ذِكْرُ الْبَيَانِ بِأَنَّ أَكْلَ مَا ذُبِحَ بِغَيْرِ الْحَدِيدِ، وَذُكِرَ اسْمُ اللَّهِ عَلَيْهِ جَائِزٌ أَكْلُهُ خَلَا السِّنِّ وَالظُّفُرِ

My grandfather said, "We were in the company of the Prophet ﷺ at Dhul-Hulaifa. The people felt hungry and captured some camels and sheep (as booty). The Prophet ﷺ was behind the people. They hurried and slaughtered the animals and put their meat in pots and started cooking it. (When the Prophet came) he ordered the pots to be upset and then he distributed the animals (of the booty), regarding ten sheep as equal to one camel. One of the camels fled and the people ran after it till they were exhausted. At that time there were few horses. A man threw an arrow at the camel, and Allah stopped the camel with it. The Prophet ﷺ said, "Some of these animals are like wild animals, so if you lose control over one of these animals, treat it in this way (i.e. shoot it with an arrow)." Before distributing them among the soldiers my grandfather said, "We may meet the enemies in the future and have no knives; can we slaughter the animals with reeds?" The Prophet ﷺ said, "Use whatever causes blood to flow, and eat the animals if the name of Allah has been mentioned on slaughtering them. Do not slaughter with teeth or fingernails and I will tell you why: It is because teeth are bones (i.e. cannot cut properly) and fingernails are the tools used by the Ethiopians (whom we should not imitate for they are infidels).  

كُنَّا مَعَ النَّبِيِّ ﷺ بِذِي الْحُلَيْفَةِ فَأَصَابَ النَّاسَ جُوعٌ فَأَصَابُوا إِبِلاً وَغَنَمًا قَالَ وَكَانَ النَّبِيُّ ﷺ فِي أُخْرَيَاتِ الْقَوْمِ فَعَجِلُوا وَذَبَحُوا وَنَصَبُوا الْقُدُورَ فَأَمَرَ النَّبِيُّ ﷺ بِالْقُدُورِ فَأُكْفِئَتْ ثُمَّ قَسَمَ فَعَدَلَ عَشْرَةً مِنَ الْغَنَمِ بِبَعِيرٍ فَنَدَّ مِنْهَا بَعِيرٌ فَطَلَبُوهُ فَأَعْيَاهُمْ وَكَانَ فِي الْقَوْمِ خَيْلٌ يَسِيرَةٌ فَأَهْوَى رَجُلٌ مِنْهُمْ بِسَهْمٍ فَحَبَسَهُ اللَّهُ ثُمَّ قَالَ إِنَّ لِهَذِهِ الْبَهَائِمِ أَوَابِدَ كَأَوَابِدِ الْوَحْشِ فَمَا غَلَبَكُمْ مِنْهَا فَاصْنَعُوا بِهِ هَكَذَا فَقَالَ جَدِّي إِنَّا نَرْجُو أَوْ نَخَافُ الْعَدُوَّ غَدًا وَلَيْسَتْ مَعَنَا مُدًى أَفَنَذْبَحُ بِالْقَصَبِ قَالَ مَا أَنْهَرَ الدَّمَ وَذُكِرَ اسْمُ اللَّهِ عَلَيْهِ فَكُلُوهُ لَيْسَ السِّنَّ وَالظُّفُرَ وَسَأُحَدِّثُكُمْ عَنْ ذَلِكَ أَمَّا السِّنُّ فَعَظْمٌ وَأَمَّا الظُّفُرُ فَمُدَى الْحَبَشَةِ  

My grandfather, Rafiʿ bin Khadij said, "We were in the valley of Dhul-Hulaifa of Tuhama in the company of the Prophet ﷺ and had some camels and sheep (of the booty). The people hurried (in slaughtering the animals) and put their meat in the pots and started cooking. Messenger of Allah ﷺ came and ordered them to upset the pots, and distributed the booty considering one camel as equal to ten sheep. One of the camels fled and the people had only a few horses, so they got worried. (The camel was chased and) a man slopped the camel by throwing an arrow at it. Messenger of Allah ﷺ said, 'Some of these animals are untamed like wild animals, so if anyone of them went out of your control, then you should treat it as you have done now.' " My grandfather said, "O Messenger of Allah ﷺ! We fear that we may meet our enemy tomorrow and we have no knives, could we slaughter the animals with reeds?" The Prophet ﷺ said, "Yes, or you can use what would make blood flow (slaughter) and you can eat what is slaughtered and the Name of Allah is mentioned at the time of slaughtering. But don't use teeth or fingernails (in slaughtering). I will tell you why, as for teeth, they are bones, and fingernails are used by Ethiopians for slaughtering. (See Hadith 668)  

كُنَّا مَعَ النَّبِيِّ ﷺ بِذِي الْحُلَيْفَةِ مِنْ تِهَامَةَ فَأَصَبْنَا غَنَمًا وَإِبِلاً فَعَجِلَ الْقَوْمُ فَأَغْلَوْا بِهَا الْقُدُورَ فَجَاءَ رَسُولُ اللَّهِ ﷺ فَأَمَرَ بِهَا فَأُكْفِئَتْ ثُمَّ عَدَلَ عَشْرًا مِنَ الْغَنَمِ بِجَزُورٍ ثُمَّ إِنَّ بَعِيرًا نَدَّ وَلَيْسَ فِي الْقَوْمِ إِلاَّ خَيْلٌ يَسِيرَةٌ فَرَمَاهُ رَجُلٌ فَحَبَسَهُ بِسَهْمٍ فَقَالَ رَسُولُ اللَّهِ ﷺ إِنَّ لِهَذِهِ الْبَهَائِمِ أَوَابِدَ كَأَوَابِدِ الْوَحْشِ فَمَا غَلَبَكُمْ مِنْهَا فَاصْنَعُوا بِهِ هَكَذَا قَالَ قَالَ جَدِّي يَا رَسُولَ اللَّهِ إِنَّا نَرْجُو أَوْ نَخَافُ أَنْ نَلْقَى الْعَدُوَّ غَدًا وَلَيْسَ مَعَنَا مُدًى فَنَذْبَحُ بِالْقَصَبِ فَقَالَ اعْجَلْ أَوْ أَرْنِي مَا أَنْهَرَ الدَّمَ وَذُكِرَ اسْمُ اللَّهِ عَلَيْهِ فَكُلُوا لَيْسَ السِّنَّ وَالظُّفُرَ وَسَأُحَدِّثُكُمْ عَنْ ذَلِكَ أَمَّا السِّنُّ فَعَظْمٌ وَأَمَّا الظُّفُرُ فَمُدَى الْحَبَشَةِ  

My grandfather, Rafiʿ said, "We were in the company of the Prophet ﷺ at DhulHulaifa, and the people suffered from hunger. We got some camels and sheep (as booty) and the Prophet ﷺ was still behind the people. They hurried and put the cooking pots on the fire. (When he came) he ordered that the cooking pots should be upset and then he distributed the booty (amongst the people) regarding ten sheep as equal to one camel then a camel fled and the people chased it till they got tired, as they had a few horses (for chasing it). So a man threw an arrow at it and caused it to stop (with Allah's Permission). On that the Prophet ﷺ said, 'Some of these animals behave like wild beasts, so, if any animal flee from you, deal with it in the same way." My grandfather asked (the Prophet ﷺ ), "We hope (or are afraid) that we may meet the enemy tomorrow and we have no knives. Can we slaughter our animals with canes?" Messenger of Allah ﷺ replied, "If the instrument used for killing causes the animal to bleed profusely and if Allah's Name is mentioned on killing it, then eat its meat (i.e. it is lawful) but won't use a tooth or a nail and I am telling you the reason: A tooth is a bone (and slaughtering with a bone is forbidden ), and a nail is the slaughtering instrument of the Ethiopians."  

كُنَّا مَعَ النَّبِيِّ ﷺ بِذِي الْحُلَيْفَةِ فَأَصَابَ النَّاسَ جُوعٌ وَأَصَبْنَا إِبِلاً وَغَنَمًا وَكَانَ النَّبِيُّ ﷺ فِي أُخْرَيَاتِ النَّاسِ فَعَجِلُوا فَنَصَبُوا الْقُدُورَ فَأَمَرَ بِالْقُدُورِ فَأُكْفِئَتْ ثُمَّ قَسَمَ فَعَدَلَ عَشَرَةً مِنَ الْغَنَمِ بِبَعِيرٍ فَنَدَّ مِنْهَا بَعِيرٌ وَفِي الْقَوْمِ خَيْلٌ يَسِيرٌ فَطَلَبُوهُ فَأَعْيَاهُمْ فَأَهْوَى إِلَيْهِ رَجُلٌ بِسَهْمٍ فَحَبَسَهُ اللَّهُ فَقَالَ هَذِهِ الْبَهَائِمُ لَهَا أَوَابِدُ كَأَوَابِدِ الْوَحْشِ فَمَا نَدَّ عَلَيْكُمْ فَاصْنَعُوا بِهِ هَكَذَا فَقَالَ جَدِّي إِنَّا نَرْجُو أَوْ نَخَافُ أَنْ نَلْقَى الْعَدُوَّ غَدًا وَلَيْسَ مَعَنَا مُدًى أَفَنَذْبَحُ بِالْقَصَبِ فَقَالَ مَا أَنْهَرَ الدَّمَ وَذُكِرَ اسْمُ اللَّهِ فَكُلْ لَيْسَ السِّنَّ وَالظُّفُرَ وَسَأُحَدِّثُكُمْ عَنْ ذَلِكَ أَمَّا السِّنُّ فَعَظْمٌ وَأَمَّا الظُّفُرُ فَمُدَى الْحَبَشَةِ  

We were with the Prophet ﷺ in Dhul-Hulaifa and there the people were struck with severe hunger. Then we got camels and sheep as war booty (and slaughtered them). The Prophet ﷺ was behind all the people. The people hurried and fixed the cooking pots (for cooking) but the Prophet ﷺ came there and ordered that the cooking pots be turned upside down. Then he distributed the animals, regarding ten sheep as equal to one camel. One of the camels ran away and there were a few horses with the people. They chased the camel but they got tired, whereupon a man shot it with an arrow whereby Allah stopped it. The Prophet ﷺ said, "Among these animals some are as wild as wild beasts, so if one of them runs away from you, treat it in this way." I said. "We hope, or we are afraid that tomorrow we will meet the enemy and we have no knives, shall we slaughter (our animals) with canes?" The Prophet ﷺ said, "If the killing tool causes blood to gush out and if Allah's Name is mentioned, eat (of the slaughterer animal). But do not slaughter with a tooth or a nail. I am telling you why: A tooth is a bone, and the nail is the knife of Ethiopians."  

كُنَّا مَعَ النَّبِيِّ ﷺ بِذِي الْحُلَيْفَةِ فَأَصَابَ النَّاسَ جُوعٌ فَأَصَبْنَا إِبِلاً وَغَنَمًا وَكَانَ النَّبِيُّ ﷺ فِي أُخْرَيَاتِ النَّاسِ فَعَجِلُوا فَنَصَبُوا الْقُدُورَ فَدُفِعَ إِلَيْهِمُ النَّبِيُّ ﷺ فَأَمَرَ بِالْقُدُورِ فَأُكْفِئَتْ ثُمَّ قَسَمَ فَعَدَلَ عَشَرَةً مِنَ الْغَنَمِ بِبَعِيرٍ فَنَدَّ مِنْهَا بَعِيرٌ وَكَانَ فِي الْقَوْمِ خَيْلٌ يَسِيرَةٌ فَطَلَبُوهُ فَأَعْيَاهُمْ فَأَهْوَى إِلَيْهِ رَجُلٌ بِسَهْمٍ فَحَبَسَهُ اللَّهُ فَقَالَ النَّبِيُّ ﷺ إِنَّ لِهَذِهِ الْبَهَائِمِ أَوَابِدَ كَأَوَابِدِ الْوَحْشِ فَمَا نَدَّ عَلَيْكُمْ فَاصْنَعُوا بِهِ هَكَذَا قَالَ وَقَالَ جَدِّي إِنَّا لَنَرْجُو أَوْ نَخَافُ أَنْ نَلْقَى الْعَدُوَّ غَدًا وَلَيْسَ مَعَنَا مُدًى أَفَنَذْبَحُ بِالْقَصَبِ فَقَالَ مَا أَنْهَرَ الدَّمَ وَذُكِرَ اسْمُ اللَّهِ عَلَيْهِ فَكُلْ لَيْسَ السِّنَّ وَالظُّفُرَ وَسَأُخْبِرُكُمْ عَنْهُ أَمَّا السِّنُّ عَظْمٌ وَأَمَّا الظُّفُرُ فَمُدَى الْحَبَشَةِ  

I said, "O Messenger of Allah ﷺ! We are going to face the enemy tomorrow and we do not have knives." He said, "Hurry up (in killing the animal). If the killing tool causes blood to flow out, and if Allah's Name is mentioned, eat (of the slaughtered animal). But do not slaughter with a tooth or a nail. I will tell you why: As for the tooth, it is a bone; and as for the nail, it is the knife of Ethiopians." Then we got some camels and sheep as war booty, and one of those camels ran away, whereupon a man shot it with an arrow and stopped it. Messenger of Allah ﷺ said, "Of these camels there are some which are as wild as wild beasts, so if one of them (runs away and) makes you tired, treat it in this manner."  

قُلْتُ يَا رَسُولَ اللَّهِ إِنَّا لاَقُو الْعَدُوِّ غَدًا وَلَيْسَتْ مَعَنَا مُدًى فَقَالَ اعْجَلْ أَوْ أَرِنْ مَا أَنْهَرَ الدَّمَ وَذُكِرَ اسْمُ اللَّهِ فَكُلْ لَيْسَ السِّنَّ وَالظُّفُرَ وَسَأُحَدِّثُكَ أَمَّا السِّنُّ فَعَظْمٌ وَأَمَّا الظُّفُرُ فَمُدَى الْحَبَشَةِ وَأَصَبْنَا نَهْبَ إِبِلٍ وَغَنَمٍ فَنَدَّ مِنْهَا بَعِيرٌ فَرَمَاهُ رَجُلٌ بِسَهْمٍ فَحَبَسَهُ فَقَالَ رَسُولُ اللَّهِ ﷺ إِنَّ لِهَذِهِ الإِبِلِ أَوَابِدَ كَأَوَابِدِ الْوَحْشِ فَإِذَا غَلَبَكُمْ مِنْهَا شَىْءٌ فَافْعَلُوا بِهِ هَكَذَا  

I said to the Prophet, "We will be facing the enemy tomorrow and we have no knives (for slaughtering)' He said, "If you slaughter the animal with anything that causes its blood to flow out, and if Allah's Name is mentioned on slaughtering it, eat of it, unless the killing instrument is a tooth or nail. I will tell you why: As for the tooth, it is a bone; and as for the nail, it is the knife of Ethiopians." The quick ones among the people got the war booty while the Prophet ﷺ was behind the people. So they placed the cooking pots on the fire, but the Prophet ﷺ ordered the cooking pots to be turned upside down. Then he distributed (the war booty) among them, considering one camel as equal to ten sheep. Then a camel belonging to the first party of people ran away and they had no horses with them, so a man shot it with an arrow whereby Allah stopped it. The Prophet ﷺ said, "Of these animals there are some which are as wild as wild beasts. So, if anyone of them runs away like this, do like this (shoot it with an arrow).  

قُلْتُ لِلنَّبِيِّ ﷺ إِنَّنَا نَلْقَى الْعَدُوَّ غَدًا وَلَيْسَ مَعَنَا مُدًى فَقَالَ مَا أَنْهَرَ الدَّمَ وَذُكِرَ اسْمُ اللَّهِ فَكُلُوا مَا لَمْ يَكُنْ سِنٌّ وَلاَ ظُفُرٌ وَسَأُحَدِّثُكُمْ عَنْ ذَلِكَ أَمَّا السِّنُّ فَعَظْمٌ وَأَمَّا الظُّفْرُ فَمُدَى الْحَبَشَةِ وَتَقَدَّمَ سَرَعَانُ النَّاسِ فَأَصَابُوا مِنَ الْغَنَائِمِ وَالنَّبِيُّ ﷺ فِي آخِرِ النَّاسِ فَنَصَبُوا قُدُورًا فَأَمَرَ بِهَا فَأُكْفِئَتْ وَقَسَمَ بَيْنَهُمْ وَعَدَلَ بَعِيرًا بِعَشْرِ شِيَاهٍ ثُمَّ نَدَّ بَعِيرٌ مِنْ أَوَائِلِ الْقَوْمِ وَلَمْ يَكُنْ مَعَهُمْ خَيْلٌ فَرَمَاهُ رَجُلٌ بِسَهْمٍ فَحَبَسَهُ اللَّهُ فَقَالَ إِنَّ لِهَذِهِ الْبَهَائِمِ أَوَابِدَ كَأَوَابِدِ الْوَحْشِ فَمَا فَعَلَ مِنْهَا هَذَا فَافْعَلُوا مِثْلَ هَذَا  

Messenger of Allah, we are going to encounter the enemy tomorrow, but we have no knives with us. Thereupon Messenger of Allah ﷺ said: Make haste or be careful (in making arrangements for procuring knives) which would let the blood flow (and along with it) the name of Allah is also to be recited. Then eat, but not the tooth or nail. And I am going to tell you why it is not permissible to slaughter the animal with the help of tooth and bone; and as for the nail. it is a bone, and the bone is the knife of Abyssinians. He (the narrator) said: There fell to our lot as spoils of war camels and goats, and one of the camels among them became wild. A person (amongst usl struck It with an arrow which brought it under control. whereupon Messenger of Allah ﷺ said: This camel became wild like wild animals, so if you find any animal getting wild, you do the same with that  

عَنْ رَافِعِ بْنِ خَدِيجٍ قُلْتُ يَا رَسُولَ اللَّهِ إِنَّا لاَقُو الْعَدُوِّ غَدًا وَلَيْسَتْ مَعَنَا مُدًى قَالَ ﷺ أَعْجِلْ أَوْ أَرْنِي مَا أَنْهَرَ الدَّمَ وَذُكِرَ اسْمُ اللَّهِ فَكُلْ لَيْسَ السِّنَّ وَالظُّفُرَ وَسَأُحَدِّثُكَ أَمَّا السِّنُّ فَعَظْمٌ وَأَمَّا الظُّفُرُ فَمُدَى الْحَبَشَةِ قَالَ وَأَصَبْنَا نَهْبَ إِبِلٍ وَغَنَمٍ فَنَدَّ مِنْهَا بَعِيرٌ فَرَمَاهُ رَجُلٌ بِسَهْمٍ فَحَبَسَهُ فَقَالَ رَسُولُ اللَّهِ ﷺ إِنَّ لِهَذِهِ الإِبِلِ أَوَابِدَ كَأَوَابِدِ الْوَحْشِ فَإِذَا غَلَبَكُمْ مِنْهَا شَىْءٌ فَاصْنَعُوا بِهِ هَكَذَا  

"While we were with the Messenger of Allah at Dhul-Hulaifah in Tihamanb, they acquired some camels and sheep (as spoils of war). The Messenger of Allah was among the last of the people, and the first of them hastened to slaughter (the animals) and set up pots (For cooking the meat). The Messenger of Allah came and ordered that the pots be came and ordered that the pots be overturned, then he divided it making ten sheep equivalent to one camel. While they were like that, a camel ran away. The people had only a few horses, so they went after fit and it and it got away from them. A man shot an arrow at it and stopped it. The Messenger of Allah said: 'Some of these animals arte untamed like wild animals, so if one of them goes out of your control, do the same."  

بَيْنَمَا نَحْنُ مَعَ رَسُولِ اللَّهِ ﷺ فِي ذِي الْحُلَيْفَةِ مِنْ تِهَامَةَ فَأَصَابُوا إِبِلاً وَغَنَمًا وَرَسُولُ اللَّهِ ﷺ فِي أُخْرَيَاتِ الْقَوْمِ فَعَجَّلَ أَوَّلُهُمْ فَذَبَحُوا وَنَصَبُوا الْقُدُورَ فَدُفِعَ إِلَيْهِمْ رَسُولُ اللَّهِ ﷺ فَأَمَرَ بِالْقُدُورِ فَأُكْفِئَتْ ثُمَّ قَسَّمَ بَيْنَهُمْ فَعَدَلَ عَشْرًا مِنَ الشَّاءِ بِبَعِيرٍ فَبَيْنَمَا هُمْ كَذَلِكَ إِذْ نَدَّ بَعِيرٌ وَلَيْسَ فِي الْقَوْمِ إِلاَّ خَيْلٌ يَسِيرَةٌ فَطَلَبُوهُ فَأَعْيَاهُمْ فَرَمَاهُ رَجُلٌ بِسَهْمٍ فَحَبَسَهُ اللَّهُ فَقَالَ رَسُولُ اللَّهِ ﷺ إِنَّ لِهَذِهِ الْبَهَائِمِ أَوَابِدَ كَأَوَابِدِ الْوَحْشِ فَمَا غَلَبَكُمْ مِنْهَا فَاصْنَعُوا بِهِ هَكَذَا  

"I said: 'O Messenger of Allah, we are going to meet the enemy tomorrow, and we do not have any knives.' He said: If the blood is shed and the name of Allah is mentioned, then eat, unlike (it is slaughtered) with teeth or nails and I will tell you about that. As for teeth, they are bones, and as for nails, they are the knives of the Ethiopians,; We acquired some spoils of war including sheep or camels, and a camel ran away, so a man shot an arrow at it an stopped it. The Messenger of Allah said: 'some of these animals' or 'these camels'- 'are untamed like wild animals, so if one of them goes out of your control, do the same." (Sahih )  

قُلْتُ يَا رَسُولَ اللَّهِ إِنَّا لاَقُو الْعَدُوِّ غَدًا وَلَيْسَتْ مَعَنَا مُدًى قَالَ مَا أَنْهَرَ الدَّمَ وَذُكِرَ اسْمُ اللَّهِ ﷻ فَكُلْ لَيْسَ السِّنَّ وَالظُّفْرَ وَسَأُحَدِّثُكُمْ أَمَّا السِّنُّ فَعَظْمٌ وَأَمَّا الظُّفْرُ فَمُدَى الْحَبَشَةِ وَأَصَبْنَا نَهْبَةَ إِبِلٍ أَوْ غَنَمٍ فَنَدَّ مِنْهَا بَعِيرٌ فَرَمَاهُ رَجُلٌ بِسَهْمٍ فَحَبَسَهُ فَقَالَ رَسُولُ اللَّهِ ﷺ إِنَّ لِهَذِهِ الإِبِلِ أَوَابِدَ كَأَوَابِدِ الْوَحْشِ فَإِذَا غَلَبَكُمْ مِنْهَا شَىْءٌ فَافْعَلُوا بِهِ هَكَذَا  

I came to the Messenger of Allah ﷺ and said: Messenger of Allah, we shall meet the enemy tomorrow and we have no knives with us. May we kill with a sharp-edged white stone (flint) and with splinter of a staff ? The Messenger of Allah ﷺ said: Hasten in slaughtering it. When Allah's name is mentioned you may eat what is killed by anything which causes the blood to flow except tooth and claw. I shall tell you about it. The tooth is a bone, and the claw is the knife of Abyssinians. Some people hastened and went forward, they made haste and got booty, while the Messenger of Allah ﷺ was in the rear and they setup cooking pots. The Messenger of Allah ﷺ passed by over the cooking pots. He ordered to turn them over. He then divided (the spoils of war) between them, and gave them a camel for ten goats in equation. One of the camels of the people ran away, and they had no horses with them at that time. A man shot an arrow at it, and Allah prevented it from escaping. The Prophet ﷺ said: Among animals (i.e. camels) there are some which bolt like wild animals ; so when any of them does so, do with it like this.  

أَتَيْتُ رَسُولَ اللَّهِ ﷺ فَقُلْتُ يَا رَسُولَ اللَّهِ إِنَّا نَلْقَى الْعَدُوَّ غَدًا وَلَيْسَ مَعَنَا مُدًى أَفَنَذْبَحُ بِالْمَرْوَةِ وَشِقَّةِ الْعَصَا فَقَالَ رَسُولُ اللَّهِ ﷺ أَرِنْ أَوْ أَعْجِلْ مَا أَنْهَرَ الدَّمَ وَذُكِرَ اسْمُ اللَّهِ عَلَيْهِ فَكُلُوا مَا لَمْ يَكُنْ سِنًّا أَوْ ظُفْرًا وَسَأُحَدِّثُكُمْ عَنْ ذَلِكَ أَمَّا السِّنُّ فَعَظْمٌ وَأَمَّا الظُّفْرُ فَمُدَى الْحَبَشَةِ وَتَقَدَّمَ بِهِ سَرَعَانٌ مِنَ النَّاسِ فَتَعَجَّلُوا فَأَصَابُوا مِنَ الْغَنَائِمِ وَرَسُولُ اللَّهِ ﷺ فِي آخِرِ النَّاسِ فَنَصَبُوا قُدُورًا فَمَرَّ رَسُولُ اللَّهِ ﷺ بِالْقُدُورِ فَأَمَرَ بِهَا فَأُكْفِئَتْ وَقَسَمَ بَيْنَهُمْ فَعَدَلَ بَعِيرًا بِعَشْرِ شِيَاهٍ وَنَدَّ بَعِيرٌ مِنْ إِبِلِ الْقَوْمِ وَلَمْ يَكُنْ مَعَهُمْ خَيْلٌ فَرَمَاهُ رَجُلٌ بِسَهْمٍ فَحَبَسَهُ اللَّهُ فَقَالَ النَّبِيُّ ﷺ إِنَّ لِهَذِهِ الْبَهَائِمِ أَوَابِدَ كَأَوَابِدِ الْوَحْشِ فَمَا فَعَلَ مِنْهَا هَذَا فَافْعَلُوا بِهِ مِثْلَ هَذَا  

Messenger of Allah, we are going to encounter the enemy tomorrow, but we have no knives with us. Thereupon Messenger of Allah ﷺ said: Make haste or be careful (in making arrangements for procuring knives) which would let the blood flow (and along with it) the name of Allah is also to be recited. Then eat, but not the tooth or nail. And I am going to tell you why it is not permissible to slaughter the animal with the help of tooth and bone; and as for the nail. it is a bone, and the bone is the knife of Abyssinians. He (the narrator) said: There fell to our lot as spoils of war camels and goats, and one of the camels among them became wild. A person (amongst usl struck It with an arrow which brought it under control. whereupon Messenger of Allah ﷺ said: This camel became wild like wild animals, so if you find any animal getting wild, you do the same with that (Using translation from Muslim 1968a)  

قُلْتُ يَا رَسُولَ اللهِ إِنَّا لَاقُو الْعَدُوِّ غَدًا وَلَيْسَتْ مَعَنَا مُدًى؟ قَالَ أَعْجِلْ أَوْ أَرِنْ مَا أَنْهَرَ الدَّمَ وَذُكِرَ اسْمُ اللهِ عَلَيْهِ فَكُلْ لَيْسَ السِّنَّ وَالظُّفُرَ وَسَأُحَدِّثُكَ أَمَّا السِّنُّ فَعَظْمٌ وَأَمَّا الظُّفُرُ فَمُدَى الْحَبَشِ قَالَ وَأَصْبَنَا نَهْبَ إِبِلٍ وَغَنَمٍ فَنَدَّ مِنْهَا بَعِيرٌ فَرَمَاهُ رَجُلٌ بِسَهْمٍ فَحَبَسَهُ فَقَالَ رَسُولُ اللهِ ﷺ إِنَّ لَهَذِهِ الْإِبِلِ أَوَابِدَ كَأَوَابِدِ الْوَحْشِ فَإِذَا غَلَبَكُمْ مِنْهَا شَيْءٌ فَافْعَلُوا بِهِ هَكَذَا  

My grandfather, Rafiʿ bin Khadij said, "We were in the valley of Dhul-Hulaifa of Tuhama in the company of the Prophet ﷺ and had some camels and sheep (of the booty). The people hurried (in slaughtering the animals) and put their meat in the pots and started cooking. Messenger of Allah ﷺ came and ordered them to upset the pots, and distributed the booty considering one camel as equal to ten sheep. One of the camels fled and the people had only a few horses, so they got worried. (The camel was chased and) a man slopped the camel by throwing an arrow at it. Messenger of Allah ﷺ said, 'Some of these animals are untamed like wild animals, so if anyone of them went out of your control, then you should treat it as you have done now.' " My grandfather said, "O Messenger of Allah ﷺ! We fear that we may meet our enemy tomorrow and we have no knives, could we slaughter the animals with reeds?" The Prophet ﷺ said, "Yes, or you can use what would make blood flow (slaughter) and you can eat what is slaughtered and the Name of Allah is mentioned at the time of slaughtering. But don't use teeth or fingernails (in slaughtering). I will tell you why, as for teeth, they are bones, and fingernails are used by Ethiopians for slaughtering. (See Hadith 668) (Using translation from Bukhārī 2507)  

كُنَّا مَعَ النَّبِيِّ ﷺ بِذِي الْحُلَيْفَةِ مِنْ تِهَامَةَ فَأَصَبْنَا غَنَمًا وَإِبِلًا قَالَ فَعَجَّلَ الْقَوْمُ فَأَغْلَوْا بِهَا الْقُدُورَ فَجَاءَ النَّبِيُّ ﷺ فَأَمَرَ بِهَا فَأُكْفِئَتْ ثُمَّ قَالَ عَدْلُ عَشْرَةٍ مِنَ الْغَنَمِ بِجَزُورٍ قَالَ ثُمَّ إِنَّ بَعِيرًا نَدَّ وَلَيْسَ فِي الْقَوْمِ إِلَّا خَيْلٌ يَسِيرَةٌ فَرَمَاهُ رَجُلٌ بِسَهْمٍ فَحَبَسَهُ فَقَالَ رَسُولُ اللهِ ﷺ إِنَّ لِهَذِهِ الْبَهَائِمِ أَوَابِدَ كَأَوَابِدِ الْوَحْشِ فَمَا غَلَبَكُمْ مِنْهَا فَاصْنَعُوا بِهِ هَكَذَا قَالَ فَقَالَ رَافِعُ بْنُ خَدِيجٍ إِنَّا لَنَرْجُو أوْ إِنَّا لَنَخَافُ أَنْ نَلْقَى الْعَدُوَّ غَدًا وَلَيْسَ مَعَنَا مُدًى أَفَنَذْبَحُ بِالْقَصَبِ؟ قَالَ أَعْجِلْ أَوْ أَرِنْ مَا أَنْهَرَ الدَّمَ وَذُكِرَ اسْمُ اللهِ عَلَيْهِ فَكُلْ لَيْسَ السِّنَّ وَالظُّفُرَ وَسَأُحَدِّثُكُمْ عَنْ ذَلِكَ أَمَّا السِّنُّ فَعَظْمٌ وَأَمَّا الظُّفُرُ فَمُدَى الْحَبَشَةِ  

Messenger of Allah, we are going to encounter the enemy tomorrow, but we have no knives with us. Thereupon Messenger of Allah ﷺ said: Make haste or be careful (in making arrangements for procuring knives) which would let the blood flow (and along with it) the name of Allah is also to be recited. Then eat, but not the tooth or nail. And I am going to tell you why it is not permissible to slaughter the animal with the help of tooth and bone; and as for the nail. it is a bone, and the bone is the knife of Abyssinians. He (the narrator) said: There fell to our lot as spoils of war camels and goats, and one of the camels among them became wild. A person (amongst usl struck It with an arrow which brought it under control. whereupon Messenger of Allah ﷺ said: This camel became wild like wild animals, so if you find any animal getting wild, you do the same with that (Using translation from Muslim 1968a)   

قُلْتُ يَا رَسُولَ اللهِ إِنَّا لَاقُو الْعَدُوِّ غَدًا وَلَيْسَ مَعَنَا مُدًى؟ قَالَ مَا أَنْهَرَ الدَّمَ وَذُكِرَ اسْمُ اللهِ عَلَيْهِ فَكُلْ لَيْسَ السِّنَّ وَالظُّفُرَ وَسَأُحَدِّثُكَ أَمَّا السِّنُّ فَعَظْمٌ وَأَمَّا الظُّفُرُ فَمُدَى الْحَبَشَةِ قَالَ وَأَصَابَ رَسُولُ اللهِ ﷺ نَهْبًا فَنَدَّ مِنْهَا بَعِيرٌ فَسَعَوْا لَهُ فَلَمْ يَسْتَطِيعُوهُ فَرَمَاهُ رَجُلٌ بِسَهْمٍ فَحَبَسَهُ فَقَالَ رَسُولُ اللهِ ﷺ إِنَّ لِهَذِهِ الْإِبِلِ أَوْ قَالَ النَّعَمِ أَوَابِدَ كَأَوَابِدِ الْوَحْشِ فَمَاغَلَبَكُمْ فَاصْنَعُوا بِهِ هَكَذَا  

Messenger of Allah, we are going to encounter the enemy tomorrow, but we have no knives with us. Thereupon Messenger of Allah ﷺ said: Make haste or be careful (in making arrangements for procuring knives) which would let the blood flow (and along with it) the name of Allah is also to be recited. Then eat, but not the tooth or nail. And I am going to tell you why it is not permissible to slaughter the animal with the help of tooth and bone; and as for the nail. it is a bone, and the bone is the knife of Abyssinians. He (the narrator) said: There fell to our lot as spoils of war camels and goats, and one of the camels among them became wild. A person (amongst usl struck It with an arrow which brought it under control. whereupon Messenger of Allah ﷺ said: This camel became wild like wild animals, so if you find any animal getting wild, you do the same with that (Using translation from Muslim 1968a)   

قُلْتُ يَا رَسُولَ اللهِ إِنَّا لَاقُو الْعَدُوِّ غَدًا وَلَيْسَ مَعَنَا مُدًى؟ قَالَ مَا أَنْهَرَ الدَّمَ وَذُكِرَ عَلَيْهِ اسْمُ اللهِ فَكُلْ لَيْسَ السِّنَّ وَالظُّفُرَ وَسَأُحَدِّثُكَ أَمَّا السِّنُّ فَعَظْمٌ وَأَمَّا الظُّفُرُ فَمُدَى الْحَبَشَةِ قَالَ وَأَصَابَ رَسُولُ اللهِ ﷺ نَهْبًا فَنَدَّ مِنْهَا بَعِيرٌ فَسَعَوْا لَهُ فَلَمْ يَسْتَطِيعُوا فَرَمَاهُ رَجُلٌ بِسَهْمٍ فَحَبَسَهُ فَقَالَ رَسُولُ اللهِ ﷺ إِنَّ لِهَذِهِ الْإِبِلِ أَوْ قَالَ لِهَذِهِ النَّعَمِ أَوَابِدَ كَأَوَابِدِ الْوَحْشِ فَمَا غَلَبَكُمْ فَاصْنَعُوا بِهِ هَكَذَا  

[Machine] He said, "O Messenger of Allah, we will meet the enemy tomorrow and we do not have a spear." He said, "What is forbidding from drinking its blood and mentioning the name of Allah over it? So eat, for its teeth and nails are not it. And I will tell you about its teeth, they are bones, and about its nails, they are like the hooves of a horse." The Messenger of Allah ﷺ acquired spoils, and a camel from it was taken away, so they pursued it but could not catch it. Then a man from the people shot an arrow at it and hit it, so he restrained it. The Messenger of Allah ﷺ said, "Indeed, for these camels or sheep there are offspring like the offspring of wild animals. So when something defeats you from it, do this." He said, "The Prophet ﷺ used to allocate ten from the spoils to the she-camel." Shu'bah said, "And my most knowledgeable opinion is that I have heard this wording from Sa'id and he used to allocate ten from the spoils to the she-camel. And Sufyan narrated from him, and Muhammad and I have heard this wording from Sufyan."  

أَنَّهُ قَالَ يَا رَسُولَ اللهِ إِنَّا لَاقُو الْعَدُوِّ غَدًا وَلَيْسَ مَعَنَا مُدًى قَالَ مَا أَنْهَرَ الدَّمَ وَذُكِرَ اسْمُ اللهِ عَلَيْهِ فَكُلْ لَيْسَ السِّنَّ وَالظُّفُرَ وَسَأُحَدِّثُكَ أَمَّا السِّنُّ فَعَظْمٌ وَأَمَّا الظُّفُرُ فَمُدَى الْحَبَشَةِ وَأَصَابَ رَسُولُ اللهِ ﷺ نَهْبًا فَنَدَّ بَعِيرٌ مِنْهَا فَسَعَوْا فَلَمْ يَسْتَطِيعُوهُ فَرَمَاهُ رَجُلٌ مِنَ الْقَوْمِ بِسَهْمٍ فَحَبَسَهُ فَقَالَ رَسُولُ اللهِ ﷺ إِنَّ لِهَذِهِ الْإِبِلِ أَوِ النَّعَمِ أَوَابِدَ كَأَوَابِدِ الْوَحْشِ فَإِذَا غَلَبَكُمْ شَيْءٌ مِنْهَا فَاصْنَعُوا بِهِ هَكَذَا قَالَ وَكَانَ النَّبِيُّ ﷺ يَجْعَلُ فِي قَسْمِ الْغَنَائِمِ عَشْرًا مِنَ الشَّاءِبِبَعِيرٍ قَالَ شُعْبَةُ وَأَكْثَرُ عِلْمِي أَنِّي قَدْ سَمِعْتُ مِنْ سَعِيدٍ هَذَا الْحَرْفَ وَجَعَلَ عَشْرًا مِنَ الشَّاءِ بِبَعِيرٍ وَقَدْ حَدَّثَنِي سُفْيَانُ عَنْهُ قَالَ مُحَمَّدٌ وَقَدْ سَمِعْتُ مِنْ سُفْيَانَ هَذَا الْحَرْفَ  

[Machine] We were with the Messenger of Allah ﷺ at Dhul Khalifah from Tihama when the people obtained camels and sheep, and they hurried and overcooked the pots. The Messenger of Allah ﷺ came to them and ordered the pots to be reduced, so they were evenly distributed and ten sheep were exchanged for one goat. We also slaughtered a camel and a man threw an arrow at it, so the Messenger of Allah ﷺ confiscated it. He said, "These animals have offspring like the offspring of wild beasts, so whatever you have left, do this with it." Then Rafa' ibn Khadij approached him and said, "O Messenger of Allah, we fear or hope for an encounter with the enemy, and we do not have meat that can be preserved. Should we slaughter the camels?" The Messenger of Allah ﷺ said, "If the blood is drained and the name of Allah is mentioned upon it, then eat. Do not eat the teeth or the hooves. I will tell you about this. As for the teeth, they are bones, and as for the hooves, they are the length of an Abyssinian span." Rafa' added, "Then a sick camel fell into a well in the city, so it was taken out by drawing water from it. 'Umar took a piece from it worth a dirham."  

كُنَّا مَعَ رَسُولِ اللهِ ﷺ بِذِي الْخَلِيفَةِ مِنْ تِهَامَةَ فَأَصَابَ الْقَوْمُ إِبِلًا وَغَنَمًا فَعَجِلُوا فَأَغْلَوْا بِهِ الْقُدُورَ فَانْتَهَى إِلَيْهِمْ رَسُولُ اللهِ ﷺ فَأَمَرَ بِالْقُدُورِ فَكُفِئَتْ فَعَدَلَ عَشَرَةً مِنَ الْغَنَمِ بِجَزُورٍ قَالَ وَنَدَّ مِنْهَا بَعِيرٌ فَرَمَاهُ رَجُلٌ بِسَهْمٍ فَحَبَسَهُ فَقَالَ رَسُولُ اللهِ ﷺ «إِنَّ لِهَذِهِ الْبَهَائِمِ أَوَابِدَ كَأَوَابِدِ الْوَحْشِ فَمَا غَلَبَكُمْ مِنْهَا فَاصْنَعُوا بِهِ هَكَذَا» ثُمَّ أَتَاهُ رَافِعُ بْنُ خَدِيجٍ فَقَالَ يَا رَسُولَ اللهِ إِنَّا نَخَافُ أَوْ نَرْجُو أَنْ نَلْقَى الْعَدُوَّ وَلَيْسَ مَعَنَا مُدًى أَفَنَذْبَحُ بِالْقَصَبِ؟ فَقَالَ رَسُولُ اللهِ ﷺ مَا أَنْهَرَ الدَّمَ وَذُكِرَ عَلَيْهِ اسْمُ اللهِ فَكُلُوا لَيْسَ السِّنَّ وَالظُّفُرَ وَسَأُحَدِّثُكُمْ عَنْ ذَلِكَ أَمَّا السِّنُّ فَعَظْمٌ وَأَمَّا الظُّفُرُ فَمُدَى الْحَبَشِ قَالَ رَافِعٌ ثُمَّ إِنَّ نَاضِحًا تَرَدَّى فِي بِئْرٍ بِالْمَدِينَةِ فَذُكِّيَ مِنْ قِبَلِ شَاكِتَلِهِ يَعْنِي خَاصِرَتَهُ فَأَخَذَ مِنْهُ عُمَرُ عَشِيرًا بِدِرْهَمٍ  

[Machine] He said, "O Messenger of Allah, tomorrow we will encounter the enemy, but we do not have provisions." He (the Messenger) said, "What prohibits the blood from flowing, and the Name of Allah is mentioned upon it, then everything is permissible except for the tooth and nail. (Then) I will inform you about the tooth, it is a bone, and as for the nail, it is the length of a habsah (a measurement)." The Messenger of Allah ﷺ obtained some camels as spoils of war, so a man from the people threw an arrow hitting it, and he killed it. So the Messenger of Allah ﷺ confiscated it and said, "Indeed, these camels have (many) descendants, like the descendants of the wild animals. So when something from them defeats you, do this." He said, "And the Prophet ﷺ used to distribute one-tenth of the booty in sheep, by means of a camel." And Muhammad narrated to me, and I had also heard from Sufyan, this letter (the Harf)

(Translation is provided without the prompt answer as requested.)  

أَنَّهُ قَالَ يَا رَسُولَ اللهِ إِنَّا لَاقُو الْعَدُوِّ غَدًا وَلَيْسَ مَعَنَا مُدًى قَالَ مَا أَنْهَرَ الدَّمَ وَذُكِرَ اسْمُ اللهِ عَلَيْهِ فَكُلْ لَيْسَ السِّنَّ وَالظُّفُرَ وَسَأُحَدِّثُكُمْ أَمَّا السِّنُّ فَعَظْمٌ وَأمَّا الظُّفُرُ فَمُدَى الْحَبَشَةِ وَأَصَابَ رَسُولُ اللهِ ﷺ إِبِلًا فَنَدَّ بَعِيرٌ مِنْهَا فَرَمَاهُ رَجُلٌ مِنَ الْقَوْمِ بِسَهْمٍ فَحَبَسَهُ فَقَالَ رَسُولُ اللهِ ﷺ «إِنَّ لِهَذِهِ الْإِبِلِ أَوَابِدَ كَأَوَابِدِ الْوَحْشِ فَإِذَا غَلَبَكُمْ شَيْءٌ مِنْهَا فَاصْنَعُوا بِهِ هَكَذَا» قَالَ وَكَانَ النَّبِيُّ ﷺ يَجْعَلُ فِي قَسْمِ الْغَنَائِمِ عَشْرًا مِنَ الشَّاءِ بِبَعِيرٍ قَالَ وَحَدَّثَنِي سُفْيَانُ عَنْهُ قَالَ مُحَمَّدٌ وَقَدْ سَمِعْتُ مِنْ سُفْيَانَ هَذَا الْحَرْفَ  

[Machine] While we were with the Messenger of Allah ﷺ in Dhi al-Hulayfah from Tihamah, the people were hungry, so they managed to obtain sheep and camels. The Messenger of Allah ﷺ was at the end of the people, so they hurried and slaughtered the animals and cooked the pots. The Messenger of Allah ﷺ came to them and commanded for the pots to be piled up and they were filled with the meat. Then he divided ten sheep for one camel. Among the people, there was a camel that got tired and they sought it, so a man shot it with an arrow and captured it. The Messenger of Allah ﷺ said, "Indeed, these animals have owners, just like wild animals have owners. What is taken from them is for you to use in this way." We said, "We fear or hope that we might encounter the enemy tomorrow and we don't have any means. Should we slaughter it with a piece of wood?" He said, "As long as the blood is drained and the name of Allah is mentioned upon it, then everything except for the teeth and the hoofs can be eaten. I will inform you about that. As for the teeth, they are bones and as for the hoofs, they are the measurement of a Habasha adornment."  

بَيْنَمَا نَحْنُ مَعَ رَسُولِ اللهِ ﷺ بِذِي الْحُلَيْفَةِ مِنْ تِهَامَةَ وَقَدْ جَاعَ الْقَوْمُ فَأَصَابُوا غَنَمًا وَإِبِلًا وَكَانَ رَسُولُ اللهِ ﷺ فِي أُخْرَيَاتِ النَّاسِ فَعَجِلُوا وَذَبَحُوا فَصَنَعُوا الْقُدُورَ فَانْتَهَى إِلَيْهِمْ رَسُولُ اللهِ ﷺ فَأَمَرَ بِالْقُدُورِ فَكُفِئَتْ ثُمَّ قَسَمَ فَعَدَلَ عَشْرَةً مِنَ الْغَنَمِ بِبَعِيرٍ وَكَانَ فِي الْقَوْمِ جَمَلٌ فَنَدَّ فَطَلَبُوهُ فَأَعْيَاهُمْ فَأَهْوَى إِلَيْهِ رَجُلٌ بِسَهْمٍ فَحَبَسَهُ فَقَالَ رَسُولُ اللهِ ﷺ «إِنَّ لِهَذِهِ الْبَهَائِمِ أَوَابِدَ كَأَوَابِدِ الْوَحْشِ فَمَا نَدَّ عَلَيْكُمْ مِنْهَا فَاصْنَعُوا بِهِ هَكَذَا» فَقُلْنَا إِنَّا نَخَافُ أَوْ نَرْجُو أَنْ نَلْقَى الْعَدُوَّ غَدًا وَلَيْسَ مَعَنَا مُدًى أَفَنَذْبَحُ بِالْقَصَبِ؟ فَقَالَ «مَا أَنْهَرَ الدَّمَ وَذُكِرَ اسْمُ اللهِ عَلَيْهِ فَكُلْ لَيْسَ السِّنَّ وَالظُّفُرَ وَسَأُخْبِرُكُمْ عَنْ ذَلِكَ أَمَّا السِّنُّ فَعَظْمٌ وَأَمَّا الظُّفُرُ فَمُدَى الْحَبَشَةِ»  

[Machine] We were with the Messenger of Allah ﷺ in Dhu al-Hulayfah when camels and sheep were injured. The Messenger of Allah ﷺ was at the end of the people, so they hurried and slaughtered. They made pots and the Prophet ﷺ sent them the pots. He commanded them to boil it, and it softened. Then he divided ten sheep into camels. There were camels among the people that were weak, so they asked for it, but they were tired. A man approached it with an arrow and shot it, so it was captured. The Messenger of Allah ﷺ said: "Indeed, these animals have offspring like the offspring of wild beasts, so take what you need from them and do it like this." My grandfather said: "We hope or fear that we will meet the enemy tomorrow, and we have no supply. Shall we slaughter with a bone?" So he said: "It does not drain the blood, and the name of Allah is mentioned upon it. So eat, except for the teeth and nails." I will inform you about that. As for the teeth, it is made of bone, and as for the nails, it is the length of a habasha (Ethiopian).  

كُنَّا مَعَ رَسُولِ اللهِ ﷺ بِذِي الْحُلَيْفَةِ فَأُصِيبَ إِبِلٌ وَغَنَمٌ وَكَانَ رَسُولُ اللهِ ﷺ فِي أُخْرَيَاتِ النَّاسِ فَعَجِلُوا وَذَبَحُوا فَصَنَعُوا الْقُدُورَ فَدَفَعَ إِلَيْهِمُ النَّبِيُّ ﷺ فَأَمَرَ بِالْقُدُورِ فَأُكْفِئَتْ ثُمَّ قَسَمَ فَعَدَلَ عَشَرَةً مِنَ الْغَنَمِ بِبَعِيرٍ وَكَانَ فِي الْقَوْمِ جَمَلٌ يَسْتَنُّ فَطَلَبُوهُ فَأَعْيَاهُمْ فَأَهْوَى إِلَيْهِ رَجُلٌ بِسَهْمٍ فَحَبَسَهُ فَقَالَ رَسُولُ اللهِ ﷺ «إِنَّ هَذِهِ الْبَهَائِمَ لَهَا أَوَابِدُ كَأَوَابِدِ الْوَحْشِ فَمَا نَدَّ عَلَيْكُمْ مِنْهَا فَاصْنَعُوا بِهِ هَكَذَا» قَالَ جَدِّي إِنَّا لَنَرْجُو أَوْ نَخَافُ أَنْ نَلْقَى الْعَدُوَّ غَدًا وَلَيْسَ مَعَنَا مُدًى أَفَنَذْبَحُ بِالْقَصَبِ؟ فَقَالَ مَا أَنْهَرَ الدَّمَ وَذُكِرَ اسْمُ اللهِ تَعَالَى عَلَيْهِ فَكُلْ لَيْسَ السِّنَّ وَالظُّفُرَ وَسَأُخْبِرُكُمْ عَنْ ذَلِكَ أَمَّا السِّنُّ فَعَظْمٌ وَأَمَّا الظُّفُرُ فَمُدَى الْحَبَشَةِ  

[Machine] We were with the Messenger of Allah ﷺ in Dhul-Hulayfah when we acquired some camels and sheep. Some people hurriedly slaughtered and cooked them before they were distributed. The Messenger of Allah ﷺ passed by the pots and asked, "What is this?" It was said, "O Messenger of Allah, they have slaughtered and cooked (the animals)." The Messenger of Allah ﷺ ordered the pots to be emptied and then ordered the distribution of the spoils, saying, "Each camel shall be exchanged for ten sheep." While we were still in the process, a camel from the spoils went astray, and a man from the people searched for it and found it. Another man threw an arrow at it, and it injured the camel. The Prophet ﷺ said, "Indeed, this camel has offspring, just like a wild animal. If any of them overpowers you, do the same to them." Then my grandfather said, "O Messenger of Allah, we are afraid that we will encounter the polytheists tomorrow, and we do not have enough provisions." The Messenger of Allah ﷺ said, "Do not slaughter any animal without mentioning the name of Allah, and eat everything except the spinal cord and the nail (of the animal). I will tell you about what to do in that case. As for the bone, it is a piece of meat, and as for the nail, it is a discard of the Habashiyyah."  

كُنَّا مَعَ رَسُولِ اللهِ ﷺ بِذِي الْحُلَيْفَةِ فَأَصَبْنَا إِبِلًا وَغَنَمًا فَانْطَلَقَ أُنَاسٌ فِي سَرَعَانِ النَّاسِ فَذَبَحُوا وَنَصَبُوا قُدُورَهُمْ قَبْلَ أَنْ يُقْسَمَ فَمَرَّ رَسُولُ اللهِ ﷺ وَكَانَ فِي أُخْرَيَاتِ النَّاسِ فَرَأَى الْقُدُورَ قَدْ نُصِبَتْ فَقَالَ «مَا هَذَا؟» فَقِيلَ يَا رَسُولَ اللهِ ذَبَحُوا وطَبَخُوا فَأَمَرَ رَسُولُ اللهِ ﷺ بِالْقُدُورِ فَكُفِئَتْ ثُمَّ أَمَرَ بِالْغَنَائِمِ فَقُسِمَتْ فَجَعَلَ مَكَانَ كُلِّ بَعِيرٍ عَشْرَ شِيَاهٍ قَالَ فَبَيْنَا نَحْنُ عَلَى ذَلِكَ إِذْ نَدَّ بَعِيرٌ مِنْهَا فَطَلَبَهُ رَجُلٌ مِنَ النَّاسِ فَرَمَاهُ رَجُلٌ بِسَهْمٍ فَحَبَسَهُ فَقَالَ رَسُولُ اللهِ ﷺ «إِنَّ لِهَذِهِ الْإِبِلِ أَوَابِدَ كَأَوَابِدِ الْوَحْشِ فَمَا غَلَبَكُمْ مِنْهَا فَافْعَلُوا بِهِ هَكَذَا» ثُمَّ قَالَ جَدِّي يَا رَسُولَ اللهِ إِنَّا نَخَافُ أَنْ نَلْقَى الْمُشْرِكِينَ غَدًا وَلَيْسَتْ مَعَنَا مُدًى فَقَالَ رَسُولُ اللهِ ﷺ مَا أَنْهَرَ الدَّمَ وَذُكِرَ اسْمُ اللهِ عَلَيْهِ فَكُلْ إِلَّا سِنًّا أَوْ ظُفُرًا وَسَأُحَدِّثُكُمْ عَنْ ذَلِكَ أَمَّا السِّنُّ فَعَظْمٌ وَأَمَّا الظُّفُرُ فَمُدَى الْحَبَشَةِ  

[Machine] We said, "O Messenger of Allah, we will encounter the enemy tomorrow without provisions." He said, "What prohibits one from drinking blood and mentioning the name of Allah? Eat, for neither teeth nor nails are considered provisions." As for teeth, they are bones, and as for nails, they are like the bark of the Abyssinian tree." He narrated that the Messenger of Allah ﷺ acquired spoils, so a man tried to take a camel from it, but he was unable to control it. So, a man struck it with an arrow, disabling it. The Messenger of Allah ﷺ held it and said, "Indeed, these camels are either continuously pregnant or have long horns, similar to wild animals. So, what is your concern about them? Deal with them in this manner." Then he threw a camel into a well, and they were unable to slaughter it except by leaning it on its side. Ibn 'Umar bought a camel from it for two dirhams, and Abu 'Abdullah and Abu Sa'id mentioned it in al-Fawaid as a means of sustenance.  

قُلْنَا يَا رَسُولَ اللهِ إِنَّا لَاقُو الْعَدُوِّ غَدًا لَيْسَ مَعَنْا مُدًى قَالَ مَا أَنْهَرَ الدَّمَ وَذُكِرَ اسْمُ اللهِ فَكُلْ لَيْسَ السِّنَّ وَالظُّفُرَ أَمَّا السِّنُّ فَعَظْمٌ وَأَمَّا الظُّفُرُ فَمُدَى الْحَبَشَةِ قَالَ وَأَصَابَ رَسُولُ اللهِ ﷺ نَهْبًا فَنَدَّ مِنْهَا بَعِيرٌ فَسَعَوْا لَهُ فَلَمْ يَسْتَطِيعُوهُ فَرَمَاهُ رَجُلٌ بِسَهْمٍ فَحَبَسَهُ فَقَالَ رَسُولُ اللهِ ﷺ إِنَّ لِهَذِهِ الْإِبِلِ أَوْ قَالَ النَّعَمِ أَوَابِدَ كَأَوَابِدِ الْوَحْشِ فَمَا عَلَيْكُمْ بِهَا فَاصْنَعُوا بِهَا هَكَذَا وَتَرَدَّى بَعِيرٌ فِي بِئْرٍ فَلَمْ يَسْتَطِيعُوا أَنْ يَنْحَرُوهُ إِلَّا مِنْ قِبَلِ شَاكِلَتِهِ فَاشْتَرَى مِنْهُ ابْنُ عُمَرَ عَشِيرًا بِدِرْهَمَيْنِ وَقَالَ لَنَا أَبُو عَبْدِ اللهِ وَأَبُو سَعِيدٍ فِي الْفَوَائِدِ تَعْشِيرًا  

[Machine] We were with the Messenger of Allah, ﷺ , in Dhi al-Hulayfah from Tihamah, and the people were hungry. They slaughtered camels and sheep. The Messenger of Allah, ﷺ , came to them when the pots were set up. The Messenger of Allah, ﷺ , ordered the pots, and they were filled. Then he divided them among the people, giving each group ten sheep for one camel. A person threw an arrow at a camel from the people’s camels; the people did not have anything but a few horses. The Messenger of Allah, ﷺ , held the arrow and said, "Indeed, these camels have young ones, like those of wild animals. So whatever you have left of them, do this with it." Abu Dawud narrated this hadith from Rifa'ah. We said, "O Messenger of Allah, we will face the enemy tomorrow, and we do not have anything to oil our bows with. Shall we slaughter the camels (for that purpose)?" The Messenger of Allah, ﷺ , said, "As for the blood, it is not disliked, and if you mention the name of Allah (i.e., saying Bismillah) over it, then eat (the meat of) whatever is left of them, except for the bones and the hooves." Then he told us about something. As for the bones, they are firewood, and as for the hooves, they are provided to the Abyssinians.  

كُنَّا مَعَ رَسُولِ اللهِ ﷺ بِذِي الْحُلَيْفَةِ مِنْ تِهَامَةَ وَقَدْ جَاعَ الْقَوْمُ فَأَصَابُوا إِبِلًا وَغَنَمًا فَانْتَهَى إِلَيْهِمْ رَسُولُ اللهِ ﷺ وَقَدْ نُصِبَتِ الْقُدُورُ فَأَمَرَ رَسُولُ اللهِ ﷺ بِالْقُدُورِ فَأُكْفِئَتْ ثُمَّ قَسَمَ بَيْنَهُمْ فَعَدَلَ عَشْرًا مِنَ الْغَنَمِ بِبَعِيرٍ قَالَ فَنَدَّ بَعِيرٌ مِنْ إِبِلِ الْقَوْمِ وَلَيْسَ فِي الْقَوْمِ إِلَّا خَيْلٌ يَسِيرَةٌ فَرَمَاهُ رَجُلٌ بِسَهْمٍ فَحَبَسَهُ فَقَالَ رَسُولُ اللهِ ﷺ إِنَّ لِهَذِهِ الْإِبِلِ أَوَابِدَ كَأَوَابِدِ الْوَحْشِ فَمَا غَلَبَكُمْ مِنْهَا فَاصْنَعُوا بِهِ هَكَذَا وَعَنْ عَبَايَةَ عَنْ رَافِعٍ قَالَ قُلْنَا يَا رَسُولَ اللهِ إِنَّا لَاقُو الْعَدُوِّ غَدًا وَلَيْسَ مَعَنْا مُدًى أَفَنَذْبَحُ بِالْقَصَبِ؟ فَقَالَ رَسُولُ اللهِ ﷺ مَا أَنْهَرَ الدَّمَ وَذَكَرْتَ اسْمَ اللهِ عَلَيْهِ فَكُلْ مَا خَلَا السِّنَّ وَالظُّفُرَ وَسَأُخْبِرُكَ عَنْ ذَلِكَ أَمَّا السِّنُّ فَعَظْمٌ وَأَمَّا الظُّفُرُ فَمُدَى الْحَبَشَةِ