[Machine] "We used to not consider renting land as something harmful until Rāfiʿ bin Khadīj told us that the Messenger of Allah ﷺ forbade it."  

كُنَّا لَا نَرَى بِكِرَاءِ الْأَرْضِ بَأْسًا حَتَّى حَدَّثَنَا رَافِعُ بْنُ خَدِيجٍ «أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنْ كِرَاءِ الْأَرْضِ»  

[Machine] "That the Prophet forbade renting out dwellings to non-Arabs and their purchase."  

«أَنَّ النَّبِيَّ نَهَى عَنْ كِرَاءِ الْأَعَاجِمِ وَشِرَائِهَا»  

[Machine] Rafi' bint Khadeej died in the first year of the seventy-fourth.  

«مَاتَ رَافِعُ بْنُ خَدِيجٍ فِي سَنَةِ أَرْبَعٍ وَسَبْعِينَ فِي أَوَّلِهَا»  

[Machine] I heard Rafa'ah ibn Khadeej saying, "The Messenger of Allah ﷺ prohibited farming."  

سَمِعْتُ رَافِعَ بْنَ خَدِيجٍ يَقُولُ «نَهَى رَسُولُ اللهِ ﷺ عَنِ الْمُزَارَعَةِ»  

[Machine] "That the Prophet ﷺ forbade it and left it for the sake of his saying."  

«أَنَّ النَّبِيَّ ﷺ نَهَى عَنْهُ وَتَرَكْنَاهُ مِنْ أَجْلِ قَوْلِهِ»  

I heard Ibn Umar (Allah be pleased with them) say: We did not see any harm in renting of the land, but as the first year was over Rafi' alleged Allah's Apostle ﷺ having forbidden that. (Using translation from Muslim 1547a)  

«أَنَّ نَبِيَّ اللهُ ﷺ نَهَى عَنْهُ»  

By Allah, I am certain that the Messenger of Allah ﷺ forbade that. (Using translation from Aḥmad 101)  

«أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنْهُ»  

[Machine] Rafi' ibn Khadeej said, "The Messenger of Allah ﷺ advised us."  

رَافِعُ بْنُ خَدِيجٍ «نَهَانَا رَسُولُ اللهِ ﷺ»  

[Machine] Ibn Umar said, "Rafi' bin Khadij prevented us from benefiting from our land."  

ابْنُ عُمَرَ «لَقَدْ مَنَعَنَا رَافِعُ بْنُ خَدِيجٍ نَفْعَ أَرْضِنَا»  

Jabir b. Abdullah (Allah be pleased with them) reported Messenger of Allah ﷺ having forbidden the renting of land. (Using translation from Muslim 1536k)  

«أَنَّ النَّبِيَّ ﷺ نَهَى عَنْ كِرَاءِ الْأَرْضِ»  

[Machine] The messenger of Allah ﷺ prohibited hoarding and said, "Whoever owns land and can do without it, let him give it to his brother."  

أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنِ الْمُحَاقَلَةِ وَقَالَ «مَنْ كَانَ لَهُ أَرْضٌ فَاسْتَغْنَى عَنْهَا فَلْيَمْنَحْهَا أَخَاهُ»  

[Machine] The Messenger of Allah ﷺ prohibited disputes and said, "Whoever has land and does not need it, let him give it to his brother."  

أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنِ الْمُحَاقَلَةِ وَقَالَ «مَنْ كَانَ لَهُ أَرْضٌ فَاسْتَغْنَى عَنْهَا فَلْيَمْنَحْهَا أَخَاهُ»  

[Machine] "God said, 'The one who breaks the fast is the one who covers his head and face.'"  

اللهِ َ «أَفْطَرَ الْحَاجِمُ وَالْمَحْجُمُ»  

The Prophet ﷺ said: The earnings of a cupper are impure, the price paid for a dog is impure, and the hire paid to a prostitute is impure. (Using translation from Abū Dāʾūd 3421)  

قَالَ رَسُولُ اللهِ ﷺ «كَسْبُ الْحَجَّامِ خَبِيثٌ وَمَهْرُ الْبَغِيِّ خَبِيثٌ وَثَمَنُ الْكَلْبِ خَبِيثٌ»  

The Prophet ﷺ said: The earnings of a cupper are impure, the price paid for a dog is impure, and the hire paid to a prostitute is impure. (Using translation from Abū Dāʾūd 3421)  

قَالَ رَسُولُ اللهِ ﷺ «كَسْبُ الْحَجَّامِ خَبِيثٌ وَمَهْرُ الْبَغِيِّ خَبِيثٌ وَثَمَنُ الْكَلْبِ خَبِيثٌ»  

The Prophet ﷺ said: The earnings of a cupper are impure, the price paid for a dog is impure, and the hire paid to a prostitute is impure. (Using translation from Abū Dāʾūd 3421)  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ «كَسْبُ الْحَجَّامِ خَبِيثٌ وَمَهْرُ الْبَغِيِّ خَبِيثٌ وَثَمَنُ الْكَلْبِ خَبِيثٌ»  

"The Messenger of Allah said: 'The worst of earnings arte the gift of a female fornicator, the price of a dog and the earnings of a cupper."" (Using translation from Nasāʾī 4294)   

أَنَّ رَسُولَ اللهِ ﷺ قَالَ «بِئْسَ الْكَسْبُ مَهْرُ الْبَغِيِّ وَثَمَنُ الْكَلْبِ وَكَسْبُ الْحَجَّامِ»  

[Machine] That the Prophet ﷺ said, "Wretched is the earnings through oppression, and the price of a dog, and the earnings of the cupper."  

أَنَّ النَّبِيَّ ﷺ قَالَ «بِئْسَ الْكَسْبُ مَهْرُ الْبَغِيِّ وَثَمَنُ الْكَلْبِ وَكَسْبُ الْحَجَّامِ»  

"The Messenger of Allah said: 'The worst of earnings arte the gift of a female fornicator, the price of a dog and the earnings of a cupper."" (Using translation from Nasāʾī 4294)   

أَنَّهُ سَمِعَ رَسُولَ اللهَِ يَقُولُ «شَرُّ الْكَسْبِ كَسْبُ الْحَجَّامِ وَثَمَنُ الْكَلْبِ وَمَهْرُ الْبَغِيِّ»  

[Machine] "That the Messenger of Allah ﷺ forbade renting farmlands. So Abdullah ibn Umar stopped renting it, even though he used to rent it before that. Az-Zuhri said, 'So I asked Salim, 'Do you rent it?' He said, 'Yes.' So I asked, 'Where is the hadith of Rafe ibn Khadij?' Salim said, 'Rafe was stricter upon himself.'"  

«أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنْ كَرْيِ الْمَزَارِعِ» فَتَرَكَ عَبْدُ اللهِ بْنُ عُمَرَ كِرَاءَهَا وَقَدْ كَانَ يُكْرِيهَا قَبْلَ ذَلِكَ قَالَ الزُّهْرِيُّ فَقُلْتُ لِسَالِمٍ أَتَكْرِيهَا أَنْتَ؟ قَالَ نَعَمْ قُلْتُ فَأَيْنَ حَدِيثُ رَافِعِ بْنِ خَدِيجٍ؟ قَالَ سَالِمٌ إِنَّ رَافِعًا أَكْثَرَ عَلَى نَفْسِهِ  

It was narrated from Nafi' that Rafi' bin Khadij told 'Abdullah bin 'Umar that the Messenger of Allah forbade leasing arable land. (Using translation from Nasāʾī 3914)  

«أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنْ كِرَاءِ الْمَزَارِعِ»  

[Machine] That his father used to do that until it reached him that Rafa'ah bin Khadeej said: "The Messenger of Allah prohibited renting land."  

أَنَّ أَبَاهُ كَانَ يَفْعَلُ ذَلِكَ حَتَّى بَلَغَهُ أَنَّ رَافِعَ بْنَ خَدِيجٍ قَالَ «نَهَى رَسُولُ اللهِ عَنْ كِرَاءِ الْأَرْضِ»  

"My paternal uncle sent me with a slave of his, to Sa'eed bin Al-Musayyab to ask him about Al-Muzara'ah. He said: 'Ibn 'Umar did not see anything wrong with it, until he heard the Hadith from Rafi' bin Khadij. Then he met him, and Rafi' said: "The Prophet came to Banu Harithah and saw some crops. He said: 'How good are the crops of Zubair.' They said: 'It is not Zubair's.' He said: 'Is the land not Zubair's?' They said: 'No (it is not his), rather he is leasing it.' The Messenger of Allah said: 'Take your crops and give him what he spent.' So we took our crops, and gave him what he had spent." (Using translation from Nasāʾī 3889)   

أَنَّ رَسُولَ اللهِ ﷺ أَتَى بَنِي حَارِثَةَ فَرَأَى زَرْعًا فِي أَرْضِ ظُهَيْرٍ فَقَالَ «مَا أَحْسَنَ زَرْعِ ظُهَيْرٍ» فَقَالُوا لَيْسَتْ لِظُهَيْرٍ قَالَ «أَلَيْسَتْ أَرْضَ ظُهَيْرٍ؟» قَالُوا بَلَى وَلَكِنَّهُ زَرْعُ فُلَانٍ قَالَ «فَرُدُّوا عَلَيْهِ نَفَقَتُهُ وَخُذُوا زَرْعَكُمْ» قَالَ رَافِعٌ فَرَدَدْنَا عَلَيْهِ نَفَقَتُهُ وَأَخَذْنَا زَرْعَنَا  

"The Messenger of Allah ﷺ forbade the Muhaqalah and the Muzabanah." (Using translation from Ibn Mājah 2267)  

«نَهَى رَسُولُ اللهِ ﷺ عَنِ الْمُحَاقَلَةِ وَالْمُزَابَنَةِ»  

"The Messenger of Allah ﷺ forbade the Muhaqalah and the Muzabanah." (Using translation from Ibn Mājah 2267)  

«نَهَى رَسُولُ اللهِ ﷺ عَنِ الْمُحَاقَلَةِ وَالْمُزَابَنَةِ»  

[Machine] That there are people who say that Allah has decreed everything, nothing is left for actions. Sa'id ibn al-Musayyib said, "By Allah, I have never seen Sa'id ibn al-Musayyib angrier than he was until he became concerned about the Day of Resurrection. Then he calmed down and said, 'Do you speak of him? By Allah, I have heard something from them that suffices them for evil. Do they not know?' So I said, 'May Allah have mercy on you, O Abu Muhammad, what is it?' He looked at me, and some of his anger had subsided, and he said, 'Rafi' ibn Khadeej narrated to me that he heard the Messenger of Allah ﷺ say, "There will be a people from my Ummah who will reject Allah and the Qur'an, and they will not even realize it. They will disbelieve just as the Jews and Christians disbelieved."' I said, 'May my father and mother be sacrificed for you, O Messenger of Allah, how is that?' He said, 'They acknowledge some of the predestination and deny the rest.' I said, 'What will they say then?' He said, 'They will say that good comes from Allah and evil comes from Shaytan. They will acknowledge that in the Book of Allah, but will disbelieve in the Qur'an after they have believed and understood it. My Ummah will face enmity, hatred and disputes from them. They are the worst of this Ummah in their time. They will be afflicted with severe oppression from the ruler, who will treat them unjustly and with contempt. Then Allah will send a plague upon them that wipes out most of them. Then there will be an earthquake, and very few of them will survive. Their joy on that day will be so intense, and their sorrow so severe. Then the Dajjal will appear shortly after that.' Then the Messenger of Allah ﷺ started to weep, until we started to weep because of his weeping. We said, 'What makes you weep?' He said, 'I weep for the miserable ones among them, because the worshipper and the diligent one may be among them, even though they are not the first to embark upon this way, and they are overwhelmed by its burden. The fact is that when most of the children of Israel perished by denying predestination, most of my Ummah followed them.' I said, 'May my father and mother be sacrificed for you, O Messenger of Allah, tell me, how should we have faith in predestination?' He said, 'You should believe in Allah alone and understand that no one has any power to harm or benefit except Allah. You should believe in Paradise and Hell, and know that Allah created them before He created the creatures, then He created whom He willed for Paradise and whom He willed for Hell, based on His own wisdom. And everyone is striving to achieve that for which they were created, and they will end up with that which they strove for.'" I said, "Allah and His Messenger have spoken the truth."  

أَنَّ أَقْوَامًا يَقُولُونَ قَدَّرَ اللهُ كُلَّ شَيْءٍ مَا خَلَا الْأَعْمَالِ قَالَ فَوَاللهِ مَا رَأَيْتُ سَعِيدَ بْنَ الْمُسَيِّبِ غَضِبَ غَضَبًا أَشَدَّ مِنْهُ حَتَّى هَمَّ بِالْقِيَامِ ثُمَّ سَكَنَ فَقَالَ تَكَلَّمُوا بِهِ أَمَا وَاللهِ لَقَدْ سَمِعْتُ فِيهِمْ حَدِيثًا كَفَاهُمْ بِهِ شَرًّا وَيْحَهُمْ أَوَ يَعْلَمُونَ؟ فَقُلْتُ يَرْحَمُكَ اللهُ يَا أَبَا مُحَمَّدٍ وَمَا هُوَ؟ قَالَ فَنَظَرَ إِلَيَّ وَقَدْ سَكَنَ بَعْضُ غَضَبِهِ فَقَالَ حَدَّثَنِي رَافِعُ بْنُ خَدِيجٍ أَنَّهُ سَمِعَ رَسُولَ اللهِ ﷺ يَقُولُ «يَكُونُ قَوْمٌ مِنْ أُمَّتِي يَكْفُرُونَ بِاللهِ وبِالْقُرَآنِ وَهُمْ لَا يَشْعُرُونَ كَمَا كَفَرَتِ الْيَهُودُ وَالنَّصَارَى» قَالَ قُلْتُ جُعِلْتُ فِدَاكَ يَا رَسُولَ اللهِ وَكَيْفَ ذَاكَ؟ قَالَ «يُقِرُّونَ بِبَعْضِ الْقَدَرِ ويَكْفُرُونَ بِبَعْضِهِ» قَالَ قُلْتُ ثُمَّ مَا يَقُولُونَ؟ قَالَ يَقُولُونَ الْخَيْرُ مِنَ اللهِ وَالشَّرُّ مِنْ إِبْلِيسَ فَيُقِرُّونَ عَلَى ذَلِكَ كِتَابَ اللهِ ويَكْفُرُونَ بِالْقُرْآنِ بَعْدَ الْإِيمَانِ وَالْمَعْرِفَةِ فَمَا يَلْقَى أُمَّتِي مِنْهُمْ مِنَ الْعَدَاوَةِ وَالْبَغْضَاءِ وَالْجِدَالِ أُولَئِكَ زَنَادِقَةُ هَذِهِ الْأُمَّةِ فِي زَمَانِهِمْ يَكُونُ ظُلْمُ السُّلْطَانِ فَيَنَالُهُمْ مِنْ ظُلْمٍ وَحَيْفٍ وَأَثَرَةٍ ثُمَّ يَبْعَثُ اللهُ ﷻ طَاعُونًا فَيُفْنِي عَامَّتَهُمْ ثُمَّ يَكُونُ الْخَسْفُ فَمَا أَقَلَّ مَا يَنْجُو مِنْهُمْ الْمُؤْمِنُ يَوْمَئِذٍ قَلِيلٌ فَرَحُهُ شَدِيدٌ غَمُّهُ ثُمَّ يَكُونُ الْمَسْخُ فَيَمْسَخُ اللهُ ﷻ عَامَّةَ أُولَئِكَ قِرَدَةً وَخَنَازِيرَ ثُمَّ يَخْرُجُ الدَّجَّالُ عَلَى أَثَرِ ذَلِكَ قَرِيبًا ثُمَّ بَكَى رَسُولُ اللهِ ﷺ حَتَّى بَكَيْنَا لِبُكَائِهِ قُلْنَا مَا يُبْكِيكَ؟ قَالَ «رَحْمَةً لِهَمِّ الْأَشْقِيَاءِ لِأَنَّ فِيهِمُ الْمُتَعَبِّدَ وَمِنْهُمُ الْمُجْتَهِدَ مَعَ أَنَّهُمْ لَيْسُوا بِأَوَّلِ مَنْ سَبَقَ إِلَى هَذَا الْقَوْلِ وَضَاقَ بِحَمْلِهِ ذَرْعًا إِنَّ عَامَّةَ مَنْ هَلَكَ مِنْ بَنِي إِسْرَائِيلَ بِالتَّكْذِيبِ بِالْقَدَرِ» قُلْتُ جُعِلْتُ فِدَاكَ يَا رَسُولَ اللهِ فَقُلْ لِي كَيْفَ الْإِيمَانُ بِالْقَدَرِ؟ قَالَ «تُؤْمِنُ بِاللهِ وَحْدَهُ وَأَنَّهُ لَا يَمْلِكُ مَعَهُ أَحَدٌ ضَرًّا وَلَا نَفْعًا وَتُؤْمِنُ بِالْجَنَّةِ وَالنَّارِ وَتَعْلَمُ أَنَّ اللهَ ﷻ خَالِقُهُمَا قَبْلَ خَلْقِ الْخَلْقِ ثُمَّ خَلَقَ خَلْقَهُ فَجَعَلَهُمْ مَنْ شَاءَ مِنْهُمْ لِلْجَنَّةِ وَمَنْ شَاءَ مِنْهُمْ لِلنَّارِ عَدْلًا ذَلِكَ مِنْهُ وَكُلٌّ يَعْمَلُ لِمَا فُرِغَ لَهُ وَهُوَ صَائِرٌ إِلَى مَا فُرِغَ مِنْهُ» قُلْتُ صَدَقَ اللهُ وَرَسُولُهُ  

[Machine] "I saw the Messenger of Allah ﷺ eat with his hand, then when he finished, he wiped his fingers on the wall, and he performed the Asr and Maghrib prayers without performing ablution."  

«رَأَيْتُ رَسُولَ اللهِ ﷺ أَكَلَ ذِرَاعًا فَلَمَّا فَرَغَ أَمَرَّ أَصَابِعَهُ عَلَى الْجِدَارِ ثُمَّ صَلَّى الْعَصْرَ وَالْمَغْرِبَ وَلَمْ يَتَوَضَّأْ»  

[Machine] The Prophet ﷺ forbade arrogance and pride.  

عَنِ النَّبِيِّ ﷺ أَنَّهُ «نَهَى عَنِ الْمُحَاقَلَةِ وَالْمُزَابَنَةِ»  

[Machine] The Messenger of Allah ﷺ prohibited ploughing the land.  

«نَهَى رَسُولُ اللهِ ﷺ عَنْ كَرْيِ الْأَرْضِ»  

"I heard the Messenger of Allah say: 'The hand is not to be cut off for (stealing) produce or the spadix of palm trees."' (Using translation from Nasāʾī 4960)  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «لَا قَطْعَ فِي ثَمَرٍ وَلَا كَثَرٍ»  

[Machine] "We used to cultivate the land, then we would give away one-third, one-fourth, and the named food. Then we were commanded to sow it or have it sown, and disliked its rental. And that is all."  

«كُنَّا نُحَاقِلُ الْأَرْضَ فَنُكْرِيهَا عَلَى الثُّلُثِ وَالرُّبُعِ وَالطَّعَامِ الْمُسَمَّى فَأَمَرَنَا بِالْأَرْضِ أَنْ نَزْرَعَهَا أَوْ نُزْرِعَهَا وَكَرِهَ كِرَاءَهَا وَمَا سِوَى ذَلِكَ»  

"At the time of the Messenger of Allah we used to lease land on the basis of Al-Muhaqalah, so we would lease it in return for one-third or one-quarter of the yield, or a specified amount of food (produce). One day, a man among my paternal uncles came and said 'The Messenger of Allah has forbidden me to do something that was beneficial for us, but obedience to Allah and His Messenger is more beneficial for us. He has forbidden us to lease land on the basis of Al-Muhaqalah and to lease it in return for one-third or one-quarter of the yield, and for a specified amount of food (produce). And he commanded the landowner to cultivate it (himself) or to give it to someone else to cultivate. He did not like leasing it or anything else.'" (Using translation from Nasāʾī 3895)   

كُنَّا نُحَاقِلُ الْأَرْضَ فَنُكْرِيهَا بِالثُّلُثِ وَالرُّبُعِ وَالطَّعَامِ الْمُسَمَّى فَدَخَلَ عَلَيَّ بَعْضُ عُمُومَتِي فَقَالَ «إِنَّ رَسُولَ اللهِ ﷺ نَهَانَا الْيَوْمَ عَنْ أَمْرٍ كَانَ لَنَا نَافِعًا وَطَاعَةُ اللهِ وَرَسُولُهُ أَنْفَعُ كُنَّا نُحَاقِلُ الْأَرْضَ فَنُكْرِيهَا بِالثُّلُثِ وَالرُّبُعِ وَالطَّعَامِ الْمُسَمَّى فَنَهَانَا أَنْ نُكْرِيَهَا بِالرُّبُعِ وَالثُّلُثِ وَالطَّعَامِ الْمُسَمَّى وَأَمَرَ رَبَّ الْأَرْضِ أَنْ يَزْرَعَهَا أَوْ يُزْرِعَهَا»  

"At the time of the Messenger of Allah we used to lease land on the basis of Al-Muhaqalah, so we would lease it in return for one-third or one-quarter of the yield, or a specified amount of food (produce). One day, a man among my paternal uncles came and said 'The Messenger of Allah has forbidden me to do something that was beneficial for us, but obedience to Allah and His Messenger is more beneficial for us. He has forbidden us to lease land on the basis of Al-Muhaqalah and to lease it in return for one-third or one-quarter of the yield, and for a specified amount of food (produce). And he commanded the landowner to cultivate it (himself) or to give it to someone else to cultivate. He did not like leasing it or anything else.'" (Using translation from Nasāʾī 3895)  

كُنَّا نُحَاقِلُ بِالْأَرْضِ عَلَى عَهْدِ رَسُولِ اللهِ ﷺ فَنُكْرِيهَا عَلَى الثُّلُثِ وَالرُّبُعِ وَالطَّعَامِ الْمُسَمَّى فَجَاءَنَا ذَاتَ يَوْمٍ رَجُلٌ مِنْ عُمُومَتِي فَقَالَ «نَهَانَا رَسُولُ اللهِ ﷺ عَنْ أَمْرٍ كَانَ لَنَا نَافِعًا وَطَوَاعِيَةُ اللهِ وَرَسُولُهُ أَنْفَعُ لَنَا نَهَانَا أَنْ نُحَاقِلَ الْأَرْضَ أَنْ نُكْرِيَهَا عَلَى الثُّلُثِ وَالرُّبُعِ وَالطَّعَامِ الْمُسَمَّى وَأَمَرَ رَبَّ الْأَرْضِ أَنْ يَزْرَعَهَا أَوْ يُزْرِعَهَا وَكَرِهَ كِرَاءَهَا وَمَا سِوَى ذَلِكَ»  

[Machine] We used to make deals during the time of the Messenger of Allah ﷺ and the deal was that a man would give his land on a third or a quarter or for a specified amount of food. Some of my relatives came to us and said that the Prophet ﷺ prohibited us from a matter that used to benefit us and the obedience of Allah and His Messenger's obedience is more beneficial for us. We asked, "What is that?" He said, "The Prophet of Allah ﷺ said, 'Whoever owns land should cultivate it himself or let his brother cultivate it, and should not rent it out for a third or a quarter or for a specified amount of food.'"  

كُنَّا نُحَاقِلُ عَلَى عَهْدِ رَسُولِ اللهِ ﷺ وَالْمُحَاقَلَةُ أَنْ يُعْطِيَ الرَّجُلُ أَرْضَهُ عَلَى الثُّلُثِ أَوِ الرُّبُعِ أَوْ عَلَى طَعَامٍ مُسَمًّى فَأَتَانَا بَعْضُ عُمُومَتِي فَقَالَ نَهَانَا النَّبِيُّ ﷺ عَنْ أَمْرٍ كَانَ لَنَا نَافِعًا وَطَوَاعِيَةُ اللهِ وَطَوَاعِيَةُ رَسُولِهِ أَنْفَعُ لَنَا قُلْنَا وَمَا ذَاكَ؟ قَالَ قَالَ نَبِيُّ اللهِ ﷺ «مَنْ كَانَتْ لَهُ أَرْضٌ فَلْيَزْرَعْهَا أَوْ لِيُزْرِعْهَا أَخَاهُ وَلَا يُكَارِيهَا بِثُلُثٍ أَوْ رُبْعٍ وَلَا بِطَعَامٍ مُسَمًّى»  

We used to employ people to till land for a share of it produce. He then maintained that, one of his uncles came to him and said: The Messenger of Allah ﷺ forbade us from a work which beneficial to us. But obedience to Allah and His Apostle ﷺ is more beneficial to us. We asked : What is that ? He said: The Messenger of Allah ﷺ said: If anyone has land, he should cultivate it, or lend it to his brother for cultivation. He should not rent it for a third or a quarter (of the produce) or for specified among of produce. (Using translation from Abū Dāʾūd 3395)   

كُنَّا نُحَاقِلُ عَلَى عَهْدِ رَسُولِ اللهِ ﷺ وَالْمُحَاقَلَةُ أَنْ يُكْرِيَ الرَّجُلُ أَرْضَهُ بِالثُّلُثِ أَوِ الرُّبُعِ أَوْ بِطَعَامٍ مُسَمًّى فَأَتَى بَعْضُ عُمُومَتِهِ فَقَالَ نَهَانَا رَسُولُ اللهِ ﷺ عَنْ أَمْرٍ كَانَ لَنَا نَافِعًا طَوَاعِيَةُ اللهِ وَرَسُولِهِ أَنْفَعُ لَنَا قَالَ رَسُولُ اللهِ ﷺ «مَنْ كَانَتْ لَهُ أَرْضٌ فَلْيَزْرَعْهَا أَوْ لِيُزْرِعْهَا أَخَاهُ وَلَا يُكْرِيهَا بِالثُّلُثِ وَالرُّبُعِ وَلَا بِطَعَامٍ مُسَمًّى»  

[Machine] The Messenger of Allah ﷺ said, "Embark on the journey at dawn, as it is the greatest in terms of reward, or your reward."  

قَالَ رَسُولُ اللهِ ﷺ «أَسْفِرُوا بِالْفَجْرِ فَإِنَّهُ أَعْظَمُ لِلْأَجْرِ أَوْ لِأَجْرِكُمْ»  

[Machine] The Messenger of Allah ﷺ said, "Perform the Fajr prayer early as it holds the greatest reward."  

قَالَ رَسُولُ اللهِ ﷺ «أَسْفِرُوا بِصَلَاةِ الْغَدَاةِ فَإِنَّهُ أَعْظَمُ لِلْأَجْرِ»  

Offer Fajr prayer at dawn, for it is most productive of rewards to you or most productive of reward. (Using translation from Abū Dāʾūd 424)   

قَالَ رَسُولُ اللهِ ﷺ «أَصْبِحُوا بِالصُّبْحِ فَإِنَّهُ أَعْظَمُ لِلْأَجْرِ»  

[Machine] From the Prophet ﷺ , he said, "Embark on journeys in the morning, for it is more rewarding."  

عَنِ النَّبِيِّ ﷺ قَالَ «أَسْفِرُوا بِالصُّبْحِ فَإِنَّهُ أَعْظَمُ لِلْأَجْرِ»  

[Machine] The Messenger of Allah ﷺ said, "Perform the morning prayer, for it is the greatest in reward."  

قَالَ رَسُولُ اللهِ ﷺ «أَسْفِرُوا بِصَلَاةِ الصُّبْحِ فَإِنَّهُ أَعْظَمُ لِلْأَجْرِ»  

I heard the Messenger of Allah ﷺ say: The official who collects sadaqah (zakat) in a just manner is like him who fights in Allah's path till he returns home. (Using translation from Abū Dāʾūd 2936)   

قَالَ رَسُولُ اللهِ ﷺ «الْعَامِلُ عَلَى الصَّدَقَةِ بِالْحَقِّ كَالْغَازِي فِي سَبِيلِ اللهِ حَتَّى يَرْجِعَ»  

[Machine] The Messenger of Allah ﷺ said, "Set forth at dawn, for it is most rewarding."  

قَالَ رَسُولُ اللهِ ﷺ «أَسْفِرُوا بِالصُّبْحِ فَإِنَّهُ أَعْظَمُ لِلْأَجْرِ»  

[Machine] The Messenger of Allah, ﷺ , said, "Set out at dawn, for it is the greatest in reward."  

قَالَ رَسُولُ اللهِ ﷺ «أَسْفِرُوا بِالصُّبْحِ فَإِنَّهُ أَعْظَمُ لِلْأَجْرِ»  

[Machine] The Messenger of Allah ﷺ said, "Illuminate (your surroundings) with the dawn as it is the greatest in reward."  

قَالَ رَسُولُ اللهِ ﷺ «نَوِّرُوا بِالْفَجْرِ فَإِنَّهُ أَعْظَمُ لِلْأَجْرِ»  

[Machine] On the authority of the Messenger of Allah ﷺ who said, "Preserve the reward by performing the Fajr prayer early, as it holds the greatest reward."  

عَنْ رَسُولِ اللهِ ﷺ أَنَّهُ قَالَ «أَسْفِرُوا بِصَلَاةِ الْفَجْرِ فَإِنَّهُ أَعْظَمُ لِلْأَجْرِ»  

"The more you delay Fajr, the greater the reward." (Using translation from Nasāʾī 549)  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ «مَا أَسْفَرْتُمْ بِالْفَجْرِ فَإِنَّهُ أَعْظَمُ لِلْأَجْرِ»  

“We came to the Messenger of Allah ﷺ with Banu ‘Abdul-Ashhal, and he led us in praying the Maghrib in our mosque. Then he said: ‘Pray these two Rak’ah in your houses.’” (Using translation from Ibn Mājah 1165)  

أَتَانَا النَّبِيُّ ﷺ فِي بَنِي عَبْدِ الْأَشْهَلِ فَصَلَّى بِنَا الْمَغْرِبَ فِي مَسْجِدِنَا ثُمَّ قَالَ «ارْكَعُوا هَاتَيْنِ الرَّكْعَتَيْنِ فِي بُيُوتِكُمْ»  

"When Allah loves a slave, He prevents him from the world, just as one of you prevents his sick from water." Another chain reports a similar narration. (Using translation from Tirmidhī 2036)   

قَالَ رَسُولُ اللهِ ﷺ «إِذَا أَحَبَّ اللهُ ﷻ عَبْدًا حَمَاهُ الدُّنْيَا كَمَا يَظَلُّ أَحَدُكُمْ يَحْمِي سَقِيمَهُ الْمَاءَ»  

[Machine] Nu'ayman said to the Messenger of Allah, "I am suffering from a severe fever." The Prophet ﷺ asked, "Why don't you join the expedition to Ma'thia, as it has a favorable climate?"  

نُعَيْمَانُ يَا رَسُولَ اللهِ بِي وَعَكٌ شَدِيدٌ مِنَ الْحُمَّى فَقَالَ النَّبِيُّ ﷺ «فَأَيْنَ أَنْتَ يَا نُعَيْمَانُ مِنْ مَهْيَعَةَ وَكَانَتْ أَرْضَ وَبِيئَةٍ»  

I heard the Messenger of Allah ﷺ say: The official who collects sadaqah (zakat) in a just manner is like him who fights in Allah's path till he returns home. (Using translation from Abū Dāʾūd 2936)   

قَالَ رَسُولُ اللهِ ﷺ «الْعَامِلُ عَلَى الصَّدَقَةِ بِالْحَقِّ كَالْغَازِي فِي سَبِيلِ اللهِ حَتَّى يَرْجِعَ إِلَى بَيْتِهِ»