[Machine] "I came to the Messenger of Allah ﷺ while I was in rags. He asked, 'Do you have any wealth?' I replied, 'Yes.' He asked, 'What kind of wealth?' I said, 'All kinds, Allah has blessed me with camels, slaves, and sheep.' He said, 'When Allah bestows wealth upon you, let it be apparent.' I said, 'O Messenger of Allah, what if a man comes to live with me and does not show me any kindness or conjoin me, but when he leaves, he compensates me for what he has done?' He replied, 'No, refuse it.' Abu Al-Ahwas Awf bin Malik bin Nadlah was his father, and he was a companion."  

أَتَيْتُ رَسُولَ اللَّهِ ﷺ وَأَنَا قَشِفُ الْهَيْئَةِ فَقَالُ «هَلْ لَكَ مِنْ مَالٍ؟ » فَقُلْتُ نَعَمْ قَالَ «مِنْ أَيِّ مَالٍ؟ » قُلْتُ مِنْ كُلٍّ قَدْ آتَانِيَ اللَّهُ مِنَ الْإِبِلِ وَالرَّقِيقِ وَالْغَنَمِ قَالَ «إِذَا آتَاكَ اللَّهُ مَالًا فَلْيُرَ عَلَيْكَ» قَالَ قُلْتُ يَا رَسُولَ اللَّهِ أَرَأَيْتَ رَجُلًا نَزَلْتُ بِهِ فَلَمْ يُكْرِمْنِي وَلَمْ يَقْرِنِي فَنَزَلَ بِي أَجْزِيهِ بِمَا صَنَعَ؟ قَالَ «لَا بَلْ أَقْرِهِ» « أَبُو الْأَحْوَصِ عَوْفُ بْنُ مَالِكِ بْنِ نَضْلَةَ أَبُوهُ مِنَ الصَّحَابَةِ»  

[Machine] He came to the Prophet ﷺ and the Messenger of Allah ﷺ saw him in the appearance of a Bedouin, dusty, and with disheveled hair. The Prophet ﷺ said, "What do you have of wealth?" He replied, "I have been given all kinds of wealth by Allah." The Prophet ﷺ said, "Indeed, when Allah bestows a favor upon a servant, He loves to see its signs in them."  

أَنَّهُ أَتَى النَّبِيَّ ﷺ فَرَآهُ رَسُولُ اللَّهِ ﷺ أَشْعَثَ أَغْبَرَ فِي هَيْئَةِ أَعْرَابِيٍّ فَقَالَ «مَا لَكَ مِنَ الْمَالِ؟ » قَالَ مِنْ كُلِّ الْمَالِ قَدْ آتَانِيَ اللَّهُ قَالَ «إِنَّ اللَّهَ إِذَا أَنْعَمَ عَلَى الْعَبْدِ نِعْمَةً أَحَبَّ أَنْ تُرَى بِهِ»  

[Machine] We went out with the Messenger of Allah ﷺ in the Battle of Banu Anmar. While I was descending beneath a tree, suddenly the Messenger of Allah ﷺ said, so I said, "O Messenger of Allah, come to the shade." So, the Messenger of Allah ﷺ came down and Jabir said, "I then went to gather some grass for us, and I found a worn-out camel rug among it, so I broke it and brought it close to the Messenger of Allah ﷺ." The Messenger of Allah ﷺ asked, "Where did you get this from?" I said, "We brought it, O Messenger of Allah, from Al-Madinah." Jabir said, "We have a companion with us whom we are preparing for, so he can take care of our needs." He said, "So, I prepared it for him, then he turned while hiding during the hottest part of the day, wearing two worn-out sheets that he inherited." The Messenger of Allah ﷺ then looked at him and said, "Doesn't he have any other clothes besides these two?" I said, "O Messenger of Allah, he has two clothes for the time of hardship which I dressed him in." He said, "Let him call him, and instruct him to wear them." So, I called him, and he wore them. Then, he proceeded to leave while the Messenger of Allah ﷺ said, "Doesn't he strike his neck out for the sake of Allah? Isn't this better?" The man heard this and said, "O Messenger of Allah, in the path of Allah." The Messenger of Allah ﷺ replied, "In the path of Allah." So, the man was killed in the path of Allah.  

خَرَجْنَا مَعَ رَسُولِ اللَّهِ ﷺ فِي غَزْوَةِ أَنْمَارٍ قَالَ فَبَيْنَمَا أَنَا نَازِلٌ تَحْتَ شَجَرَةٍ إِذَا رَسُولُ اللَّهِ ﷺ قَالَ فَقُلْتُ يَا رَسُولَ اللَّهِ هَلُمَّ إِلَى الظِّلِّ قَالَ فَنَزَلَ رَسُولُ اللَّهِ ﷺ قَالَ جَابِرٌ فَقُمْتُ إِلَى غِرَارَةٍ لَنَا فَالْتَمَسْتُ فِيهَا فَوَجَدْتُ فِيهَا جِرْوَ قِثَّاءٍ فَكَسَرْتُهُ ثُمَّ قَرَّبْتُهُ إِلَى رَسُولِ اللَّهِ ﷺ فَقَالَ رَسُولُ اللَّهِ ﷺ «مِنْ أَيْنَ لَكُمْ هَذَا؟ » فَقُلْتُ خَرَجْنَا بِهِ يَا رَسُولَ اللَّهِ مِنَ الْمَدِينَةِ قَالَ جَابِرٌ وَعِنْدَنَا صَاحِبٌ لَنَا نُجَهِّزُهُ لِيَذْهَبَ يَرْعَى ظَهَرْنَا قَالَ فَجَهَّزْتُهُ ثُمَّ أَدْبَرَ يَذْهَبُ فِي الظَّهْرِ وَعَلَيْهِ بُرْدَانِ لَهُ قَدْ خَلُقَا قَالَ فَنَظَرَ إِلَيْهِ رَسُولُ اللَّهِ ﷺ فَقَالَ «أَمَا لَهُ ثَوْبَانِ غَيْرُ هَذَيْنِ؟ » قَالَ فَقُلْتُ يَا رَسُولَ اللَّهِ لَهُ ثَوْبَانِ فِي الْعَيْبَةِ كَسَوْتُهُ إِيَّاهُمَا قَالَ «فَادْعُهُ فَمُرْهُ فَلْيَلْبَسْهُمَا» قَالَ فَدَعَوْتُهُ فَلَبِسَهُمَا ثُمَّ وَلَّى يَذْهَبُ فَقَالَ رَسُولُ اللَّهِ ﷺ «مَا لَهُ ضَرَبَ اللَّهُ عُنُقَهُ أَلَيْسَ هَذَا خَيْرًا؟ » فَسَمِعَهُ الرَّجُلُ فَقَالَ يَا رَسُولَ اللَّهِ فِي سَبِيلِ اللَّهِ فَقَالَ رَسُولُ اللَّهِ ﷺ «فِي سَبِيلِ اللَّهِ» فَقُتِلَ الرَّجُلُ فِي سَبِيلِ اللَّهِ  

[Machine] While we were traveling with the Prophet ﷺ , a man came on his riding animal and started striking right and left. The Prophet ﷺ said, "Whoever has extra provisions, should count them for those who do not have any provisions. And whoever has extra belongings, should count them for those who do not have any belongings." Then he mentioned various types of wealth until we realized that none of us had any surplus.  

بَيْنَمَا نَحْنُ فِي سَفَرٍ مَعَ النَّبِيِّ ﷺ إِذْ جَاءَ رَجُلٌ عَلَى رَاحِلَتِهِ قَالَ فَجَعَلَ يَضْرِبُ يَمِينًا وَشِمَالًا فَقَالَ النَّبِيُّ ﷺ «مَنْ كَانَ مَعَهُ فَضْلُ ظَهْرٍ فَلْيَعُدْ بِهِ عَلَى مَنْ لَا ظَهْرَ لَهُ وَمَنْ كَانَ مَعَهُ فَضْلُ زَادٍ فَلْيَعُدْ بِهِ عَلَى مَنْ لَا زَادَ لَهُ» فَذَكَرَ مِنْ أَصْنَافِ الْمَالِ مَا ذَكَرَ حَتَّى رَأَيْنَا أَنْ لَا حَقَّ لِأَحَدٍ مِنَّا فِي فَضْلٍ  

"When the Messenger of Allah ﷺ, would wear a new garment he would mention what it was, whether an 'Imamah, a Qamis, or a Rida', then he would say: Allahumma lakal-hamdu, Anta kasawtanihi, as'aluka khairuhu wa khaira ma suni'a lahu, wa a'udhu bika min sharrihi wa sharri ma suni'a lahu'" ('O Allah! For You is the praise, You have clothed me, I ask You for its good and the god for which it was made, and I seek refuge in You from its evil and the evil for which it was made.) (Using translation from Tirmidhī 1767)   

كَانَ النَّبِيُّ ﷺ إِذَا اسْتَجَدَّ ثَوْبًا سَمَّاهُ قَالَ «اللَّهُمَّ أَنْتَ كَسَوْتَنِي هَذَا الْقَمِيصَ أَوِ الرِّدَاءَ أَوِ الْعِمَامَةَ أَسْأَلُكَ خَيْرَهُ وَخَيْرَ مَا صُنِعَ لَهُ وَأَعُوذُ بِكَ مِنْ شَرِّهِ وَشَرِّ مَا صُنِعَ لَهُ»  

[Machine] "Indeed, the Prophet ﷺ used to, when putting on a new garment, name it after himself and say, 'O Allah, You have clothed me with this. It is for You all praise. I ask You for its goodness and the goodness for which it was made, and I seek refuge in You from its evil and the evil for which it was made.'"  

أَنَّ النَّبِيَّ ﷺ كَانَ إِذَا اسْتَجَدَّ ثَوْبًا سَمَّاهُ بِاسْمِهِ فَقَالَ «اللَّهُمَّ أَنْتَ كَسَوْتَنِي هَذَا فَلَكَ الْحَمْدُ أَسْأَلُكَ مِنْ خَيْرِهِ وَخَيْرِ مَا صُنِعَ لَهُ وَأَعُوذُ بِكَ مِنْ شَرِّهِ وَشَرِّ مَا صُنِعَ لَهُ»  

[Machine] "That the Prophet ﷺ used to start when wearing a shirt from the right side."  

«أَنَّ النَّبِيَّ ﷺ كَانَ إِذَا لَبِسَ قَمِيصًا بَدَأَ بِمَيَامِنِهِ»  

The Prophet ﷺ said: Wear your white garments, for they are among your best garments, and shroud your dead in them. Among the best types of collyrium you use is antimony (ithmid): it clears the vision and makes the hair sprout. (Using translation from Abū Dāʾūd 3878)  

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ «الْبَسُوا مِنْ ثِيَابِكُمُ الْبَيَاضَ وَكَفِّنُوا فِيهَا مَوْتَاكُمْ فَإِنَّهَا مِنْ خَيْرِ ثِيَابِكُمْ وَإِنَّ مِنْ خَيْرِ أَكْحَالِكُمُ الْإِثْمِدَ يَجْلُو الْبَصَرَ وَيُنْبِتُ الشَّعْرَ»  

[Machine] "That the Prophet ﷺ permitted the use of the index and middle finger."  

«أَنَّ النَّبِيَّ ﷺ رَخَّصَ فِي الْعَلَمِ فِي إِصْبَعَيْنِ»  

The Prophet ﷺ entered Mecca in the year of the Conquest while he had a black turben over him. (Using translation from Abū Dāʾūd 4076)   

«دَخَلَ رَسُولُ اللَّهِ ﷺ مَكَّةَ يَوْمَ الْفَتْحِ وَعَلَيْهِ عِمَامَةٌ سَوْدَاءُ»  

"The Messenger of Allah [SAW] forbade Ishtimal As-Samma' and wrapping oneself in a single garment (that did not cover the private parts)." (Using translation from Nasāʾī 5342)   

عَنْ رَسُولِ اللَّهِ ﷺ أَنَّهُ «نَهَى عَنِ اشْتِمَالِ الصَّمَّاءِ وَأَنْ يَحْتَبِيَ الرَّجُلُ فِي ثَوْبٍ وَاحِدٍ»  

[Machine] "The Messenger of Allah ﷺ forbade wearing two garments that overlap with each other, which means that the ends of one garment are placed on the shoulders while the opening of the other garment is visible. Another prohibition is wearing only one garment that is not covered by anything else, and it is open at the front so that one's private parts are exposed to the sky."  

«نَهَى رَسُولُ اللَّهِ ﷺ عَنْ لُبْسَتَيْنِ اشْتِمَالِ الصَّمَّاءِ وَهُوَ أَنْ يَشْتَمِلَ فِي ثَوْبٍ وَاحِدٍ يَضَعُ طَرَفَيِ الثَّوْبِ عَلَى عَاتِقِهِ وَيَبْدُو شِقُّهُ وَالْآخَرُ أَنْ يَحْتَبِيَ فِي ثَوْبٍ وَاحِدٍ لَيْسَ عَلَيْهِ غَيْرُهُ يُفْضِي بِفَرْجِهِ إِلَى السَّمَاءِ»  

Messenger of Allah. why is it that you put it of immediately. whereupon he said: Gabriel forbade me from it (i. e. wearing of Ods garment), and 'Umar came to him weeping and said: Messenger of Allah you disapproved a thing but you gave it to me. What about me, then? Thereupon be (the Holy Prophet) Wd: I did not give it to you to wear it, but I gave you that you might sell it; and so he (Hadrat Umar) sold it for two thousand dirhams. (Using translation from Muslim 2070)   

أَنَّهُ سَمِعَ جَابِرَ بْنَ عَبْدِ اللَّهِ يَقُولُ لَبِسَ رَسُولُ اللَّهِ ﷺ يَوْمًا قُبَاءَ دِيبَاجٍ أُهْدِيَ لَهُ ثُمَّ نَزَعَهُ فَأَرْسَلَ بِهِ إِلَى عُمَرَ بْنِ الْخَطَّابِ ؓ فَقِيلَ يَا رَسُولَ اللَّهِ لِمَ نَزَعْتَهُ؟ فَقَالَ «جَاءَنِي جِبْرِيلُ فَنَهَانِي عَنْهُ» قَالَ فَجَاءَهُ عُمَرُ بْنُ الْخَطَّابِ ؓ يَبْكِي فَقَالَ يَا رَسُولَ اللَّهِ تَكْرَهُهُ وَتُعْطِينِيهِ قَالَ «إِنِّي لَمْ أُعْطِكَ لِتَلْبَسَهُ وَإِنَّمَا أَعْطَيْتُكَ لِتَبِيعَهُ» فَبَاعَهُ بِأَلْفَيْ دِرْهَمٍ  

[Machine] About the Prophet ﷺ regarding silk, he said, "Whoever wears it in this world will not wear it in the hereafter."  

عَنِ النَّبِيِّ ﷺ فِي الْحَرِيرِ قَالَ «مَنْ لَبِسَهُ فِي الدُّنْيَا لَمْ يَلْبَسْهُ فِي الْآخِرَةِ»  

The Messenger of Allah ﷺ gave license to 'Abd al-Rahman b. 'Awf and al-Zubair b. al-'Awwam to wear silk shirts during a journey because of an itch which they had. (Using translation from Abū Dāʾūd 4056)   

«رَخَّصَ النَّبِيُّ ﷺ لِعَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ وَالزُّبَيْرِ بْنِ الْعَوَّامِ فِي لُبْسِ الْحَرِيرِ مِنْ حَكَّةٍ كَانَتْ بِهِمَا»  

The Messenger of Allah ﷺ gave license to 'Abd al-Rahman b. 'Awf and al-Zubair b. al-'Awwam to wear silk shirts during a journey because of an itch which they had. (Using translation from Abū Dāʾūd 4056)   

«رَخَّصَ رَسُولُ اللَّهِ ﷺ لِعَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ وَالزُّبَيْرِ بْنِ الْعَوَّامِ فِي لُبْسِ الْحَرِيرِ مِنْ حَكَّةٍ كَانَتْ بِهِمَا»  

Anas b. Malik reported that 'Abd al-Rahman b. Auf and Zu'bair. b. 'Awwam complained to Messenger of Allah ﷺ about lice; he granted them concession to wear shirts of silk. (Using translation from Muslim 2076e)   

«أَنَّ الزُّبَيْرَ بْنَ الْعَوَّامِ وَعَبْدَ الرَّحْمَنِ بْنَ عَوْفٍ شَكَيَا إِلَى رَسُولِ اللَّهِ ﷺ الْقَمْلَ فِي غَزَاةٍ لَهُمَا فَرَخَّصَ لَهُمَا فِي قُمُصِ الْحَرِيرِ فَرَأَيْتُ عَلَى كُلِّ وَاحِدٍ مِنْهُمَا قَمِيصَ حَرِيرٍ»  

I heard ʿUmar saying, "The Prophet ﷺ said, 'Whoever wears silk in this world, shall not wear it in the Hereafter." This hadith is also narrated through 'Umar ibn al-Khattab. (Using translation from Bukhārī 5834)  

عَنِ النَّبِيِّ قَالَ «مَنْ لَبِسَ الْحَرِيرَ فِي الدُّنْيَا لَمْ يَلْبَسْهُ فِي الْآخِرَةِ»  

[Machine] From the Messenger of Allah ﷺ , Qum, O 'Uqbah! So 'Uqbah bin 'Amir stood up while I was listening. He said, "I heard the Messenger of Allah ﷺ saying, 'Whoever deliberately lies against me, let him prepare his place in Hellfire.' And I testify that I heard the Messenger of Allah ﷺ saying, 'Whoever wears silk in this world is prohibited from wearing it in the Hereafter.'"  

عَنْ رَسُولِ اللَّهِ ﷺ قُمْ يَا عُقْبَةُ فَقَامَ عُقْبَةُ بْنُ عَامِرٍ وَأَنَا أَسْمَعُ فَقَالَ إِنِّي سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ «مَنْ كَذَبَ عَلَيَّ مُتَعَمِّدًا فَلْيَتَبَوَّأْ مَقْعَدَهُ مِنَ النَّارِ» وَأَشْهَدُ أَنِّي سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ «مَنْ لَبِسَ الْحَرِيرَ حُرِمَهُ أَنْ يَلْبَسْهُ فِي الْآخِرَةِ»  

[Machine] "The Prophet ﷺ said, 'Whoever wears silk in this world will not wear it in the hereafter, and if he enters Paradise, the people of Paradise will wear it but he will not.'"  

أَنَّ النَّبِيَّ ﷺ قَالَ «مَنْ لَبِسَ الْحَرِيرَ فِي الدُّنْيَا لَمْ يَلْبَسْهُ فِي الْآخِرَةِ وَإِنْ دَخَلَ الْجَنَّةَ لَبِسَهُ أَهْلُ الْجَنَّةِ وَلَمْ يَلْبَسْهُ هُوَ»  

I heard Hubairah say: I heard ‘Ali ؓ say: The Messenger of Allah ﷺ forbade - or the Messenger of Allah ﷺ forbade me - to wear gold rings or garments made of a blend of linen and silk, and to use red saddle cloths. (Using translation from Aḥmad 722)   

«نَهَى رَسُولُ اللَّهِ ﷺ عَنْ خَاتَمِ الذَّهَبِ وَالْقَسِّيِّ وَالْمِيثَرَةِ»  

'Umar addressed us at a place known as Jabiya (Syria) and he said: Allah's Apostle ﷺ forbade us the wearing of silk but to the extent of two or three fingers or four fingers. (Using translation from Muslim 2069i)  

«نَهَى نَبِيُّ اللَّهِ ﷺ عَنْ لُبْسِ الْحَرِيرِ إِلَّا مَوْضِعَ أُصْبُعَيْنِ أَوْ ثَلَاثٍ أَوْ أَرْبَعٍ»  

[Machine] "I saw the Messenger of Allah ﷺ hold onto the garment of Sufyan ibn Abi Suhayl and he said, 'O Sufyan, do not drag your lower garment, for Allah does not look at those who drag their garments.'"  

رَأَيْتُ رَسُولَ اللَّهِ ﷺ أَخَذَ بِحُجْزَةِ سُفْيَانَ بْنِ أَبِي سُهَيْلٍ فَقَالَ «يَا سُفْيَانُ لَا تُسْبِلْ إِزَارَكَ فَإِنَّ اللَّهَ لَا يَنْظُرُ إِلَى الْمُسْبِلِينَ*»  

He who trailed his garment out of pride, Allah would not look toward him on the Day of Resurrection. (Using translation from Muslim 2085e)   

قَالَ رَسُولُ اللَّهِ ﷺ «مَنْ جَرَّ ثِيَابَهُ مِنْ مَخِيلَةٍ فَإِنَّ اللَّهَ لَا يَنْظُرُ إِلَيْهِ يَوْمَ الْقِيَامَةِ»  

The Messenger of Allah [SAW] said: "Whoever drags his garment out of pride, Allah will not look at him on the Day of Resurrection." Abu Bakr said: "O Messenger of Allah, one side of my Izar slips unless I pay attention to it." The Prophet [SAW]: "You are not one of those who do that out of pride." (Using translation from Nasāʾī 5335)  

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ «مَنْ جَرَّ ثَوْبَهُ مِنَ الْخُيَلَاءِ لَمْ يَنْظُرِ اللَّهُ إِلَيْهِ يَوْمَ الْقِيَامَةِ» فَقَالَ أَبُو بَكْرٍ يَا رَسُولَ اللَّهِ إِنَّ أَحَدَ شِقَّيْ إِزَارِي يَسْتَرْخِي إِلَّا أَنْ أَتَعَاهَدَ ذَلِكَ مِنْهُ فَقَالَ لَهُ النَّبِيُّ ﷺ «إِنَّكَ لَسْتَ مِمَّنْ يَصْنَعُ ذَلِكَ خُيَلَاءَ»  

“I said to Abu Sa’eed: ‘Did you hear anything from the Messenger of Allah ﷺ concerning the lower wrap?’ He said: ‘Yes. I heard the Messenger of Allah ﷺ say: ‘The lower wrap of the believer should come to mid-calf, but there is no sin on him if it comes between that point and the ankle. But whatever is lower than the ankle is in the Fire.’ And he said three times: ‘Allah will not look at the one who lets his lower wrap drag out of vanity.’” (Using translation from Ibn Mājah 3573)   

سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ «إِزْرَةُ الْمُؤْمِنِ إِلَى أَنْصَافِ سَاقَيْهِ لَا جُنَاحَ عَلَيْهِ فِيمَا بَيْنَهُ وَبَيْنَ الْكَعْبَيْنِ وَمَا أَسْفَلَ مِنْ ذَلِكَ فَفِي النَّارِ» قَالَ ذَلِكَ ثَلَاثَ مَرَّاتٍ «وَلَا يَنْظُرُ اللَّهُ يَوْمَ الْقِيَامَةِ إِلَى مَنْ جَرَّ إِزَارَهُ بَطَرًا»  

"The Messenger of Allah ﷺ took hold of the calf of my shin - or his shin - and he said: "This is the place of the Izar, if you must lower it, then the Izar has no right to be on the ankles." (Using translation from Tirmidhī 1783)   

عَنِ النَّبِيِّ ﷺ أَنَّهُ وَضَعَ يَدَهُ عَلَى عَضَلَةِ سَاقِهِ فَقَالَ «هَذَا مَوْضِعُ الْإِزَارِ فَإِنْ أَبَيْتَ فَأَسْفَلَ فَإِنْ أَبَيْتَ فَلَا حَقَّ لِلْإِزَارِ فِي الْكَعْبَيْنِ»  

When the Messenger of Allah ﷺ mentioned lower garment, Umm Salamah, wife of the Messenger of Allah ﷺ, asked him: And a woman, Messenger of Allah? He replied: She may hang down a span. Umm Salamah said: Still it (foot) will be uncovered. He said: Then a forearm's length, nor exceeding it. (Using translation from Abū Dāʾūd 4117)  

أَنَّ أُمَّ سَلَمَةَ زَوْجَ النَّبِيِّ ﷺ قَالَتْ لِرَسُولِ اللَّهِ حِينَ ذُكِرَ الْإِزَارُ فَالْمَرْأَةُ يَا رَسُولَ اللَّهِ؟ قَالَ «تُرْخِي شِبْرًا» قَالَتْ أُمُّ سَلَمَةَ إِذًا تَنْكَشِفُ عَنْهَا قَالَ «فَذِرَاعًا لَا تَزِيدُ عَلَيْهِ»  

I came to the Messenger of Allah ﷺ with a company of Muzainah and we swore allegiance to him. The buttons of his shirt were open. I swore allegiance to him and I put my hand inside the collar of his shirt and felt the seal. 'Urwah said: I always saw Mu'awiyah and his son opening their buttons of the collar during winter and summer. They never closed their buttons. (Using translation from Abū Dāʾūd 4082)   

«أَتَيْتُ رَسُولَ اللَّهِ ﷺ فِي رَهْطٍ مِنْ مُزَيْنَةَ فَبَايَعْنَاهُ وَإِنَّهُ لَمُطْلَقُ الْأَزْرَارِ فَأَدْخَلْتُ يَدِي فِي جَيْبِ قَمِيصِهِ فَمَسَسْتُ الْخَاتَمَ فَمَا رَأَيْتُ مُعَاوِيَةَ وَلَا أَبَاهُ قَطُّ فِي شِتَاءٍ وَلَا حَرٍّ إِلَّا تَنْطَلِقُ أُزُرُهُمَا لَا يُزِرَّانِ أَبَدًا»  

The Messenger of Allah ﷺ as saying: When one of you puts on sandals, he should put on his right one first, and when he takes them off, he should take off the left one first ; so that the right one should be the first to be put on and the last to be taken off. (Using translation from Abū Dāʾūd 4139)  

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ «إِذَا انْتَعَلَ أَحَدُكُمْ فَلْيَبْدَأْ بِالْيَمِينِ وَإِذَا نَزَعَ فَلْيَبْدَأْ بِالشِّمَالِ فَلْتَكُنِ الْيُمْنَى أَوَّلَهُمَا بِفِعْلٍ وَآخِرَهُمَا بِنَزْعٍ»  

[Machine] The Prophet ﷺ used to prefer doing everything in pairs, even when it came to walking and wearing shoes.  

«كَانَ النَّبِيُّ ﷺ يُحِبُّ التَّيَامُنَ فِي كُلِّ شَيْءٍ حَتَّى فِي التَّرَجُّلِ وَالِانْتِعَالِ»  

[Machine] The Messenger of Allah ﷺ said, "Wear a lot of shoes, for a person will always be riding as long as he wears them."  

قَالَ رَسُولُ اللَّهِ ﷺ «أَكْثِرُوا مِنَ النِّعَالِ فَإِنَّ الرَّجُلَ لَا يَزَالُ رَاكِبًا مَا انْتَعَلَ»  

I heard Allah's Apostle ﷺ saying during an expedition in which we also participated: Make a general practice of wearing sandals, for a man is riding as it were when he wears sandals. (Using translation from Muslim 2096)  

سَمِعْتُ النَّبِيَّ ﷺ يَقُولُ فِي غَزْوَةٍ غَزَوْنَاهَا «اسْتَكْثِرُوا مِنَ النِّعَالِ فَإِنَّ الرَّجُلَ لَا يَزَالُ رَاكِبًا مَا انْتَعَلَ»  

That the Messenger of Allah ﷺ said: "Do not walk in one sandal, either wear both sandals, or go barefoot." (Using translation from Tirmidhī 1774)   

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ «إِذَا انْقَطَعَ شِسْعُ أَحَدِكُمْ فَلَا يَمْشِ فِي النَّعْلِ الْوَاحِدَةِ وَفِي الْخُفِّ الْوَاحِدِ لِيَنْعَلْهُمَا جَمِيعًا أَوْ لِيُحْفِهِمَا جَمِيعًا»  

A silk go vn was presented to Messenger of Allah ﷺ and he wore it and observed prayer in it and then returned and put it off so violently as if he despised it. He then said: It does not befit the Godfearing persons. (Using translation from Muslim 2075a)  

أَنَّهُ أُهْدِيَ إِلَى رَسُولِ اللَّهِ ﷺ فَرُّوجُ حَرِيرٍ فَلَبِسَهُ ثُمَّ صَلَّى فِيهِ ثُمَّ انْصَرَفَ فَنَزَعَهُ نَزْعًا شَدِيدًا كَالْكَارِهِ لَهُ وَقَالَ «لَا يَنْبَغِي هَذَا لِلْمُتَّقِينَ»  

[Machine] The Prophet ﷺ took some silk and placed it in his right hand, then took some gold and placed it in his left hand. Then he raised his hands and said, "These two are forbidden for the males of my nation."  

أَنَّ النَّبِيَّ ﷺ أَخَذَ حَرِيرًا فَجَعَلَهُ فِي يَمِينِهِ وَذَهَبًا فَجَعَلَهُ فِي شِمَالِهِ ثُمَّ رَفَعَ يَدَهُ وَقَالَ «هَذَانِ حَرَامٌ عَلَى ذُكُورِ أُمَّتِي»  

‘Umar b. al-Khattab saw a silken suit sold at the gate of the mosque. He said: Messenger of Allah, would that you purchase this suit and wear it on Friday and on the occasion when a delegation (from the outside) comes to you. The Messenger of Allah ﷺ said: One who has no share in the afterlife will put on this (suit). Afterwards suits of similar nature were brought to the Messenger of Allah ﷺ. He gave ‘Umar b. al-Khattab one of these suits. ‘Umar said: Messenger of Allah, you are giving it to me for use while you had told me such-and-such about the suit of ‘Utarid (I.e. sold by ‘Utarid). The Messenger of Allah ﷺ said: I did not give it to you that you should wear it. Hence ‘Umar gave it to his brother who was a disbeliever at Mecca for wearing. (Using translation from Abū Dāʾūd 1076)  

يَا رَسُولَ اللَّهِ لَوِ اشْتَرَيْتَ هَذِهِ فَلَبِسْتَهَا يَوْمَ الْجُمُعَةِ وَلِلْوَفْدِ إِذَا قَدِمُوا عَلَيْكَ قَالَ رَسُولُ اللَّهِ ﷺ «إِنَّمَا يَلْبَسُ هَذِهِ مَنْ لَا خَلَاقَ لَهُ فِي الْآخِرَةِ» ثُمَّ جَاءَتْ رَسُولَ اللَّهِ ﷺ مِنْهَا حُلَلٌ وَأَعْطَى عُمَرَ بْنَ الْخَطَّابِ مِنْهَا حُلَّةٌ فَقَالَ عُمَرُ يَا رَسُولَ اللَّهِ كَسَوْتَنِيهَا وَقَدْ قُلْتَ فِي حُلَّةِ عُطَارِدٍ مَا قُلْتَ فَقَالَ رَسُولُ اللَّهِ ﷺ «إِنِّي لَمْ أَكْسُكَهَا لِتَلْبَسَهَا» فَكَسَاهَا عُمَرُ أَخًا لَهُ مُشْرِكًا بِمَكَّةَ  

"The Messenger of Allah ﷺ forbade me from wearing Al-Qassi, and clothes dyed from safflower, and from wearing gold rings, and from reciting Qura'n while bowing." (Using translation from Nasāʾī 1044)  

«نَهَى رَسُولُ اللَّهِ ﷺ عَنْ لُبْسِ الْقَسِّيِّ وَالْمُعَصْفَرِ وَعَنْ تَخَتُّمِ الذَّهَبِ وَعَنِ الْقِرَاءَةِ فِي الرُّكُوعِ»  

"The Messenger of Allah ﷺ took hold of the calf of my shin - or his shin - and he said: "This is the place of the Izar, if you must lower it, then the Izar has no right to be on the ankles." (Using translation from Tirmidhī 1783)   

أَخَذَ رَسُولُ اللَّهِ ﷺ بِعَضَلَةِ سَاقِي فَقَالَ «هَاهُنَا مَوْضِعُ الْإِزَارِ فَإِنْ أَبَيْتَ فَهَاهُنَا وَلَا حَقَّ لِلْإِزَارِ فِي الْكَعْبَيْنِ»  

“I said to Abu Sa’eed: ‘Did you hear anything from the Messenger of Allah ﷺ concerning the lower wrap?’ He said: ‘Yes. I heard the Messenger of Allah ﷺ say: ‘The lower wrap of the believer should come to mid-calf, but there is no sin on him if it comes between that point and the ankle. But whatever is lower than the ankle is in the Fire.’ And he said three times: ‘Allah will not look at the one who lets his lower wrap drag out of vanity.’” (Using translation from Ibn Mājah 3573)   

أَسَمِعْتَ رَسُولَ اللَّهِ ﷺ يَقُولُ فِي الْإِزَارِ شَيْئًا؟ قَالَ نَعَمْ سَمِعْتُهُ يَقُولُ «إِزْرَةُ الْمُؤْمِنِ إِلَى أَنْصَافِ سَاقَيْهِ لَا جُنَاحَ عَلَيْهِ فِيمَا بَيْنَهُ وَبَيْنَ الْكَعْبَيْنِ وَمَا أَسْفَلَ مِنْ ذَلِكَ فَفِي النَّارِ لَا يَنْظُرُ اللَّهُ إِلَى مَنْ جَرَّ إِزَارَهُ بَطَرًا»  

"The Messenger of Allah ﷺ took hold of the calf of my shin - or his shin - and he said: "This is the place of the Izar, if you must lower it, then the Izar has no right to be on the ankles." (Using translation from Tirmidhī 1783)   

أَخَذَ رَسُولُ اللَّهِ ﷺ بِعَضَلَةِ سَاقِي فَقَالَ «هَاهُنَا مَوْضِعُ الْإِزَارِ فَإِنْ أَبَيْتَ فَهَاهُنَا وَلَا حَقَّ لِلْإِزَارِ فِي الْكَعْبَيْنِ»  

[Machine] "The waistcloth (izār) was mentioned, so I went to Abu Sa'id al-Khudri and asked him about the waistcloth. He said, 'Yes, with knowledge I heard the Messenger of Allah ﷺ say, "The waistcloth of a believer should cover the area between his navel and his knees. It is not sinful if it is shorter or longer than that, but whoever drags their waistcloth arrogantly, Allah will not look at them in the Hellfire."  

ذُكِرَ الْإِزَارُ فَأَتَيْتُ أَبَا سَعِيدٍ الْخُدْرِيَّ فَقُلْتُ أَخْبِرْنِي عَنِ الْإِزَارِ فَقَالَ أَجَلْ بِعِلْمٍ سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ «إِزْرَةُ الْمُؤْمِنِ إِلَى أَنْصَافِ سَاقَيْهِ لَا جُنَاحَ عَلَيْهِ فِيمَا بَيْنَهُ وَبَيْنَ الْكَعْبَيْنِ وَمَا أَسْفَلَ مِنْ ذَلِكَ فَفِي النَّارِ مَنْ جَرَّ إِزَارَهُ بَطَرًا لَمْ يَنْظُرِ اللَّهُ إِلَيْهِ»  

[Machine] "I saw the messenger of Allah ﷺ praying like this."  

رَأَيْتُ رَسُولَ اللَّهِ ﷺ يُصَلِّي كَذَلِكَ»  

[Machine] I heard Abu Uthman say, "The book of Umar came to us while we were in Azerbaijan with Utbah bin Farqad. After that, fold your clothes, put on shoes, throw pebbles, cut your garments, and wear the clothing of your father Ismail. Beware of luxury and the attire of non-Arabs. Expose yourselves to the sun, as it is the Arab's bath. Be modest and composed, throw away unnecessary belongings, and isolate yourselves. The Prophet ﷺ forbade us from wearing silk, except for these two fingers, the index and middle fingers." He said, "We did not understand that he meant anything other than flags."  

سَمِعْتُ أَبَا عُثْمَانَ يَقُولُ «أَتَانَا كِتَابُ عُمَرَ وَنَحْنُ بِأَذْرَبِيجَانَ مَعَ عُتْبَةَ بْنِ فَرْقَدٍ أَمَّا بَعْدُ فَاتَّزِرُوا وَارْتَدُوا وَانْتَعِلُوا وَارْمُوا بِالْخِفَافِ وَاقْطَعُوا السَّرَاوِيلَاتِ وَعَلَيْكُمْ بِلِبَاسِ أَبِيكُمْ إِسْمَاعِيلَ وَإِيَّاكُمْ وَالتَّنَعُّمَ وَزِيَّ الْعَجَمِ وَعَلَيْكُمْ بِالشَّمْسِ فَإِنَّهَا حَمَّامُ الْعَرَبِ وَاخْشَوْشِنُوا وَاخْلَوْلِقُوا وَارْمُوا الْأَغْرَاضَ وَانْزُوا نَزْوًا وَالنَّبِيُّ ﷺ نَهَانَا عَنِ الْحَرِيرِ إِلَّا هَكَذَا أُصْبُعَيْهِ وَالْوسْطَى وَالسَّبَّابَةِ» قَالَ فَمَا عَلِمْنَا أَنَّهُ يَعْنِي إِلَّا الْأَعْلَامَ  

The Messenger of Allah ﷺ as saying: None of you should walk with one sandal, but should wear a pair or should put off both of them. (Using translation from Abū Dāʾūd 4136)  

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ «لَا يَمْشِ أَحَدُكُمْ فِي نَعْلٍ وَاحِدَةٍ لِيَنْعَلْهُمَا جَمِيعًا أَوْ لِيَخْلَعْهُمَا جَمِيعًا»  

[Machine] The Messenger of Allah ﷺ said, "Protect both of them or let both of them loose, and when you put on your clothes, start with the right side, and when you take them off, start with the left side."  

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ «احْفِهِمَا جَمِيعًا أَوِ انْعَلْهُمَا جَمِيعًا وَإِذَا لَبِسْتَ فَابْدَأْ بِالْيُمْنَى وَإِذَا خَلَعْتَ فَابْدَأْ بِالْيُسْرَى»