِ الْمُبَارَكِ  

I asked Messenger of Allah ﷺ. "We hunt with the help of these hounds." He said, "If you let loose your trained hounds after a game, and mention the name of Allah, then you can eat what the hounds catch for you, even if they killed the game. But you should not eat of it if the hound has eaten of it, for then it is likely that the hound has caught the game for itself. And if other hounds join your hound in hunting the game, then do not eat of it." (Using translation from Bukhārī 5483)   

سَأَلْتُ رَسُولَ اللهِ ﷺ قُلْتُ إِنَّا قَوْمٌ نَصِيدُ بِهَذِهِ الْكِلَابِ قَالَ إِذَا أَرْسَلْتَ كِلَابَكَ الْمُعَلَّمَةَ وَذَكَرْتَ اسْمَ اللهِ عَلَيْهَا فَكُلْ مِمَّا أَمْسَكْنَ عَلَيْكَ وَإِنْ قَتَلْنَ إِلَّا أَنْ يَأْكُلَ الْكَلْبُ فَإِنْ أَكَلَ فَلَا تَأْكُلْ فَإِنِّي أَخَافُ أَنْ يَكُونَ إِنَّمَا أَمْسَكَ عَلَى نَفْسِهِ وَإِنْ خَالَطَهَا كِلَابٌ مِنْ غَيْرِهَا فَلَا تَأْكُلْ  

[Machine] I asked, "O Messenger of Allah, what if I eat from it?" He said, "If you eat from it, then do not eat it, for it is not edible." Abu Sa'eed ibn Abi 'Amr informed us, Abu al-'Abbas al-Asamm reported to us, Rabee' said: "Al-Shafi'i said, and it is possible to infer that it is permissible to eat from it even if a dog eats from it." This is the view of Ibn 'Umar, Sa'd ibn Abi Waqqas, and some of our companions. We only left this because of the narration mentioned by al-Sha'abi from 'Adi ibn Hatim, that he heard the Prophet, ﷺ , saying, "If he eats it, do not eat it." And when the report is established from the Prophet, ﷺ , leaving it for something is not permissible.  

قُلْتُ يَا رَسُولَ اللهِ إِنْ أَكَلَ مِنْهُ؟ قَالَ إِنْ أَكَلَ مِنْهُ فَلَا تَأْكُلْ فَإِنَّهُ لَيْسَ بِمُعَلَّمٍ 18878 أَخْبَرَنَا أَبُو سَعِيدِ بْنُ أَبِي عَمْرٍو ثنا أَبُو الْعَبَّاسِ الْأَصَمُّ أَنْبَأَ الرَّبِيعُ قَالَ قَالَ الشَّافِعِيُّ وَيَحْتَمِلُ الْقِيَاسُ أَنْ يَأْكُلَ وَإِنْ أَكَلَ مِنْهُ الْكَلْبُ وَهَذَا قَوْلُ ابْنِ عُمَرَ وَسَعْدِ بْنِ أَبِي وَقَّاصٍ وَبَعْضِ أَصْحَابِنَا وَإِنَّمَا تَرَكْنَا هَذَا لِلْأَثَرِ الَّذِي ذَكَرَ الشَّعْبِيُّ عَنْ عَدِيِّ بْنِ حَاتِمٍ ؓ أَنَّهُ سَمِعَ النَّبِيَّ ﷺ يَقُولُ فَإِنْ أَكَلَ فَلَا تَأْكُلْ وَإِذَا ثَبَتَ الْخَبَرُ عَنِ النَّبِيِّ ﷺ لَمْ يَجُزْ تَرْكُهُ لِشَيْءٍ  

[Machine] If one of you sends his trained dog and mentions the name of Allah, then he should eat from what the dog catches, whether he has eaten from it or not. As for the narration in it about Sa'id ibn Abi Waqqas, Malik has mentioned it in Al-Muwatta with a broken chain of transmission.  

إِذَا أَرْسَلَ أَحَدُكُمْ كَلْبَهُ الْمُعَلَّمَ وَذَكَرَ اسْمَ اللهِ فَلْيَأْكُلْ مِمَّا أَمْسَكَ عَلَيْهِ أَكَلَ مِنْهُ أَوْ لَمْ يَأْكُلْ وَأَمَّا الرِّوَايَةُ فِيهِ عَنْ سَعْدِ بْنِ أَبِي وَقَّاصٍ ؓ فَقَدْ ذَكَرَهَا عَنْهُ مَالِكٌ فِي الْمُوَطَّإِ مُنْقَطِعًا  

[Machine] Every, even if he eats half of it, meaning the dog, and this is also sent.  

كُلْ وَإِنْ أَكَلَ نِصْفَهُ يَعْنِي الْكَلْبَ وَهَذَا أَيْضًا مُرْسَلٌ  

[Machine] I said, "Surely, we have stray dogs that wander around, they catch us and eat and leave some behind." He said, "Eat all, even if they leave only half. This is connected and narrated from Ali, Salman al-Farsi, and Abu Hurairah. It is also narrated from Ibn Abbas with a difference in their opinions."  

سَعْدًا قُلْتُ إِنَّ لَنَا كِلَابًا ضَوَارِيَ فَيُمْسِكْنَ عَلَيْنَا وَيَأْكُلْنَ وَيُبْقِينَ قَالَ كُلْ وَإِنْ لَمْ يُبْقِينَ إِلَّا نِصْفَهُ وَهَذَا مَوْصُولٌ وَرُوِيَ فِيهِ عَنْ عَلِيٍّ وَسَلْمَانَ الْفَارِسِيِّ وَأَبِي هُرَيْرَةَ ؓ وَرُوِي عَنِ ابْنِ عَبَّاسٍ ؓ بِخِلَافِ أَقَاوِيلِهِمْ  

[Machine] The Persian used to say, "If you send your educated dog, it will eat two-thirds of it and leave behind one-third. Eat whatever is left." It is narrated from Sa'id from Qatadah that Ibn Abbas used to dislike that and would say, "If it was educated, it wouldn't eat." It was narrated that it is permissible to eat the dog from the Prophet ﷺ if the hadith is authentic.  

الْفَارِسِيَّ ؓ كَانَ يَقُولُ إِذَا أَرْسَلْتَ كَلْبَكَ الْمُعَلَّمَ فَأَكَلَ ثُلُثَيْهِ وَبَقِيَ ثُلُثُهُ فَكُلْ مَا بَقِيَ وَعَنْ سَعِيدٍ عَنْ قَتَادَةَ أَنَّ ابْنَ عَبَّاسٍ ؓ كَانَ يَكْرَهُ ذَلِكَ وَيَقُولُ لَوْ كَانَ مُعَلَّمًا مَا أَكَلَ وَرُوِيَ فِي إِبَاحَةِ أَكْلِهِ عَنِ النَّبِيِّ ﷺ إِنْ صَحَّ الْحَدِيثُ  

The Messenger of Allah ﷺ said about the game hunted by a dog: If you set off your dog and have mentioned Allah's name, eat (it), even if it eats any of it; and eat what your hands return you. (Using translation from Abū Dāʾūd 2852)   

قَالَ النَّبِيُّ ﷺ فِي صَيْدِ الْكَلْبِ إِذَا أَرْسَلْتَ كَلْبَكَ وَذَكَرْتَ اسْمَ اللهِ فَكُلْ وَإِنْ أَكَلَ مِنْهُ وَكُلْ مَا رَدَّتْ يَدُكَ أَوْ قَالَ كُلْ مَا رَدَّتْ عَلَيْكَ يَدُكَ  

[Machine] "O Messenger of Allah, I have hunting dogs, so advise me regarding hunting with them." The Prophet ﷺ replied, "If you have hunting dogs, then eat from what they catch." The person asked, "Even if they eat from it?" The Prophet ﷺ said, "If they eat from it, this is according to the narration of Dawud bin 'Amr, except that the narration of Abu Tha'labah does not mention eating. The hadith of Sha'bi, narrated from 'Adi, is more authentic than the hadith of Dawud bin 'Amr Dimashqi and the hadith of 'Amr bin Shu'aib. Allah knows best, and Shu'bah narrated from his slave, Rabee'ah bin Sa'id, from 'Amr bin Shu'aib, from a man from the Banu Hudhayl that he asked the Prophet ﷺ about a hunting dog. He replied, "Eat from it, whether it has eaten or not." So, the hadith of 'Amr is an explanation of this hadith."  

يَا رَسُولَ اللهِ إِنَّ لِي كِلَابًا مُكَلَّبَةً فَأَفْتِنِي فِي صَيْدِهَا فَقَالَ النَّبِيُّ ﷺ إِذَا كَانَ لَكَ كِلَابٌ مُكَلَّبَةٌ فَكُلْ مِمَّا أَمْسَكْنَ عَلَيْكَ قَالَ ذَكِيٌّ أَوْ غَيْرُ ذَكِيٍّ قَالَ وَإِنْ أَكَلَ مِنْهُ؟ قَالَ وَإِنْ أَكَلَ مِنْهُ هَذَا مُوَافِقٌ لِحَدِيثِ دَاوُدَ بْنِ عَمْرٍو إِلَّا أَنَّ حَدِيثَ أَبِي ثَعْلَبَةَ ؓ مُخَرَّجٌ فِي الصَّحِيحَيْنِ مِنْ حَدِيثِ رَبِيعَةَ بْنِ يَزِيدَ الدِّمَشْقِيِّ عَنْ أَبِي إِدْرِيسَ الْخَوْلَانِيِّ عَنْ أَبِي ثَعْلَبَةَ وَلَيْسَ فِيهِ ذِكْرُ الْأَكْلِ وَحَدِيثُ الشَّعْبِيِّ عَنْ عَدِيٍّ أَصَحُّ مِنْ حَدِيثِ دَاوُدَ بْنِ عَمْرٍو الدِّمَشْقِيِّ وَمِنْ حَدِيثِ عَمْرِو بْنِ شُعَيْبٍ وَاللهُ أَعْلَمُ وَقَدْ رَوَى شُعْبَةُ عَنْ عَبْدِ رَبِّهِ بْنِ سَعِيدٍ عَنْ عَمْرِو بْنِ شُعَيْبٍ عَنْ رَجُلٍ مِنْ هُذَيْلٍ أَنَّهُ سَأَلَ النَّبِيَّ ﷺ عَنِ الْكَلْبِ يَصْطَادُ قَالَ كُلْ أَكَلَ أَوْ لَمْ يَأْكُلْ فَصَارَ حَدِيثُ عَمْرٍو بِهَذَا مَعْلُولًا  

[Machine] He ﷺ said, "If you have not trained a dog or a hawk, then you send them and mention the name of Allah. Whatever they catch for you, say 'Bismillah' and eat from it, even if they kill it. If they kill it and do not eat from it, then it is only holding onto it for you, so gather between them in prohibition, except that the mention of the hawk in this narration is not mentioned by the scholars we have mentioned from Ash-Sha'bi. It is only mentioned by Mujalid, and Allah knows best. It is also mentioned from Sa'id ibn Al-Musayyib from Salman Al-Farsi that he said, 'If you send your dog, hawk, or falcon for hunting and it eats from it, then eat from it. And if it eats half of it, then that is a gathering of both in permissibility.' And it is mentioned from Sa'id ibn Jubayr from Ibn 'Abbas that he said, 'If the dog eats, do not eat. And if the hawk eats, then eat. Because you can strike the dog, but you cannot strike the hawk. So this is the difference between them, and Allah knows best. And in the hadith of Ath-Thawri from Salim Al-Aftas from Sa'id ibn Jubayr, he said, 'If the falcon eats, do not eat.' And this is in contradiction to the first statement. And it was narrated from Ar-Rabi ibn Sabih about the falcon or the hawk, if it eats, he disliked it, and from 'Ikrimah, he said, 'If the falcon and the hawk eat, do not eat.'  

ﷺ قَالَ مَا عَلَّمْتَ مِنْ كَلْبٍ أَوْ بَازٍ ثُمَّ أَرْسَلْتَهُ وَذَكَرْتَ اسْمَ اللهِ فَكُلْ مِمَّا أَمْسَكَ عَلَيْكَ قُلْتُ وَإِنْ قَتَلَ؟ قَالَ إِذَا قَتَلَهُ وَلَمْ يَأْكُلْ مِنْهُ شَيْئًا فَإِنَّمَا أَمْسَكَهُ عَلَيْكَ فَجَمَعَ بَيْنَهُمَا فِي الْمَنْعِ إِلَّا أَنَّ ذِكْرَ الْبَازِي فِي هَذِهِ الرِّوَايَةِ لَمْ يَأْتِ بِهِ الْحُفَّاظُ الَّذِينَ قَدَّمْنَا ذِكْرَهُمْ عَنِ الشَّعْبِيِّ وَإِنَّمَا أَتَى بِهِ مُجَالِدٌ وَاللهُ أَعْلَمُ وَيُذْكَرُ عَنْ سَعِيدِ بْنِ الْمُسَيِّبِ عَنْ سَلْمَانَ الْفَارِسِيِّ ؓ أَنَّهُ قَالَ إِذَا أَرْسَلْتَ كَلْبَكَ أَوْ بَازَكَ أَوْ صَقْرَكَ عَلَى الصَّيْدِ فَأَكَلَ مِنْهُ فَكُلْ وَإِنْ أَكَلَ نِصْفَهُ فَهَذَا جَمَعَ بَيْنَهُمَا فِي الْإِبَاحَةِ وَيُذْكَرُ عَنْ سَعِيدِ بْنِ جُبَيْرٍ عَنِ ابْنِ عَبَّاسٍ ؓ قَالَ إِذَا أَكَلَ الْكَلْبُ فَلَا تَأْكُلْ وَإِذَا أَكَلَ الصَّقْرُ فَكُلْ؛ لِأَنَّ الْكَلْبَ تَسْتَطِيعُ أَنْ تَضْرِبَهُ وَالصَّقْرَ لَا تَسْتَطِيعُ فَهَذَا فَرْقٌ بَيْنَهُمَا وَاللهُ أَعْلَمُ وَفِي حَدِيثِ الثَّوْرِيِّ عَنْ سَالِمٍ الْأَفْطَسِ عَنْ سَعِيدِ بْنِ جُبَيْرٍ قَالَ إِذَا أَكَلَ الْبَازِي فَلَا تَأْكُلْ وَهَذَا بِخِلَافِ الْأَوَّلِ وَرُوِيَ عَنِ الرَّبِيعِ بْنِ صُبَيْحٍ فِي الْبَازِي أَوِ الصَّقْرِ إِذَا أَكَلَ قَالَ كَرِهَهُ عَطَاءٌ وَعَنْ عِكْرِمَةَ قَالَ إِذَا أَكَلَ الْبَازُ وَالصَّقْرُ فَلَا تَأْكُلْ  

[Machine] Regarding the jurists who disapprove of the opinion of the people of Medina, they used to say that if a dog or a falcon or a trained hawk killed an animal, it is permissible to consume its meat.  

عَنِ الْفُقَهَاءِ الَّذِينَ يُنْتَهَى إِلَى قَوْلِهِمْ مِنْ أَهْلِ الْمَدِينَةِ كَانُوا يَقُولُونَ مَا قَتَلَ الْكَلْبُ أَوِ الصَّقْرُ أَوِ الْبَازِي الْمُعَلَّمُ فَهُوَ حَلَالٌ وَإِنْ أَكَلَ مِنْهُ  

he asked the Messenger of Allah about hunting. He said: "When you release your dog, mention the name of Allah over him, and if you catch up with him and he has not killed (the game), then slaughter it and mention the name of Allah over it. If you catch up with him and he has killed (the game) but has not eaten any of it, then eat, for he caught it for you. If you find that the has eaten some of it, then do not eat any of it for he caught it for himself. If there are other dogs with your dog and they have killed (the game) but have not eaten any of it, then do not eat any of it, because you do not know which of them killed it." (Using translation from Nasāʾī 4263)   

أَنَّهُ سَأَلَ رَسُولَ اللهِ ﷺ عَنِ الصَّيْدِ قَالَ إِذَا أَرْسَلْتَ كَلْبَكَ فَاذْكُرِ اسْمَ اللهِ فَإِنْ أَدْرَكْتَهُ لَمْ يَقْتُلْ فَاذْبَحْ وَاذْكُرِ اسْمَ اللهِ وَإِنْ أَدْرَكْتَهُ قَدْ قَتَلَ وَلَمْ يَأْكُلْ فَقَدْ أَمْسَكَهُ عَلَيْكَ فَإِنْ وَجَدْتَهُ قَدْ أَكَلَ مِنْهُ فَلَا تَطْعَمْ مِنْهُ شَيْئًا فَإِنَّمَا أَمْسَكَ عَلَى نَفْسِهِ فَإِنْ خَالَطَ كَلْبَكَ كِلَابٌ فَقَتَلْنَ وَلَمْ يَأْكُلْنَ فَلَا تَأْكُلْ مِنْهُ فَإِنَّكَ لَا تَدْرِي أَيُّهَا قَتَلَ وَإِذَا رَمَيْتَ سَهْمَكَ فَاذْكُرِ اسْمَ اللهِ وَذَكَرَ الْحَدِيثَ  

[Machine] They said, "O Messenger of Allah, indeed here are a people who have recently entered into a contract of partnership, and they bring us meat. We do not know whether they have mentioned the name of Allah upon it or not." So the Prophet ﷺ said, "Remember the name of Allah and eat."  

قَالُوا يَا رَسُولَ اللهِ إِنَّ هَهُنَا أَقْوَامًا حَدِيثَ عَهْدٍ بِشِرْكٍ يَأْتُونَنَا بِلُحْمَانٍ لَا نَدْرِي يَذْكُرُونَ اسْمَ اللهِ عَلَيْهَا أَمْ لَا فَقَالَ النَّبِيُّ ﷺ اذْكُرُوا اسْمَ اللهِ وَكُلُوا  

[Machine] There were people from the desert who brought slaughtered meat and they asked the Messenger of Allah ﷺ how they should prepare it. He replied, "Say the name of Allah over it and then eat it."  

كَانَ نَاسٌ مِنْ أَهْلِ الْبَادِيَةِ يَأْتُونَ بِلُحْمَانٍ قَدْ ذَبَحُوهَا فَسَأَلُوا رَسُولَ اللهِ ﷺ كَيْفَ يَصْنَعُونَ؟ فَقَالَ سَمُّوا عَلَيْهَا اسْمَ اللهِ وَكُلُوهَا وَكَذَلِكَ  

[Machine] The Prophet ﷺ said: "It is enough for a Muslim to mention his name when slaughtering. If he forgets to mention his name, then he should mention the name of Allah and eat it."  

النَّبِيِّ ﷺ قَالَ الْمُسْلِمُ يَكْفِيهِ اسْمُهُ فَإِنْ نَسِيَ أَنْ يُسَمِّيَ حِينَ يَذْبَحُ فَلْيَذْكُرِ اسْمَ اللهِ وَلْيَأْكُلْهُ كَذَا  

[Machine] The Muslim has the name of Allah in it, even if the designation is not mentioned.  

الْمُسْلِمُ فِيهِ اسْمُ اللهِ وَإِنْ لَمْ يَذْكُرِ التَّسْمِيَةَ  

[Machine] To mention the name of Allah, one should eat, for in it is a name of Allah that signifies the generosity of Allah  

أَنْ يَذْكُرَ اسْمَ اللهِ فَلْيَأْكُلْ فَإِنَّ الْمُسْلِمَ فِيهِ اسْمٌ مِنْ أَسْمَاءِ اللهِ يَعْنِي بِعَيْنٍ عِكْرِمَةَ  

[Machine] Let him mention the name of Allah over it and let him eat, and not leave it for Shaytan when slaughtering on the Fitrah.  

يُسَمِّيَ فَلْيَذْكُرِ اسْمَ اللهِ عَلَيْهِ وَلْيَأْكُلْ وَلَا يَدَعْهُ لِلشَّيْطَانِ إِذَا ذَبَحَ عَلَى الْفِطْرَةِ  

[Machine] A man came to the Prophet ﷺ and said, "O Messenger of Allah, what do you think of a person among us who slaughters an animal and forgets to mention the name of Allah?" The Prophet ﷺ replied, "The name of Allah should be mentioned upon every Muslim." Abu Ahmad narrated from Marwan bin Salim a narration that is not followed by trustworthy narrators. Al-Sheikh Marwan bin Salim al-Jazari is weak, as declared by Ahmad bin Hanbal, Al-Bukhari, and others. This hadith is considered Munkar (disapproved) due to this chain of narration.  

جَاءَ رَجُلٌ إِلَى النَّبِيِّ ﷺ فَقَالَ يَا رَسُولَ اللهِ أَرَأَيْتَ الرَّجُلَ مِنَّا يَذْبَحُ وَيَنْسَى أَنْ يُسَمِّيَ؟ فَقَالَ النَّبِيُّ ﷺ اسْمُ اللهِ عَلَى كُلِّ مُسْلِمٍ قَالَ أَبُو أَحْمَدَ عَامَّةُ حَدِيثِ مَرْوَانَ بْنِ سَالِمٍ مِمَّا لَا يُتَابِعُهُ الثِّقَاتُ عَلَيْهِ قَالَ الشَّيْخُ مَرْوَانُ بْنُ سَالِمٍ الْجَزَرِيُّ ضَعِيفٌ ضَعَّفَهُ أَحْمَدُ بْنُ حَنْبَلٍ وَالْبُخَارِيُّ وَغَيْرُهُمَا وَهَذَا الْحَدِيثُ مُنْكَرٌ بِهَذَا الْإِسْنَادِ  

[Machine] The Messenger of Allah (PBUH) said: "The sacrifice of a Muslim is permissible, whether or not the name of Allah is mentioned. However, if the name of Allah is mentioned at the time of slaughter, it is better." Abu Bakr Muhammad ibn Muhammad informed us that Abu Al-Husayn Al-Fasawi narrated to us that Abu Ali Al-Lu'lu'i narrated to us that Abu Dawud mentioned it.  

قَالَ رَسُولُ اللهِ ﷺ ذَبِيحَةُ الْمُسْلِمِ حَلَالٌ ذَكَرَ اسْمَ اللهِ أَوْ لَمْ يَذْكُرْ؛ إِنَّهُ إِنْ ذَكَرَ لَمْ يَذْكُرْ إِلَّا اسْمَ اللهِ أَخْبَرَنَا أَبُو بَكْرٍ مُحَمَّدُ بْنُ مُحَمَّدٍ أنبأ أَبُو الْحُسَيْنِ الْفَسَوِيُّ ثنا أَبُو عَلِيٍّ اللُّؤْلُؤِيُّ ثنا أَبُو دَاوُدَ فَذَكَرَهُ  

[Machine] The Jews disputed with the Prophet Muhammad ﷺ and said, "We eat from what we have killed, but you do not eat from what Allah has killed." So Allah revealed, "And do not eat of that upon which the name of Allah has not been mentioned" [Surah Al-An'am 121].  

خَاصَمَتِ الْيَهُودُ النَّبِيَّ ﷺ فَقَالَتْ تَأْكُلُ مِمَّا قَتَلْنَا وَلَا تَأْكُلُ مِمَّا قَتَلَ اللهُ؟ فَأَنْزَلَ اللهُ ﷻ {وَلَا تَأْكُلُوا مِمَّا لَمْ يُذْكَرِ اسْمُ اللهِ عَلَيْهِ } [الأنعام 121]  

explaining the verse "But the evil ones ever inspire their friend to contend with you" They used to say: Do not eat which Allah killed, but eat which you slaughtered. So Allah revealed the verse: "Eat not of (meats) on which Allah's name hath not been pronounced"...to the end of the verse. (Using translation from Abū Dāʾūd 2818)   

عَبَّاسٍ ؓ فِي قَوْلِهِ ﷻ {وَإِنَّ الشَّيَاطِينَ لَيُوحُونَ إِلَى أَوْلِيَائِهِمْ لِيُجَادِلُوكُمْ} [الأنعام 121] قَالُوا يَقُولُونَ مَا ذَبَحَ اللهُ فَلَا تَأْكُلُوهُ وَمَا ذَبَحْتُمْ أَنْتُمْ فَكُلُوهُ فَأَنْزَلَ اللهُ ﷻ {وَلَا تَأْكُلُوا مِمَّا لَمْ يُذْكَرِ اسْمُ اللهِ عَلَيْهِ} [الأنعام 121]  

[Machine] A Bedouin man gave a deer as a gift to the Messenger of Allah ﷺ . The Messenger asked, "Where did you find this?" The man replied, "I shot it yesterday, but I couldn't catch it. It eluded me until evening, so I returned. In the morning, I followed its tracks and found it in a cave or amongst rocks. This is my portion and I recognize it." The Messenger said, "You spent the night alone, and I am not safe from the possibility that you had companions aiding you in this matter. I have no need for it."  

أَنَّ أَعْرَابِيًّا أَهْدَى لِرَسُولِ اللهِ ﷺ ظَبْيًا فَقَالَ مِنْ أَيْنَ أَصَبْتَ هَذَا؟ قَالَ رَمَيْتُهُ أَمْسِ فَطَلَبْتُهُ فَأَعْجَزَنِي حَتَّى أَدْرَكَنِي الْمَسَاءُ فَرَجَعْتُ فَلَمَّا أَصْبَحْتُ اتَّبَعْتُ أَثَرَهُ فَوَجَدْتُهُ فِي غَارٍ أَوْ فِي أَحْجَارٍ وَهَذَا مِشْقَصِي فِيهِ أَعْرِفُهُ قَالَ بَاتَ عَنْكَ لَيْلَةً وَلَا آمَنُ أَنْ تَكُونَ هَامَّةٌ أَعَانَتْكَ عَلَيْهِ لَا حَاجَةَ لِي فِيهِ  

[Machine] A man came to the Prophet ﷺ with game and said, "I shot it last night and found my arrow in it from the next morning, and I recognized my arrow." The Prophet ﷺ said, "The night is a creation from the creations of Allah and it is great. Perhaps it helped you with something, so throw it away from you." Abu Bakr Muhammad ibn Muhammad informed us of the two of them, Abu al-Hasan al-Fasawi narrated to us, Abu Ali al-Lulu'i narrated to us, and Abu Dawud mentioned them.  

جَاءَ رَجُلٌ إِلَى النَّبِيِّ ﷺ بِصَيْدٍ فَقَالَ إِنِّي رَمَيْتُهُ مِنَ اللَّيْلِ فَأَعْيَانِي وَوَجَدْتُ سَهْمِي فِيهِ مِنَ الْغَدِ وَقَدْ عَرَفْتُ سَهْمِي فَقَالَ اللَّيْلُ خَلْقٌ مِنْ خَلْقِ اللهِ ﷻ عَظِيمٌ لَعَلَّهُ أَعَانَكَ عَلَيْهِ شَيْءٌ انْبِذْهَا عَنْكَ أَخْبَرَنَا بِهِمَا أَبُو بَكْرٍ مُحَمَّدُ بْنُ مُحَمَّدٍ أَنْبَأَ أَبُو الْحَسَنِ الْفَسَوِيُّ ثنا أَبُو عَلِيٍّ اللُّؤْلُؤِيُّ ثنا أَبُو دَاوُدَ فَذَكَرَهُمَا  

[Machine] About the Prophet, ﷺ , when the game is unavailable to you but you stumble upon it, and Haawwam al-Ardh and Abu Razeen - this is his name, Mas'ood, the freed slave of the brother of Salamah - he is not the slave of the Messenger of Allah, ﷺ , and this Hadith is Mursal, narrated by Al-Bukhari.  

عَنِ النَّبِيِّ ﷺ إِذَا غَابَ عَنْكَ الصَّيْدُ فَصَادَفْتَهُ وَذَكَرَ هَوَامَّ الْأَرْضِ وَأَبُو رَزِينٍ هَذَا اسْمُهُ مَسْعُودٌ مَوْلَى شَقِيقِ بْنِ سَلَمَةَ وَلَيْسَ بِأَبِي رَزِينٍ مَوْلَى رَسُولِ اللهِ ﷺ وَالْحَدِيثُ مُرْسَلٌ قَالَهُ الْبُخَارِيُّ  

[Machine] "O Allah, indeed I aim at the prey, and I become deaf and I secure it. So how do you see?" Ibn Abbas said, "Whenever you secure it, leave what you have let go."  

اللهُ إِنِّي أَرْمِي الصَّيْدَ فَأُصْمِي وَأُنْمِي فَكَيْفَ تَرَى؟ فَقَالَ ابْنُ عَبَّاسٍ ؓ كُلْ مَا أَصْمَيْتَ وَدَعْ مَا أَنْمَيْتَ  

[Machine] So I wrote it in a paper, and I came to him to ask him. And when I found people surrounding him asking him, they kept asking him about everything in my paper and what I didn't ask him about. So a Bedouin man asked him and said, "I am a servant, I have camels that belong to my family, and a man comes to me asking for water, should I give him water?". He said, "Yes". The man asked, "What if I fear that he will ruin them?". He said, "Give him enough water that will not cause harm to them, then inform your family". The man said, "But I am a blind man, I can't see, and I have sheep". He said, "As long as you can't see, eat from them, and as long as you can't breed them, don't let them breed". I said to the judge, "What does 'issma' mean?". He said, "Sterility". I asked, "What does 'inma' mean?". He said, "Whatever is hidden from you". And it was narrated from another source attributed to ibn Abbas as a weakness.  

فَكَتَبْتُهَا فِي صَحِيفَةٍ فَأَتَيْتُهُ لِأَسْأَلَهُ فَإِذَا عِنْدَهُ نَاسٌ يَسْأَلُونَهُ فَسَأَلُوهُ حَتَّى سَأَلُوهُ عَنْ جَمِيعِ مَا فِي صَحِيفَتِي وَمَا سَأَلْتُهُ عَنْ شَيْءٍ فَسَأَلَهُ رَجُلٌ أَعْرَابِيٌّ فَقَالَ إِنِّي مَمْلُوكٌ أَكُونُ فِي إِبِلِ أَهْلِي فَيَأْتِينِي الرَّجُلُ يَسْتَسْقِينِي فَأَسْقِيهِ قَالَ لَا قَالَ فَإِنْ خَشِيتُ أَنْ يَهْلِكَ؟ قَالَ فَاسْقِهِ مَا يُبَلِّغُهُ ثُمَّ أَخْبِرْ بِهِ أَهْلَكَ قَالَ فَإِنِّي رَجُلٌ أَرْمِي فَأُصْمِي وَأُنْمِي قَالَ مَا أَصْمَيْتَ فَكُلْ وَمَا أَنْمَيْتَ فَلَا تَأْكُلْ قُلْتُ لِلْحَكَمِ مَا الْإِصْمَاءُ؟ قَالَ الْإِقْعَاصُ قُلْتُ فَمَا الْإِنْمَاءُ؟ قَالَ مَا تَوَارَى عَنْكَ وَقَدْ رُوِيَ هَذَا مِنْ وَجْهٍ آخَرَ عَنِ ابْنِ عَبَّاسٍ ؓ مَرْفُوعًا وَهُوَ ضَعِيفٌ  

Imam Shafi'i said, "I do not consider something to be sinful that is killed by dogs while you are watching it, and I do not consider something to be resurrected that disappeared from your sight after its killing." Imam Shafi'i, may Allah have mercy on him, said, "Except if it comes from the Prophet Muhammad ﷺ , because then I doubt it, and if it goes against his command, I reject it completely. There is no room for personal opinion or analogy. Allah has granted an excuse for his ﷺ saying." The sheikh said, "This is what Imam Shafi'i, may Allah have mercy on him, is uncertain about."  

قَالَ الشَّافِعِيُّ مَا أَصْمَيْتَ مَا قَتَلَتْهُ الْكِلَابُ وَأَنْتَ تَرَاهُ وَمَا أَنْمَيْتَ مَا غَابَ عَنْكَ مَقْتَلُهُ قَالَ الشَّافِعِيُّ رَحِمَهُ اللهُ وَلَا يَجُوزُ عِنْدِي فِيهِ إِلَّا هَذَا إِلَّا أَنْ يَكُونَ جَاءَ عَنِ النَّبِيِّ ﷺ شَيْءٌ فَإِنِّي أَتَوَهَّمُهُ فَيَسْقُطَ كُلُّ شَيْءٍ خَالَفَ أَمْرَ النَّبِيِّ ﷺ وَلَا يَقُومَ مَعَهُ رَأْيٌ وَلَا قِيَاسٌ فَإِنَّ اللهَ قَطَعَ الْعُذْرَ لِقَوْلِهِ ﷺ قَالَ الشَّيْخُ وَهَذَا الَّذِي تَوَهَّمَهُ الشَّافِعِيُّ رَحِمَهُ اللهُ فِيمَا  

The Prophet ﷺ said, "If you let loose your hound after a game and mention Allah's Name on sending it, and the hound catches the game and kills it, then you can eat of it. But if the hound eats of it, then you should not eat thereof, for the hound has caught it for itself. And if along with your hound, joined other hounds, and Allah's Name was not mentioned at the time of their sending, and they catch an animal and kill it, you should not eat of it, for you will not know which of them has killed it. And if you have thrown an arrow at the game and then find it (dead) two or three days later and, it bears no mark other than the wound inflicted by your arrow, then you can eat of it. But if the game is found (dead) in water, then do not eat of it." (Using translation from Bukhārī 5484)   

أَنَّ النَّبِيَّ ﷺ قَالَ إِذَا أَرْسَلْتَ كَلْبَكَ فَسَمَّيْتَ فَأَمْسَكَ عَلَيْكَ فَقَتَلَ فَكُلْ فَإِنْ أَكَلَ مِنْهُ فَلَا تَأْكُلْ فَإِنَّمَا أَمْسَكَ عَلَى نَفْسِهِ وَإِذَا خَالَطَ كِلَابًا لَمْ تَذْكُرِ اسْمَ اللهِ عَلَيْهَا فَأَمْسَكْنَ وَقَتَلْنَ فَلَا تَأْكُلْ فَإِنَّكَ لَا تَدْرِي أَيُّهَا قَتَلَ وَإِنْ رَمَيْتَ الصَّيْدَ فَوَجَدْتَهُ بَعْدَ يَوْمٍ أَوْ يَوْمَيْنِ لَيْسَ بِهِ إِلَّا أَثَرُ سَهْمِكَ فَإِنْ شِئْتَ أَنْ تَأْكُلَ فَكُلْ وَإِنْ وَقَعَ فِي الْمَاءِ فَلَا تَأْكُلْ  

[Machine] He asked the Messenger of Allah ﷺ about hunting, so he mentioned the Hadith and said, "When you throw your arrow, mention the name of Allah, and if you find it (the hunted animal), eat it, except if you find it in water, for you do not know if the water killed it or if your arrow did. If you find it after a night or two and do not find any other signs except the mark of your arrow, then if you wish, you may eat from it, so eat."  

أَنَّهُ سَأَلَ رَسُولَ اللهِ ﷺ عَنِ الصَّيْدِ فَذَكَرَ الْحَدِيثَ قَالَ فَقَالَ رَسُولُ اللهِ ﷺ إِذَا رَمَيْتَ بِسَهْمِكَ فَاذْكُرِ اسْمَ اللهِ فَإِنْ أَدْرَكْتَهُ فَكُلْ إِلَّا أَنْ تَجِدَهُ قَدْ وَقَعَ فِي مَاءٍ فَإِنَّكَ لَا تَدْرِي الْمَاءُ قَتَلَهُ أَوْ سَهْمُكَ فَإِنْ وَجَدْتَهُ بَعْدَ لَيْلَةٍ أَوْ لَيْلَتَيْنِ فَلَمْ تَجِدْ فِيهِ أَثَرًا غَيْرَ أَثَرِ سَهْمِكَ فَشِئْتَ أَنْ تَأْكُلَ مِنْهُ فَكُلْ  

Messenger of Allah, one of us shoots at the game, and follows its mark for two or three days, and then finds it dead, and there is his arrow (pierced) in it, may he eat it? He said: Yes, if he wishes, or he said: he may eat if he wishes. (Using translation from Abū Dāʾūd 2853)   

أَنَّهُ قَالَ يَا رَسُولَ اللهِ إِنَّ أَحَدَنَا يَرْمِي فَيَقْتَفِي أَثَرَهُ الْيَوْمَ وَالْيَوْمَيْنِ فَيَجِدُهُ مَيِّتًا وَفِيهِ سَهْمُهُ أَيَأْكُلُ؟ قَالَ نَعَمْ إِنْ شَاءَ أَوْ قَالَ يَأْكُلُ إِنْ شَاءَ  

[Machine] "O Messenger of Allah, I am hunting and I search for the trace after a night. He said, 'If you see the trace of your arrow on it, and seven have not eaten from it, then eat it." Shu'bah said, "I mentioned that to Abu Bishr, and he said, 'Ibn Jubayr reported from Addi ibn Hatim that the Prophet ﷺ said, 'If you see your arrow in it and do not see any other trace on it, and you know that you have killed it, then eat it.' 18908 And Ibn Abdan informed us Ahmad ibn Ubayd narrated to us Ahmad ibn Ali al-Khazzar narrated to us Ali ibn al-Jaad al-Jawhari narrated to us Shu'bah mentioned it in a similar way except that he said Shu'bah mentioned it like that. But said, 'Saeed ibn Jubayr reported from Addi ibn Hatim that the Prophet ﷺ said, 'If you recognize your arrow in it and do not see any other trace on it, and you know that you have killed it, then eat it.'"  

يَا رَسُولَ اللهِ إِنِّي أَرْمِي الصَّيْدَ فَأَطْلُبُ الْأَثَرَ بَعْدَ لَيْلَةٍ قَالَ إِذَا رَأَيْتَ أَثَرَ سَهْمِكَ فِيهِ لَمْ يَأْكُلْ مِنْهُ سَبْعٌ فَكُلْ قَالَ شُعْبَةُ فَذَكَرْتُ ذَلِكَ لِأَبِي بِشْرٍ فَقَالَ قَالَ ابْنُ جُبَيْرٍ عَنْ عَدِيِّ بْنِ حَاتِمٍ ؓ أَنَّ النَّبِيَّ ﷺ قَالَ إِذَا رَأَيْتَ سَهْمَكَ فِيهِ لَمْ تَرَ فِيهِ أَثَرًا غَيْرَهُ وَتَعْلَمُ أَنَّهُ قَتَلَهُ فَكُلْهُ 18908 وَأَخْبَرَنَا ابْنُ عَبْدَانَ أنبأ أَحْمَدُ بْنُ عُبَيْدٍ ثنا أَحْمَدُ بْنُ عَلِيٍّ الْخَزَّارُ ثنا عَلِيُّ بْنُ الْجَعْدِ الْجَوْهَرِيُّ ثنا شُعْبَةُ فَذَكَرَهُ بِنَحْوِهِ إِلَّا أَنَّهُ قَالَ قَالَ شُعْبَةُ فَحَدَّثْتُ بِهِ أَبَا بِشْرٍ فَقَالَ إِنَّمَا قَالَ سَعِيدُ بْنُ جُبَيْرٍ عَنْ عَدِيِّ بْنِ حَاتِمٍ ؓ عَنِ النَّبِيِّ ﷺ إِذَا عَرَفْتَ سَهْمَكَ فِيهِ وَلَمْ تَرَ فِيهِ أَثَرَ غَيْرِهِ وَتَعْلَمُ أَنَّهُ قَتَلَهُ فَكُلْ  

"I said: 'O Messenger of Allah! I shoot some game and then find my arrow in it the next day.' He said: 'If you know that your arrow killed it, and you dont see any marks of predators, then eat it.'" (Using translation from Tirmidhī 1468)   

قُلْتُ يَا رَسُولَ اللهِ أَرْمِي الصَّيْدَ فَأَجِدُهُ مِنَ الْغَدِ فِيهِ سَهْمِي قَالَ إِذَا وَجَدْتَ فِيهِ سَهْمَكَ وَعَلِمْتَ أَنَّهُ قَتَلَهُ وَلَمْ تَرَ فِيهِ أَثَرَ سَبُعٍ فَكُلْ  

[Machine] The Messenger of Allah ﷺ said: "If you shoot your arrow and it disappears for three nights, then you find it, anything that has not been touched, (you may eat it)."  

قَالَ رَسُولُ اللهِ ﷺ إِذَا رَمَيْتَ سَهْمَكَ فَغَابَ ثَلَاثَ لَيَالٍ فَأَدْرَكْتَهُ فَكُلْ مَا لَمْ يُنْتِنْ  

[Machine] About the Prophet Muhammad ﷺ who catches his prey after three days, he said that he would not eat it unless he waits.  

عَنْ رَسُولِ اللهِ ﷺ فِي الَّذِي يُدْرِكُ صَيْدَهُ بَعْدَ ثَلَاثٍ قَالَ يَأْكُلُهُ إِلَّا أَنْ يُنْتِنَ  

[Machine] "O Messenger of Allah, advise me regarding my bow." He said, "Every arrow that returns to you, your bowstring has hit the target." He said, "And if it disappears from me?" He said, "If it goes missing and you don't find any other traces except your own arrow." He said, "Advise me regarding the vessels of the Magians if I am compelled to use them." He said, "Wash them and then eat in them."  

يَا رَسُولَ اللهِ أَفْتِنِي فِي قَوْسِي قَالَ كُلْ مَا رَدَّتْ عَلَيْكَ قَوْسُكَ قَالَ ذَكِيٌّ وَغَيْرُ ذَكِيٍّ؟ قَالَ وَإِنْ تَغَيَّبَ عَنِّي؟ قَالَ وَإِنْ تَغَيَّبَ عَنْكَ مَا لَمْ يَصِلَّ أَوْ تَجِدْ فِيهِ أَثَرَ غَيْرِ سَهْمِكَ قَالَ أَفْتِنِي فِي آنِيَةِ الْمَجُوسِ إِذَا اضْطُرِرْتُ إِلَيْهَا قَالَ اغْسِلْهَا وَكُلْ فِيهَا  

[Machine] I said, "O Messenger of Allah, give me your opinion about my bow." He said, "Whenever you see traces of your arrow on it, say it is pure. But if it hides from your sight, and you can only see the trace of your arrow or it reaches the target, say it is impure." Abu Musa said, "That means it has changed." The scholar, may Allah have mercy on him, said, "It has been reported to me from Abu Suleiman Al-Khattabi, may Allah have mercy on him, that he said: His statement 'what did not reach' means what did not penetrate. And the change of its smell is called as 'sall al-lahm' (literally: the meat fell). And two languages originated from it. And this is according to the meaning of recommended without prohibition, because the change of its smell does not prohibit its consumption." He said, "And it has been narrated that the Prophet (peace and blessings be upon him) ate Ihala, which is the meat that has changed its smell."  

قُلْتُ يَا رَسُولَ اللهِ أَفْتِنِي فِي قَوْسِي قَالَ كُلْ مَا رَدَّتْ عَلَيْكَ قَوْسُكَ قُلْتُ فَإِنْ تَوَارَى عَنِّي؟ قَالَ وَإِنْ تَوَارَى عَنْكَ بَعْدَ أَنْ لَا تَرَى فِيهِ إِلَّا أَثَرَ سَهْمِكَ أَوْ يَصِلَّ قَالَ أَبُو مُوسَى يَعْنِي يَتَغَيَّرُ قَالَ الشَّيْخُ رَحِمَهُ اللهُ وَبَلَغَنِي عَنْ أَبِي سُلَيْمَانَ الْخَطَّابِيِّ رَحِمَهُ اللهُ أَنَّهُ قَالَ قَوْلُهُ مَا لَمْ يَصِلَّ فَإِنَّهُ يُرِيدُ مَا لَمْ يُنْتِنْ وَتَغَيَّرَ رِيحُهُ يُقَالُ صَلَّ اللَّحْمُ وَأَصَلَّ لُغَتَانِ وَهَذَا عَلَى مَعْنَى الِاسْتِحْبَابِ دُونَ التَّحْرِيمِ؛ لِأَنَّ تَغَيُّرَ رِيحِهِ لَا يُحَرِّمُ أَكْلَهُ قَالَ وَقَدْ رُوِيَ أَنَّ النَّبِيَّ ﷺ أَكَلَ إِهَالَةً سَنِخَةً وَهِيَ الْمُتَغَيِّرَةُ الرِّيحِ  

[Machine] The Messenger of Allah ﷺ was invited to have barley bread and a roasted lamb.  

لَقَدْ دُعِيَ رَسُولُ اللهِ ﷺ عَلَى خُبْزِ شَعِيرٍ وَإِهَالَةٍ سَنِخَةٍ  

[Machine] The Prophet (PBUH) went out until he reached Al-Rawha and saw a tied-up donkey. Muhammad ibn Abi Bakr added to his narration about some of its courtyards and they both said together. They said, "O Messenger of Allah, this is a tied-up donkey." The Messenger of Allah (PBUH) said, "Leave it, for the one who has touched it will come." Then a man from Buhz came and said, "O Messenger of Allah, I touched this, so what should we do with it?" The Messenger of Allah (PBUH) commanded Abu Bakr to distribute it among the companions. He then continued until he reached a place between Al-Arj and Al-Ruwaida when he found a deer tied up in the shade, with an arrow in it. The Messenger of Allah (PBUH) commanded a man to stay with it until the last of the people passed by and not to let it go. And Abu al-Hassan Al-Muqri' narrated to us that Al-Hassan ibn Muhammad informed him, who informed him that Abdul Wahhab Al-Thaqafi said, "I heard Yahya ibn Sa'id saying, 'Muhammad ibn Ibrahim informed me, who informed me that 'Umayr ibn Salamah Ad-Damri told him about Al-Bahzi that the Prophet (PBUH) went out while in a state of Ihram, until he reached some of the courtyards of Al-Rawha. There he found a wild donkey tied up and the people mentioned it to the Messenger of Allah (PBUH)." And Al-Hadeeth was mentioned.  

أَنَّ النَّبِيَّ ﷺ خَرَجَ حَتَّى أَتَى الرَّوْحَاءَ رَأَى حِمَارًا عَقِيرًا زَادَ مُحَمَّدُ بْنُ أَبِي بَكْرٍ فِي حَدِيثِهِ فِي بَعْضِ أَفْنَائِهَا وَقَالَا جَمِيعًا فَقِيلَ يَا رَسُولَ اللهِ هَذَا حِمَارٌ عَقِيرٌ قَالَ رَسُولُ اللهِ ﷺ دَعُوهُ فَإِنَّ الَّذِي أَصَابَهُ سَيَجِيءُ فَجَاءَ رَجُلٌ مِنْ بَهْزٍ قَالَ يَا رَسُولَ اللهِ إِنِّي أَصَبْتُ هَذَا فَشَأْنُكُمْ بِهِ فَأَمَرَ رَسُولُ اللهِ ﷺ أَبَا بَكْرٍ ؓ فَقَسَمَهُ بَيْنَ الرِّفَاقِ ثُمَّ سَارَ حَتَّى إِذَا كَانَ بِالْإِثَابَةِ بَيْنَ الْعَرْجِ وَالرُّوَيْثَةِ إِذَا ظَبْيٌ حَاقِفٌ فِي ظِلٍّ فِيهِ سَهْمٌ فَأَمَرَ رَسُولُ اللهِ ﷺ رَجُلًا أَنْ يُقِيمَ عِنْدَهُ حَتَّى يُجِيزَ آخِرُ النَّاسِ لَا يَعْرِضُ لَهُ 18916 وَأَخْبَرَنَا أَبُو الْحَسَنِ الْمُقْرِئُ أنبأ الْحَسَنُ بْنُ مُحَمَّدٍ ثنا يُوسُفُ بْنُ يَعْقُوبَ ثنا مُحَمَّدُ بْنُ أَبِي بَكْرٍ ثنا عَبْدُ الْوَهَّابِ الثَّقَفِيُّ قَالَ سَمِعْتُ يَحْيَى بْنُ سَعِيدٍ يَقُولُ أَخْبَرَنِي مُحَمَّدُ بْنُ إِبْرَاهِيمَ عَنْ عِيسَى بْنِ طَلْحَةَ أَنَّ عُمَيْرَ بْنَ سَلَمَةَ الضَّمْرِيَّ أَخْبَرَهُ عَنِ الْبَهْزِيِّ أَنَّ النَّبِيَّ ﷺ خَرَجَ وَهُوَ مُحْرِمٌ حَتَّى إِذَا كَانَ بِبَعْضِ أَفْنَاءِ الرَّوْحَاءِ إِذَا حِمَارُ وَحْشٍ عَقِيرٌ فَذَكَرَهُ الْقَوْمُ لِرَسُولِ اللهِ ﷺ قَالَ وَذَكَرَ الْحَدِيثَ  

Messenger of Allah (way peace be upon him) said to me: When you let off your dog, recite the name of Allah, and if it catches (game for you) and you find it alive, then slaughter it; if you find it killed and that (your dog) has eaten nothing out of that, (even then) you may eat it; but if you find along with your dog another dog, and (the game an) dead, then don't eat, for you do not know which of the two has killed it. And if you shoot your arrow, recite the name of Allah, but if it (game) goes out of your sight for a day and you do not find on that but the mark of your arrow, then eat that it you so like, but if you find it drowned in water, then don't eat that. (Using translation from Muslim 1929j)   

قَالَ لِي رَسُولُ اللهِ ﷺ إِذَا أَرْسَلْتَ كَلْبَكَ فَاذْكُرِ اسْمَ اللهِ فَإِنْ أَمْسَكَ عَلَيْكَ فَأَدْرَكْتَهُ حَيًّا فَاذْبَحْهُ وَإِنْ أَدْرَكْتَهُ قَدْ قُتِلَ وَلَمْ يَأْكُلْ مِنْهُ فَكُلْهُ وَإِنْ وَجَدْتَ مَعَ كَلْبِكَ كَلْبًا غَيْرَهُ وَقَدْ قُتِلَ فَلَا تَأْكُلْ فَإِنَّكَ لَا تَدْرِي أَيُّهُمَا قَتَلَهُ وَإِنْ رَمَيْتَ سَهْمَكَ فَاذْكُرِ اسْمَ اللهِ وَإِنْ غَابَ عَنْكَ يَوْمًا فَلَمْ تَجِدْ فِيهِ إِلَّا أَثَرَ سَهْمِكَ فَكُلْ إِنْ شِئْتَ وَإِنْ وَجَدْتَهُ غَرِيقًا فِي الْمَاءِ فَلَا تَأْكُلْ  

[Machine] He heard Abu Tha'labah al-Khushani saying, "I came to the Messenger of Allah ﷺ and said, 'O Messenger of Allah, our land is a hunting ground. I hunt with a trained dog and with a dog that is not trained. Inform me about what is permissible for us from what is forbidden regarding that.' He replied, 'Regarding what your trained dog caught, eat from what it held and mention the name of Allah. As for what your untrained dog caught, you have reached its prey, so eat from it. And if you did not reach its prey, then do not eat from it.'"  

أَنَّهُ سَمِعَ أَبَا ثَعْلَبَةَ الْخُشَنِيَّ ؓ يَقُولُ أَتَيْتُ رَسُولَ اللهِ ﷺ فَقُلْتُ يَا رَسُولَ اللهِ إِنَّ أَرْضَنَا أَرْضُ صَيْدٍ أَصِيدُ بِالْكَلْبِ الْمُكَلَّبِ وَبِالْكَلْبِ الَّذِي لَيْسَ بِمُكَلَّبٍ فَأَخْبِرْنِي مَاذَا يَحِلُّ لَنَا مِمَّا يَحْرُمُ عَلَيْنَا مِنْ ذَلِكَ فَقَالَ أَمَّا مَا صَادَ كَلْبُكَ الْمُكَلَّبُ فَكُلْ مِمَّا أَمْسَكَ عَلَيْكَ وَاذْكُرِ اسْمَ اللهِ وَأَمَّا مَا صَادَ كَلْبُكَ الَّذِي لَيْسَ بِمُكَلَّبٍ فَأَدْرَكْتَ ذَكَاتَهُ فَكُلْ مِنْهُ وَمَا لَمْ تُدْرِكْ ذَكَاتَهُ فَلَا تَأْكُلْ مِنْهُ