ذِكْرُ وَصْفِ الْمَوْضِعِ الَّذِي يَجِبُ أَنْ يَكُونَ مَبْلَغُ إِزَارِ الْمَرْءِ مِنْ بَدَنِهِ

"The Messenger of Allah [SAW] said: 'The Izar should come to the middle of the shins and the calf. If you insist, then a little lower, and if you insist, then a little further down, but the Izar has no right to (come to) the ankle." This is the wordings of Muhammad.  

قَالَ رَسُولُ اللَّهِ ﷺ مَوْضِعُ الإِزَارِ إِلَى أَنْصَافِ السَّاقَيْنِ وَالْعَضَلَةِ فَإِنْ أَبَيْتَ فَأَسْفَلَ فَإِنْ أَبَيْتَ فَمِنْ وَرَاءِ السَّاقِ وَلاَ حَقَّ لِلْكَعْبَيْنِ فِي الإِزَارِ وَاللَّفْظُ لِمُحَمَّدٍ  

"The Messenger of Allah ﷺ took hold of the calf of my shin - or his shin - and he said: "This is the place of the Izar, if you must lower it, then the Izar has no right to be on the ankles."  

أَخَذَ رَسُولُ اللَّهِ ﷺ بِعَضَلَةِ سَاقِي أَوْ سَاقِهِ فَقَالَ هَذَا مَوْضِعُ الإِزَارِ فَإِنْ أَبَيْتَ فَأَسْفَلُ فَإِنْ أَبَيْتَ فَلاَ حَقَّ لِلإِزَارِ فِي الْكَعْبَيْنِ  

"The Messenger of Allah ﷺ took hold of the calf of my shin - or his shin - and he said: "This is the place of the Izar, if you must lower it, then the Izar has no right to be on the ankles." (Using translation from Tirmidhī 1783)  

أَخَذَ رَسُولُ اللهِ ﷺ بِعَضَلَةِ سَاقِي فَقَالَ هَذَا مَوْضِعُ الْإِزَارِ فَإِنْ أَبَيْتَ فَأَسْفَلُ مِنْ ذَلِكَ فَإِنْ أَبَيْتَ فَلَا حَقَّ لِلْإِزَارِ فِي الْكَعْبَيْنِ  

"The Messenger of Allah ﷺ took hold of the calf of my shin - or his shin - and he said: "This is the place of the Izar, if you must lower it, then the Izar has no right to be on the ankles." (Using translation from Tirmidhī 1783)   

عَنْ حُذَيْفَةَ أَخَذَ رَسُولُ اللهِ ﷺ بِعَضَلَةِ سَاقِي أَوْ سَاقِهِ قَالَ هَذَا مَوْضِعُ الْإِزَارِ فَإِنْ أَبَيْتَ فَأَسْفَلُ فَإِنْ أَبَيْتَ فَلَا حَقَّ لِلْإِزَارِ فِيمَا دُونَ الْكَعْبَيْنِ  

"The Messenger of Allah ﷺ took hold of the calf of my shin - or his shin - and he said: "This is the place of the Izar, if you must lower it, then the Izar has no right to be on the ankles." (Using translation from Tirmidhī 1783)  

أَخَذَ رَسُولُ اللهِ ﷺ بِأَسْفَلَ مِنْ عَضَلَةِ سَاقِي أَوْ سَاقِهِ فَقَالَ «هَذَا مَوْضِعُ الْإِزَارِ فَإِنْ أَبَيْتَ فَأَسْفَلَ فَإِنْ أَبَيْتَ فَلَا حَقَّ لِلْإِزَارِ فِي الْكَعْبَيْنِ»  

"مَوْضِعُ الإزَارِ إِلَى نِصْفِ السَّاقَينِ وَالْعَضَلَةِ، فَإِنْ أَبَيتَ فَأَسْفَلَ، فَإِنْ أَبَيتَ فَمِنْ وَرَاءِ السَّاقِ، وَلَا حَقَّ لِلْكَعْبَينِ في الإِزَارِ".  

"الإِزارُ إِلى هَاهُنَا فإِنْ أبيت فأسفلَ من ذلكَ فإِنْ أَبيتَ فلا حقَّ للإِزار في الكعبينِ".