The Prophet ﷺ forbade Muzabana and Muhaqala.

نَهَى النَّبِيُّ ﷺ عَنِ الْمُحَاقَلَةِ وَالْمُزَابَنَةِ

Messenger of Allah ﷺ forbade Muhaqala, Mukhadara, Mulamasa, Munabadha and Muzabana. (See glossary and previous Hadiths for the meanings of these terms.)

أَنَّهُ قَالَ نَهَى رَسُولُ اللَّهِ ﷺ عَنِ الْمُحَاقَلَةِ وَالْمُخَاضَرَةِ وَالْمُلاَمَسَةِ وَالْمُنَابَذَةِ وَالْمُزَابَنَةِ

The Prophet ﷺ forbade robbery (taking away what belongs to others without their permission), and also forbade mutilation (or maiming) of bodies.

نَهَى النَّبِيُّ ﷺ عَنِ النُّهْبَى وَالْمُثْلَةِ

The Prophet ﷺ forbade An-Nuhba and Al-Muthla.

عَنِ النَّبِيِّ ﷺ أَنَّهُ نَهَى عَنِ النُّهْبَةِ وَالْمُثْلَةِ

[AI] The Prophet ﷺ prohibited blowing into the drink.

أَنَّ النَّبِيَّ ﷺ نَهَى عَنِ النَّفْخِ فِي الشَّرَابِ

[AI] The translation of the given Arabic phrase "نَهَى رَسُولُ اللَّهِ ﷺ عَنِ التَّبَتُّلِ" into English is: "The Messenger of Allah (pbuh) forbade self-mutilation."

«نَهَى رَسُولُ اللَّهِ ﷺ عَنِ التَّبَتُّلِ»

“The Messenger of Allah ﷺ said: 'The lost animal of the Muslim may lead to the burning flame of Hell.' ” (Using translation from Ibn Mājah 2502)

قَالَ رَسُولُ اللَّهِ ﷺ «ضَالَّةُ الْمُسْلِمِ حَرَقُ النَّارِ»

By Allah, I am certain that the Messenger of Allah ﷺ forbade that.

أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنْهَا

[AI] From the Prophet ﷺ, he prohibited leaning during prayer.

عَنِ النَّبِيِّ ﷺ أَنَّهُ نَهَى عَنِ السَّدْلِ فِي الصَّلَاةِ

the Messenger of Allah forbade artificially inflating prices, meeting traders on the way, and for a town-dweller to sell for a desert-dweller." (Sahih ) (Using translation from Nasāʾī 4497)

عَنِ النَّبِيِّ ﷺ أَنَّهُ نَهَى عَنِ التَّلَقِّي وَأَنْ يَبِيعَ حَاضِرٌ لِبَادٍ

Abu Huraira reported that Allah's Apostle ﷺ forbade the wearing of gold signet ring. (Using translation from Muslim 2089a)

عَنِ النَّبِيِّ ﷺ أَنَّهُ نَهَى عَنْ خَاتَمِ الذَّهَبِ

"The Messenger of Allah ﷺ forbade the Muhaqalah and the Muzabanah." (Using translation from Ibn Mājah 2267)

نَهَى رَسُولُ اللهِ ﷺ عَنِ الْمُحَاقَلَةِ وَالْمُزَابَنَةِ وَالْمُحَاقَلَةُ الْبُرُّ بِالْبُرِّ

[AI] The Prophet ﷺ forbade accepting payment for a dog and said, "It is a provision from the days of ignorance."

عَنِ النَّبِيِّ ﷺ أَنَّهُ نَهَى عَنْ ثَمَنِ الْكَلْبِ وَقَالَ طُعْمَةٌ جَاهِلِيَّةٌ

the Prophet forbade Muhaqalah, Muzahanah, Mukhabarah and selling with an exception unless it is defined. (Using translation from Nasāʾī 4633)

عَنِ النَّبِيِّ ﷺ أَنَّهُ نَهَى عَنِ الْمُزَابَنَةِ وَالْمُحَاقَلَةِوَالْمُخَابَرَةِ وَالثُّنْيَا وَالْمُعَاوَمَةِ

the Prophet ﷺ forbade the deal involving earnest money . (Using translation from Ibn Mājah 2192)

أَنَّ النَّبِيَّ ﷺ نَهَى عَنْ بَيْعِ الْمَاءِ

It was narrated from ʿAli ؓ that The Messenger of Allah ﷺ forbade gourds and varnished jars. (Using translation from Aḥmad 1180)

أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنِ الدُّبَّاءِ وَالْمُزَفَّتِ وَالنَّقِيرِ

The Messenger of Allah ﷺ forbade gourds and varnished jars. (Using translation from Aḥmad 634)

نَهَى رَسُولُ اللهِ ﷺ عَنِ الدُّبَّاءِ وَالْمُزَفَّتِ

It was narrated from Jabir that the Prophet forbade Al-Mukhabarah, Al-Muzabanah and Al-Muhaqalah, and selling fruit until it is fit to eat (ripe enough), except in the case of Al-'Araya. (Using translation from Nasāʾī 3879)

أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنِ الْمُخَابَرَةِ وَالْمُزَابَنَةِ وَالْمُحَاقَلَةِ وَبَيْعِ الثَّمَرِ حَتَّى يُطْعَمَ إِلَّا الْعَرَايَا

[AI] "The Prophet ﷺ prohibited mudahala (a form of transaction), muzabana (musical entertainment), and muawama (a type of transaction), and he said that one of them is the sale of years. He also prohibited tunya (delayed payment in a transaction) and permitted araya (a form of transaction)."

أَنَّ النَّبِيَّ ﷺ نَهَى عَنِ الْمُحَاقَلَةِ وَالْمُزَابَنَةِ وَالْمُعَاوَمَةِ وَقَالَ أَحَدُهُمَا وَبَيْعِ السِّنِينَ وَعَنْ الثُّنْيَا وَرَخَّصَ فِي الْعَرَايَا

'A'isha reported Messenger of Allah ﷺ forbidding (the preparation of Nabidh) in varnished jar, green pitcher, gourd, and hollow stump, (Using translation from Muslim 1995e)

نَهَى رَسُولُ اللهِ ﷺ عَنِ الدُّبَّاءِ وَالنَّقِيرِ وَالْمُزَفَّتِ وَالْحَنْتَمِ

It is reported on the authority of Jabir and Ibn Umar that Messenger of Allah ﷺ forbade (the preparation) of Nabidh in hollow stump and varnished jar and gourd. (Using translation from Muslim 1998a)

أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنِ النَّقِيرِ وَالْمُزَفَّتِ وَالدُّبَّاءِ

The Messenger of Allah ﷺ forbade muzabanah, muhaqalah and thunya except it is known. (Using translation from Abū Dāʾūd 3405)

نَهَى رَسُولُ اللهِ ﷺ عَنِ الْمُزَابَنَةِ وَالْمُحَاقَلَةِوَالْمُخَابَرَةِ

“The Messenger of Allah ﷺ forbade eulogies.” (Using translation from Ibn Mājah 1592)

نَهَى رَسُولُ اللهِ ﷺ عَنِ الْمُثْلَةِ

[AI] The Messenger of Allah ﷺ forbade plunder and mutilation.

نَهَى رَسُولُ اللهِ ﷺ عَنِ النُّهْبَةِ وَالْمُثْلَةِ.

[AI] The Messenger of Allah ﷺ forbade mutilation and plundering.

نَهَى رَسُولُ اللهِ ﷺ عَنِ الْمُثْلَةِ وَالنُّهْبَةِ.

“The Messenger of Allah ﷺ said: 'The lost animal of the Muslim may lead to the burning flame of Hell.' ” (Using translation from Ibn Mājah 2502)

أَنَّ رَسُولَ اللهِ ﷺ قَالَ ضَالَّةُ الْمُسْلِمِ حَرَقُ النَّارِ

“The Messenger of Allah ﷺ said: 'The lost animal of the Muslim may lead to the burning flame of Hell.' ” (Using translation from Ibn Mājah 2502)

قَالَ رَسُولُ اللهِ ﷺ ضَالَّةُ الْمُسْلِمِ حَرَقُ النَّارِ

"The Messenger of Allah ﷺ forbade the Muhaqalah and the Muzabanah." (Using translation from Ibn Mājah 2267)

نَهَى رَسُولُ اللهِ ﷺ عَنِ الْمُحَاقَلَةِ وَالْمُزَابَنَةِ

[AI] "The Messenger of Allah ﷺ forbade Muzabanah and Muhaqalah, except that he permitted the people of Araya to sell with a similar permissibility."

أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنِ الْمُزَابَنَةِ وَالْمُحَاقَلَةِ إِلَّا أَنَّهُ رَخَّصَ لِأَهْلِ الْعَرَايَا أَنْ يَبِيعُوهَا بِمِثْلِ خَرْصِهَا

[AI] He heard the Messenger of Allah ﷺ forbidding plundering and stealth.

أَنَّهُ سَمِعَ رَسُولَ اللهِ ﷺ يَنْهَى عَنِ النُّهْبَةِ وَالْخُلْسَةِ

The Messenger of Allah ﷺ forbade (taking hire for) a stallion's covering. (Using translation from Abū Dāʾūd 3429)

نَهَى رَسُولُ اللهِ ﷺ عَنِ النَّعْيِ

The Holy Prophet ﷺ forbade the discussion of thorny questions. (Using translation from Abū Dāʾūd 3656)

عَنِ النَّبِيِّ ﷺ أَنَّهُ نَهَى عَنِ الْغُلُوطَاتِ

“The Messenger of Allah ﷺ said: 'The lost animal of the Muslim may lead to the burning flame of Hell.' ” (Using translation from Ibn Mājah 2502)

أَنَّ رَسُولَ اللهِ ﷺ قَالَ ضَالَّةُ الْمُسْلِمِ حَرْقُ النَّارِ

The Messenger of Allah ﷺ forbade the killing of insects.

أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنْ قَتْلِ جُنَّانِ

'A'isha reported Messenger of Allah ﷺ forbidding (the preparation of Nabidh) in varnished jar, green pitcher, gourd, and hollow stump, (Using translation from Muslim 1995e)

نَهَى رَسُولُ اللهِ ﷺ عَنِ الدُّبَّاءِ وَالْحَنْتَمِ وَالنَّقِيرِ وَالْمُزَفَّتِ

It was narrated from 'Aishah that the Messenger of Allah forbade celibacy. (Using translation from Nasāʾī 3213)

أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنِ التَّبَتُّلِ

The Prophet prohibited celibacy. (Using translation from Tirmidhī 1082)

أَنَّ النَّبِيَّ ﷺ نَهَى عَنِ التَّبَتُّلِ

We testify that the Messenger of Allah ﷺ forbade (the use of) gourds, green jars, receptacles smeared with pitch, and hollowed stumps of palm-trees. (Using translation from Abū Dāʾūd 3690)

أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنِ الدُّبَّاءِ وَالْحَنْتَمِ وَالْمُزَفَّتِ

[AI] It is forbidden for the Prophet ﷺ to have wine from the jar.

أَنَّ النَّبِيَّ ﷺ نَهَى عَنْ نَبِيذِ الْجَرِّ

Yahya related to me from Malik from Muhammad ibn Yahya ibn Habban and from Abu'z-Zinad from al-Araj from Abu Hurayra that the Messenger of Allah ﷺ forbade mulamasa and munabadha. Malik said, "Mulamasa is when a man can feel a garment but is not allowed to unfold it or examine what is in it, or he buys by night and does not know what is in it. Munabadha is that a man throws his garment to another, and the other throws his garment without either of them making any inspection. Each of them says, 'this is for this. 'This is what is forbidden of mulamasa and munabadha." Malik said that selling bundles with a list of their contents was different from the sale of the cloak concealed in a bag or the cloth folded up and such things. What made it different was that it was a common practice and it was what people were familiar with, and what people had done in the past, and it was still among the permitted transactions and trading of people in which they saw no harm because in the sale of bundles with a list of contents without undoing them, an uncertain transaction was not intended and it did not resemble mulamasa.

أنَّ رَسُولَ اللَّهِ ﷺ: «نَهى عَنِ المُلامَسَةِ والمُنابَذَةِ» -[٦٦٧]- قالَ مالِكٌ: «والمُلامَسَةُ: أنْ يَلْمِسَ الرَّجُلُ الثَّوْبَ، ولا يَنْشُرُهُ، ولا يَتَبَيَّنُ ما فِيهِ، أوْ يَبْتاعَهُ لَيْلًا، ولا يَعْلَمُ ما فِيهِ، والمُنابَذَةُ أنْ يَنْبِذَ الرَّجُلُ إلى الرَّجُلِ ثَوْبَهُ، ويَنْبِذَ الآخَرُ إلَيْهِ ثَوْبَهُ عَلى غَيْرِ تَأمُّلٍ مِنهُما، ويَقُولُ كُلُّ واحِدٍ مِنهُما هَذا بِهَذا، فَهَذا الَّذِي نُهِيَ عَنْهُ مِنَ المُلامَسَةِ والمُنابَذَةِ» قالَ مالِكٌ: «فِي السّاجِ المُدْرَجِ فِي جِرابِهِ، أوِ الثَّوْبِ القُبْطِيِّ المُدْرَجِ فِي طَيِّهِ، إنَّهُ لا يَجُوزُ بَيْعُهُما، حَتّى يُنْشَرا، ويُنْظَرَ إلى ما فِي أجْوافِهِما، وذَلِكَ أنَّ بَيْعَهُما مِن بَيْعِ الغَرَرِ، وهُوَ مِنَ المُلامَسَةِ» قالَ مالِكٌ: «وبَيْعُ الأعْدالِ عَلى البَرْنامَجِ، مُخالِفٌ لِبَيْعِ السّاجِ فِي جِرابِهِ، والثَّوْبِ فِي طَيِّهِ، وما أشْبَهَ ذَلِكَ، فَرَقَ بَيْنَ ذَلِكَ الأمْرُ المَعْمُولُ بِهِ، ومَعْرِفَةُ ذَلِكَ فِي صُدُورِ النّاسِ، وما مَضى مِن عَمَلِ الماضِينَ فِيهِ، وأنَّهُ لَمْ يَزَلْ مِن بُيُوعِ النّاسِ الجائِزَةِ، والتِّجارَةِ بَيْنَهُمِ الَّتِي لا يَرَوْنَ بِها بَأْسًا، لِأنَّ بَيْعَ الأعْدالِ عَلى البَرْنامَجِ عَلى غَيْرِ نَشْرٍ، لا يُرادُ بِهِ الغَرَرُ، ولَيْسَ يُشْبِهُ المُلامَسَةَ»

[AI] "The Messenger of Allah ﷺ prohibited leaning during prayer."

«نَهَى رَسُولُ اللَّهِ ﷺ عَنِ الْإِقْعَاءِ فِي الصَّلَاةِ»

"The Messenger of Allah forbade (eating) animals that had been taken as targets, the milk of Al-Jallalah (animals that eat dung), and drinking directly from water skins." (Using translation from Nasāʾī 4448)

«نَهَى رَسُولُ اللَّهِ ﷺ عَنِ الْمُجَثَّمَةِ وَالْجَلَّالَةِ»

the Messenger of Allah forbade selling water. (Using translation from Nasāʾī 4660)

أَنَّ رَسُولَ اللَّهِ ﷺ «نَهَى عَنْ بَيْعِ الْمَاءِ»

[AI] The Prophet ﷺ forbade the sale of water rights.

أَنَّ النَّبِيَّ ﷺ «نَهَى عَنْ بَيْعِ فَضْلِ الْمَاءِ»

'Abd al-Rahman b. 'Uthman al-Taimi reported that Messenger of Allah ﷺ forbade taking into custody the stray thing of the pilgrims. (Using translation from Muslim 1724)

أَنَّ رَسُولَ اللَّهِ ﷺ «نَهَى عَنْ لُقَطَةِ الْحَاجِّ»

Anas reported Allah's Apostle ﷺ disapproved the drinking of water while standing. (Using translation from Muslim 2024a)

«أَنَّ النَّبِيَّ ﷺ نَهَى عَنِ الشُّرْبِ قَائِمًا»

[AI] The translation of the given text is: "The Messenger of Allah ﷺ forbade mixing dates and raisins."

«أَنَّ رَسُولَ اللَّهِ ﷺ نَهَى عَنِ التَّمْرِ وَالزَّبِيبِ أَنْ يُخْلَطَا»

The Prophet [SAW] forbade Al-Qaza' (shaving part of the head and leaving part). (Using translation from Nasāʾī 5228)

«أَنَّ النَّبِيَّ ﷺ نَهَى عَنِ التَّزَعْفُرِ»

The Messenger of Allah ﷺ forbade combing the hair except every second day. (Using translation from Abū Dāʾūd 4159)

«نَهَى رَسُولُ اللَّهِ ﷺ عَنِ التَّرَجُّلِ إِلَّا غِبًّا»

By Allah, I am certain that the Messenger of Allah ﷺ forbade that. (Using translation from Aḥmad 101)

«أَنَّ رَسُولَ اللَّهِ ﷺ نَهَى عَنِ الزُّورِ»

the Prophet ﷺ forbade the deal involving earnest money . (Using translation from Ibn Mājah 2192)

«أَنَّ النَّبِيَّ ﷺ نَهَى عَنْ بَيْعِ الْمَاءِ»