Abdullah b. al-Mughaffal saw a person from amongst his companions throwing small pebbles, whereupon he said: Don't throw pebbles for Messenger of Allah ﷺ did not like it, or he forbade flinging of pebbles since neither the game is taken thereby, nor an enemy defeated. but it may break a tooth or put out an eye. He, afterwards, again saw him flinging pebbles, and said to him: I inform you that the Messenger of Allah ﷺ did not approve or he forbade flinging of pebbles, but if I see you again flinging pebbles. I will not speak with you. (Using translation from Muslim 1954a)   

لَا تَخْذِفْ فَإِنَّ رَسُولَ اللهِ ﷺ كَانَ يَكْرَهُ أَوْ قَالَ يَنْهَى عَنِ الْخَذْفِ فَإِنَّهُ لَا يُصْطَادُ بِهِ الصَّيْدُ وَلَا يُنْكَأُ بِهِ الْعَدُوُّ وَلَكِنَّهُ يَكْسِرُ السِّنَّ وَيَفْقَأُ الْعَيْنَ ثُمَّ رَآهُ بَعْدَ ذَلِكَ يَخْذِفُ فَقَالَ لَهُ أُخْبِرُكَ أَنَّ رَسُولَ اللهِ ﷺ كَانَ يَكْرَهُ أَوْ يَنْهَى عَنِ الْخَذْفِ ثُمَّ أَرَاكَ تَخْذِفُ؟ لَا أُكَلِّمُكَ كَلِمَةً كَذَا وَكَذَا  

[Machine] That the Messenger of Allah ﷺ prohibited throwing stones and said: "It should not be used for hunting or injuring anyone. Indeed, throwing stones can break teeth and damage the eye." This hadith has been narrated authentically by Shu'bah, and this wording clearly explains what we intended.  

أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنِ الْخَذْفَةِ وَقَالَ لَا يُصَادُ بِهَا صَيْدٌ وَلَا يُنْكَأُ بِهَا عَدُوٌّ وَإِنَّ الْخَذْفَةَ تَكْسِرُ السِّنَّ وَتَفْقَأُ الْعَيْنَ أَخْرَجَاهُ فِي الصَّحِيحِ مِنْ حَدِيثِ شُعْبَةَ بِمَعْنَاهُ وَهَذَا اللَّفْظُ أَبْيَنُ فِيمَا قَصَدْنَاهُ  

[Machine] I arrived in the city and went out on a holiday. Suddenly, I saw a man wearing a mantle, looking like he was riding even though he was walking with the people. He was saying, "Emigrate and do not abandon emigration, and be cautious of the rabbit that one of you may hit with a stick, but remember the spear, the arrows, and the nobility." Abu 'Ubaid said, "When he says 'emigrate and do not abandon emigration,' he means to have sincerity in emigration and not to resemble the emigrants without intention from you, for this is al-tahajjur." He said, "And the words of the Arabs 'asr' and 'aysar' mean working with both hands equally."  

قَدِمْتُ الْمَدِينَةَ فَخَرَجْتُ فِي يَوْمِ عِيدٍ فَإِذَا رَجُلٌ مُتَلَبِّبٌ أَعْسَرُ أَيْسَرُ يَمْشِي مَعَ النَّاسِ كَأَنَّهُ رَاكِبٌ وَهُوَ يَقُولُ هَاجِرُوا وَلَا تَهَجَّرُوا وَاتَّقُوا الْأَرْنَبَ أَنْ يَخْذِفَهَا أَحَدُكُمْ بِالْعَصَا وَلَكِنْ لِيُذَكِّ لَكُمُ الْأَسَلُ وَالرِّمَاحُ وَالنَّبْلُ قَالَ أَبُو عُبَيْدٍ قَوْلُهُ هَاجِرُوا وَلَا تَهَجَّرُوا يَقُولُ أَخْلِصُوا النِّيَّةَ فِي الْهِجْرَةِ وَلَا تَشَبَّهُوا بِالْمُهَاجِرِينَ عَلَى غَيْرِ نِيَّةٍ مِنْكُمْ فَهَذَا هُوَ التَّهَجُّرُ قَالَ وَكَلَامُ الْعَرَبِ أَعْسَرُ أَيْسَرُ وَهُوَ الَّذِي يَعْمَلُ بِيَدَيْهِ جَمِيعًا سَوَاءً  

[Machine] He used to say about the murdered one with a shotgun, that incited one.  

كَانَ يَقُولُ فِي الْمَقْتُولَةِ بِالْبُنْدُقَةِ تِلْكَ الْمَوْقُوذَةُ  

[Machine] "To stimulate him, he also threw him."  

أَنْ يُذَكِّيَهُ فَطَرَحَهُ أَيْضًا