His nose was cut off at the battle of Al-Kulab during the Jahiliyyah, so he wore a nose made of silver, but it began to rot, so the Prophet [SAW] told him to wear a nose made of gold. (Using translation from Nasāʾī 5161)  

«أَنَّهُ أُصِيبَ أَنْفُهُ يَوْمَ الْكِلَابِ فَاتَّخَذَ أَنْفًا مِنْ وَرِقٍ فَأَنْتَنَ عَلَيْهِ فَأَمَرَهُ النَّبِيُّ ﷺ أَنْ يَتَّخِذَ أَنْفًا مِنْ ذَهَبٍ»  

This is how Messenger of Allah ﷺ fumigated. (Using translation from Muslim 2254)  

«هَكَذَا كَانَ يَسْتَجْمِرُ رَسُولُ اللَّهِ ﷺ»  

The Prophet [SAW] forbade Al-Qaza' (shaving part of the head and leaving part). (Using translation from Nasāʾī 5228)   

«أَنَّ النَّبِيَّ ﷺ نَهَى عَنِ التَّزَعْفُرِ»  

"The Prophet forbade men to perfume themselves with saffron. (Shahih) (Using translation from Nasāʾī 2706)   

«أَنَّ النَّبِيَّ ﷺ نَهَى أَنْ يَتَزَعْفَرَ الرَّجُلُ»  

"The Messenger of Allah said: 'Whoever has a speck of pride (arrogance) in his heart, shall not be admitted into Paradise. And whoever has a speck of faith in his heart, shall not be admitted in to the Fire.'" He said: "So a man said to him: 'I like for my clothes to be nice, and my sandals to be nice?' So he said: 'Indeed Allah loves beauty. But pride is refusing the truth and belittling the people.'" (Using translation from Tirmidhī 1999)   

قَالَ رَسُولُ اللَّهِ ﷺ «لَا يَدْخُلُ النَّارَ مَنْ كَانَ فِي قَلْبِهِ مِثْقَالُ ذَرَّةٍ مِنْ إِيمَانٍ وَلَا يَدْخُلُ الْجَنَّةَ مَنْ كَانَ فِي قَلْبِهِ مِثْقَالُ ذَرَّةٍ مِنْ كِبْرٍ» فَقَالَ الرَّجُلُ يَا رَسُولَ اللَّهِ إِنَّ الرَّجُلَ لَيُحِبُّ أَنْ يَكُونَ ثَوْبُهُ حَسَنًا وَنَعْلُهُ حَسَنَةً فَقَالَ «إِنَّ اللَّهَ جَمِيلٌ يُحِبُّ الْجَمَالَ الْكِبْرُ مَنْ بَطِرَ الْحَقَّ وَغَمَصَ النَّاسَ»  

[Machine] A man came to the Prophet ﷺ and said, "O Messenger of Allah, I have been attracted to beauty and I do not want anyone to surpass me in it. Is pride in beauty considered arrogance?" He (the Prophet) said, "No, arrogance is only when a person belittles the truth and looks down upon others."  

جَاءَ رَجُلٌ إِلَى النَّبِيِّ ﷺ فَقَالَ يَا رَسُولَ اللَّهِ إِنِّي حُبِّبَ إِلَيَّ الْجَمَالُ فَمَا أُحِبُّ أَنْ يَفُوقَنِي أَحَدٌ فِيهِ بِشِرَاكٍ أَفَمِنَ الْكِبْرِ هُوَ؟ قَالَ «لَا إِنَّمَا الْكِبْرُ مَنْ سَفِهَ الْحَقَّ وَغَمَصَ النَّاسَ»  

I heard the Prophet ﷺ say: The angels do not enter a house which contains a dog or a picture. Zaid b. Khalid al-Juhani said to Sa'id b. Yasar al-Ansari, the transmitter of this tradition: Go with me to 'Aishah, Mother of Faithful, so that we ask about it. So we went and said to her: Mother of Faithful, Abu Talhah has transmitted to us a tradition so-and-so. Have you heard the Prophet ﷺ mentioning that ? She replied: No but I tell what I saw him doing. The Messenger of Allah ﷺ went on an expedition and I was waiting for his return. I got a carpet which I hung as a screen on a stick over the door. When he came I received him and said: Peace be upon you, Messenger of Allah, His mercy and His blessings. Praise to be Allah Who gave you dominance and respect. Then he looked at the house and saw the carpet; and he did not respond to me at all. I found (signs of) disapproval in his face. He then came to the carpet and tore it down. He then said: Allah has not commanded us to clothe stones and clay out of the sustenance He has given us. She said: I then cut it to pieces and made two pillows out of it and stuffed them with palm fibre, and he did not disapprove of it to me. (Using translation from Abū Dāʾūd 4153)   

سَمِعْتُ النَّبِيَّ ﷺ يَقُولُ « لَا تَدْخُلُ الْمَلَائِكَةُ بَيْتًا فِيهِ كَلْبٌ أَوْ تِمْثَالٌ» فَقُلْتُ أَنْطَلِقُ إِلَى عَائِشَةَ فَأَسْأَلُهَا عَنْ ذَلِكَ فَأَتَيْتُهَا فَقُلْتُ يَا أُمَّهْ إِنَّ هَذَا حَدَّثَنِي أَنَّ النَّبِيَّ ﷺ قَالَ «إِنَّ الْمَلَائِكَةَ لَا تَدْخُلُ بَيْتًا فِيهِ تِمْثَالٌ أَوْ كَلْبٌ» فَهَلْ سَمِعْتِ رَسُولَ اللَّهِ ﷺ ذَكَرَ ذَلِكَ؟ قَالَتْ لَا وَلَكِنْ سَأُحَدِّثُكُمْ مَا رَأَيْتُهُ فَعَلَ خَرَجَ فِي بَعْضِ غَزَوَاتِهِ فَكُنْتُ أَتَحَيَّنُ قُفُولَهُ فَأَخَذْتُ نَمَطًا فَسَتَرْتُهُ عَلَى الْمَعْرِضِ فَلَمَّا جَاءَ اسْتَقْبَلْتُهُ عَلَى الْبَابِ فَقُلْتُ السَّلَامُ عَلَيْكَ وَرَحْمَةُ اللَّهِ الْحَمْدُ لِلَّهِ الَّذِي أَعَزَّكَ وَنَصَرَكَ وَأَكْرَمَكَ فَنَظَرَ إِلَى الْبَيْتِ فَرَأَى فِيهِ النَّمَطَ فَلَمْ يَرُدَّ عَلَيَّ شَيْئًا وَرَأَيْتُ الْكَرَاهَةَ فِي وَجْهِهِ فَجَذَبَهُ حَتَّى هَتَكَهُ أَوْ قَطَعَهُ ثُمَّ قَالَ «إِنَّ اللَّهَ لَمْ يَأْمُرْنَا فِيمَا رَزَقَنَا أَنْ نَكْسُوَ الطِّينَ وَالْحِجَارَةَ» قَالَتْ فَقَطَعْتُهُ قِطْعَتَيْنِ وَحَشَوْتُهُمَا لِيفًا فَلَمْ يَعِبْ ذَلِكَ عَلَيَّ  

[Machine] "The Messenger of Allahﷺ arrived in Medina and his companion Abu Bakr was very dark-skinned. He covered himself with henna and dye until his skin became black. When I woke up in the morning, I said, 'His skin has become black.' He said, 'I did not say black.'"  

«قَدِمَ رَسُولُ اللَّهِ ﷺ الْمَدِينَةَ وَكَانَ أَسَنَّ أَصْحَابِهِ أَبُو بَكْرٍ فَغَلَّفَهَا بِالْحِنَّاءِ وَالْكَتَمِ حَتَّى قَنَأَ لَوْنُهَا سَوَادًا فَلَمَّا أَصْبَحْتُ غَدَوْتُ فَقُلْتُ قَنَأَ لَوْنُهَا سَوَادًا قَالَ لَمْ أَقُلْ سَوَادًا»  

Messenger of Allah ﷺ said, "The Jews and the Christians do not dye (their grey hair), so you shall do the opposite of what they do (i.e. dye your grey hair and beards). (Using translation from Bukhārī 3462)  

قَالَ رَسُولُ اللَّهِ ﷺ «إِنَّ الْيَهُودَ وَالنَّصَارَى لَا يَصْبِغُونَ فَخَالِفُوهُمْ»  

The Messenger of Allah ﷺ said: “Change grey hair, and do not resemble the Jews.ʿ (Using translation from Aḥmad 1415)  

قَالَ رَسُولُ اللَّهِ ﷺ «غَيِّرُوا الشَّيْبَ وَلَا تَشَبَّهُوا بِالْيَهُودِ وَالنَّصَارَى»  

“The best things with which you change gray hair are henna and Katam.”* (Using translation from Ibn Mājah 3622)  

قَالَ رَسُولُ اللَّهِ ﷺ «إِنَّ أَحْسَنَ مَا غَيَّرْتُمْ بِهِ الشَّيْبَ الْحِنَّاءُ وَالْكَتَمُ»  

The Messenger of Allah ﷺ commanded to clip the moustaches and grow the beard long. (Using translation from Abū Dāʾūd 4199)  

«أَنَّ رَسُولَ اللَّهِ ﷺ أَمَرَ بِإِحْفَاءِ الشَّوَارِبِ وَإِعْفَاءِ اللِّحَى»  

[Machine] "The Prophet ﷺ mentioned the Magi and said: 'They trim their mustaches and shave their beards, so differ from them.' Ibn Umar used to trim his mustache as sheep or camels are trimmed."  

ذِكْرُ لِرَسُولِ اللَّهِ ﷺ الْمَجُوسَ فَقَالَ «إِنَّهُمْ يُوفُونَ سِبَالَهُمْ وَيَحْلِقُونَ لِحَاهُمْ فَخَالِفُوهُمْ» فَكَانَ ابْنُ عُمَرَ يَجُزُّ سِبَالَهُ كَمَا تُجَزُّ الشَّاةُ أَوِ الْبَعِيرُ  

"The Messenger of Allah ﷺ said: 'Whoever does not trim his mustache, he is not from one of us.'" (Using translation from Nasāʾī 13)  

قَالَ رَسُولُ اللَّهِ ﷺ «مَنْ لَمْ يَأْخُذْ شَارِبَهُ فَلَيْسَ مِنَّا»  

[Machine] The Prophet ﷺ said, "The natural disposition is trimming the mustache and clipping the nails and shaving the pubic hair."  

أَنَّ النَّبِيَّ ﷺ قَالَ «الْفِطْرَةُ قَصُّ الشَّارِبِ وَتَقْلِيمُ الْأَظْفَارِ وَحَلْقُ الْعَانَةِ»  

The Prophet ﷺ as saying: The inborn characteristics of man are five. Another version says: Five things are of the inborn characteristics of man: circumcision, shaving the pubes, plucking out hair under the armpit, paring the nails and clipping the moustaches. (Using translation from Abū Dāʾūd 4198)   

عَنِ النَّبِيِّ ﷺ قَالَ «خَمْسٌ مِنَ الْفِطْرَةِ الْخِتَانُ وَالِاسْتِحْدَادُ وَنَتْفُ الْإِبِطِ وَقَصُّ الشَّارِبِ وَتَقْلِيمُ الْأَظْفَارِ»  

The Messenger of Allah ﷺ paid visit to us, and saw a dishevelled man whose hair was disordered. He said: Could this man not find something to make his hair lie down? He saw another man wearing dirty clothes and said: Could this man not find something to wash his garments with. (Using translation from Abū Dāʾūd 4062)   

أَتَانَا رَسُولُ اللَّهِ ﷺ زَائِرًا فِي مَنْزِلِنَا فَرَأَى رَجُلًا شَعْثًا فَقَالَ «أَمَا كَانَ هَذَا يَجِدُ مَا يُسَكِّنُ بِهِ شَعْرَهُ» وَرَأَى رَجُلًا عَلَيْهِ ثِيَابٌ وَسِخَةٌ فَقَالَ «أَمَا كَانَ هَذَا يَجِدُ مَا يَغْسِلُ بِهِ ثَوْبَهُ»  

The Messenger of Allah [SAW] used to tell his wives not to wear jewelry and silk. He said: "If you want the jewelry and silk of Paradise, then do not wear them in this world." (Using translation from Nasāʾī 5136)  

أَنَّ رَسُولَ اللَّهِ ﷺ كَانَ يَمْنَعُ أَهْلَهُ الْحِلْيَةَ وَالْحَرِيرَ وَيَقُولُ «إِنْ كُنْتُمْ تُحِبُّونَ حِلْيَةَ الْجَنَّةِ وَحَرِيرَهَا فَلَا تَلْبَسُوهَا فِي الدُّنْيَا»  

“The Messenger of Allah ﷺ forbade gold rings.” (Using translation from Ibn Mājah 3643)  

«نَهَى رَسُولُ اللَّهِ ﷺ عَنْ خَاتَمِ الذَّهَبِ»  

A man came to the Prophet [SAW] and he was wearing an iron ring. He said: "Why do I see you wearing the jewelry of the people of Hell?" He threw it away, then he came and he was wearing a brass ring. He said: "Why do I notice the stench of idols from you?" So he threw it away, and said: "O Messenger of Allah, what should I use?" He said: "Silver, but it should not equal a Mithqal." (Using translation from Nasāʾī 5195)  

جَاءَ رَجُلٌ إِلَى النَّبِيِّ ﷺ وَعَلَيْهِ خَاتَمٌ مِنْ حَدِيدٍ فَقَالَ «مَا لِي أَرَى عَلَيْكَ حِلْيَةَ أَهْلِ النَّارِ» فَطَرَحَهُ ثُمَّ جَاءَ وَعَلَيْهِ خَاتَمٌ مِنْ شَبَهٍ فَقَالَ «مَا لِي أَجِدُ مِنْكَ رِيحَ الْأَصْنَامِ» فَقَالَ يَا رَسُولَ اللَّهِ مِنْ أَيِّ شَيْءٍ أَتَّخِذُهُ؟ قَالَ «مِنْ وَرِقٍ وَلَا تُتِمَّهُ مِثْقَالًا»  

[Machine] A man came from Najran to the Messenger of Allah ﷺ with a gold ring. The Messenger of Allah ﷺ turned away from him without asking him about anything. The man went back to his wife and told her what happened. She said to him, "You have a matter, so go back to the Messenger of Allah ﷺ and throw the ring at him." When he sought permission to enter, he was granted permission and he greeted the Messenger of Allah ﷺ who returned the greeting. The man said, "O Messenger of Allah, you turned away from me." The Messenger of Allah ﷺ said, "Indeed, you came to me with a firebrand in your hand." The man said, "O Messenger of Allah, I have come with many firebrands, and I have also brought jewelry from Bahrain." Then the Prophet ﷺ said, "You did not bring anything that would make us rich except for what could be used as projectiles in battle. But it is the worldly provision." The man said, "Excuse me to your companions, may they not think that you have been displeased with me for anything." So the Messenger of Allah ﷺ excused him and informed the people that the only reason he turned away was because of the man's ring.  

أَنَّ رَجُلًا قَدِمَ مِنْ نَجْرَانَ إِلَى رَسُولِ اللَّهِ ﷺ وَعَلَيْهِ خَاتَمٌ مِنْ ذَهَبٍ فَأَعْرَضَ عَنْهُ رَسُولُ اللَّهِ ﷺ وَلَمْ يَسْأَلْهُ عَنْ شَيْءٍ فَرَجَعَ الرَّجُلُ إِلَى امْرَأَتِهِ فَحَدَّثَهَا فَقَالَتْ إِنَّ لَكَ شَأْنًا فَارْجِعْ إِلَى رَسُولِ اللَّهِ ﷺ وَأَلْقِ الْخَاتَمَ فَلَمَّا اسْتَأْذَنَ أَذِنَ لَهُ وَسَلَّمَ عَلَى رَسُولِ اللَّهِ ﷺ فَرَدَّ عَلَيْهِ السَّلَامَ فَقَالَ يَا رَسُولَ اللَّهِ أَعْرَضْتَ عَنِّي فَقَالَ رَسُولُ اللَّهِ ﷺ «إِنَّكَ جِئْتَنِيَ وَفِي يَدِكَ جَمْرَةٌ مِنْ نَارٍ» فَقَالَ يَا رَسُولَ اللَّهِ لَقَدْ جِئْتُ إِذًا بِجَمْرٍ كَثِيرٍ وَكَانَ قَدْ قَدِمَ بِحُلِيٍّ مِنَ الْبَحْرَيْنِ فَقَالَ النَّبِيُّ ﷺ «مَا جِئْتَ بِهِ غَيْرُ مُغْنٍ عَنَّا شَيْئًا إِلَّا مَا أَغْنَتْ عَنَّا حِجَارَةُ الْحَرَّةِ وَلَكِنَّهُ مَتَاعُ الْحَيَاةِ الدُّنْيَا» فَقَالَ الرَّجُلُ اعْذُرْنِي فِي أَصْحَابِكَ لَا يَظُنُّونَ أَنَّكَ سَخِطْتَ عَلَيَّ بِشَيْءٍ فَقَامَ رَسُولُ اللَّهِ ﷺ فَعَذَرَهُ وَأَخْبَرَ أَنَّ الَّذِي كَانَ مِنْهُ إِنَّمَا كَانَ لِخَاتَمِهِ  

I saw one day on the finger of Messenger of Allah (may peace be Upon him) a silver ring; so the people also got silver rings made and wore them Then Allah's Apostle ﷺ discarded his ring, and the people also discarded their rings. (Using translation from Muslim 2093a)  

أَنَّهُ أَبْصَرَ عَلَى رَسُولِ اللَّهِ ﷺ خَاتَمًا مِنْ وَرِقٍ يَوْمًا وَاحِدًا فَصَنَعَ النَّاسُ خَوَاتِيمَ مِنْ وَرِقٍ فَلَبِسُوهَا فَطَرَحَ النَّبِيُّ ﷺ خَاتَمَهُ فَطَرَحَ النَّاسُ خَوَاتِيمَهُمْ «  

"The Messenger of Allah [SAW] started to wear a gold ring, and the people started to wear gold rings. The Messenger of Allah [SAW] said: 'I was wearing this ring, but I will never wear it again.' He threw it away and the people threw their rings away.'" (Using translation from Nasāʾī 5164)   

أَنَّهُ سَمِعَ ابْنَ عُمَرَ يَقُولُ اتَّخَذَ رَسُولُ اللَّهِ ﷺ خَاتَمًا مِنْ ذَهَبٍ فَلَبِسَهُ فَاتَّخَذَ النَّاسُ خَوَاتِيمَ الذَّهَبِ فَقَامَ رَسُولُ اللَّهِ ﷺ فَقَالَ «إِنِّي كُنْتُ أَلْبَسُ هَذَا الْخَاتَمَ وَإِنِّي لَنْ أَلْبَسَهُ أَبَدًا» فَنَبَذَهُ فَنَبَذَ النَّاسُ خَوَاتِيمَهُمْ  

[Machine] He informed him that he saw the Prophet of Allahﷺ holding a gold ring one day. The people were disturbed by the wearing of rings, so he threw it and said, "I will never wear it."  

أَخْبَرَهُ أَنَّهُ رَأَى رَسُولَ اللَّهِ ﷺ فِي يَدِهِ يَوْمًا خَاتَمًا مِنْ ذَهَبٍ فَاضْطَرَبَ النَّاسُ الْخَوَاتِيمَ فَرَمَى بِهِ وَقَالَ «لَا أَلْبَسُهُ أَبَدًا»  

[Machine] The Messenger of Allah ﷺ took a ring and wore it and said, "This has occupied me from you since today." Then he threw it away.  

اتَّخَذَ رَسُولُ اللَّهِ ﷺ خَاتَمًا فَلَبِسَهُ وَقَالَ «شَغَلَنِي هَذَا عَنْكُمْ مُنْذُ الْيَوْمِ» ثُمَّ رَمَى بِهِ  

[Machine] The Messenger of Allah ﷺ took a ring made of gold, so the people started taking gold rings as well. He then threw it from his hand and said, "I will never wear it again." He then took a ring made of silver and wore it on the lower part of his palm and engraved on it, "Muhammad, Messenger of Allah." He kept wearing it until the Messenger of Allah ﷺ passed away.  

اتَّخَذَ رَسُولُ اللَّهِ ﷺ خَاتَمًا مِنْ ذَهَبٍ فَاتَّخَذَ النَّاسُ خَوَاتِيمَ الذَّهَبِ فَأَلْقَاهُ مِنْ يَدِهِ وَقَالَ «لَا أَلْبَسُهُ أَبَدًا» وَاتَّخَذَ خَاتَمًا مِنْ وَرَقٍ فَجَعَلَ فَصَّهُ مِمَّا يَلِي كَفَّهُ وَنَقَشَ فِيهِ مُحَمَّدٌ رَسُولُ اللَّهِ فَلَمْ يَزَلْ فِي يَدِهِ حَتَّى قُبِضَ رَسُولُ اللَّهِ ﷺ  

The Messenger of Allah [SAW] put on a ring of gold and he used to wear its stone (Fass) next to his palm. Then the people started to wear rings too. Then the Messenger of Allah [SAW] threw it away and said: "I will never wear it again." Then the Messenger of Allah [SAW] took a ring of silver, and wore it on his hand. Then it was on the hand of Abu Bakr, then on the hand of 'Umar, then on the hand of 'Uthman, until it was lost in the well of Aris. (Using translation from Nasāʾī 5293)   

أَنَّ رَسُولَ اللَّهِ ﷺ اتَّخَذَ خَاتَمًا مِنْ ذَهَبٍ فَكَانَ يَجْعَلُ فَصَّهُ مِمَّا يَلِي بَطْنَ كَفِّهِ فَاتَّخَذَ النَّاسُ الْخَوَاتِيمَ فَأَلْقَاهُ رَسُولُ اللَّهِ ﷺ وَقَالَ «لَا أَلْبَسُهُ أَبَدًا» ثُمَّ اتَّخَذَ خَاتَمًا مِنْ وَرِقٍ وَكَانَ فِي يَدِهِ ثُمَّ فِي يَدِ أَبِي بَكْرٍ ثُمَّ فِي يَدِ عُمَرَ ثُمَّ فِي يَدِ عُثْمَانَ حَتَّى هَلَكَ مِنْهُ فِي بِئْرِ أَرِيسٍ «  

"The inscription on the ring of the Prophet ﷺ was in three lines: 'Muhammad' on a line, 'Messenger' on a line, and 'Allah' on a line." (Using translation from Tirmidhī 1747)   

«كَانَ نَقْشُ خَاتَمِ النَّبِيِّ ﷺ ثَلَاثَةَ أَسْطُرٍ مُحَمَّدٌ سَطْرٌ وَرَسُولٌ سَطْرٌ وَاللَّهُ سَطْرٌ»  

[Machine] The Prophet ﷺ said, "I have made a ring and nobody should engrave anything on it."  

أَنَّ النَّبِيَّ ﷺ قَالَ «إِنِّي اصْطَنَعْتُ خَاتَمًا فَلَا يَنْقُشْ أَحَدٌ عَلَى نَقْشِهِ»  

“The Messenger of Allah ﷺ had a ring made for him, and he said: ‘I have had a ring made for me and had it engraved, and no one should make a ring with similar engraving.’” (Using translation from Ibn Mājah 3640)   

اصْطَنَعَ رَسُولُ اللَّهِ ﷺ خَاتَمًا وَقَالَ «إِنَّا صَنَعْنَا حِلْقًا وَنَقَشْنَا فِيهِ نَقْشًا فَلَا يَنْقُشْ عَلَيْهِ أَحَدٌ»  

[Machine] The Messenger of Allah ﷺ took a gold ring and wore it on his right hand. He placed the gemstone side of it towards the palm of his hand. Then, he threw it away and took a ring made of silver.  

«أَنَّ رَسُولَ اللَّهِ ﷺ اتَّخَذَ خَاتَمًا مِنْ ذَهَبٍ وَلَبِسَهُ فِي يَمِينِهِ وَجَعَلَ فَصَّهُ مِمَّا يَلِي بَطْنَ كَفِّهِ ثُمَّ رَمَى بِهِ وَاتَّخَذَ خَاتَمًا مِنْ وَرِقٍ»  

The Messenger of Allah [SAW] put on a ring of gold, and he used to wear its stone (Fass) next to his palm. Then the people started to wear rings of gold. Then the Messenger of Allah [SAW] discarded it, and the people discarded their rings. Then he acquired a ring of silver with which he used to seal letters, but he did not wear it. (Using translation from Nasāʾī 5218)  

أَنَّ رَسُولَ اللَّهِ ﷺ اتَّخَذَ خَاتَمًا مِنْ ذَهَبٍ وَكَانَ يَجْعَلُ فَصَّهُ فِي بَاطِنِ كَفِّهِ فَاتَّخَذَ النَّاسُ خَوَاتِيمَ مِنْ ذَهَبٍ فَطَرَحَهُ رَسُولُ اللَّهِ ﷺ ذَاتَ يَوْمٍ فَطَرَحَ النَّاسُ خَوَاتِيمَهُمْ ثُمَّ اتَّخَذَ خَاتَمًا مِنْ فِضَّةٍ فَكَانَ يَخْتِمُ بِهِ وَلَا يَلْبَسُهُ «  

"And Abu Salamah informed me" - That the Prophet [SAW] used to wear his ring on his right hand. (Using translation from Nasāʾī 5203)  

«أَنَّ النَّبِيَّ ﷺ كَانَ يَلْبَسُ خَاتَمَهُ فِي يَمِينِهِ»  

"I heard 'Ali say: 'The Prophet of Allah [SAW] forbade me to wear a ring on the forefinger and middle finger.'" (Using translation from Nasāʾī 5286)   

سَمِعْتُ عَلِيًّا يَقُولُ «نَهَانِي نَبِيُّ اللَّهِ ﷺ عَنِ الْقَسِّيِّ وَالْمِيثَرَةِ وَعَنِ الْخَاتَمِ فِي السَّبَّابَةِ وَالْوسْطَى»  

Messenger of Allah ﷺ said, "The evil eye is a fact," and he forbade tattooing. (Using translation from Bukhārī 5944)  

وَقَالَ رَسُولُ اللَّهِ ﷺ «الْعَيْنُ حَقٌّ» وَنَهَى عَنِ الْوَشْمِ «  

[Machine] "It has reached me that you say the curse upon the tattooed woman, the one who tattoos, the one who plucks facial hair, and the one who alters the creation of Allah. I have read what is between the two tablets, but I did not find what you say." He said, "Yes, I found it. However, you do not know." She asked, "Where is it?" He replied, "Have you not read, 'Whatever the Messenger gives you, take it, and whatever he forbids you, abstain from it'?" She said, "Yes." He said, "That is it." She said, "Indeed, I see some of that on your family." He said, "Enter and look." So she entered and looked but she did not see anything. Abdullah said to her, "Did you see anything?" She replied, "No." Abdullah said, "If you had seen anything from that, would you have followed me?"  

إِنَّهُ بَلَغَنِي أَنَّكَ تَقُولُ لُعِنَتِ الْوَاشِمَةُ وَالْمُسْتَوْشِمَةُ وَالنَّامِصَةُ وَالْمُتَنَمِّصَةُ وَقَدْ قَرَأْتُ مَا بَيْنَ اللَّوْحَيْنِ فَمَا وَجَدْتُ مَا تَقُولُ قَالَ بَلَى وَجَدْتِ وَلَكِنَّكِ لَا تَعْلَمِينَ قَالَتْ وَأَيْنَ هُوَ؟ قَالَ أَمَا قَرَأْتِ {وَمَا آتَاكُمُ الرَّسُولُ فَخُذُوهُ وَمَا نَهَاكُمْ عَنْهُ فَانْتَهُوا} قَالَتْ بَلَى قَالَ هُوَ ذَاكَ قَالَتْ أَمَا إِنِّي لَأَرَى عَلَى أَهْلِكَ بَعْضَ ذَلِكَ قَالَ فَادْخُلِي فَانْظُرِي فَدَخَلَتْ فَنَظَرَتْ فَلَمْ تَرَ شَيْئًا فَقَالَ لَهَا عَبْدُ اللَّهِ هَلْ رَأَيْتِ شَيْئًا؟ قَالَتْ لَا قَالَ عَبْدُ اللَّهِ أَمَا إِنَّكِ لَوْ رَأَيْتِ شَيْئًا مِنْ ذَلِكَ مَا صَحِبْنَنِي»  

What is this news that has reached me from you that you curse those women who tattooed and those women who have themselves tattooed, the women who pluck hair from their faces and who make spaces between their teeth for beautification changing what God has created? Thereupon 'Abdullah said: Should I not curse one upon whom Messenger of Allah ﷺ has invoked curse and that is in the Book also. Thereupon that woman said: I read the Qur'an from cover to cover, but I did not find that in it. whereupon he said: If you had read (thoroughly) you would have definitely found this in that (as) Allah, the Exalted and Glorious, has said:" What Messenger of Allah brings for you accept that and what he has forbidden you, refrain from that." That woman said: I find this thing in your wife even now. Thereupon he said: Go and see her. She reported: I went to the wife of 'Abdullah but found nothing of this sort in her. She came back to him and said: I have not seen anything. whereupon he said: Had there been anything like it in her, I would have never slept with her in the bed. (Using translation from Muslim 2125a)  

«لَعَنَ رَسُولُ اللَّهِ ﷺ الْوَاشِمَاتِ وَالْمُسْتَوْشِمَاتِ وَالْمُتَنَمِّصَاتِ وَالْمُتَفَلِّجَاتِ لِلْحُسْنِ الْمُغَيِّرَاتِ خَلْقَ اللَّهِ» قَالَ فَبَلَغَ ذَلِكَ امْرَأَةً مِنْ بَنِي أَسَدٍ يُقَالُ لَهَا أُمُّ يَعْقُوبَ كَانَتْ تَقْرَأُ الْقُرْآنَ فَأَتَتْهُ فَقَالَتْ مَا حَدِيثٌ بَلَغَنِي عَنْكَ أَنَّكَ لَعَنْتَ الْوَاشِمَاتِ وَالْمُسْتَوْشِمَاتِ وَالْمُتَنَمِّصَاتِ وَالْمُتَفَلِّجَاتِ لِلْحُسْنِ الْمُغَيِّرَاتِ خَلْقَ اللَّهِ فَقَالَ عَبْدُ اللَّهِ وَمَا لِي لَا أَلْعَنُ مَنْ لَعَنَ رَسُولُ اللَّهِ ﷺ وَهُوَ فِي كِتَابِ اللَّهِ قَالَتِ الْمَرْأَةُ لَقَدْ قَرَأْتُ مَا بَيْنَ لَوْحَيِ الْمُصْحَفِ فَمَا وَجَدْتُهُ قَالَ «وَاللَّهِ إِنْ كُنْتِ قَرَأْتِيهِ لَقَدْ وَجَدْتِيهِ» ثُمَّ قَالَ {وَمَا آتَاكُمُ الرَّسُولُ فَخُذُوهُ وَمَا نَهَاكُمْ عَنْهُ فَانْتَهُوا} قَالَ قَالَتِ الْمَرْأَةُ فَإِنِّي أَرَى شَيْئًا مِنْ هَذَا الْآنَ عَلَى امْرَأَتِكَ قَالَ «فَاذْهَبِي فَانْظُرِي» قَالَ فَدَخَلَتْ عَلَى امْرَأَةِ عَبْدِ اللَّهِ فَلَمْ تَرَ شَيْئًا فَجَاءَتْ إِلَيْهِ فَقَالَتْ مَا رَأَيْتُ شَيْئًا فَقَالَ أَمَا لَوْ كَانَ ذَلِكَ لَمْ نُجَامِعْهَا  

[Machine] "I heard the Messenger of Allah ﷺ forbidding shaving the head unevenly." So I asked, "What is meant by shaving the head unevenly?" Abdullah pointed towards the front and sides of his head and said, "When a child shaves his head and leaves some hair here and some hair there." Abdullah pointed towards his crown and the sides of his head. It was then asked to Abdullah if this applies to both girls and boys, to which he replied, "I do not know, this is what he said."  

«سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَنْهَى عَنِ الْقَزَعِ» فَقُلْتُ وَمَا الْقَزَعُ؟ فَأَشَارَ لَنَا عُبَيْدُ اللَّهِ قَالَ «إِذَا حَلَقَ الصَّبِيُّ وَتَرَكَ هَاهُنَا شَعْرًا وَهَاهُنَا شَعْرًا» فَأَشَارَ لَنَا عُبَيْدُ اللَّهِ إِلَى نَاصِيَتِهِ وَجَانِبَيْ رَأْسِهِ فَقِيلَ لِعُبَيْدِ اللَّهِ الْجَارِيَةُ وَالْغُلَامُ فَقَالَ لَا أَدْرِي هَكَذَا قَالَ  

[Machine] The Prophet ﷺ has forbidden shaving off the head of a baby completely and leaving some of his hair.  

عَنِ النَّبِيِّ ﷺ «أَنَّهُ نَهَى عَنِ الْقَزَعِ أَنْ يُحْلَقَ رَأْسُ الصَّبِيِّ وَيُتْرَكَ بَعْضُ شَعْرِهِ»  

The Prophet ﷺ saw a boy with part of his head shaved and part left unshaven. He forbade them to do that, saying: Shave it all or leave it all. (Using translation from Abū Dāʾūd 4195)  

أَنَّ النَّبِيَّ ﷺ رَأَى صَبِيًّا حُلِقَ بَعْضُ شَعْرِهِ وَتُرِكَ بَعْضُهُ فَنَهَى عَنْ ذَلِكَ وَقَالَ «احْلِقُوهُ كُلَّهُ أَوِ اتْرُكُوهُ كُلَّهُ»  

By Allah, I am certain that the Messenger of Allah ﷺ forbade that. (Using translation from Aḥmad 101)   

«أَنَّ رَسُولَ اللَّهِ ﷺ نَهَى عَنِ الزُّورِ»  

[Machine] I heard Muawiya while he was on the pulpit, holding a piece of hair and saying, "What is the matter with women who make such hairstyles? I heard the Messenger of Allah ﷺ say, 'Any woman who adds hair to her own hair will be an adulteress.'"  

سَمِعْتُ مُعَاوِيَةَ وَهُوَ عَلَى الْمِنْبَرِ وَفِي يَدِهِ قُصَّةٌ مِنْ شَعْرٍ يَقُولُ مَا بَالُ نِسَاءٍ يَجْعَلْنَ فِي رُءُوسِهِنَّ مِثْلَ هَذَا سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ «مَا مِنِ امْرَأَةٍ تَجْعَلُ فِي رَأْسِهَا شَعْرًا مِنْ شَعْرِ غَيْرِهَا إِلَّا كَانَ زُورًا»  

Mu'awiya came to Medina and he addressed us and he took out a bunch of hair and said: What do I see that one of you does but that what the Jews did? (I can well recall) that when this act (adding of artificial hair) reached Messenger of Allah ﷺ, he named it as cheating. (Using translation from Muslim 2127c)  

قَدِمَ مُعَاوِيَةُ الْمَدِينَةَ فَخَطَبَنَا وَأَخْرَجَ كُبَّةً مِنْ شَعْرٍ وَقَالَ «مَا كُنْتُ أَرَى أَحَدًا يَفْعَلُهُ إِلَّا الْيَهُودَ إِنَّ رَسُولَ اللَّهِ ﷺ بَلَغَهُ فَسَمَّاهُ الزُّورُ»  

Abu Quhafah was brought on the day of the conquest of Mecca with head and beard while like hyssop. The Messenger of Allah ﷺ said: Change this something, but avoid black. (Using translation from Abū Dāʾūd 4204)   

أُتِيَ بِأَبِي قُحَافَةَ يَوْمَ فَتْحِ مَكَّةَ وَرَأْسُهُ وَلِحْيَتُهُ كَثُغَامَةٍ بَيْضَاءَ فَقَالَ رَسُولُ اللَّهِ ﷺ «غَيِّرُوا رَأْسَهُ وَاجْتَنِبُوا السَّوَادَ»  

[Machine] Abu Bakr came with Abu Quhafa to the Messenger of Allah ﷺ on the day of the conquest of Makkah. The Messenger of Allah ﷺ said to Abu Bakr, "If you had settled the old man in his house, we would have honored him out of respect for Abu Bakr." Abu Bakr embraced Islam, and his head and beard were white like a white thaghamah. The Messenger of Allah ﷺ said, "Change them and keep away from black dye."  

جَاءَ أَبُو بَكْرٍ بِأَبِي قُحَافَةَ إِلَى رَسُولِ اللَّهِ ﷺ يَوْمِ فَتْحِ مَكَّةَ فَقَالَ رَسُولُ اللَّهِ ﷺ لِأَبِي بَكْرٍ «لَوْ أَقْرَرْتَ الشَّيْخَ فِي بَيْتِهِ لَأَتَيْنَاهُ تَكْرِمَةً لِأَبِي بَكْرٍ» قَالَ فَأَسْلَمَ وَرَأْسُهُ وَلِحْيَتُهُ كَالثَّغَامَةِ بَيْضَاءَ فَقَالَ رَسُولُ اللَّهِ ﷺ «غَيِّرُوهُمَا وَجَنِّبُوهُ السَّوَادَ»  

"The Messenger of Allah ﷺ said: 'The Fitrah are five: Trimming the mustache, plucking the armpit hairs, clipping the nails, removing the pubes, and circumcision.'" (Using translation from Nasāʾī 10)  

قَالَ رَسُولُ اللَّهِ ﷺ «خَمْسٌ مِنَ الْفِطْرَةِ قَصُّ الشَّارِبِ وَنَتْفُ الْإِبِطِ وَتَقْلِيمُ الْأَظَافِرِ وَالِاسْتِحْدَادُ وَالْخِتَانُ»  

The Prophet ﷺ said "Five things are in accordance with Al Fitra (i.e. the tradition of prophets): to be circumcised, to shave the pelvic region, to pull out the hair of the armpits, to cut short the moustaches, and to clip the nails.' (Using translation from Bukhārī 6297)  

أَنَّ النَّبِيَّ ﷺ قَالَ «الْفِطْرَةُ خَمْسٌ الِاخْتِتَانُ وَالِاسْتِحْدَادُ وَقَصُّ الشَّارِبِ وَتَقْلِيمُ الْأَظَافِرِ وَنَتْفُ الْإِبِطِ»  

"The Fitrah are five: Circumcision, removing the pubes, trimming the mustache, clipping the nails, and plucking the armpit hairs." (Using translation from Nasāʾī 9)   

عَنْ رَسُولِ اللَّهِ ﷺ قَالَ «الْفِطْرَةُ خَمْسٌ تَقْلِيمُ الْأَظَافِرِ وَقَصُّ الشَّارِبِ وَالِاسْتِحْدَادُ وَالْخِتَانُ وَنَتْفُ الْإِبِطِ»  

The Messenger of Allah ﷺ forbade combing the hair except every second day. (Using translation from Abū Dāʾūd 4159)  

«نَهَى رَسُولُ اللَّهِ ﷺ عَنِ التَّرَجُّلِ إِلَّا غِبًّا»  

Ibn Abbas reported that the People of the Book used to let their hair fall (on their foreheads) and the polytheists used to part them on their heads, and Messenger of Allah ﷺ liked to conform his behaviour to the People of the Book in matters in which he received no command (from God) ; so Messenger of Allah ﷺ let fall his hair upon his forehead, and then he began to part it after this. (Using translation from Muslim 2336a)   

«أَنَّ رَسُولَ اللَّهِ ﷺ كَانَ يَسْدِلُ شَعْرَهُ وَكَانَ الْمُشْرِكُونَ يَفْرُقُونَ رُءُوسَهُمْ وَكَانَ أَهْلُ الْكِتَابِ يَسْدِلُونَ وَكَانَ رَسُولُ اللَّهِ ﷺ يُحِبُّ مُوَافَقَةَ أَهْلِ الْكِتَابِ فِيمَا لَمْ يَنْزِلْ عَلَيْهِ فَفَرَقَ رَسُولُ اللَّهِ ﷺ»