Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
bayhaqi:18884Abū ʿAlī al-Rūdhbārī > Muḥammad b. Bakr > Abū Dāwud > Muḥammad b. al-Minhāl al-Ḍarīr > Yazīd b. Zurayʿ > Ḥabīb al-Muʿallim > ʿAmr b. Shuʿayb from his father from his grandfather > Aʿrābī Yuqāl Lah Abū Thaʿlabah > Yā

[Machine] "O Messenger of Allah, I have hunting dogs, so advise me regarding hunting with them." The Prophet ﷺ replied, "If you have hunting dogs, then eat from what they catch." The person asked, "Even if they eat from it?" The Prophet ﷺ said, "If they eat from it, this is according to the narration of Dawud bin 'Amr, except that the narration of Abu Tha'labah does not mention eating. The hadith of Sha'bi, narrated from 'Adi, is more authentic than the hadith of Dawud bin 'Amr Dimashqi and the hadith of 'Amr bin Shu'aib. Allah knows best, and Shu'bah narrated from his slave, Rabee'ah bin Sa'id, from 'Amr bin Shu'aib, from a man from the Banu Hudhayl that he asked the Prophet ﷺ about a hunting dog. He replied, "Eat from it, whether it has eaten or not." So, the hadith of 'Amr is an explanation of this hadith."  

البيهقي:١٨٨٨٤وَأَخْبَرَنَا أَبُو عَلِيٍّ الرُّوذْبَارِيُّ أنبأ مُحَمَّدُ بْنُ بَكْرٍ ثنا أَبُو دَاوُدَ ثنا مُحَمَّدُ بْنُ الْمِنْهَالِ الضَّرِيرُ ثنا يَزِيدُ بْنُ زُرَيْعٍ ثنا حَبِيبٌ الْمُعَلِّمُ عَنْ عَمْرِو بْنِ شُعَيْبٍ عَنْ أَبِيهِ عَنْ جَدِّهِ أَنَّ أَعْرَابِيًّا يُقَالُ لَهُ أَبُو ثَعْلَبَةَ ؓ قَالَ

يَا رَسُولَ اللهِ إِنَّ لِي كِلَابًا مُكَلَّبَةً فَأَفْتِنِي فِي صَيْدِهَا فَقَالَ النَّبِيُّ ﷺ إِذَا كَانَ لَكَ كِلَابٌ مُكَلَّبَةٌ فَكُلْ مِمَّا أَمْسَكْنَ عَلَيْكَ قَالَ ذَكِيٌّ أَوْ غَيْرُ ذَكِيٍّ قَالَ وَإِنْ أَكَلَ مِنْهُ؟ قَالَ وَإِنْ أَكَلَ مِنْهُ هَذَا مُوَافِقٌ لِحَدِيثِ دَاوُدَ بْنِ عَمْرٍو إِلَّا أَنَّ حَدِيثَ أَبِي ثَعْلَبَةَ ؓ مُخَرَّجٌ فِي الصَّحِيحَيْنِ مِنْ حَدِيثِ رَبِيعَةَ بْنِ يَزِيدَ الدِّمَشْقِيِّ عَنْ أَبِي إِدْرِيسَ الْخَوْلَانِيِّ عَنْ أَبِي ثَعْلَبَةَ وَلَيْسَ فِيهِ ذِكْرُ الْأَكْلِ وَحَدِيثُ الشَّعْبِيِّ عَنْ عَدِيٍّ أَصَحُّ مِنْ حَدِيثِ دَاوُدَ بْنِ عَمْرٍو الدِّمَشْقِيِّ وَمِنْ حَدِيثِ عَمْرِو بْنِ شُعَيْبٍ وَاللهُ أَعْلَمُ وَقَدْ رَوَى شُعْبَةُ عَنْ عَبْدِ رَبِّهِ بْنِ سَعِيدٍ عَنْ عَمْرِو بْنِ شُعَيْبٍ عَنْ رَجُلٍ مِنْ هُذَيْلٍ أَنَّهُ سَأَلَ النَّبِيَّ ﷺ عَنِ الْكَلْبِ يَصْطَادُ قَالَ كُلْ أَكَلَ أَوْ لَمْ يَأْكُلْ فَصَارَ حَدِيثُ عَمْرٍو بِهَذَا مَعْلُولًا