[Machine] I asked the Messenger of Allah ﷺ about hunting, and I said, "I send my dog and I find another dog with my dog, and I do not know which of them caught (the prey)." He said, "Do not eat it, for you have only mentioned the name of your dog and not the name of the other."  

سَأَلْتُ رَسُولَ اللهِ ﷺ عَنِ الصَّيْدِ فَقُلْتُ أُرْسِلُ كَلْبِي فَأَجِدُ مَعَ كَلْبِي كَلْبًا آخَرَ لَا أَدْرِي أَيُّهُمَا أَخَذَ فَقَالَ لَا تَأْكُلْهُ فَإِنَّكَ إِنَّمَا سَمَّيْتَ عَلَى كَلْبِكَ وَلَمْ تُسَمِّ عَلَى غَيْرِهِ  

[Machine] He asked the Messenger of Allah ﷺ about hunting, and he mentioned the Hadith in which the Messenger of Allah ﷺ said: "If your dog mingles with other dogs and kills them but does not eat them, do not eat anything from it, for you do not know which one it has killed."  

أَنَّهُ سَأَلَ رَسُولَ اللهِ ﷺ عَنِ الصَّيْدِ فَذَكَرَ الْحَدِيثَ قَالَ فِيهِ عَنْ رَسُولِ اللهِ ﷺ فَإِنْ خَالَطَ كَلْبُكَ كِلَابًا فَقَتَلْنَ وَلَمْ يَأْكُلْنَ لَا تَأْكُلْ مِنْهُ شَيْئًا فَإِنَّكَ لَا تَدْرِي أَيُّهَا قَتَلَ  

[Machine] I came to the Prophet ﷺ and said, "O Messenger of Allah, we are in a hunting ground, so I shoot with my bow and some of it falls within my reach and some of it falls outside my reach. I also send my trained dog and some of it is caught within my reach and some of it is not caught within my reach." The Messenger of Allah ﷺ said, "What your bow, your dog, and your hand have caught are all considered lawful, and what they have not caught are considered unlawful."  

أَتَيْتُ النَّبِيَّ ﷺ فَقُلْتُ يَا رَسُولَ اللهِ إِنَّا فِي أَرْضِ صَيْدٍ فَأَرْمِي بِقَوْسِي فَمِنْهُ مَا أُدْرِكُ ذَكَاتَهُ وَمِنْهُ مَا لَا أُدْرِكُ ذَكَاتَهُ وَأُرْسِلُ كَلْبِي الْمُكَلَّبَ فَمِنْهُ مَا أُدْرِكُ ذَكَاتَهُ وَمِنْهُ مَا لَمْ أُدْرِكْ ذَكَاتَهُ فَقَالَ رَسُولُ اللهِ ﷺ مَا رَدَّتْ عَلَيْكَ قَوْسُكَ وَكَلْبُكَ وَيَدُكَ فَكُلْ ذَكِيٌّ وَغَيْرُ ذَكِيٍّ  

[Machine] He heard Uqbah ibn Amir al-Juhani and Hudhayfah ibn al-Yaman, companions of the Messenger of Allah ﷺ, saying: The Messenger of Allah ﷺ said: "Your bow is valid."  

أَنَّهُ سَمِعَ عُقْبَةَ بْنَ عَامِرٍ الْجُهَنِيَّ وَحُذَيْفَةَ بْنَ الْيَمَانِ صَاحِبَيْ رَسُولِ اللهِ ﷺ يَقُولَانِ قَالَ رَسُولُ اللهِ ﷺ حَلَّ مَا رَدَّتْ عَلَيْكَ قَوْسُكَ  

"The Prophet ﷺ came to Al-Madinah and they were in the habit of cutting the humps off of the camels and cutting the buttocks from the sheep. He said: 'Whatever is cut from an animal while it is alive, then it is dead flesh.'" (Using translation from Tirmidhī 1480)   

لَمَّا قَدِمَ النَّبِيُّ ﷺ الْمَدِينَةَ وَالنَّاسُ يَجُبُّونَ أَسْنِمَةَ الْإِبِلِ وَيَقْطَعُونَ أَلْيَاتِ الْغَنَمِ فَقَالَ النَّبِيُّ ﷺ مَا قُطِعَ مِنَ الْبَهِيمَةِ وَهِيَ حَيَّةٌ فَهُوَ مَيْتَةٌ  

[Machine] "Do not eat from the catch of the People of the Book, and do not eat from the catch of the Magians."  

كُلْ مِنْ صَيْدِ أَهْلِ الْكِتَابِ وَلَا تَأْكُلْ مِنْ صَيْدِ الْمَجُوسِ  

[Machine] About the sacrifice of the Maghousi and the hunting of his dog and bird in this chain, it is not used as evidence, and Allah knows best.  

عَنْ ذَبِيحَةِ الْمَجُوسِيِّ وَصَيْدِ كَلْبِهِ وَطَائِرِهِ فِي هَذَا الْإِسْنَادِ مَنْ لَا يُحْتَجُّ بِهِ وَاللهُ أَعْلَمُ  

[Machine] We said, "O Messenger of Allah, we will encounter the enemy tomorrow without provisions." He said, "What prohibits one from drinking blood and mentioning the name of Allah? Eat, for neither teeth nor nails are considered provisions." As for teeth, they are bones, and as for nails, they are like the bark of the Abyssinian tree." He narrated that the Messenger of Allah ﷺ acquired spoils, so a man tried to take a camel from it, but he was unable to control it. So, a man struck it with an arrow, disabling it. The Messenger of Allah ﷺ held it and said, "Indeed, these camels are either continuously pregnant or have long horns, similar to wild animals. So, what is your concern about them? Deal with them in this manner." Then he threw a camel into a well, and they were unable to slaughter it except by leaning it on its side. Ibn 'Umar bought a camel from it for two dirhams, and Abu 'Abdullah and Abu Sa'id mentioned it in al-Fawaid as a means of sustenance.  

قُلْنَا يَا رَسُولَ اللهِ إِنَّا لَاقُو الْعَدُوِّ غَدًا لَيْسَ مَعَنْا مُدًى قَالَ مَا أَنْهَرَ الدَّمَ وَذُكِرَ اسْمُ اللهِ فَكُلْ لَيْسَ السِّنَّ وَالظُّفُرَ أَمَّا السِّنُّ فَعَظْمٌ وَأَمَّا الظُّفُرُ فَمُدَى الْحَبَشَةِ قَالَ وَأَصَابَ رَسُولُ اللهِ ﷺ نَهْبًا فَنَدَّ مِنْهَا بَعِيرٌ فَسَعَوْا لَهُ فَلَمْ يَسْتَطِيعُوهُ فَرَمَاهُ رَجُلٌ بِسَهْمٍ فَحَبَسَهُ فَقَالَ رَسُولُ اللهِ ﷺ إِنَّ لِهَذِهِ الْإِبِلِ أَوْ قَالَ النَّعَمِ أَوَابِدَ كَأَوَابِدِ الْوَحْشِ فَمَا عَلَيْكُمْ بِهَا فَاصْنَعُوا بِهَا هَكَذَا وَتَرَدَّى بَعِيرٌ فِي بِئْرٍ فَلَمْ يَسْتَطِيعُوا أَنْ يَنْحَرُوهُ إِلَّا مِنْ قِبَلِ شَاكِلَتِهِ فَاشْتَرَى مِنْهُ ابْنُ عُمَرَ عَشِيرًا بِدِرْهَمَيْنِ وَقَالَ لَنَا أَبُو عَبْدِ اللهِ وَأَبُو سَعِيدٍ فِي الْفَوَائِدِ تَعْشِيرًا  

[Machine] We were with the Messenger of Allah, ﷺ , in Dhi al-Hulayfah from Tihamah, and the people were hungry. They slaughtered camels and sheep. The Messenger of Allah, ﷺ , came to them when the pots were set up. The Messenger of Allah, ﷺ , ordered the pots, and they were filled. Then he divided them among the people, giving each group ten sheep for one camel. A person threw an arrow at a camel from the people’s camels; the people did not have anything but a few horses. The Messenger of Allah, ﷺ , held the arrow and said, "Indeed, these camels have young ones, like those of wild animals. So whatever you have left of them, do this with it." Abu Dawud narrated this hadith from Rifa'ah. We said, "O Messenger of Allah, we will face the enemy tomorrow, and we do not have anything to oil our bows with. Shall we slaughter the camels (for that purpose)?" The Messenger of Allah, ﷺ , said, "As for the blood, it is not disliked, and if you mention the name of Allah (i.e., saying Bismillah) over it, then eat (the meat of) whatever is left of them, except for the bones and the hooves." Then he told us about something. As for the bones, they are firewood, and as for the hooves, they are provided to the Abyssinians.  

كُنَّا مَعَ رَسُولِ اللهِ ﷺ بِذِي الْحُلَيْفَةِ مِنْ تِهَامَةَ وَقَدْ جَاعَ الْقَوْمُ فَأَصَابُوا إِبِلًا وَغَنَمًا فَانْتَهَى إِلَيْهِمْ رَسُولُ اللهِ ﷺ وَقَدْ نُصِبَتِ الْقُدُورُ فَأَمَرَ رَسُولُ اللهِ ﷺ بِالْقُدُورِ فَأُكْفِئَتْ ثُمَّ قَسَمَ بَيْنَهُمْ فَعَدَلَ عَشْرًا مِنَ الْغَنَمِ بِبَعِيرٍ قَالَ فَنَدَّ بَعِيرٌ مِنْ إِبِلِ الْقَوْمِ وَلَيْسَ فِي الْقَوْمِ إِلَّا خَيْلٌ يَسِيرَةٌ فَرَمَاهُ رَجُلٌ بِسَهْمٍ فَحَبَسَهُ فَقَالَ رَسُولُ اللهِ ﷺ إِنَّ لِهَذِهِ الْإِبِلِ أَوَابِدَ كَأَوَابِدِ الْوَحْشِ فَمَا غَلَبَكُمْ مِنْهَا فَاصْنَعُوا بِهِ هَكَذَا وَعَنْ عَبَايَةَ عَنْ رَافِعٍ قَالَ قُلْنَا يَا رَسُولَ اللهِ إِنَّا لَاقُو الْعَدُوِّ غَدًا وَلَيْسَ مَعَنْا مُدًى أَفَنَذْبَحُ بِالْقَصَبِ؟ فَقَالَ رَسُولُ اللهِ ﷺ مَا أَنْهَرَ الدَّمَ وَذَكَرْتَ اسْمَ اللهِ عَلَيْهِ فَكُلْ مَا خَلَا السِّنَّ وَالظُّفُرَ وَسَأُخْبِرُكَ عَنْ ذَلِكَ أَمَّا السِّنُّ فَعَظْمٌ وَأَمَّا الظُّفُرُ فَمُدَى الْحَبَشَةِ  

[Machine] He said: "A stubborn and aggressive cow passed by us, she does not pass by anyone without charging at them and causing them harm. We confronted her until we reached the Sammah, and with us was a Coptic slave boy belonging to Bani Haram, and he had a container with him. She charged at him, aiming to harm him, so he hit her below the neck and above the shoulder, causing her to stumble. However, she did not show any sign of exhaustion. Jabir said: "So I informed the Messenger of Allah ﷺ about her condition." The Messenger of Allah ﷺ said: "If humanity becomes distressed and forbidding, then that which is permissible for wild animals becomes permissible for them. Go back to your cow and eat it." So we went back to her and slaughtered her.  

أَنَّهُ قَالَ مَرَّتْ عَلَيْنَا بَقَرَةٌ مُمْتَنِعَةٌ نَافِرَةٌ لَا تَمُرُّ عَلَى أَحَدٍ إِلَّا نَطَحَتْهُ وَشَدَّتْ عَلَيْهِ فَخَرَجْنَا عَلَيْهِ نُكِدُّهَا حَتَّى بَلَغْنَا الصَّمَّاءَ وَمَعَنَا غُلَامٌ قِبْطِيٌّ لِبَنِي حَرَامٍ وَمَعَهُ مُشْتَمَلٌ فَشَدَّتْ عَلَيْهِ لِتَنْطَحَهُ فَضَرَبَهَا أَسْفَلَ مِنَ الْمَنْحَرِ وَفَوْقَ مَرْجِعِ الْكَتِفِ فَرَكِبَتْ رَدْعَهَا فَلَمْ يُدْرَكْ لَهَا ذَكَاةٌ قَالَ جَابِرٌ فَأَخْبَرْتُ رَسُولَ اللهِ ﷺ شَأْنَهَا فَقَالَ إِذَا اسْتَوْحَشَتِ الْإِنْسِيَّةُ وَتَمَنَّعَتْ فَإِنَّهُ يُحِلُّهَا مَا يُحِلُّ الْوَحْشِيَّةَ ارْجِعُوا إِلَى بَقَرَتِكُمْ وَكُلُوهَا فَرَجَعْنَا إِلَيْهَا فَاجْتَزَرْنَاهَا  

[Machine] He said, "O Messenger of Allah, can zakat be given only in the form of gold and silver?" He said, "By your father, if you were to stab it in its thigh, you would be absolved of it." The scholar said, "And this applies to similar items."  

أَنَّهُ قَالَ يَا رَسُولَ اللهِ أَمَا تَكُونُ الذَّكَاةُ إِلَّا فِي الْحَلْقِ وَاللَّبَّةِ؟ قَالَ وَأَبِيكَ لَوْ طَعَنْتَ فِي فَخِذِهَا لَأَجْزَأَ عَنْكَ قَالَ الشَّيْخُ وَهَذَا فِي الْمُتَرَدِّي وَأَشْبَاهِهِ  

[Machine] Throw it.  

تَرْمِيَهُ  

[Machine] Give me his weakness.  

أَهْدِ لِي عَجُزَهُ  

[Machine] People arrived in Kufa, and a man from the neighborhood got married. He bought a sheep, but it ran away. Then he bought another one but was afraid it would run away again, so he tied it up and mentioned the name of Allah. Then it died. They went to Abdullah and asked him, so he told them to eat it. By Allah, the people of the neighborhood did not find it appealing to eat from it until they made a small portion for him and brought it to him. He ate it, and then the people of the neighborhood returned to their food and ate.  

قَدِمَ النَّاسُ الْكُوفَةَ فَأَعْرَسَ رَجُلٌ مِنَ الْحِيِّ فَاشْتَرَى جَزُورًا فَنَدَّتْ فَذَهَبَتْ ثُمَّ اشْتَرَى أُخْرَى فَخَشِيَ أَنْ تَنِدَّ فَعَرْقَبَهَا وَذَكَرَ اسْمَ اللهِ فَمَاتَتْ فَأَتَوْا عَبْدَ اللهِ ؓ فَسَأَلُوهُ فَأَمَرَهُمْ أَنْ يَأْكُلُوا فَوَاللهِ مَا طَابَتْ أَنْفُسُ الْحِيِّ أَنْ يَأْكُلُوا مِنْهَا شَيْئًا حَتَّى جَعَلُوا لَهُ مِنْهَا بِضْعَةً ثُمَّ أَتَوْهُ بِهَا فَأَكَلَ وَرَجَعَ الْحِيُّ إِلَى طَعَامِهِمْ فَأَكَلُوا  

[Machine] I said, "O Messenger of Allah, we will encounter the enemy tomorrow and we do not have any food to eat except meat. Should we mention the name of Allah over it?" The Prophet ﷺ replied, "If blood is flowing and the name of Allah has been mentioned over it, then you may eat it except for what is from the tooth or nail, as the tooth is bone from a human and the nail is dung from an Abyssinian animal."  

قُلْتُ يَا رَسُولَ اللهِ إِنَّا لَاقُو الْعَدُوِّ غَدًا وَلَيْسَتْ مَعَنْا مُدًى أَنُذَكِّي بِاللِّيطِ؟ فَقَالَ النَّبِيُّ ﷺ مَا أَنْهَرَ الدَّمَ وَذُكِرَ عَلَيْهِ اسْمُ اللهِ فَكُلُوا إِلَّا مَا كَانَ مِنْ سِنٍّ أَوْ ظُفُرٍ فَإِنَّ السِّنَّ عَظْمٌ مِنَ الْإِنْسَانِ وَالظُّفُرَ مُدَى الْحَبَشِ  

[Machine] We said, "O Messenger of Allah, we will encounter the enemy tomorrow and we do not have provisions. Should we slaughter some camels?" He said, "Slaughtering does not make the blood unlawful and the name of Allah has been mentioned, so you may eat except for what is from the hoof or the tusk, for the tooth is a bone of man, and the hoof is the means of sustenance for the Abyssinians." He said, "We captured some camels and sheep, so we used to consider one camel equal to ten sheep, then a camel from it was given to us and we pelted it with stones until we brought it down." He said, "So we asked the Messenger of Allah and he said, 'These camels have glands like the glands of the wild animals, so if something falls from them, use it for that and eat.'"  

قُلْنَا يَا رَسُولَ اللهِ إِنَّا لَاقُو الْعَدُوِّ غَدًا ولَيْسَ مَعَنْا مُدًى أَفَنُذَكِّي بِاللِّيطِ؟ فَقَالَ مَا أَنْهَرَ الدَّمَ وَذُكِرَ اسْمُ اللهِ فَكُلُوا إِلَّا مَا كَانَ مِنْ ظُفُرٍ أَوْ سِنٍّ فَإِنَّ السِّنَّ عَظْمٌ مِنَ الْإِنْسَانِ وَالظُّفُرَ مُدَى الْحَبَشِ قَالَ وَأَصَبْنَا إِبِلًا وَغَنَمًا فَكُنَّا نَعْدِلُ الْبَعِيرَ بِعَشْرٍ مِنَ الْغَنَمِ فَنَدَّ عَلَيْنَا بَعِيرٌ مِنْهَا فَرَمَيْنَاهُ بِالنَّبْلِ حَتَّى وَهَضْنَاهُ قَالَ فَسَأَلْنَا رَسُولَ اللهِ ﷺ فَقَالَ إِنَّ لِهَذِهِ الْإِبِلِ أَوَابِدَ كَأَوَابِدِ الْوَحْشِ فَإِذَا نَدَّ مِنْهَا شَيْءٌ فَاصْنَعُوا بِهِ ذَلِكَ وَكُلُوا  

[Machine] I came to the Messenger of Allah ﷺ and said, "O Messenger of Allah, tomorrow we will encounter the enemy without any duration (weapons) with us." The Messenger of Allah ﷺ said, "Show me or hasten what spills blood and the name of Allah is mentioned upon it, so eat what is not a tooth or a nail." I will inform you about that. As for the tooth, it is a bone, and as for the nail, it is the duration (weapon) of the Abyssinians. The people (companions) proceeded quickly, so hasten. They obtained from the spoils of war, and the Messenger of Allah ﷺ was among the last people. They set up pots, and the Messenger of Allah ﷺ passed by the pots, so he ordered them, and they were filled. He distributed it among them. He balanced a camel with ten shiahs (portion) and called for a camel from the camels of the people, and they did not have horses with them. A man threw an arrow at it, and Allah seized it. The Prophet ﷺ said, "Indeed, this camel has her babies like the offspring of wild animals. When he does this with it, do likewise with it."  

أَتَيْتُ رَسُولَ اللهِ ﷺ فَقَلْتُ يَا رَسُولَ اللهِ إِنَّا نَلْقَى الْعَدُوَّ غَدًا وَلَيْسَ مَعَنْا مُدًى فَقَالَ رَسُولُ اللهِ ﷺ أَرِنْ أَوْ أَعْجِلْ مَا أَنْهَرَ الدَّمَ وَذُكِرَ اسْمُ اللهِ عَلَيْهِ فَكُلُوا مَا لَمْ يَكُنْ سِنٌّ أَوْ ظُفُرٌ وَسَأُحَدِّثُكَ عَنْ ذَلِكَ أَمَّا السِّنُّ فَعَظْمٌ وَأَمَّا الظُّفُرُ فَمُدَى الْحَبَشَةِ وَتَقَدَّمَ سَرَعَانُ النَّاسِ فَتَعَجَّلُوا فَأَصَابُوا مِنَ الْمَغَانِمِ وَرَسُولُ اللهِ ﷺ فِي آخِرِ النَّاسِ فَنَصَبُوا قُدُورًا فَمَرَّ رَسُولُ اللهِ ﷺ بِالْقُدُورِ فَأَمَرَ بِهَا فَأُكْفِئَتْ وَقَسَمَ بَيْنَهُمْ فَعَدَلَ بَعِيرًا بِعَشْرِ شِيَاهٍ وَنَدَّ بَعِيرٌ مِنْ إِبِلِ الْقَوْمِ وَلَمْ يَكُنْ مَعَهُمْ خَيْلٌ فَرَمَاهُ رَجُلٌ بِسَهْمٍ فَحَبَسَهُ اللهُ فَقَالَ النَّبِيُّ ﷺ إِنَّ لِهَذِهِ الْإِبِلِ أَوَابِدَ كَأَوَابِدِ الْوَحْشِ وَإِذَا فَعَلَ مِنْهَا هَذَا فَافْعَلُوا بِهِ مِثْلَ هَذِهِ  

[Machine] I heard Abu Tha'labah Al-Khushani say, "I came to the Messenger of Allah ﷺ and he mentioned a hadith in which he said, 'Regarding what you mentioned about hunting on land, whatever you shoot with your bow, mention the name of Allah before eating from it.'"  

سَمِعْتُ أَبَا ثَعْلَبَةَ الْخُشَنِيَّ ؓ يَقُولُ أَتَيْتُ رَسُولَ اللهِ ﷺ فَذَكَرَ الْحَدِيثَ قَالَ فِيهِ وَأَمَّا مَا ذَكَرْتَ بِأَرْضِ الصَّيْدِ فَمَا أَصَبْتَ بِقَوْسِكَ فَاذْكُرِ اسْمَ اللهِ ثُمَّ كُلْ  

[Machine] Abdullah said, "If one of you throws a projectile at prey and it falls from a mountain causing its death, do not eat it, as I fear that the fall may have killed it. Similarly, if it falls into water and dies, do not eat it, as I fear that the water may have caused its death."  

قَالَ عَبْدُ اللهِ إِذَا رَمَى أَحَدُكُمْ صَيْدًا فَتَرَدَّى مِنْ جَبَلٍ فَمَاتَ فَلَا تَأْكُلُوا فَإِنِّي أَخَافُ أَنْ يَكُونَ التَّرَدِّي قَتَلَهُ أَوْ وَقَعَ فِي مَاءٍ فَمَاتَ فَلَا تَأْكُلْهُ فَإِنِّي أَخَافُ أَنْ يَكُونَ الْمَاءُ قَتَلَهُ  

I asked Messenger of Allah ﷺ about hunting. He said: When you shoot your arrow, recite the name of Allah, and if you find it (the arrow) killed (that). then eat, except when you find it fallen into water, for in that case you do not know whether it is water that caused its death or your arrow. (Using translation from Muslim 1929k)   

سَأَلْتُ رَسُولَ اللهِ ﷺ عَنِ الصَّيْدِ قَالَ إِذَا رَمَيْتَ سَهْمَكَ فَاذْكُرِ اسْمَ اللهِ فَإِنْ وَجَدْتَهُ قَدْ قَتَلَ فَكُلْ وَإِنْ وَجَدْتَهُ قَدْ وَقَعَ فِي الْمَاءِ فَمَاتَ فَإِنَّكَ لَا تَدْرِي الْمَاءُ قَتَلَهُ أَوْ سَهْمُكَ فَلَا تَأْكُلْ  

[Machine] Abdullah said, "If one of you throws a hunting tool and it falls from a mountain and it dies, then do not eat it, for I fear that the fall may have caused its death. Or if it falls into water and it dies, then do not eat it, for I fear that the water may have caused its death."  

قَالَ عَبْدُ اللهِ إِذَا رَمَى أَحَدُكُمْ صَيْدًا فَتَرَدَّى مِنْ جَبَلٍ فَمَاتَ فَلَا تَأْكُلُوا فَإِنِّي أَخَافُ أَنْ يَكُونَ التَّرَدِّي قَتَلَهُ أَوْ وَقَعَ فِي مَاءٍ فَمَاتَ فَلَا تَأْكُلْهُ فَإِنِّي أَخَافُ أَنْ يَكُونَ الْمَاءُ قَتَلَهُ  

Abdullah b. al-Mughaffal saw a person from amongst his companions throwing small pebbles, whereupon he said: Don't throw pebbles for Messenger of Allah ﷺ did not like it, or he forbade flinging of pebbles since neither the game is taken thereby, nor an enemy defeated. but it may break a tooth or put out an eye. He, afterwards, again saw him flinging pebbles, and said to him: I inform you that the Messenger of Allah ﷺ did not approve or he forbade flinging of pebbles, but if I see you again flinging pebbles. I will not speak with you. (Using translation from Muslim 1954a)   

لَا تَخْذِفْ فَإِنَّ رَسُولَ اللهِ ﷺ كَانَ يَكْرَهُ أَوْ قَالَ يَنْهَى عَنِ الْخَذْفِ فَإِنَّهُ لَا يُصْطَادُ بِهِ الصَّيْدُ وَلَا يُنْكَأُ بِهِ الْعَدُوُّ وَلَكِنَّهُ يَكْسِرُ السِّنَّ وَيَفْقَأُ الْعَيْنَ ثُمَّ رَآهُ بَعْدَ ذَلِكَ يَخْذِفُ فَقَالَ لَهُ أُخْبِرُكَ أَنَّ رَسُولَ اللهِ ﷺ كَانَ يَكْرَهُ أَوْ يَنْهَى عَنِ الْخَذْفِ ثُمَّ أَرَاكَ تَخْذِفُ؟ لَا أُكَلِّمُكَ كَلِمَةً كَذَا وَكَذَا  

[Machine] That the Messenger of Allah ﷺ prohibited throwing stones and said: "It should not be used for hunting or injuring anyone. Indeed, throwing stones can break teeth and damage the eye." This hadith has been narrated authentically by Shu'bah, and this wording clearly explains what we intended.  

أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنِ الْخَذْفَةِ وَقَالَ لَا يُصَادُ بِهَا صَيْدٌ وَلَا يُنْكَأُ بِهَا عَدُوٌّ وَإِنَّ الْخَذْفَةَ تَكْسِرُ السِّنَّ وَتَفْقَأُ الْعَيْنَ أَخْرَجَاهُ فِي الصَّحِيحِ مِنْ حَدِيثِ شُعْبَةَ بِمَعْنَاهُ وَهَذَا اللَّفْظُ أَبْيَنُ فِيمَا قَصَدْنَاهُ  

[Machine] I arrived in the city and went out on a holiday. Suddenly, I saw a man wearing a mantle, looking like he was riding even though he was walking with the people. He was saying, "Emigrate and do not abandon emigration, and be cautious of the rabbit that one of you may hit with a stick, but remember the spear, the arrows, and the nobility." Abu 'Ubaid said, "When he says 'emigrate and do not abandon emigration,' he means to have sincerity in emigration and not to resemble the emigrants without intention from you, for this is al-tahajjur." He said, "And the words of the Arabs 'asr' and 'aysar' mean working with both hands equally."  

قَدِمْتُ الْمَدِينَةَ فَخَرَجْتُ فِي يَوْمِ عِيدٍ فَإِذَا رَجُلٌ مُتَلَبِّبٌ أَعْسَرُ أَيْسَرُ يَمْشِي مَعَ النَّاسِ كَأَنَّهُ رَاكِبٌ وَهُوَ يَقُولُ هَاجِرُوا وَلَا تَهَجَّرُوا وَاتَّقُوا الْأَرْنَبَ أَنْ يَخْذِفَهَا أَحَدُكُمْ بِالْعَصَا وَلَكِنْ لِيُذَكِّ لَكُمُ الْأَسَلُ وَالرِّمَاحُ وَالنَّبْلُ قَالَ أَبُو عُبَيْدٍ قَوْلُهُ هَاجِرُوا وَلَا تَهَجَّرُوا يَقُولُ أَخْلِصُوا النِّيَّةَ فِي الْهِجْرَةِ وَلَا تَشَبَّهُوا بِالْمُهَاجِرِينَ عَلَى غَيْرِ نِيَّةٍ مِنْكُمْ فَهَذَا هُوَ التَّهَجُّرُ قَالَ وَكَلَامُ الْعَرَبِ أَعْسَرُ أَيْسَرُ وَهُوَ الَّذِي يَعْمَلُ بِيَدَيْهِ جَمِيعًا سَوَاءً  

[Machine] He used to say about the murdered one with a shotgun, that incited one.  

كَانَ يَقُولُ فِي الْمَقْتُولَةِ بِالْبُنْدُقَةِ تِلْكَ الْمَوْقُوذَةُ  

[Machine] "To stimulate him, he also threw him."  

أَنْ يُذَكِّيَهُ فَطَرَحَهُ أَيْضًا  

[Machine] I asked the Messenger of Allah (peace and blessings be upon him) about Miaradh, and the Messenger of Allah (peace and blessings be upon him) said: "If you throw and hit, then eat, but if you kill with it, then do not eat."  

سَأَلْتُ رَسُولَ اللهِ ﷺ عَنِ الْمِعْرَاضِ فَقَالَ رَسُولُ اللهِ ﷺ إِذَا رَمَيْتَ فَسَمَّيْتَ فَخَرَقَ فَكُلْ وَإِنْ قَتَلَ وَإِذَا أَصَبْتَ بِعَرْضِهِ فَقَتَلَ فَلَا تَأْكُلْ  

[Machine] I asked the Messenger of Allah ﷺ about hunting with pointed arrows. He said: "Whatever you hit with its sharp side, then eat it, and whatever you hit with its broad side, it is a wound."  

سَأَلْتُ رَسُولَ اللهِ ﷺ عَنْ صَيْدِ الْمِعْرَاضِ فَقَالَ مَا أَصَبْتَ بِحَدِّهِ فَكُلْ وَمَا أَصَبْتَ بِعَرْضِهِ فَهُوَ وَقِيذٌ  

[Machine] "And it is not lawful for anyone other than Allah to allow it" [Al-Ma'idah 3]. That means it is not lawful for the oppressors altogether. "And the strangled animal" [Al-Ma'idah 3], which is strangled to death. "And the beaten to death animal" [Al-Ma'idah 3], which is beaten with a piece of wood until it dies. "And the fallen from a height animal" [Al-Ma'idah 3], which falls from a mountain and dies. "And the gored animal" [Al-Ma'idah 3], the sheep that butts another sheep. "And whatever the wild beasts eat" [Al-Ma'idah 3]. It means whatever the wild beasts take, you have not known what exactly it took from all of this, so if a tail moves or an eye twitches, then slaughter it and mention the name of Allah upon it, then it is lawful. And he said in another place in this explanation, he said, "They are idols." And in his saying, "And that you allocate shares through divining arrows" [Al-Ma'idah 3], it means the small arrowheads they used to allocate shares in matters, that is sinful. It means whoever eats from all of that, it is sinful.  

{وَمَا أُهِلَّ لِغَيْرِ اللهِ بِهِ} [المائدة 3] يَعْنِي مَا أُهِلَّ لِلطَّوَاغِيتِ كُلِّهَا {وَالْمُنْخَنِقَةُ} [المائدة 3] الَّتِي تَنْخَنِقُ فَتَمُوتُ {وَالْمَوْقُوذَةُ} [المائدة 3] الَّتِي تُضْرَبُ بِالْخَشَبِ حَتَّى تَقِذَهَا فَتَمُوتَ {وَالْمُتَرَدِّيَةُ} [المائدة 3] الَّتِي تَتَرَدَّى مِنَ الْجَبَلِ فَتَمُوتُ {وَالنَّطِيحَةُ} [المائدة 3] الشَّاةُ تَنْطَحُ الشَّاةَ {وَمَا أَكَلَ السَّبُعُ} [المائدة 3] يَقُولُ مَا أَخَذَ السَّبُعُ فَمَا أَدْرَكْتَ مِنْ هَذَا كُلِّهُ فَتَحَرَّكَ لَهُ ذَنَبٌ أَوْ تَطْرِفُ لَهُ عَيْنٌ فَاذْبَحْ وَاذْكُرِ اسْمَ اللهِ عَلَيْهِ فَهُوَ حَلَالٌ وَقَالَ فِي مَوْضِعٍ آخَرَ مِنْ هَذَا التَّفْسِيرِ قَالَ هِيَ الْأَصْنَامُ وَفِي قَوْلِهِ وَأَنْ تَسْتَقْسِمُوا بِالْأَزْلَامِ يَعْنِي الْقِدَاحَ كَانُوا يَسْتَقْسِمُونَ بِهَا فِي الْأُمُورِ ذَلِكُمْ فِسْقٌ يَعْنِي مَنْ أَكَلَ مِنْ ذَلِكَ كُلِّهِ فَهُوَ فِسْقٌ  

Messenger of Allah ﷺ said that he met Zaid bin ʿAmr Nufail at a place near Baldah and this had happened before Messenger of Allah ﷺ received the Divine Inspiration. Messenger of Allah ﷺ presented a dish of meat (that had been offered to him by the pagans) to Zaid bin ʿAmr, but Zaid refused to eat of it and then said (to the pagans), "I do not eat of what you slaughter on your stonealtars (Ansabs) nor do I eat except that on which Allah's Name has been mentioned on slaughtering." (Using translation from Bukhārī 5499)   

رَسُولِ اللهِ ﷺ أَنَّهُ لَقِيَ زَيْدَ بْنَ عَمْرِو بْنِ نُفَيْلٍ بِأَسْفَلِ بَلْدَحَ وَذَلِكَ قَبْلَ أَنْ يَنْزِلَ عَلَى رَسُولِ اللهِ ﷺ الْوَحْيُ فَقَدَّمَ إِلَيْهِ سُفْرَةً فِيهَا لَحْمٌ فَأَبَى أَنْ يَأْكُلَ مِنْهَا ثُمَّ قَالَ إِنِّي لَا آكُلُ مِمَّا تَذْبَحُونَ عَلَى أَنْصَابِكُمْ وَلَا آكُلُ إِلَّا مِمَّا ذُكِرَ اسْمُ اللهِ عَلَيْهِ  

‘Ali was asked: Did the Messenger of Allah ﷺ tell you anything that was only for you? He said. He did not tell us anything that was only for us without telling all other people, except that which is in the sheath of this sword of mine. He brought out a document on which it was written: ʿMay Allah curse the one who slaughters in the name of something other than Allah, may Allah curse the one who steals the boundary markers, may Allah curse the one who curses his father and may Allah curse the one who gives refuge to an offender.” (Using translation from Aḥmad 954)   

سُئِلَ عَلِيٌّ ؓ هَلْ خَصَّكُمْ رَسُولُ اللهِ ﷺ بِشَيْءٍ؟ قَالَ مَا خَصَّنَا بِشَيْءٍ لَمْ يَعُمَّ بِهِ النَّاسَ كَافَّةً إِلَّا مَا كَانَ فِي قِرَابِ سَيْفِي هَذَا قَالَ فَأَخْرَجَ صَحِيفَةً فَإِذَا فِيهَا لَعَنَ اللهُ مَنْ ذَبَحَ لِغَيْرِ اللهِ وَلَعَنَ اللهُ مَنْ سَرَقَ مَنَارَ الْأَرْضِ وَلَعَنَ اللهُ مَنْ لَعَنَ وَالِدَيْهِ وَلَعَنَ اللهُ مَنْ آوَى مُحْدِثًا  

[Machine] "It has died, then it moved, so Abu Huraira asked him, and he said, 'Eat it all.' Zaid ibn Thabit asked him, and he said, 'Don't eat it, for surely the dead can move.'"  

أَنَّهَا قَدْ مَاتَتْ فَتَحَرَّكَتْ فَسَأَلَ أَبَا هُرَيْرَةَ ؓ لَهُ فَقَالَ كُلْهَا فَسَأَلَ زَيْدَ بْنَ ثَابِتٍ فَقَالَ لَهُ لَا تَأْكُلْهَا فَإِنَّ الْمَيْتَةَ قَدْ تَتَحَرَّكُ  

[Machine] "About Zaid"  

عَنْ زَيْدٍ  

a wolf attacked a sheep so they slaughtered it with a Marwah, and the Prophet allowed it to be eaten. (Using translation from Nasāʾī 4407)   

أَنَّ ذِئْبًا نَهَبَ فِي شَاةٍ فَذَكَّوْهَا بِمَرْوَةٍ فَرَخَّصَ النَّبِيُّ ﷺ بِأَكْلِهَا  

[Machine] The Prophet Muhammad ﷺ was asked about a sheep that was breastfeeding and a wolf attacked it, but the sheep managed to survive. The Prophet ﷺ commanded that it be slaughtered.  

سُئِلَ رَسُولُ اللهِ ﷺ عَنْ شَاةٍ نَيَّبَ فِيهَا الذِّئْبُ فَأُدْرِكَتْ وَبِهَا حَيَاةٌ فَذُكِّيَتْ فَأَمَرَ النَّبِيُّ ﷺ بِأَكْلِهَا  

A man of Banu Harith was pasturing a pregnant she-camel in one of the ravines of Uhud, (he saw that) it was about to die; he could find nothing to slaughter it; he took a stake and stabbed it in the upper part of its breast until he made its blood flow. He then came to the Prophet ﷺ and informed him about that, and he ordered him to eat it. (Using translation from Abū Dāʾūd 2823)   

أَنَّهُ كَانَ يَرْعَى لِقْحَةً بِشِعْبٍ مِنْ شِعَابِ أُحُدٍ فَأَخَذَهَا الْمَوْتُ فَلَمْ يَجِدْ شَيْئًا يَنْحَرُهَا بِهِ فَأَخَذَ وَتِدًا فَوَجَأَ بِهِ فِي لَبَّتِهَا حَتَّى أُهَرِيقَ دَمُهَا ثُمَّ جَاءَ إِلَى النَّبِيِّ ﷺ فَأَخْبَرَهُ بِذَلِكَ فَأَمَرَهُ بِأَكْلِهَا  

[Machine] She was about to die, so we slaughtered her and divided her. Then the Prophet ﷺ came and said, "O Aisha, what did your she-camel do?" She replied, "She was about to die, so we slaughtered her and divided her, and all that remains of her is the shoulder." He said, "The whole sheep belongs to you, except for the shoulder." It is also narrated from Az-Zuhri, from Ibn Al-Musayyab, that he used to say, "Zakat is when the eye twinkles, the tail moves, and the leg runs," and it means that it is recommended to give charity from one's wealth.  

تَمُوتَ فَذَبَحْنَاهَا فَقَسَمْنَاهَا فَجَاءَ النَّبِيُّ ﷺ فَقَالَ يَا عَائِشَةُ مَا فَعَلَتْ شَاتُكُمْ؟ قَالَتْ أَرَادَتْ أَنْ تَمُوتَ فَذَبَحْنَاهَا فَقَسَمْنَاهَا وَلَمْ يَبْقَ عِنْدَنَا مِنْهَا إِلَّا كَتِفٌ قَالَ الشَّاةُ كُلُّهَا لَكُمْ إِلَّا الْكَتِفَ وَيُذْكَرُ عَنِ الزُّهْرِيِّ عَنِ ابْنِ الْمُسَيِّبِ أَنَّهُ كَانَ يَقُولُ الذَّكَاةُ بِحَقٍّ الْعَيْنُ تَطْرِفُ وَالذَّنَبُ يَتَحَرَّكُ وَالرِّجْلُ تَرْتَكِضُ وَبِمَعْنَاهُ قَالَ عُبَيْدُ بْنُ عُمَيْرٍ وَطَاوُسٌ وَقَتَادَةُ  

[Machine] We sent the Messenger of Allah ﷺ with three hundred riders. Our leader, Abu Ubaidah ibn al-Jarrah, guided us to ambush the Quraysh caravan. We camped on the coast. Sufyan said another time, "So we went to the coast and camped there for half a month. We suffered from severe hunger until we ate rotting meat." He said, "So that army was called the Army of Rotting Meat. Then the sea threw a creature at us called al-Anbar, and we ate from it for half a month and used its fat to moisturize our bodies until our bodies were revitalized." He said, "So Abu Ubaidah took a rib from his ribs and erected it, attaching it to the longest of his companions." Sufyan said another time, "So Abu Ubaidah took another rib from his ribs and erected it, and took another man and a camel. He passed under it." Jabir said, "There was a man from the people who slaughtered three sheep, then slaughtered three more, then slaughtered three more. Abu Ubaidah prohibited him."  

بَعَثَنَا رَسُولُ اللهِ ﷺ فِي ثَلَاثِمِائَةِ رَاكِبٍ أَمِيرُنَا أَبُو عُبَيْدَةَ بْنُ الْجَرَّاحِ نَرْصُدُ عِيرَ قُرَيْشٍ فَأَقَمْنَا بِالسَّاحِلِ وَقَالَ سُفْيَانُ مَرَّةً أُخْرَى فَأَتَيْنَا السَّاحِلَ فَأَقَمْنَا بِهِ نِصْفَ شَهْرٍ فَأَصَابَنَا جُوعٌ شَدِيدٌ حَتَّى أَكَلْنَا الْخَبَطَ قَالَ فَسُمِّيَ ذَلِكَ الْجَيْشُ جَيْشَ الْخَبَطِ قَالَ فَأَلْقَى لَنَا الْبَحْرُ دَابَّةً يُقَالُ لَهَا الْعَنْبَرُ فَأَكَلْنَا مِنْهُ نِصْفَ شَهْرٍ وَادَّهَنَّا مِنْ وَدَكِهِ حَتَّى ثَابَتْ إِلَيْنَا أَجْسَامُنَا قَالَ فَأَخَذَ أَبُو عُبَيْدَةَ ضِلَعًا مِنْ أَضْلَاعِهِ فَنَصَبَهُ وَعَمَدَ إِلَى أَطْوَلِ رَجُلٍ مَعَهُ قَالَ سُفْيَانُ مَرَّةً أُخْرَى وَأَخَذَ أَبُو عُبَيْدَةَ ضِلَعًا مِنْ أَضْلَاعِهِ فَنَصَبَهُ وَأَخَذَ رَجُلًا وَبَعِيرًا فَمَرَّ مِنْ تَحْتِهِ قَالَ جَابِرٌ وَكَانَ رَجُلٌ مِنَ الْقَوْمِ نَحَرَ ثَلَاثَ جَزَائِرَ ثُمَّ نَحَرَ جَزَائِرَ ثُمَّ نَحَرَ ثَلَاثَ جَزَائِرَ ثُمَّ إِنَّ أَبَا عُبَيْدَةَ نَهَاهُ  

We set out in the army of Al-Khabt and Abu Ubaida was the commander of the troops. We were struck with severe hunger and the sea threw out a dead fish the like of which we had never seen, and it was called Al-ʿAnbar. We ate of it for half a month. Abu Ubaida took (and fixed) one of its bones and a rider passed underneath it (without touching it). (Jabir added:) Abu 'Ubaida said (to us), "Eat (of that fish)." When we arrived at Medina, we informed the Prophet ﷺ about that, and he said, "Eat, for it is food Allah has brought out for you, and feed us if you have some of it." So some of them gave him (of that fish) and he ate it. (Using translation from Bukhārī 4362)   

يُقَالُ لَهُ الْعَنْبَرُ فَأَكَلْنَا مِنْهُ نِصْفَ شَهْرٍ فَأَخَذَ أَبُو عُبَيْدَةَ ؓ عَظْمًا مِنْ عِظَامِهِ فَمَرَّ الرَّاكِبُ تَحْتَهُ قَالَ ابْنُ جُرَيْجٍ وَأَخْبَرَنِي أَبُو الزُّبَيْرِ أَنَّهُ سَمِعَ جَابِرًا ؓ يَقُولُ فَقَالَ أَبُو عُبَيْدَةَ كُلُوا فَلَمَّا قَدِمْنَا ذَكَرْنَا ذَلِكَ لِلنَّبِيِّ ﷺ فَقَالَ كُلُوا رِزْقًا  

Messenger of Allah (may peace he upon him) sent us (on an expedition) and appointed Abu 'Ubaida our chief that we might intercept a caravan of the Quraish and provided us with a bag of dates. And he found for us nothing besides it. Abu Ubaida gave each of us one date (everyday). I (Abu Zubair, one of the narrators) said: What did you do with that? He said: We sucked that just as a baby sucks and then drank water over that, and it sufficed us for the day until night. We beat off leaves with the help of our staffs, then drenched them with water and ate them. We then went to the coast of the sea, and there rose before us on the coast of the sea something like a big mound. We came near that and we found that it was a beast, called al-'Anbar (spermaceti whale). Abu 'Ubaida said. It is dead. He then said: No (but it does not matter), we have been sent by the Messenger of Allah ﷺ in the path of Allah and you are hard pressed (on account of the scarcity of food), so you eat that. We three hundred in number stayed there for a month, until we grew bulky. He (Jabir) said: I saw how we extracted pitcher after pitcher full of fat from the cavity of its eye, and sliced from it compact piece of meat equal to a bull or like a bull. Abu 'Ubaida called forth thirteen men from us and he made them sit in the cavity of its eye, and he took hold of one of the ribs of its chest and made it stand and then saddled the biggest of the camels we had with us and it passed under it (the arched rib), and we provided ourselves with pieces of boiled meat (especially for use in our journey). When we came back to Medina, we went to Messenger of Allah ﷺ and made a mention of that to him, whereupon he said: That was a provision which Allah had brought forth for you. Is there any piece of meat (left) with you, so tnat you give to us that? He (Jabir) said: We sent to Messenger of Allah ﷺ tome of that (a piece of meat) and he ate it. (Using translation from Muslim 1935a)   

بَعَثَنَا رَسُولُ اللهِ ﷺ وَأَمَّرَ عَلَيْنَا أَبَا عُبَيْدَةَ بْنَ الْجَرَّاحِ نَتَلَقَّى عِيرًا لِقُرَيْشٍ وَزَوَّدَنَا جِرَابًا مِنْ تَمْرٍ لَمْ يَجِدْ لَنَا غَيْرَهُ فَكَانَ أَبُو عُبَيْدَةَ يُعْطِينَا تَمْرَةً تَمْرَةً فَقُلْنَا كَيْفَ كُنْتُمْ تَصْنَعُونَ بِهَا؟ قَالَ نَمُصُّهَا كَمَا يَمُصُّ الصَّبِيُّ ثُمَّ نَشْرَبُ عَلَيْهَا مِنَ الْمَاءِ فَيَكْفِينَا يَوْمَنَا إِلَى اللَّيْلِ وَكُنَّا نَضْرِبُ الْخَبَطَ بِعِصِيِّنَا ثُمَّ نَبُلُّهُ بِالْمَاءِ فَنَأْكُلُهُ فَأَصَبْنَا عَلَى سَاحِلِ الْبَحْرِ مِثْلَ الْكَثِيبِ الضَّخْمِ دَابَّةً تُدْعَى الْعَنْبَرَ فَقَالَ أَبُو عُبَيْدَةَ مَيْتَةٌ ثُمَّ قَالَ لَا بَلْ نَحْنُ رُسُلُ رَسُولِ اللهِ ﷺ وَفِي سَبِيلِ اللهِ وَقَدِ اضْطُرِرْتُمْ فَكُلُوا فَأَكَلْنَا مِنْهُ شَهْرًا وَنَحْنُ ثَلَاثُمِائَةٍ حَتَّى سَمِنَّا وَلَقَدْ كُنَّا نَغْتَرِفُ مِنْ وَقْبِ عَيْنَيْهِ بِالْقِلَالِ الدُّهْنَ وَنَقْطَعُ مِنْهُ الْفِدَرَ كَالثَّوْرِ وَلَقَدْ أَخَذَ أَبُو عُبَيْدَةَ مِنَّا ثَلَاثَةَ عَشَرَ رَجُلًا فَأَقَامَهُمْ فِي وَقْبِ عَيْنَيْهِ وَأَخَذَ ضِلَعًا مِنْ أَضْلَاعِهِ فَأَقَامَهَا ثُمَّ رَحَلَ أَعْظَمَ بَعِيرٍ فَمَرَّ تَحْتَهَا وَتَزَوَّدْنَا مِنْ لَحْمِهِ وَشَائِقَ فَلَمَّا قَدِمْنَا الْمَدِينَةَ أَتَيْنَا رَسُولَ اللهِ ﷺ فَذَكَرْنَا ذَلِكَ لَهُ فَقَالَ هُوَ رِزْقٌ  

"Messenger of Allah ﷺ sent an army towards the east coast and appointed Abu 'Ubaida bin Al-Jarrah as their chief, and the army consisted of three-hundred men including myself. We marched on till we reached a place where our food was about to finish. Abu- 'Ubaida ordered us to collect all the journey food and it was collected. My (our) journey food was dates. Abu 'Ubaida kept on giving us our daily ration in small amounts from it, till it was exhausted. The share of everyone of us used to be one date only." I said, "How could one date benefit you?" Jabir replied, "We came to know its value when even that too finished." Jabir added, "When we reached the sea-shore, we saw a huge fish which was like a small mountain. The army ate from it for eighteen days. Then Abu 'Ubaida ordered that two of its ribs be fixed and they were fixed in the ground. Then he ordered that a she-camel be ridden and it passed under the two ribs (forming an arch) without touching them." (Using translation from Bukhārī 2483)   

أَنَّهُ قَالَ بَعَثَ رَسُولُ اللهِ ﷺ بَعْثًا قِبَلَ السَّاحِلِ وَأَمَّرَ أَبَا عُبَيْدَةَ بْنَ الْجَرَّاحِ وَهُمْ ثَلَاثُمِائَةٍ قَالَ جَابِرٌ وَأَنَا فِيهِمْ فَخَرَجْنَا حَتَّى إِذَا كُنَّا بِبَعْضِ الطَّرِيقِ فَنِيَ الزَّادُ فَأَمَرَ أَبُو عُبَيْدَةَ بِأَزْوَادِ ذَلِكَ الْجَيْشِ فَجُمِعَ فَكَانَ مِزْوَدَيْ تَمْرٍ قَالَ فَكَانَ يُقَوِّتُنَا كُلَّ يَوْمٍ يَعْنِي قَلِيلًا قَلِيلًا حَتَّى فَنِيَ فَلَمْ يَكُنْ يُصِيبُنَا كُلَّ يَوْمٍ إِلَّا تَمْرَةٌ فَقُلْتُ مَا تُغْنِي تَمْرَةٌ؟ فَقَالَ لَقَدْ وَجَدْنَا فَقْدَهَا حِينَ فَنِيَتْ ثُمَّ انْتَهَيْنَا إِلَى الْبَحْرِ فَإِذَا بِحُوتٍ مِثْلِ الظَّرِبِ فَأَكَلَ مِنْهُ ذَلِكَ الْجَيْشُ ثَمَانِ عَشْرَةَ لَيْلَةً ثُمَّ أَمَرَ أَبُو عُبَيْدَةَ بِضِلَعَيْنِ مِنْ أَضْلَاعِهِ فَنُصِبَا ثُمَّ أَمَرَ بِرَاحِلَةٍ فَرُحِلَتْ ثُمَّ مَرَّتْ تَحْتَهَا وَلَمْ يُصِبْهَا  

[Machine] I heard Jabir ibn Abdullah saying, "The Messenger of Allah ﷺ sent a military expedition, in which I was among them, to the coast. We ran out of supplies until we gathered what each person had. Then we combined them together until it became enough to give each person an amount according to what they could bear. So, no person would receive anything except for a date each day. A man said to Jabir, 'O Abu Abdullah, what benefit does a date have for a person?' Jabir said, 'O son of my brother, we found it to be the only thing left when it was consumed.' Jabir said, 'While we were in that situation, we saw a black mass. When it covered us, we saw that it was a creature from the sea. The army stayed with it for eighteen nights, and they would eat from it whatever they wanted until they became satisfied.'"  

سَمِعْتُ جَابِرَ بْنَ عَبْدِ اللهِ ؓ يَقُولُ بَعَثَ رَسُولُ اللهِ ﷺ سَرِيَّةً أَنَا فِيهِمْ إِلَى سِيفِ الْبَحْرِ فَأَرْمَلْنَا الزَّادَ حَتَّى جَمَعْنَا مَا مَعَ كُلِّ إِنْسَانٍ فَجَعَلْنَاهُ وَاحِدًا حَتَّى كَانَ يُعْطِي كُلَّ إِنْسَانٍ قَدْرَ مَا يُصِيبُهُ حَتَّى مَا كَانَ يُصِيبُ إِنْسَانًا إِلَّا تَمْرَةٌ كُلَّ يَوْمٍ فَقَالَ رَجُلٌ لِجَابِرٍ يَا أَبَا عَبْدِ اللهِ وَمَا تُغْنِي عَنْ رَجُلٍ تَمْرَةٌ؟ قَالَ يَا ابْنَ أَخِي قَدْ وَجَدْنَا فَقْدَهَا حِينَ فَنِيَتْ قَالَ جَابِرٌ فَبَيْنَا نَحْنُ عَلَى ذَلِكَ إِذْ رَأَيْنَا سَوَادًا فَلَمَّا غَشِينَا إِذَا دَابَّةٌ مِنَ الْبَحْرِ قَدْ خَرَجَتْ مِنَ الْبَحْرِ فَأَنَاخَ عَلَيْهَا الْعَسْكَرُ ثَمَانِ عَشْرَةَ لَيْلَةً فَيَأْكُلُونَ مِنْهَا مَا شَاءُوا حَتَّى أَرْبَعُوا  

A man asked the Messenger of Allah ﷺ: Messenger of Allah, we travel on the sea and take a small quantity of water with us. If we use this for ablution, we would suffer from thirst. Can we perform ablution with sea water? The Messenger ﷺ replied: Its water is pure and what dies in it is lawful food. (Using translation from Abū Dāʾūd 83)   

أَخْبَرَهُ أَنَّهُ سَمِعَ أَبَا هُرَيْرَةَ ؓ يَقُولُ سَأَلَ رَجُلٌ رَسُولَ اللهِ ﷺ فَقَالَ يَا رَسُولَ اللهِ إِنَّا نَرْكَبُ الْبَحْرَ وَنَحْمِلُ مَعَنْا الْقَلِيلَ مِنَ الْمَاءِ فَإِنْ تَوَضَّأْنَا بِهِ عَطِشْنَا أَفَنَتَوَضَّأُ مِنْ مَاءِ الْبَحْرِ؟ فَقَالَ رَسُولُ اللهِ ﷺ هُوَ الطَّهُورُ مَاؤُهُ الْحِلُّ مَيْتَتُهُ  

[Machine] The Prophet ﷺ was asked about the sea, and he said that its water is pure and its dead creatures are lawful to eat.  

أَنَّ النَّبِيَّ ﷺ سُئِلَ عَنِ الْبَحْرِ فَقَالَ هُوَ الطَّهُورُ مَاؤُهُ الْحِلُّ مَيْتَتُهُ  

[Machine] The Messenger of Allah ﷺ said, "Indeed, Allah has made fishing in the sea easy for you. This is not a strong chain of narration, but it has been narrated from Abu Bakr As-Siddiq."  

قَالَ رَسُولُ اللهِ ﷺ إِنَّ اللهَ ذَكَّى لَكُمْ صَيْدَ الْبَحْرِ هَذَا إِسْنَادٌ غَيْرُ قَوِيٍّ وَقَدْ رُوِيَ عَنْ أَبِي بَكْرٍ الصِّدِّيقِ ؓ  

[Machine] Abu Bakr As-Siddiq said, "There is nothing in the sea except that Allah has made it pure for you."  

أَبَا بَكْرٍ الصِّدِّيقَ ؓ يَقُولُ مَا فِي الْبَحْرِ مِنْ شَيْءٍ إِلَّا قَدْ ذَكَّاهُ اللهُ لَكُمْ  

[Machine] Amr ibn Dinar and Abu Zuber heard Shurayh, a man who met the Prophet ﷺ, say, "Everything in the sea is considered slaughtered." This was narrated from Abu Zuber, from Shurayh as a raised narration, and it was also narrated from Jabir and Abdullah ibn Sarjis as raised narrations. And in some of what we mentioned about its chain of narration is sufficient, and with Allah is the facilitation.  

عَنْ عَمْرِو بْنِ دِينَارٍ وَأَبِي الزُّبَيْرِ سَمِعَا شُرَيْحًا رَجُلًا أَدْرَكَ النَّبِيَّ ﷺ قَالَ كُلُّ شَيْءٍ فِي الْبَحْرِ مَذْبُوحٌ وَرُوِيَ ذَلِكَ عَنْ أَبِي الزُّبَيْرِ عَنْ شُرَيْحٍ مَرْفُوعًا وَرُوِيَ عَنْ جَابِرٍ وَعَبْدِ اللهِ بْنِ سَرْجِسَ مَرْفُوعًا وَفِي بَعْضِ مَا ذَكَرْنَا إِسْنَادَهُ كِفَايَةٌ وَبِاللهِ التَّوْفِيقُ  

[Machine] Everything that the sea throws and catches, a Jew, Christian, or Zoroastrian claims as his own, saying, "Its food is what it throws."  

كُلْ مَا أَلْقَى الْبَحْرُ وَمَا صِيدَ مِنْهُ صَادَهُ يَهُودِيٌّ أَوْ نَصْرَانِيٌّ أَوْ مَجُوسِيٌّ قَالَ وَطَعَامُهُ مَا أَلْقَى  

[Machine] All the fish are yours, and it doesn't harm you whoever catches them from the people.  

كُلِ السَّمَكَ وَلَا يَضُرُّكَ مَنْ صَادَهُ مِنَ النَّاسِ  

[Machine] We raided and suffered until the army divided the dates, even two dates, so while we were on the shore of the sea, he threw a dead whale and people took whatever they wanted from its meat or fat, and it was like a palm trunk. It reached me that when people came to the Messenger of Allah ﷺ, they informed him and he said to them, "Do you have anything from it?"  

غَزَوْنَا فَجُعْنَا حَتَّى إِنَّ الْجَيْشَ يَقْتَسِمُ التَّمْرَةَ وَالتَّمْرَتَيْنِ فَبَيْنَا نَحْنُ عَلَى شَطِّ الْبَحْرِ إِذْ رَمَى بِحُوتٍ مَيْتٍ فَاقْتَطَعَ النَّاسُ مِنْهُ مَا شَاءُوا مِنْ لَحْمِهِ أَوْ شَحْمِهِ وَهُوَ مِثْلُ الظَّرِبِ فَبَلَغَنِي أَنَّ النَّاسَ لَمَّا قَدِمُوا عَلَى رَسُولِ اللهِ ﷺ أَخْبَرُوهُ فَقَالَ لَهُمْ أَمَعَكُمْ مِنْهُ شَيْءٌ ؟