Is there any incantator amongst you, at the chief of the tribe has bgen stung by a scorpion? A person amongst us said: 'Yes. So he came to him and he practised incan- tation with the help of Sura al-Fatiha and the person became all right. He was given a flock of sheep (as recompense), but he refused to accept that, saying: I shall make a mention of it to Allah's Apostle ﷺ, and if he approves of it. then I shall accept it. So we came to Allah's Apostle ﷺ and made a mention of that to him and he (that person) said: Messenger of Allah by Allah, I did not practice incantation but with the help of Sura al-Fatiha of the Holy Book. He (the Holy Prophet) smiled and said: How did you come to know that it can be used (as incactation)? - and then said: Take out of that and allocate a share for me along with your share. (Using translation from Muslim 2201a)   

أَنَّ نَاسًا مِنْ أَصْحَابِ رَسُولِ اللهِ ﷺ كَانُوا فِي سَفَرٍ فَمَرُّوا بِحَيٍّ مِنْ أَحْيَاءِ الْعَرَبِ فَاسْتَضَافُوهُمْ فَأَبَوْا أَنْ يُضَيِّفُوهُمْ فَعَرَضَ لِإِنْسَانٍ مِنْهُمْ فِي عَقْلِهِ أَوْ لُدِغَ قَالَ فَقَالُوا لِأَصْحَابِ رَسُولِ اللهِ ﷺ هَلْ فِيكُمْ مِنْ رَاقٍ؟ فَقَالَ رَجُلٌ مِنْهُمْ نَعَمْ فَأَتَى صَاحِبَهُمْ فَرَقَاهُ بِفَاتِحَةِ الْكِتَابِ فَبَرَأَ فَأُعْطِيَ قَطِيعًا مِنْ غَنَمٍ فَأَبَى أَنْ يَقْبَلَ حَتَّى أَتَى النَّبِيَّ ﷺ فَذَكَرَ ذَلِكَ لَهُ فَقَالَ يَا رَسُولَ اللهِ وَالَّذِي بَعَثَكَ بِالْحَقِّ مَا رَقَيْتُهُ إِلَّا بِفَاتِحَةِ الْكِتَابِ قَالَ فَضَحِكَ وَقَالَ مَا يُدْرِيكَ أَنَّهَا رُقْيَةٌ؟ قَالَ ثُمَّ قَالَ خُذُوا وَاضْرِبُوا لِي بِسَهْمٍ مَعَكُمْ  

We used to estimate how long the Messenger of Allah ﷺ stood in the noon and the afternoon prayer, and we estimated that he stood in the first two rak’ahs of the noon prayer as long as it takes to recite thirty verses (of the Qur’an), such as A-L-M Tanzil al-Sajdah. And we estimated that he stood in the last two rak’ahs half the time he stood in the first two rak’ahs. We estimated that he stood in the first two rak’ahs of the afternoon prayer as long as he did in the last two at noon; and we estimated that he stood in the last two rak’ahs of the afternoon prayer half the time he did in first two. (Using translation from Abū Dāʾūd 804)   

كُنَّا نَحْزِرُ قِيَامَ رَسُولِ اللهِ ﷺفِي الظُّهْرِ وَالْعَصْرِ قَالَ فَحَزَرْنَا قِيَامَ رَسُولِ اللهِ ﷺ فِي الظُّهْرِفِي الرَّكْعَتَيْنِ الْأُولَيَيْنِ قَدْرَ قِرَاءَةِ ثَلَاثِينَ آيَةً قَدْرَ قِرَاءَةِ سُورَةِ تَنْزِيلُ السَّجْدَةِ قَالَ وَحَزَرْنَا قِيَامَهُ فِي الْأُخْرَيَيْنِ عَلَى النِّصْفِ مِنْ ذَلِكَ وَحَزَرْنَا قِيَامَهُ فِي الْعَصْرِ فِي الرَّكْعَتَيْنِ الْأُولَيَيْنِ عَلَى النِّصْفِ مِنْ ذَلِكَ قَالَ وَحَزَرْنَا قِيَامَهُ فِي الْأُخْرَيَيْنِ عَلَى النِّصْفِ مِنَ الْأُولَيَيْنِ  

“I am the leader of the sons of Adam, and it is no boast. I will be the first one for whom the earth will be split open on the Day of Resurrection, and it is no boast. I will be the first to intercede and the first whose intercession will be accepted, and it is no boast. The banner of praise will be in my hand on the Day of Resurrection, and it is no boast.” (Using translation from Ibn Mājah 4308)   

قَالَ رَسُولُ اللهِ ﷺ أَنَا سَيِّدُ وَلَدِ آدَمَ يَوْمَ الْقِيَامَةِ وَلَا فَخْرَ وَأَنَا أَوَّلُ مَنْ تَنْشَقُّ عَنْهُ الْأَرْضُ يَوْمَ الْقِيَامَةِوَلَا فَخْرَ وَأَنَا أَوَّلُ شَافِعٍ يَوْمَ الْقِيَامَةِ وَلَا فَخْرَ  

[Machine] Ma'iz ibn Malik came to the Messenger of Allah ﷺ and informed him that he had committed a grave sin. He repeated his confession several times. The Messenger of Allah ﷺ ordered that he be stoned to death. We then went and stoned him. We went to the haram (sacred area) and stoned him again. Then we returned to the Messenger of Allah ﷺ and informed him about it. In the evening, he stood up and praised Allah and supplicated to Him. Then he said, "Why is it that people have fallen upon my companion with false accusations?"  

جَاءَ مَاعِزُ بْنُ مَالِكٍ إِلَى رَسُولِ اللهِ ﷺ فَأَخْبَرَهُ أَنَّهُ أَتَى فَاحِشَةً فَرَدَّدَهُ مِرَارًا قَالَ ثُمَّ أَمَرَ بِهِ فَرُجِمَ قَالَ فَانْطَلَقْنَا فَرَجَمْنَاهُ قَالَ فَانْطَلَقْنَا إِلَى الْحَرَّةِ فَرَجَمْنَاهُ ثُمَّ وَلَّيْنَا إِلَى رَسُولِ اللهِ ﷺ فَأَخْبَرْنَاهُ فَلَمَّا كَانَ مِنَ الْعَشِيِّ قَامَ فَحَمِدَ اللهَ وَأَثْنَى عَلَيْهِ ثُمَّ قَالَ مَا بَالُ أَقْوَامٍ سَقَطَتْ عَلَى أَبِي كَلِمَةٌ  

[Machine] A man from the Ansar had a need, so his family said to him, "Go to the Prophet ﷺ and ask him." So he went to him while he was delivering a sermon and he was saying, "Whoever seeks Allah's help, Allah will help him. Whoever seeks independence from others, Allah will make him self-sufficient. Whoever asks from us, we will give to him." The man then left without asking.  

أَنَّ رَجُلًا مِنَ الْأَنْصَارِ كَانَتْ بِهِ حَاجَةٌ فَقَالَ لَهُ أَهْلُهُ ائْتِ النَّبِيَّ ﷺ فَاسْأَلْهُ فَأَتَاهُ وَهُوَ يَخْطُبُ وَهُوَ يَقُولُ مَنْ اسْتَعَفَّ أَعَفَّهُ اللهُ وَمَنْ اسْتَغْنَى أَغْنَاهُ اللهُ وَمَنْ سَأَلَنَا فَوَجَدْنَا لَهُ أَعْطَيْنَاهُ قَالَ فَذَهَبَ وَلَمْ يَسْأَلْ  

The Prophet ﷺ was asked which of the creatures a pilgrim in sacred state could kill. He replied: The snake, the scorpion, the rat; he should drive away the pied crow, but should not kill it; the biting dog, the kite, and any wild animal which attacks (man). (Using translation from Abū Dāʾūd 1848)  

أَنَّ النَّبِيَّ ﷺ سُئِلَ مَا يَقْتُلُ الْمُحْرِمُ؟ قَالَ الْحَيَّةَ وَالْعَقْرَبَ وَالْفُوَيْسِقَةَ وَيَرْمِي الْغُرَابَ وَلَا يَقْتُلُهُ وَالْكَلْبَ الْعَقُورَ وَالْحِدَأَةَ وَالسَّبُعَ الْعَادِيَ  

[Machine] The Messenger of Allah ﷺ prohibited throwing (garbage) in the street, and mixing dates with grapes and raisins.  

نَهَى رَسُولُ اللهِ ﷺ عَنِ الْجَرِّ أَنْ يُنْبَذَ فِيهِ وَعَنِ التَّمْرِ وَالْبُسْرِ وَعَنِ التَّمْرِ وَالزَّبِيبِ أَنْ يُخْلَطَ بَيْنَهُمَا  

[Machine] That the owner of the dates came to the Messenger of Allah ﷺ with a date and he refused it. He said, "How did you acquire this?" He said, "We bought two bushels of dates with our one bushel of dates." The Messenger of Allah ﷺ said, "Did you not raise them up?"  

أَنَّ صَاحِبَ التَّمْرِ أَتَى رَسُولَ اللهِ ﷺ بِتَمْرَةٍ فَأَنْكَرَهَا قَالَ أَنَّى لَكَ هَذَا؟ فَقَالَ اشْتَرَيْنَا بِصَاعَيْنِ مِنْ تَمْرِنَا صَاعًا فَقَالَ رَسُولُ اللهِ ﷺ أَرْبَيْتُمْ  

The Messenger of Allah ﷺ as saying: Recite to those of you who are dying "There is no god but Allah." (Using translation from Abū Dāʾūd 3117)  

قَالَ رَسُولُ اللهِ ﷺ لَقِّنُوا مَوْتَاكُمْ قَوْلَ لَا إِلَهَ إِلَّا اللهُ  

[Machine] The Messenger of Allah ﷺ said, "Shall I not inform you of what wipes away sins and increases good deeds in the sight of Allah?" They said, "Yes, O Messenger of Allah." He said, "Performing ablution thoroughly even in dislikeable conditions, and frequently visiting the mosques, and waiting for prayer after prayer. No one amongst you performs ablution in his house cleansing himself and then offers prayer along with the Muslims, but that his sins are forgiven and his prayers are accepted. Then he sits in his place of worship waiting for the next prayer. Verily, the angels invoke Allah's forgiveness and mercy upon him. When you stand up for prayer, then straighten your rows and make them close to one another, and let no gap be left empty. I see you from behind my back (while leading the prayer). When the Imam says, 'Allahu Akbar,' say, 'Allahu Akbar,' and when he bows, then bow, and when he says, 'Sami'Allahu liman hamidah,' say, 'Rabbana walakal-hamd.' The best rows for men are the first rows, and the worst ones are the last ones. The best rows for women are the last rows, and the worst ones are the first ones. O women, do not raise your heads from prostration before the men do."  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ أَلَا أَدُلُّكُمْ عَلَى مَا يُكَفِّرُ اللهُ بِهِ الْخَطَايَا وَيَزِيدُ بِهِ فِي الْحَسَنَاتِ؟ قَالُوا بَلَى يَا رَسُولَ اللهِ قَالَ إِسْبَاغُ الْوُضُوءِ عَلَى الْمَكَارِهِ وَكَثْرَةُ الْخُطَا إِلَى هَذِهِ الْمَسَاجِدِ وَانْتِظَارُ الصَّلَاةِ بَعْدَ الصَّلَاةِ مَا مِنْكُمْ مِنْ رَجُلٍ يَخْرُجُ مِنْ بَيْتِهِ مُتَطَهِّرًا فَيُصَلِّي مَعَ الْمُسْلِمِينَ الصَّلَاةَ ثُمَّ يَجْلِسُ فِي الْمَجْلِسِ يَنْتَظِرُ الصَّلَاةَ الْأُخْرَى إِنَّ الْمَلَائِكَةَ تَقُولُ اللهُمَّ اغْفِرْ لَهُ اللهُمَّ ارْحَمْهُ فَإِذَا قُمْتُمْ إِلَى الصَّلَاةِ فَاعْدِلُوا صُفُوفَكُمْ وَأَقِيمُوهَا وَسُدُّوا الْفُرَجَ فَإِنِّي أَرَاكُمْ مِنْ وَرَاءِ ظَهْرِي فَإِذَا قَالَ إِمَامُكُمُ اللهُ أَكْبَرُ فَقُولُوا اللهُ أَكْبَرُ وَإِذَا رَكَعَ فَارْكَعُوا وَإِذَا قَالَ سَمِعَ اللهُ لِمَنْ حَمِدَهُ فَقُولُوا اللهُمَّ رَبَّنَا لَكَ الْحَمْدُ وَإِنَّ خَيْرَ الصُّفُوفِ صُفُوفِ الرِّجَالِ الْمُقَدَّمُ وَشَرُّهَا الْمُؤَخَّرُ وَخَيْرُ صُفُوفِ النِّسَاءِ الْمُؤَخَّرُ وَشَرُّهَا الْمُقَدَّمُ يَا مَعْشَرَ النِّسَاءِ إِذَا سَجَدَ الرِّجَالُفَاغْضُضْنَ أَبْصَارَكُنَّ لَا تَرَيْنَ عَوْرَاتِ الرِّجَالِ مِنْ ضِيقِ الْأُزُرِ  

[Machine] "Indeed, you used to do deeds that were more precious in your eyes than hair. We used to count them during the time of the Messenger of Allah ﷺ among the calamities."  

إِنَّكُمْ لَتَعْمَلُونَ أَعْمَالًا لَهِيَ أَدَقُّ فِي أَعْيُنِكُمْ مِنَ الشَّعْرِ كُنَّا نَعُدُّهَا عَلَى عَهْدِ رَسُولِ اللهِ ﷺ مِنَ الْمُوبِقَاتِ  

[Machine] We said on the day of the trench, "O Messenger of Allah, is there anything that we should say? For our hearts have reached our throats." He said, "Yes, O Allah, cover our secrets and calm our fears." Allah then struck the faces of His enemies with wind, and Allah defeated them with wind.  

قُلْنَا يَوْمَ الْخَنْدَقِ يَا رَسُولَ اللهِ هَلْ مِنْ شَيْءٍ نَقُولُهُ؟ فَقَدْ بَلَغَتِ الْقُلُوبُ الْحَنَاجِرَ قَالَ نَعَمْ اللهُمَّ اسْتُرْ عَوْرَاتِنَا وَآمِنْ رَوْعَاتِنَا قَالَ فَضَرَبَ اللهُ ﷻ وُجُوهَ أَعْدَائِهِ بِالرِّيحِ فَهَزَمَهُمُ اللهُ ﷻ بِالرِّيحِ  

[Machine] The Prophet ﷺ said: "Indeed, the deceased knows who carries him, who washes him, and who lays him in his grave." Ibn Umar, who was present in the gathering, asked: "From whom have you heard this?" He replied: "From Abu Sa'id." So Ibn Umar went to Abu Sa'id and asked: "O Abu Sa'id, from whom have you heard this?" He replied: "From the Prophet ﷺ ."  

أَنَّ النَّبِيَّ ﷺ قَالَ إِنَّ الْمَيِّتَ يَعْرِفُ مَنْ يَحْمِلُهُ وَمَنْ يُغَسِّلُهُ وَمَنْ يُدَلِّيهِ فِي قَبْرِهِ فَقَالَ ابْنُ عُمَرَ وَهُوَ فِي الْمَجْلِسِ مِمَّنْ سَمِعْتَ هَذَا؟ قَالَ مِنْ أَبِي سَعِيدٍ فَانْطَلَقَ ابْنُ عُمَرَ إِلَى أَبِي سَعِيدٍ فَقَالَ يَا أَبَا سَعِيدٍ مِمَّنْ سَمِعْتَ هَذَا؟ قَالَ مِنَ النَّبِيِّ ﷺ  

[Machine] Abu Sa'id narrated that our Prophet ﷺ commanded us to recite the Opening Chapter of the Book (Al-Fatiha) and whatever is easy for us.  

عَنْ أَبِي سَعِيدٍ أَمَرَنَا نَبِيُّنَا ﷺ أَنْ نَقْرَأَ بِفَاتِحَةِ الْكِتَابِ وَمَا تَيَسَّرَ  

"The Messenger of Allah said: 'Hasan and Husain will be the leaders of the youth of Paradise, and their father is better than them." (Using translation from Ibn Mājah 118)   

قَالَ رَسُولُ اللهِ ﷺ الْحَسَنُ وَالْحُسَيْنُ سَيِّدَا شَبَابِ أَهْلِ الْجَنَّةِ  

[Machine] I witnessed a funeral procession with the Messenger of Allah ﷺ , and he said, "O people, this ummah (nation) is tested in their graves. When a person is buried and his companions depart from him, an angel comes to him with a mace in his hand. He sits him down and asks, 'What do you say about this man?' If he is a believer, he says, 'I testify that there is no god but Allah and that Muhammad is His servant and Messenger.' The angel says, 'You have spoken the truth.' Then a door to the Hellfire is opened for him and it is said, 'This would have been your place if you had disbelieved in your Lord. But as you have believed, this is your place.' Then a door to Paradise is opened for him and he intends to rise towards it. However, he is told to reside and his grave is made spacious for him. If the person was a disbeliever or a hypocrite, the angel asks him, 'What do you say about this man?' He replies, 'I do not know. I heard the people saying something, so I said it. I did not understand nor read nor have any guidance.' Then a door to Paradise is opened for him and it is said, 'This would have been your place if you had believed in your Lord.' But as you have disbelieved, Allah has replaced it with this.' Then a door to the Hellfire is opened for him and he is struck with a blow from the mace that is heard by all of Allah's creation except the two weighty things (the Jinn and humans). Some people asked the Messenger of Allah ﷺ , 'O Messenger of Allah, no one is struck with a mace except for him?' The Messenger of Allah ﷺ said, 'Allah strengthens those who have believed with the firm word in worldly life and the Hereafter.'" [Ibrahim 14:27]  

شَهِدْتُ مَعَ رَسُولِ اللهِ ﷺ جِنَازَةً فَقَالَ رَسُولُ اللهِ ﷺ أَيُّهَا النَّاسُ إِنَّ هَذِهِ الْأُمَّةَتُبْتَلَى فِي قُبُورِهَا فَإِذَا الْإِنْسَانُ دُفِنَ فَتَفَرَّقَ عَنْهُ أَصْحَابُهُ جَاءَهُ مَلَكٌ فِي يَدِهِ مِطْرَاقٌ فَأَقْعَدَهُ قَالَ مَا تَقُولُ فِي هَذَا الرَّجُلِ؟ فَإِنْ كَانَ مُؤْمِنًا قَالَ أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ وَأَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ فَيَقُولُ صَدَقْتَ ثُمَّ يُفْتَحُ لَهُ بَابٌ إِلَى النَّارِ فَيَقُولُ هَذَا كَانَ مَنْزِلُكَ لَوْ كَفَرْتَ بِرَبِّكَ فَأَمَّا إِذْ آمَنْتَ فَهَذَا مَنْزِلُكَ فَيُفْتَحُ لَهُ بَابٌ إِلَى الْجَنَّةِ فَيُرِيدُ أَنْ يَنْهَضَ إِلَيْهِ فَيَقُولُ لَهُ اسْكُنْ وَيُفْسَحُ لَهُ فِي قَبْرِهِ وَإِنْ كَانَ كَافِرًا أَوْ مُنَافِقًا يَقُولُ لَهُ مَا تَقُولُ فِي هَذَاالرَّجُلِ؟ فَيَقُولَ لَا أَدْرِي سَمِعْتُ النَّاسَ يَقُولُونَ شَيْئًا فَيَقُولُ لَا دَرَيْتَ وَلَا تَلَيْتَ وَلَا اهْتَدَيْتَ ثُمَّ يُفْتَحُ لَهُ بَابٌ إِلَى الْجَنَّةِ فَيَقُولُ هَذَا مَنْزِلُكَ لَوْ آمَنْتَ بِرَبِّكَ فَأَمَّا إِذْ كَفَرْتَ بِهِ فَإِنَّ اللهَ ﷻ أَبْدَلَكَ بِهِ هَذَا وَيُفْتَحُ لَهُ بَابٌ إِلَى النَّارِ ثُمَّ يَقْمَعُهُ قَمْعَةً بِالْمِطْرَاقِ يَسْمَعُهَا خَلْقُ اللهِ كُلُّهُمْ غَيْرَ الثَّقَلَيْنِ فَقَالَ بَعْضُ الْقَوْمِ يَا رَسُولَ اللهِ مَا أَحَدٌ يَقُومُ عَلَيْهِ مَلَكٌ فِي يَدِهِ مِطْرَاقٌ إِلَّا هِيِلَ عِنْدَ ذَلِكَ فَقَالَ رَسُولُ اللهِ ﷺ يُثَبِّتُ اللهُ الَّذِينَ آمَنُوا بِالْقَوْلِ الثَّابِتِ [إبراهيم27]  

[Machine] The Prophet ﷺ said, "Perform the Witr prayer at night."  

أَنَّ النَّبِيَّ ﷺ قَالَ الْوَتْرُ بِلَيْلٍ  

It is like white shining pure musk. (Using translation from Muslim 2928b)   

أَنَّ النَّبِيَّ ﷺ سَأَلَ ابْنَ صَائِدٍ عَنْ تُرْبَةِ الْجَنَّةِ فَقَالَ دَرْمَكَةٌ بَيْضَاءُ مِسْكٌ خَالِصٌ فَقَالَ رَسُولُ اللهِ ﷺ صَدَقَ  

The Prophet ﷺ said, "Between my house and my pulpit there is a garden of the gardens of Paradise, and my pulpit is on my fountain tank (i.e. Al-Kauthar)." (Using translation from Bukhārī 1196)  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ مَا بَيْنَبَيْتِي وَمِنْبَرِي رَوْضَةٌ مِنْ رِيَاضِ الْجَنَّةِ وَمِنْبَرِي عَلَى حَوْضِي  

[Machine] "O Messenger of Allah, I heard so-and-so and so-and-so praising you and mentioning that you gave them two dinars. The Prophet ﷺ said, 'By Allah, so-and-so is not like that. I gave him from ten to a hundred. What he says is untrue, and by Allah, one of you will present his request to me and I will hesitate to give it to him. It will be as if he is carrying fire under his armpit.' Umar said, 'O Messenger of Allah, why do you give it to them?' He replied, 'What can I do? They do not want anything except that, and Allah does not love miserliness towards me.'"  

عُمَرُ يَا رَسُولَ اللهِ لَقَدْ سَمِعْتُ فُلَانًا وَفُلَانًا يُحْسِنَانِ الثَّنَاءَ يَذْكُرَانِ أَنَّكَ أَعْطَيْتَهُمَا دِينَارَيْنِ قَالَ فَقَالَ النَّبِيُّ ﷺ لَكِنَّ وَاللهِ فُلَانًا مَا هُوَ كَذَلِكَ لَقَدْ أَعْطَيْتُهُ مِنْ عَشَرَةٍ إِلَى مِائَةٍ فَمَا يَقُولُ ذَاكَ أَمَا وَاللهِ إِنَّ أَحَدَكُمْ لَيُخْرِجُ مَسْأَلَتَهُ مِنْ عِنْدِي يَتَأَبَّطُهَا يَعْنِي تَكُونُ تَحْتَ إِبْطِهِ يَعْنِي نَارًا قَالَ قَالَ عُمَرُ يَا رَسُولَ اللهِ لِمَ تُعْطِيهَا إِيَّاهُمْ؟ قَالَ فَمَا أَصْنَعُ يَأْبَوْنَ إِلَّا ذَاكَ وَيَأْبَى اللهُ لِي الْبُخْلَ  

[Machine] The Messenger of Allah ﷺ said: "Whoever is content, Allah will enrich him, and whoever restrains himself, Allah will protect him."  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ مَنْ تَغَنَّى أَغْنَاهُ اللهُ وَمَنْ تَعَفَّفَ أَعَفَّهُ اللهُ  

[Machine] He narrated to him about the Messenger of Allah ﷺ , and his conversation with him did not end until he entered upon Abu Sa'eed and I was with him. He said, "Indeed, this person has narrated to me a narration from you, claiming that you narrated it from the Messenger of Allah ﷺ . Did you hear it?" Abu Sa'eed said, "My eyes have seen it and my ears have heard it. I heard the Messenger of Allah ﷺ saying, 'Do not sell gold for gold or silver for silver unless it is like for like, and do not defer payment of one part of it over another, and do not sell something that is absent for something present.'"  

يُحَدِّثُهُ عَنْ رَسُولِ اللهِ ﷺ فَمَا تَمَّ مَقَالَتَهُ حَتَّى دَخَلَ بِهِ عَلَى أَبِي سَعِيدٍ وَأَنَا مَعَهُ فَقَالَ إِنَّ هَذَا حَدَّثَنِي عَنْكَ حَدِيثًا يَزْعُمُ أَنَّكَ تُحَدِّثُهُ عَنْ رَسُولِ اللهِ ﷺ أَفَسَمِعْتَهُ؟ فَقَالَ بَصُرَ عَيْنِي وَسَمِعَ أُذُنِي سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ لَا تَبِيعُوا الذَّهَبَ بِالذَّهَبِ وَلَا الْوَرِقَ بِالْوَرِقِ إِلَّا مِثْلًا بِمِثْلٍ وَلَا تُشِفُّوا بَعْضَهَا عَلَى بَعْضٍ وَلَا تَبِيعُوا شَيْئًا غَائِبًا مِنْهَا بِنَاجِزٍ  

[Machine] The Messenger of Allah ﷺ said: "Verily, the believer is not afflicted with fatigue, distress, sorrow, illness, or harm, even if the feeling of anxiety sometimes overwhelms him, unless Allah expiates his sins through it."  

قَالَ رَسُولُ اللهِ ﷺ إِنَّ الْمُؤْمِنَ لَا يُصِيبُهُ وَصَبٌ وَلَا نَصَبٌ وَلَا حَزَنٌ وَلَا سَقَمٌ وَلَا أَذًى حَتَّى الْهَمُّ يُهِمُّهُ إِلَّا يُكَفِّرُ اللهُ عَنْهُ مِنْ سَيِّئَاتِهِ  

[Machine] Ali sent a pouch of gold from Yemen to the Messenger of Allah ﷺ that was made of silver coins that had not been obtained from their land. The Messenger of Allah ﷺ divided it between four people: Zaid Al-Khair, Al-Aqra' bin Habis, 'Uyaynah bin Hisn, and 'Alqamah bin 'Ulathah or 'Amir bin Al-Tufail. 'Umamah then doubted the integrity of 'Umarah, so he investigated and found that some of his companions, the Ansar, and others had received from it. The Messenger of Allah ﷺ said, "Are you not pleased with me, while I am trustworthy and those in the heavens bring news to me morning and evening?" Then, a man with deep-set eyes, prominent cheeks, towering forehead, thick beard, untied garment, and shaved head came to him and said, "Fear Allah, O Messenger of Allah." The Messenger of Allah ﷺ raised his head to him and said, "Woe to you! Shouldn't I be the most deserving of the people of the earth to fear Allah?" Then, the man turned away, and Khalid said, "O Messenger of Allah, should I strike his neck?" The Messenger of Allah ﷺ said, "Perhaps he is praying." Khalid said, "But he is a hypocrite who utters with his tongue what is not in his heart." The Messenger of Allah ﷺ said, "I have not been commanded to pierce the hearts of people or slit open their bellies." Then, the Prophet ﷺ looked at him while he was leaving and said, "Indeed, a group will emerge from this man's descendants who recite the Qur'an but it will not go beyond their throats. They will pass through religion just as an arrow passes through its target."  

بَعَثَ عَلِيٌّ مِنَ الْيَمَنِ إِلَى رَسُولِ اللهِ ﷺ بِذَهَبَةٍ فِي أَدِيمٍ مَقْرُوظٍ لَمْ تُحَصَّلْ مِنْ تُرَابِهَا فَقَسَمَهَا رَسُولُ اللهِ ﷺ بَيْنَ أَرْبَعَةٍ بَيْنَ زَيْدِ الْخَيْرِ وَالْأَقْرَعِ بْنِ حَابِسٍ وَعُيَيْنَةَ بْنِ حِصْنٍ وَعَلْقَمَةَ بْنِ عُلَاثَةَ أَوْ عَامِرِ بْنِ الطُّفَيْلِ شَكَّ عُمَارَةُ فَوَجَدَ مِنْ ذَلِكَ بَعْضُ أَصْحَابِهِ وَالْأَنْصَارُ وَغَيْرُهُمْ فَقَالَ رَسُولُ اللهِ ﷺ أَلَا تَتَّمِنُونِي وَأَنَا أَمِينُ مَنْ فِي السَّمَاءِ يَأْتِينِي خَبَرٌ مِنَ السَّمَاءِ صَبَاحًا وَمَسَاءً ثُمَّ أَتَاهُ رَجُلٌ غَائِرُ الْعَيْنَيْنِمُشْرِفُ الْوَجْنَتَيْنِ نَاشِزُ الْجَبْهَةِ كَثُّ اللِّحْيَةِ مُشَمَّرُ الْإِزَارِ مَحْلُوقُ الرَّأْسِ فَقَالَ اتَّقِ اللهِ يَا رَسُولَ اللهِ قَالَ فَرَفَعَ رَأْسَهُ إِلَيْهِ فَقَالَ وَيْحَكَ أَلَسْتُ أَحَقَّ أَهْلِ الْأَرْضِ أَنْ يَتَّقِيَ اللهَ أَنَا؟ ثُمَّ أَدْبَرَ فَقَالَ خَالِدٌ يَا رَسُولَ اللهِ أَلَا أَضْرِبُ عُنُقَهُ؟ فَقَالَ رَسُولُ اللهِ ﷺ فَلَعَلَّهُ يَكُونُ يُصَلِّي فَقَالَ إِنَّهُ رُبَّ مُصَلٍّ يَقُولُ بِلِسَانِهِ مَا لَيْسَ فِي قَلْبِهِ فَقَالَ رَسُولُ اللهِ ﷺ إِنِّي لَمْ أُومَرْ أَنْ أُنَقِّبَ عَنْ قُلُوبِ النَّاسِ وَلَا أَشُقَّ بُطُونَهُمْ ثُمَّ نَظَرَ إِلَيْهِ النَّبِيُّ ﷺ وَهُوَ مُقَفٍّ فَقَالَ هَا إِنَّهُ سَيَخْرُجُ مِنْ ضِئْضِئِ هَذَا قَوْمٌ يَقْرَءُونَ الْقُرْآنَ لَا يُجَاوِزُ حَنَاجِرَهُمْ يَمْرُقُونَ مِنَ الدِّينِ كَمَا يَمْرُقُ السَّهْمُ مِنَ الرَّمِيَّةِ  

"The Prophet said: 'Allah, may He be blessed and exalted, says: Fasting is for me I shall reward for it. The fasting person has two moments of joy: When he breaks his fast and when he meets his Lord. By the One in Whose hand is the soul of Muhammad, the smell that comes from the mouth of the fasting person is better before Allah than the fragrance of musk." ' (Using translation from Nasāʾī 2213)   

قَالَ رَسُولُ اللهِ ﷺ إِنَّ اللهَ ﷻ يَقُولُ إِنَّ الصَّوْمَ لِي وَأَنَا أَجْزِي بِهِ إِنَّ لِلصَّائِمِفَرْحَتَيْنِ إِذَا أَفْطَرَ فَرِحَ وَإِذَا لَقِيَ اللهَ فَجَزَاهُ فَرِحَ وَالَّذِي نَفْسُ مُحَمَّدٍ بِيَدِهِ لَخُلُوفُ فَمِ الصَّائِمِ أَطْيَبُ عِنْدَ اللهِ مِنْ رِيحِ الْمِسْكِ  

I asked Abu Sa'id al-Khudri about wearing lower garment. He said: You have come to the man who knows it very well. The Messenger of Allah ﷺ said: The way for a believer to wear a lower garment is to have it halfway down his legs and he is guilty of no sin if it comes halfway between that and the ankles, but what comes lower than the ankles is in Hell. On the day of Resurrection. Allah will not look at him who trails his lower garment conceitedly. (Using translation from Abū Dāʾūd 4093)   

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ إِزْرَةُ الْمُؤْمِنِ إِلَى أَنْصَافِ السَّاقَيْنِ لَا جُنَاحَ أَوْ لَا حَرَجَ عَلَيْهِ فِيمَا بَيْنَهُ وَبَيْنَ الْكَعْبَيْنِ مَا كَانَ أَسْفَلَ مِنْ ذَلِكَ فَهُوَ فِي النَّارِ لَا يَنْظُرُ اللهُ إِلَى مَنْ جَرَّ إِزَارَهُ بَطَرًا  

[Machine] The Prophet ﷺ commanded us to build the mosque, so we started carrying one brick after another. 'Ammaar carried two bricks at a time, and the dust fell on his head. He said, "My companions told me about it, and I did not hear it from the Prophet ﷺ, that he used to shake off the dust from his head and say, 'Woe to you, son of Sumayyah, you will be killed by the rebellious group.'"  

أَمَرَنَا رَسُولُ اللهِ ﷺ بِبِنَاءِ الْمَسْجِدِ فَجَعَلْنَا نَنْقُلُ لَبِنَةً لَبِنَةً وَكَانَ عَمَّارٌ يَنْقُلُ لَبِنَتَيْنِ لَبِنَتَيْنِ فَتَتَرَّبُ رَأْسُهُ قَالَ فَحَدَّثَنِي أَصْحَابِي وَلَمْ أَسْمَعْهُ مِنْ رَسُولِ اللهِ ﷺ أَنَّهُ جَعَلَ يَنْفُضُ رَأْسَهُ وَيَقُولُ وَيْحَكَ يَا ابْنَ سُمَيَّةَ تَقْتُلُكَ الْفِئَةُ الْبَاغِيَةُ  

There would be in the last phase of the time a caliph who would distribute wealth but would not count. (Using translation from Muslim 2914a)   

قَالَ رَسُولُ اللهِ ﷺ يَكُونُ فِي آخِرِ الزَّمَانِ خَلِيفَةٌ يُعْطِي الْمَالَ وَلَا يَعُدُّهُ عَدًّا  

Messenger of Allah, we live in a land abounding in lizards, so what do you command or what verdict you give (about eating of it)? Thereupon he said: It was mentioned to me that a people from among Bani Isra'il were distorted (so there is a likelihood that those people might have been distorted in the shape of lizards). So he neither commanded (us to eat that) nor forbade (us). Abu Sa'id said: After some time Umar said: Allah, the Exalted and Majestic, has made it (a source of) benefit for more than one (person), for it is the common diet of shepherds. Had it been with me, I would have eaten that. Messenger of Allah ﷺ disliked it. (Using translation from Muslim 1951a)  

رَجُلٌ يَا رَسُولَ اللهِ إِنَّا بِأَرْضٍ مَضَبَّةٍ فَمَا تَأْمُرُنَا؟ أَوْ مَا تُفْتِينَا؟ قَالَ ذُكِرَ لِي أَنَّ أُمَّةً مِنْ بَنِي إِسْرَائِيلَ مُسِخَتْ فَلَمْ يَأْمُرْ وَلَمْ يَنْهَ قَالَ أَبُو سَعِيدٍ فَلَمَّا كَانَ بَعْدَ ذَلِكَ قَالَ عُمَرُ إِنَّ اللهَ لَيَنْفَعُ بِهِ غَيْرَ وَاحِدٍ وَإِنَّهُ لَطَعَامُ عَامَّةِ الرِّعَاءِ وَلَوْ كَانَ عِنْدِي لَطَعِمْتُهُوَإِنَّمَا عَافَهُ رَسُولُ اللهِ ﷺ  

[Machine] "We went out with the Messenger of Allah ﷺ screaming for Hajj until we did Tawaf around the Kaaba. Then he said, 'Make it 'Umrah, except for those who have brought their sacrificial animals.' So we made it 'Umrah and performed the rites. Then on the day of Tarwiyah, we screamed for Hajj and set out for Mina."  

خَرَجْنَا مَعَ رَسُولِ اللهِ ﷺ نَصْرُخُ بِالْحَجِّ صُرَاخًا حَتَّى إِذَا طُفْنَا بِالْبَيْتِ قَالَ اجْعَلُوهَا عُمْرَةً إِلَّا مَنْ كَانَ مَعَهُ الْهَدْيُ قَالَ فَجَعَلْنَاهَا عُمْرَةً فَحَلَلْنَا فَلَمَّا كَانَ يَوْمُ التَّرْوِيَةِ صَرَخْنَا بِالْحَجِّ وَانْطَلَقْنَا إِلَى مِنًى  

[Machine] "We waited for the messenger of Allah ﷺ one night until a portion of the night had passed. He then came and led us in prayer. After the prayer, he said, 'Take your seats, for the people have gone to sleep in their beds, and you have been in prayer since you awaited it. If it were not for the weakness of the weak, the illness of the sick, and the needs of those in need, I would have delayed this prayer until a portion of the night.'"  

انْتَظَرْنَا رَسُولَ اللهِ ﷺ لَيْلَةً صَلَاةَ الْعِشَاءِ حَتَّى ذَهَبَ نَحْوٌ مِنْ شَطْرِ اللَّيْلِ قَالَ فَجَاءَ فَصَلَّى بِنَا ثُمَّ قَالَ خُذُوا مَقَاعِدَكُمْ فَإِنَّ النَّاسَ قَدْ أَخَذُوا مَضَاجِعَهُمْ وَإِنَّكُمْ لَنْ تَزَالُوا فِي صَلَاةٍ مُنْذُ انْتَظَرْتُمُوهَا وَلَوْلَا ضَعْفُ الضَّعِيفِ وَسَقَمُ السَّقِيمِ وَحَاجَةُ ذِي الْحَاجَةِ لَأَخَّرْتُ هَذِهِ الصَّلَاةَ إِلَى شَطْرِ اللَّيْلِ  

[Machine] The Messenger of Allah ﷺ said, "As for the people of Hell, they are its inhabitants who never die and never live. And as for those whom Allah wills for them mercy, He will cause them to die in the Fire, then enter upon them the intercessors, who will take out a man-sized clump from the Hellfire and throw them into the river of Hayya (or Hayawan or Hayat, or the river of Jannah), and they will grow the plants of a seed in the furrows of the flood." Some of them said, "It is as if the Prophet ﷺ was in the desert."  

قَالَ رَسُولُ اللهِ ﷺ أَمَّا أَهْلُ النَّارِالَّذِينَ هُمْ أَهْلُهَا لَا يَمُوتُونَ وَلَا يَحْيَوْنَ وَأَمَّا أُنَاسٌ يُرِيدُ اللهُ بِهِمُ الرَّحْمَةَ فَيُمِيتُهُمْ فِي النَّارِ فَيَدْخُلُ عَلَيْهِمُ الشُّفَعَاءُ فَيَأْخُذُ الرَّجُلُ الضُّبَارَةَ فَيَبُثُّهُمْ أَوْ قَالَ فَيُبَثُّونَ عَلَى نَهَرِ الْحَيَا أَوْ قَالَ الْحَيَوَانِ أَوْ قَالَ الْحَيَاةِ أَوْ قَالَ نَهَرِ الْجَنَّةِ فَيَنْبُتُونَ نَبَاتَ الْحِبَّةِ فِي حَمِيلِ السَّيْلِ قَالَ فَقَالَ رَسُولُ اللهِ ﷺ أَمَا تَرَوْنَ الشَّجَرَةَ تَكُونُ خَضْرَاءَ ثُمَّ تَكُونُ صَفْرَاءَ؟ أَوْ قَالَ تَكُونُ صَفْرَاءَ ثُمَّ تَكُونُ خَضْرَاءَ قَالَ فَقَالَ بَعْضُهُمْ كَأَنَّ النَّبِيَّ ﷺ كَانَ بِالْبَادِيَةِ  

[Machine] The Messenger of Allah ﷺ said, "Let not the fear of people prevent any of you from speaking the truth when he sees it, witnesses it, or hears it." Abu Sa'id also said, "I wish I had not heard it."  

قَالَ رَسُولُ اللهِ ﷺ لَا يَمْنَعَنَّ أَحَدَكُمْ هَيْبَةُ النَّاسِ أَنْ يَقُولَ فِي حَقٍّ إِذَا رَآهُ أَوْ شَهِدَهُ أَوْ سَمِعَهُ قَالَ وَقَالَ أَبُو سَعِيدٍ وَدِدْتُ أَنِّي لَمْ أَسْمَعْهُ  

A man throws an arrow at the prey (or he said at the target), and sees at its iron head, but finds no sign (of blood there), or he sees at the lowest end, but would not see or find any sign (of blood there). He would then see into the grip but would not find (anything) sticking to it. Abu Sai'd then said: People of Iraq. it is you who have killed them. (Using translation from Muslim 1065a)  

أَنَّ النَّبِيَّ ﷺ ذَكَرَ قَوْمًا يَكُونُونَ فِي أُمَّتِهِ يَخْرُجُونَ فِي فِرْقَةٍ مِنَ النَّاسِ سِيمَاهُمْ التَّحْلِيقُ هُمْ شَرُّ الْخَلْقِ أَوْ مِنْ شَرِّ الْخَلْقِ يَقْتُلُهُمْ أَدْنَى الطَّائِفَتَيْنِ مِنَ الْحَقِّ قَالَ فَضَرَبَ النَّبِيُّ ﷺ لَهُمْ مَثَلًا أَوْ قَالَ قَوْلًا الرَّجُلُ يَرْمِي الرَّمِيَّةَ أَوْ قَالَ الْغَرَضَ فَيَنْظُرُ فِي النَّصْلِ فَلَا يَرَى بَصِيرَةً وَيَنْظُرُ فِي النَّضِيِّ فَلَا يَرَى بَصِيرَةً وَيَنْظُرُ فِي الْفُوقِ فَلَا يَرَى بَصِيرَةً قَالَ قَالَ أَبُو سَعِيدٍ وَأَنْتُمْ قَتَلْتُمُوهُمْ يَا أَهْلَ الْعِرَاقِ  

[Machine] The Prophet ﷺ prayed with his companions, then a man came and said, "O Prophet of Allah ﷺ , who would like to trade with this or give in charity for this and then pray with him?" So a man prayed with him.  

أَنَّ النَّبِيَّ ﷺ صَلَّى بِأَصْحَابِهِ ثُمَّ جَاءَ رَجُلٌ فَقَالَ نَبِيُّ اللهِ ﷺ مَنْ يَتَّجِرُ عَلَى هَذَا أَوْ يَتَصَدَّقُ عَلَى هَذَا فَيُصَلِّيَ مَعَهُ قَالَ فَصَلَّى مَعَهُ رَجُلٌ  

[Machine] The Messenger of Allah ﷺ prohibited muzabanah, muhaqalah, and muzabanah. Muzabanah is buying the fruit at the top of the palm tree with dates as weight, and muhaqalah is renting the land.  

أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنِ الْمُزَابَنَةِ وَالْمُحَاقَلَةِ وَالْمُزَابَنَةُ اشْتِرَاءُ الثَّمَرَةِ فِي رُءُوسِ النَّخْلِ بِالتَّمْرِ كَيْلًا وَالْمُحَاقَلَةُ كِرَاءُ الْأَرْضِ  

[Machine] The Messenger of Allah ﷺ forbade wearing two types of clothing and engaging in two types of transactions. As for the two transactions, they are the simultaneous exchange and the deferred exchange. And as for the two types of clothing, they are the wearing of a shirt over a shirt, and the covering of oneself in a single garment such that nothing is left on his private parts.  

نَهَى رَسُولُ اللهِ ﷺ عَنْ لِبْسَتَيْنِ وَعَنْ بَيْعَتَيْنِ أَمَّا الْبَيْعَتَانِ الْمُلَامَسَةُ وَالْمُنَابَذَةُ وَاللِّبْسَتَانِ اشْتِمَالُ الصَّمَّاءِ وَالِاحْتِبَاءُ فِي ثَوْبٍ وَاحِدٍ لَيْسَ عَلَى فَرْجِهِ مِنْهُ شَيْءٌ  

"The Messenger of Allah [SAW] forbade Ishtimal As-Samma' and wrapping oneself in a single garment (that did not cover the private parts)." (Using translation from Nasāʾī 5340)  

نَهَى رَسُولُ اللهِ ﷺ عَنْ اشْتِمَالِ الصَّمَّاءِ وَأَنْ يَحْتَبِيَ الرَّجُلُ فِي ثَوْبٍ وَاحِدٍ لَيْسَ عَلَى فَرْجِهِ مِنْهُ شَيْءٌ  

[Machine] "That the Prophet ﷺ forbade it, so he mentioned something similar to it, meaning a similar hadith."  

أَنَّ النَّبِيَّ ﷺ نَهَى فَذَكَرَ مِثْلَهُ يَعْنِي مِثْلَ الْحَدِيثِ  

"Let him spit to his left or beneath his left foot." (Using translation from Nasāʾī 725)  

أَنَّ النَّبِيَّ ﷺ رَأَى نُخَامَةً فِي قِبْلَةِ الْمَسْجِدِ فَحَكَّهَا بِحَصَاةٍ ثُمَّ نَهَى أَنْ يَبْصُقَ الرَّجُلُ بَيْنَ يَدَيْهِ وَعَنْ يَمِينِهِ وَقَالَ لِيَبْصُقْ عَنْ يَسَارِهِ أَوْ تَحْتَ قَدَمِهِ الْيُسْرَى  

Abu Sa'id (Khudri) reported that Messenger of Allah ﷺ forbade from turning the waterskins upside down and drinking from its mouth. (Using translation from Muslim 2023a)   

أَنَّ النَّبِيَّ ﷺ نَهَى عَنْ اخْتِنَاثِ الْأَسْقِيَةِ  

Taking bath on Friday is necessary for every adult. (Using translation from Abū Dāʾūd 341)   

النَّبِيَّ ﷺ قَالَ الْغُسْلُ يَوْمَ الْجُمُعَةِ قَالَ هُوَ وَاجِبٌ عَلَى كُلِّ مُحْتَلِمٍ  

“I said to Abu Sa’eed: ‘Did you hear anything from the Messenger of Allah ﷺ concerning the lower wrap?’ He said: ‘Yes. I heard the Messenger of Allah ﷺ say: ‘The lower wrap of the believer should come to mid-calf, but there is no sin on him if it comes between that point and the ankle. But whatever is lower than the ankle is in the Fire.’ And he said three times: ‘Allah will not look at the one who lets his lower wrap drag out of vanity.’” (Using translation from Ibn Mājah 3573)   

سَمِعْتَ مِنْ رَسُولِ اللهِ ﷺ فِي الْإِزَارِ شَيْئًا؟ قَالَ نَعَمْ بِعِلْمٍ سَمِعْتُهُ يَقُولُ إِزْرَةُ الْمُؤْمِنِ إِلَى أَنْصَافِسَاقَيْهِ لَا جُنَاحَ عَلَيْهِ فِيمَا بَيْنَهُ وَبَيْنَ الْكَعْبَيْنِ وَمَا أَسْفَلَ مِنَ الْكَعْبَيْنِ هُوَ فِي النَّارِ يَقُولُهَا ثَلَاثَ مَرَّاتٍ  

[Machine] I was in a gathering of the Ansar, then Abu Musa came to us looking scared. He said, "Omar ordered me to come to him, so I went to him and sought permission three times, but he did not give me permission, so I returned." The Messenger of Allah ﷺ had said, "Whoever seeks permission three times and is not given permission, then let him go back." Abu Said said, "So Abu Musa came to us scared or startled and said, 'I seek your testimony.' Ubayy ibn Ka'b said, 'No one should go with you except the least of us.' Abu Said said, 'And I was the least among them, so I went with him and testified that the Messenger of Allah ﷺ said, 'Whoever seeks permission three times and is not given permission, then let him go back.'"  

كُنْتُ فِي حَلْقَةٍ مِنْ حِلَقِ الْأَنْصَارِ فَجَاءَنَا أَبُو مُوسَى كَأَنَّهُ مَذْعُورٌ فَقَالَ إِنَّ عُمَرَ أَمَرَنِي أَنْ آتِيَهُ فَأَتَيْتُهُ فَاسْتَأْذَنْتُ ثَلَاثًا فَلَمْ يُؤْذَنْ لِي فَرَجَعْتُ وَقَدْ قَالَ ذَلِكَ رَسُولُ اللهِ ﷺ مَنْ اسْتَأْذَنَ ثَلَاثًا فَلَمْ يُؤْذَنْ لَهُ فَلْيَرْجِعْ فَقَالَ لَتَجِيئَنَّ بِبَيِّنَةٍ عَلَى الَّذِي تَقُولُ وَإِلَّا أَوْجَعْتُكَ قَالَ أَبُو سَعِيدٍ فَأَتَانَا أَبُو مُوسَى مَذْعُورًا أَوْ قَالَ فَزِعًا فَقَالَ أَسْتَشْهِدُكُمْ فَقَالَ أُبَيُّ بْنُ كَعْبٍ لَا يَقُومُ مَعَكَ إِلَّا أَصْغَرُ الْقَوْمِ قَالَ أَبُو سَعِيدٍ وَكُنْتُأَصْغَرَهُمْ فَقُمْتُ مَعَهُ وَشَهِدْتُ أَنَّ رَسُولَ اللهِ ﷺ قَالَ مَنْ اسْتَأْذَنَ ثَلَاثًا فَلَمْ يُؤْذَنْ لَهُ فَلْيَرْجِعْ  

"No sadaqah is due on less than five Awaq, no Sadaqah is due on less than five Dhawd, no Sadaqah is due on less than five Awsuq." (Using translation from Nasāʾī 2487)   

عَنْ أَبِي سَعِيدٍ رِوَايَةً فَذَكَرَ فِيهِ النَّبِيَّ ﷺ أَنَّهُ قَالَ لَيْسَ فِيمَا دُونَ خَمْسِ أَوَاقٍ صَدَقَةٌ وَلَا فِيمَا دُونَ خَمْسِ ذَوْدٍ صَدَقَةٌ وَلَا فِيمَا دُونَ خَمْسِ أَوْسُقٍ صَدَقَةٌ  

[Machine] I am Abu Sa'id and he was in his room, so he said to me, "O my son, when you call the Adhan, raise your voice, for I heard the Messenger of Allah ﷺ saying: 'Nothing hears it, whether it be jinn, man, stone, or anything else, except that it bears witness for him.'" And he also said to me once, "O my son, when you are in the open fields, raise your voice with the Adhan, for I heard the Messenger of Allah ﷺ saying: 'No jinn, man, stone, or anything else hears it except that it bears witness for him.'"  

لِي أَبُو سَعِيدٍ وَكَانَ فِي حِجْرِهِ فَقَالَ لِي يَا بُنَيَّ إِذَا أَذَّنْتَ فَارْفَعْ صَوْتَكَ بِالْأَذَانِ فَإِنِّي سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ لَيْسَ شَيْءٌ يَسْمَعُهُ إِلَّا شَهِدَ لَهُ جِنٌّ وَلَا إِنْسٌ وَلَا حَجَرٌ وقَالَ مَرَّةً يَا بُنَيَّ إِذَا كُنْتَ فِي الْبَرَارِيِّ فَارْفَعْ صَوْتَكَ بِالْأَذَانِ فَإِنِّي سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ لَا يَسْمَعُهُ جِنٌّ وَلَا إِنْسٌ وَلَا حَجَرٌ وَلَا شَيْءٌ يَسْمَعُهُ إِلَّا شَهِدَ لَهُ  

The Messenger of Allah ﷺ as saying: A Muslim's best property will soon be sheep which he will take to the tops of the mountains and the places where the rain falls, fleeing with his religion from the civil strife (fitan). (Using translation from Abū Dāʾūd 4267)   

عَنِ النَّبِيِّ ﷺ يُوشِكُ أَنْ يَكُونَ خَيْرَ مَالِ الرَّجُلِ الْمُسْلِمِ غَنَمٌ يَتْبَعُ بِهَا شَعَفَ الْجِبَالِ وَمَوَاقِعَ الْقَطْرِ يَفِرُّ بِدِينِهِ مِنَ الْفِتَنِ  

[Machine] It is claimed that the Messenger of Allah ﷺ forbade prayer after Asr (afternoon prayer) until sunset and after Fajr (dawn prayer) until sunrise.  

زَعَمَ نَهَى رَسُولُ اللهِ ﷺ عَنْ صَلَاةٍ بَعْدَ الْعَصْرِ حَتَّى تَغْرُبَ وَبَعْدَ الصُّبْحِ حَتَّى تَطْلُعَ  

[Machine] "Abu Sa'id withdrew in the middle ten nights (of Ramadan), and we also withdrew with him, meaning the Prophet ﷺ . When it was the morning of the twentieth night, he passed by us while we were relocating our belongings. He said, 'Whoever was observing i'tikaf should continue in his i'tikaf, for I had seen this night and forgot it, and I saw myself prostrating in water and clay, and the roof of the mosque was made of worn-out reeds. Then, the sky poured with rain, and I saw traces of water and clay on the Prophet's ﷺ nose and forehead."  

عَنْ أَبِي سَعِيدٍ اعْتَكَفَ الْعَشْرَ الْوَسَطَ وَاعْتَكَفْنَا مَعَهُ يَعْنِي النَّبِيَّ ﷺ فَلَمَّا كَانَ صَبِيحَةُ عِشْرِينَ مَرَّ بِنَا وَنَحْنُ نَنْقُلُ مَتَاعَنَا فَقَالَ مَنْ كَانَ مُعْتَكِفًا فَلْيَكُنْ فِي مُعْتَكَفِهِ إِنِّي رَأَيْتُ هَذِهِ اللَّيْلَةَ فَنُسِّيتُهَا وَرَأَيْتُنِي أَسْجُدُ فِي مَاءٍ وَطِينٍ وَعَرِيشُ الْمَسْجِدِ جَرِيدٌ فَهَاجَتِ السَّمَاءُ فَرَأَيْتُ رَسُولَ اللهِ ﷺ وَإِنَّ عَلَى أَنْفِهِ وَجَبْهَتِهِ أَثَرَ الْمَاءِ وَالطِّينِ