Messenger of Allah ﷺ forbade Muhaqala, Mukhadara, Mulamasa, Munabadha and Muzabana. (See glossary and previous Hadiths for the meanings of these terms.)  

أَنَّهُ قَالَ نَهَى رَسُولُ اللَّهِ ﷺ عَنِ الْمُحَاقَلَةِ وَالْمُخَاضَرَةِ وَالْمُلاَمَسَةِ وَالْمُنَابَذَةِ وَالْمُزَابَنَةِ  

Sale years ahead is Mu'awama, and making exceptional but he made an exemption of araya.  

نَهَى رَسُولُ اللَّهِ ﷺ عَنِ الْمُحَاقَلَةِ وَالْمُزَابَنَةِ وَالْمُعَاوَمَةِ وَالْمُخَابَرَةِ قَالَ أَحَدُهُمَا بَيْعُ السِّنِينَ هِيَ الْمُعَاوَمَةُ وَعَنِ الثُّنْيَا وَرَخَّصَ فِي الْعَرَايَا  

the Prophet forbade Mukhabarah, Muzabanah and Muhaqalah, and selling fruits until they were fit to eat, except in the case f 'Aray.  

أَنَّ النَّبِيَّ ﷺ نَهَى عَنِ الْمُخَابَرَةِ وَالْمُزَابَنَةِ وَالْمُحَاقَلَةِ وَبَيْعِ الثَّمَرِ حَتَّى يُطْعَمَ إِلاَّ الْعَرَايَا  

the Prophet forbade Muhaqalah, Muzahanah, Mukhabarah and selling with an exception unless it is defined.  

أَنَّ النَّبِيَّ ﷺ نَهَى عَنِ الْمُحَاقَلَةِ وَالْمُزَابَنَةِ وَالْمُخَابَرَةِ وَعَنِ الثُّنْيَا إِلاَّ أَنْ تُعْلَمَ  

"The Messenger of Allah forbade Muhaqalah, Muzahanah, Mukhabarah, Mu'awamah, and selling with an exception unless it is defined but he gave concession allowing 'Araya.  

نَهَى رَسُولُ اللَّهِ ﷺ عَنِ الْمُحَاقَلَةِ وَالْمُزَابَنَةِ وَالْمُخَابَرَةِ وَالْمُعَاوَمَةِ وَالثُّنْيَا وَرَخَّصَ فِي الْعَرَايَا  

The Messenger of Allah ﷺ forbade muzabanah, muhaqalah and thunya except it is known.  

نَهَى رَسُولُ اللَّهِ ﷺ عَنِ الْمُزَابَنَةِ وَالْمُحَاقَلَةِ وَعَنِ الثُّنْيَا إِلاَّ أَنْ يُعْلَمَ  

"The Messenger of Allah ﷺ prohibited Al-Muhaqalah, Al-Muzabanah, Al-Mukhabarah, and making an exception (in a sale) unless it is made known."  

أَنَّ رَسُولَ اللَّهِ ﷺ نَهَى عَنِ الْمُحَاقَلَةِ وَالْمُزَابَنَةِ وَالْمُخَابَرَةِ وَالثُّنْيَا إِلاَّ أَنْ تُعْلَمَ  

From Jabir that the Prophet ﷺ prohibited Al-Muhaqalah, Al-Muzabanah, Al-Mukhabarah, and Al-Mu'awamah, and he permitted it in the case of Al-'Araya.  

أَنَّ النَّبِيَّ ﷺ نَهَى عَنِ الْمُحَاقَلَةِ وَالْمُزَابَنَةِ وَالْمُخَابَرَةِ وَالْمُعَاوَمَةِ وَرَخَّصَ فِي الْعَرَايَا  

the Messenger of Allah ﷺ forbade the Muhaqalah and the Muzabanah.  

أَنَّ رَسُولَ اللَّهِ ﷺ نَهَى عَنِ الْمُحَاقَلَةِ وَالْمُزَابَنَةِ  

[Machine] "The Prophet ﷺ prohibited mudahala (a form of transaction), muzabana (musical entertainment), and muawama (a type of transaction), and he said that one of them is the sale of years. He also prohibited tunya (delayed payment in a transaction) and permitted araya (a form of transaction)."  

أَنَّ النَّبِيَّ ﷺ نَهَى عَنِ الْمُحَاقَلَةِ وَالْمُزَابَنَةِ وَالْمُعَاوَمَةِ وَقَالَ أَحَدُهُمَا وَبَيْعِ السِّنِينَ وَعَنْ الثُّنْيَا وَرَخَّصَ فِي الْعَرَايَا  

The Messenger of Allah ﷺ forbade muzabanah, muhaqalah and thunya except it is known. (Using translation from Abū Dāʾūd 3405)   

نَهَى رَسُولُ اللهِ ﷺ عَنِ الْمُزَابَنَةِ وَالْمُحَاقَلَةِوَالْمُخَابَرَةِ  

From Jabir that the Prophet ﷺ prohibited Al-Muhaqalah, Al-Muzabanah, Al-Mukhabarah, and Al-Mu'awamah, and he permitted it in the case of Al-'Araya. (Using translation from Tirmidhī 1313)  

أَنَّ النَّبِيَّ ﷺ نَهَى عَنِ الْمُحَاقَلَةِ وَالْمُزَابَنَةِ وَالْمُخَابَرَةِ وَالْمُعَاوَمَةِ وَالثُّنْيَا وَرَخَّصَ فِي الْعَرَايَا  

From Jabir that the Prophet ﷺ prohibited Al-Muhaqalah, Al-Muzabanah, Al-Mukhabarah, and Al-Mu'awamah, and he permitted it in the case of Al-'Araya. (Using translation from Tirmidhī 1313)  

أَنَّ النَّبِيَّ ﷺ «نَهَى عَنِ الْمُزَابَنَةِ وَالْمُحَاقَلَةِ وَالْمُعَاوَمَةِ وَرَخَّصَ فِي الْعَرَايَا»  

the Messenger of Allah ﷺ forbade the Muhaqalah and the Muzabanah. (Using translation from Ibn Mājah 2266)   

«أَنَّ النَّبِيَّ ﷺ نَهَى عَنِ الْمُحَاقَلَةَ وَالْمُزَابَنَةِ»  

[Machine] The Prophet ﷺ forbade arrogance and pride.  

عَنِ النَّبِيِّ ﷺ أَنَّهُ «نَهَى عَنِ الْمُحَاقَلَةِ وَالْمُزَابَنَةِ»  

the Prophet forbade Muhaqalah, Muzahanah, Mukhabarah and selling with an exception unless it is defined. (Using translation from Nasāʾī 4633)  

«أَنَّ النَّبِيَّ ﷺ نَهَى عَنِ الْمُحَاقَلَةِ وَالْمُزَابَنَةِ وَالْمُخَابَرَةِ وَعَنِ الثُّنْيَا إِلَّا أَنْ يَعْلَمَ»