I prayed along with the Messenger of Allah ﷺ and he used to say in his rukūʿ: ‘I glorify the perfection of Allah, the Supreme’ and his sajdah: ‘I glorify the perfection of Allah, the Most High’. He never came to an āyah of mercy except that he paused at it and asked ˹for Allah’s Mercy˺, nor he came to an āyah of punishment except that he sought the refuge ˹in Allah˺ from it.  

صَلَّيْتُ مَعَ رَسُولِ اللهِ ﷺ فَكَانَ يَقُولُ فِي رُكُوعِهِ «سُبْحَانَ رَبِّيَ الْعَظِيمِ» وَفِي سُجُودِهِ «سُبْحَانَ رَبِّيَ الْأَعْلَى» قَالَ وَمَا مَرَّ بِآيَةِ رَحْمَةٍ إِلَّا وَقَفَ عِنْدَهَا فَسَأَلَ وَلَا آيَةِ عَذَابٍ إِلَّا تَعَوَّذَ مِنْهَا  

[Machine] "I saw the Messenger of Allah ﷺ come to a group in Sibah, and he fell ill while standing. Then he called for water, so I went to him and he performed ablution and wiped over his socks."  

رَأَيْتُ رَسُولَ اللهِ ﷺ أَتَى سُبَاطَةَ قَوْمٍ فَبَالَ وَهُوَ قَائِمٌ ثُمَّ دَعَا بِمَاءٍ فَأَتَيْتُهُ فَتَوَضَّأَ وَمَسَحَ عَلَى خُفَّيْهِ  

When the Prophet ﷺ got up to pray at night, he would brush his teeth with the siwak. (Using translation from Nasāʾī 1621)  

أَنَّ النَّبِيَّ ﷺ كَانَ إِذَا قَامَ مِنَ اللَّيْلِ يَشُوصُ فَاهُ بِالسِّوَاكِ  

"The Messenger of Allah ﷺ took hold of the calf of my shin - or his shin - and he said: "This is the place of the Izar, if you must lower it, then the Izar has no right to be on the ankles." (Using translation from Tirmidhī 1783)   

عَنْ حُذَيْفَةَ أَخَذَ رَسُولُ اللهِ ﷺ بِعَضَلَةِ سَاقِي أَوْ سَاقِهِ قَالَ هَذَا مَوْضِعُ الْإِزَارِ فَإِنْ أَبَيْتَ فَأَسْفَلُ فَإِنْ أَبَيْتَ فَلَا حَقَّ لِلْإِزَارِ فِيمَا دُونَ الْكَعْبَيْنِ  

whenever the Prophet (saas) went to his bed, he would put his hand - meaning his right hand - beneath his cheek then say: "Allahumma qini 'adhabaka yawm tab'athu - [or: tajma'u] - 'ibadaka (O Allah, save me from Your punishment on the Day when You resurrect - or gather - Your slaves)." (Using translation from Ibn Mājah 3877)   

كَانَ يَعْنِي النَّبِيَّ ﷺ إِذَا أَوَى إِلَى فِرَاشِهِ وَضَعَ يَدَهُ الْيُمْنَى تَحْتَ خَدِّهِ وَقَالَ رَبِّ قِنِي عَذَابَكَ يَوْمَ تَبْعَثُ أَوْ تَجْمَعُ عِبَادَكَ  

[Machine] "The Prophet ﷺ said: Follow the path of those who come after me, Abu Bakr and Umar."  

أَنَّ النَّبِيَّ ﷺ قَالَ اقْتَدُوا بِاللَّذَيْنِ مِنْ بَعْدِيأَبِي بَكْرٍ وَعُمَرَ  

[Machine] "The Prophet ﷺ came to a people's gathering and stood up. I started to move away from him, but he reached me before I could do so. Then Abu Abdul Rahman said a word and it fell on my father."  

أَنَّ النَّبِيَّ ﷺ أَتَى سُبَاطَةَ قَوْمٍ فَبَالَ قَائِمًا فَذَهَبْتُ أَتَبَاعَدُ عَنْهُ فَقَدَّمَنِي حَتَّى قَالَ أَبُو عَبْدِ الرَّحْمَنِ وَسَقَطَتْ عَلَى أَبِي كَلِمَةٌ  

A mischief-maker will not enter paradise. (Using translation from Abū Dāʾūd 4871)  

قَالَ رَسُولُ اللهِ ﷺ لَا يَدْخُلُ الْجَنَّةَ قَتَّاتٌ  

[Machine] Abu Musa used to urinate in a bottle and say, "When one of the children of Israel used to experience the need to urinate, he would dig a hole and urinate in it." Hudhaifah said, "I wish that your companion would not enforce this strictness. I have seen myself following the Prophet ﷺ until we reached a place called Subata, and he stood up to urinate just as any of you would. So I moved away from him, and he said, 'Come closer.'" So I approached him until I was by his side.  

أَنَّ أَبَا مُوسَى كَانَ يَبُولُ فِي قَارُورَةٍ وَيَقُولُ إِنَّ بَنِي إِسْرَائِيلَ كَانَ إِذَا أَصَابَ أَحَدَهُمُ الْبَوْلُ قَرَضَ مَكَانَهُ قَالَ حُذَيْفَةُ وَدِدْتُ أَنَّ صَاحِبَكُمْ لَا يُشَدِّدُ هَذَا التَّشْدِيدَ لَقَدْ رَأَيْتُنِي نَتَمَاشَى مَعَ رَسُولِ اللهِ ﷺ فَانْتَهَيْنَا إِلَى سُبَاطَةٍ فَقَامَ يَبُولُ كَمَا يَبُولُ أَحَدُكُمْ فَذَهَبْتُ أَتَنَحَّى عَنْهُ فَقَالَ ادْنُهْ فَدَنَوْتُ مِنْهُ حَتَّى كُنْتُ عِنْدَ عَقِبِهِ  

The devil considers the food when Allah’s name is not mentioned over it, and he brought his nomad Arab that it might be lawful by means of him, so I seized his hand: then he brought this girl that it might be lawful by means of her, so I seized her hand. By Him in Whose hand my soul is, His hand is in my hand along with their hands. (Using translation from Abū Dāʾūd 3766)   

كُنَّا إِذَا حَضَرْنَا مَعَ النَّبِيِّ ﷺ عَلَى طَعَامٍ لَمْ نَضَعْ أَيْدِيَنَا حَتَّى يَبْدَأَ رَسُولُ اللهِ ﷺ فَيَضَعَ يَدَهُ وَإِنَّا حَضَرْنَا مَعَهُ طَعَامًا فَجَاءَتْ جَارِيَةٌ كَأَنَّمَا تُدْفَعُ فَذَهَبَتْ تَضَعُ يَدَهَا فِي الطَّعَامِ فَأَخَذَ رَسُولُ اللهِ ﷺ بِيَدِهَا وَجَاءَ أَعْرَابِيٌّ كَأَنَّمَا يُدْفَعُ فَذَهَبَ يَضَعُ يَدَهُ فِي الطَّعَامِ فَأَخَذَ رَسُولُ اللهِ ﷺ بِيَدِهِ فَقَالَ رَسُولُ اللهِ ﷺ إِنَّ الشَّيْطَانَ يَسْتَحِلُّ الطَّعَامَ إِذَا لَمْ يُذْكَرْ اسْمُ اللهِ عَلَيْهِ وَإِنَّهُ جَاءَ بِهَذِهِ الْجَارِيَةِ لِيَسْتَحِلَّ بِهَا فَأَخَذْتُ بِيَدِهَا وَجَاءَ بِهَذَا الْأَعْرَابِيِّ لِيَسْتَحِلَّ بِهِ فَأَخَذْتُ بِيَدِهِ وَالَّذِي نَفْسِي بِيَدِهِ إِنَّ يَدَهُ فِي يَدِي مَعَ يَدِهِمَا يَعْنِي الشَّيْطَانَ  

"The Messenger of Allah ﷺ said: 'The Dajjal (False Christ) is blind in his left eye and has abundant hair. With him will be a Paradise and a Hell, but his Hell is Paradise and his Paradise is Hell.'" (Using translation from Ibn Mājah 4071)  

قَالَ رَسُولُ اللهِ ﷺ الدَّجَّالُ أَعْوَرُ الْعَيْنِ الْيُسْرَى جُفَالُ الشَّعْرِ مَعَهُ جَنَّةٌ وَنَارٌ فَنَارُهُ جَنَّةٌ وَجَنَّتُهُ نَارٌ  

This Ummah has been given preference over all other nations with three ˹things˺: (1) For them, this earth has been made purifying and a masjid (place of prayer), (2) its rows in prayer are like of the rows of angels, and (3) the Prophet ﷺ used to say, "I have been given these last two verses of Surat al-Baqarah from the treasures beneath the Throne. No prophet has been given the likes of them before me."  

فُضِّلَتْ هَذِهِ الْأُمَّةُ عَلَى سَائِرِ الْأُمَمِ بِثَلَاثٍ: (١) جُعِلَتْ لَهَا الْأَرْضُ طَهُورًا وَمَسْجِدًا، (٢) وَجُعِلَتْ صُفُوفُهَا عَلَى صُفُوفِ الْمَلَائِكَةِ، قَالَ (٣) كَانَ النَّبِيُّ ﷺ يَقُولُ ذَا: «وَأُعْطِيتُ هَذِهِ الْآيَاتِ مِنْ آخِرِ الْبَقَرَةِ مِنْ كَنْزٍ تَحْتَ الْعَرْشِ لَمْ يُعْطَهَا نَبِيٌّ قَبْلِي.»  

[Machine] The Prophet Muhammad ﷺ said, "Every good deed is considered an act of charity."  

قَالَ رَسُولُ اللهِ ﷺ الْمَعْرُوفُ كُلُّهُ صَدَقَةٌ  

[Machine] The Messenger of Allah ﷺ said: There was a man from among those before you who used to commit sins. When death approached him, he said to his family: "If I die, burn me, then grind me into powder and scatter me in the sea on a stormy day." When he died, his family did as he had instructed. Then Allah gathered him in His hand and asked him: "What made you do what you did?" He replied: "Out of fear of You." Allah said: "Indeed, I have forgiven you."  

قَالَ رَسُولُ اللهِ ﷺ كَانَ رَجُلٌ مِمَّنْ كَانَ قَبْلَكُمْ يَعْمَلُ بِالْمَعَاصِي فَلَمَّا حَضَرَهُ الْمَوْتُ قَالَ لِأَهْلِهِ إِذَا أَنَا مُتُّ فَأَحْرِقُونِي ثُمَّ اطْحَنُونِي ثُمَّ ذَرُّونِي فِي الْبَحْرِ فِي يَوْمِ رِيحٍ عَاصِفٍ قَالَ فَلَمَّا مَاتَ فَعَلُوا قَالَ فَجَمَعَهُ اللهُ فِي يَدِهِ فَقَالَ لَهُ مَا حَمَلَكَ عَلَى مَا صَنَعْتَ؟ قَالَ خَوْفُكَ قَالَ فَإِنِّي قَدْ غَفَرْتُ لَكَ  

“Among the words that people learned from the earlier Prophets are: ‘If you feel no shame, then do as you wish.’” (Using translation from Ibn Mājah 4183)  

قَالَ رَسُولُ اللهِ ﷺ إِنَّ مِمَّا أَدْرَكَ النَّاسُ مِنْ أَمْرِ النُّبُوَّةِ الْأُولَى إِذَا لَمْ تَسْتَحْيِ فَاصْنَعْ مَا شِئْتَ  

"The Messenger of Allah {s.a.w} narrated two narrations to us, one of which I have seen {happening} and I am waiting for the other. He narrated that (in the beginning) trust was preserved in the roots of the hearts of men, then the Qur'an was revealed, and they learned it from the Qur'an, and then they learned it from the Sunnah. Then he narrated to us about the disappearance of trust, saying, 'A man will go to sleep whereupon trust will be taken away from his heart, and only its trace will remain, like speckles. He then will sleep, whereupon the remainder of the trust will also be taken away and trace will remain like a blister, like an ember that you roll on your feet, it causes pain and you see it swollen while it contains nothing.' Then he took a pebble and rolled it over his leg. He said: 'So there will come a day when people will deal in business with each other, but there will hardly be any trustworthy persons among them, such that it would be said that in such and such a tribe, there is such and such person, who is honest, and until a man will be admired for his strength, intelligence, and good manners, although indeed he will not have faith equal to a mustard seed in his heart."' He (Hudhaifah) added: "There came upon me a time when I did not mind dealing with anyone of you, for if he was a Muslim, his religion would prevent him from cheating me, and if was a Jew or a Christian, his Muslim ruler would prevent him from cheating me; but today I cannot deal except with so-and-so and so-and-so." (Using translation from Tirmidhī 2179)  

حَدَّثَنَا رَسُولُ اللهِ ﷺ حَدِيثَيْنِ قَدْ رَأَيْتُ أَحَدَهُمَا وَأَنَا أَنْتَظِرُ الْآخَرَ حَدَّثَنَا أَنَّ الْأَمَانَةَ نَزَلَتْ فِي جَذْرِ قُلُوبِ الرِّجَالِ ثُمَّ نَزَلَ الْقُرْآنُ فَعَلِمُوا مِنَ الْقُرْآنِ وَعَلِمُوا مِنَ السُّنَّةِ ثُمَّ حَدَّثَنَا عَنْ رَفْعِ الْأَمَانَةِ فَقَالَ يَنَامُ الرَّجُلُ النَّوْمَةَ فَتُقْبَضُ الْأَمَانَةُ مِنْ قَلْبِهِ فَيَظَلُّ أَثَرُهَا مِثْلَ أَثَرِ الْوَكْتِ ثُمَّ يَنَامُ نَوْمَةً فَتُقْبَضُ الْأَمَانَةُ مِنْ قَلْبِهِ فَيَظَلُّ أَثَرُهَا مِثْلَ أَثَرِ الْمَجْلِ كَجَمْرٍ دَحْرَجْتَهُ عَلَى رِجْلِكَ تَرَاهُ مُنْتَبِرًا وَلَيْسَ فِيهِ شَيْءٌ قَالَ ثُمَّ أَخَذَ حَصًى فَدَحْرَجَهُ عَلَى رِجْلِهِ قَالَ فَيُصْبِحُ النَّاسُ يَتَبَايَعُونَ لَا يَكَادُ أَحَدٌ يُؤَدِّي الْأَمَانَةَ حَتَّى يُقَالَ إِنَّ فِي بَنِي فُلَانٍ رَجُلًا أَمِينًا حَتَّى يُقَالَ لِلرَّجُلِ مَا أَجْلَدَهُ وَأَظْرَفَهُ وَأَعْقَلَهُ وَمَا فِي قَلْبِهِ حَبَّةٌ مِنْ خَرْدَلٍ مِنْ إِيمَانٍوَلَقَدْ أَتَى عَلَيَّ زَمَانٌ وَمَا أُبَالِي أَيَّكُمْ بَايَعْتُ لَئِنْ كَانَ مُسْلِمًا لَيَرُدَّنَّهُ عَلَيَّ دِينُهُ وَلَئِنْ كَانَ نَصْرَانِيًّا أَوْ يَهُودِيًّا لَيَرُدَّنَّهُ عَلَيَّ سَاعِيهِ فَأَمَّا الْيَوْمَ فَمَا كُنْتُ لِأُبَايِعَ مِنْكُمْ إِلَّا فُلَانًا وَفُلَانًا  

[Machine] The passage translates to: "The Messenger of Allah ﷺ narrated to us two hadiths. I saw one of them and I was waiting for the other, so he mentioned its meaning."  

حَدَّثَنَا رَسُولُ اللهِ ﷺ حَدِيثَيْنِ رَأَيْتُ أَحَدَهُمَا وَأَنَا أَنْتَظِرُ الْآخَرَ فَذَكَرَ مَعْنَاهُ  

[Machine] The Messenger of Allah ﷺ narrated to us with two narrations, and he mentioned the narration.  

حَدَّثَنَا رَسُولُ اللهِ ﷺ بِحَدِيثَيْنِ فَذَكَرَ الْحَدِيثَ  

[Machine] Hudhayfah entered the mosque and found a man praying near the windows of Kindah. He noticed that the man did not complete his bowing or prostration. After the man finished, Hudhayfah asked him, "How long have you been performing this prayer?" The man replied, "For forty years." Hudhayfah then said, "You have not prayed for forty years. If you were to die, your prayer would not be valid unless you prayed in the manner that the Prophet Muhammad ﷺ prayed." Then Hudhayfah approached him and taught him the correct way to perform the prayer and said, "Indeed, a person may cheat in their prayer, and yet they still complete the bowing and prostration."  

دَخَلَ حُذَيْفَةُ الْمَسْجِدَ فَإِذَا رَجُلٌ يُصَلِّي مِمَّا يَلِي أَبْوَابَ كِنْدَةَ فَجَعَلَ لَا يُتِمُّ الرُّكُوعَ وَلَا السُّجُودَ فَلَمَّا انْصَرَفَ قَالَ لَهُ حُذَيْفَةُ مُنْذُ كَمْ هَذِهِ صَلَاتُكَ؟ قَالَ مُنْذُ أَرْبَعِينَ سَنَةً قَالَ فَقَالَ لَهُ حُذَيْفَةُ مَا صَلَّيْتَ مُنْذُ أَرْبَعِينَ سَنَةً وَلَوْ مُتَّ وَهَذِهِ صَلَاتُكَ لَمُتَّ عَلَى غَيْرِ الْفِطْرَةِ الَّتِي فُطِرَ عَلَيْهَا مُحَمَّدٌ ﷺ قَالَ ثُمَّ أَقْبَلَ عَلَيْهِ يُعَلِّمُهُ فَقَالَ إِنَّ الرَّجُلَ لَيُخِفُّ فِي صَلَاتِهِ وَإِنَّهُ لَيُتِمُّ الرُّكُوعَ وَالسُّجُودَ  

We were in the company of the Messenger of Allah ﷺ when he said. Count for me those who profess al-Islam. We said: Messenger of Allah, do you entertain any fear concerning us and we are (at this time) between six hundred and seven hundred (in strength). He (the Holy Prophet) remarked: You don't perceive; you may be put to some trial, He (the narrator) said: We actually suffered trial so much so that some of our men were constrained to offer their prayers in concealment. (Using translation from Muslim 149)  

قَالَ رَسُولُ اللهِ ﷺ أَحْصُوا لِي كَمْ يَلْفِظُ الْإِسْلَامَ؟ قُلْنَا يَا رَسُولَ اللهِ أَتَخَافُ عَلَيْنَا وَنَحْنُ مَا بَيْنَ السِّتِّ مِائَةِ إِلَى السَّبْعِ مِائَةِ؟ قَالَ فَقَالَ إِنَّكُمْ لَا تَدْرُونَ لَعَلَّكُمْ أَنْ تُبْتَلَوْا قَالَ فَابْتُلِينَا حَتَّى جَعَلَ الرَّجُلُ مِنَّا لَا يُصَلِّي إِلَّا سِرًّا  

"The Messenger of Allah came out to us, and there were nine of us. He said; 'After me there will be rulers, whoever believes in their lies and helps them in their wrongdoing is not of me, and I am not of him, and he will not come to me at the Cistern. Whoever does not believe their lies and does not help them in their wrongdoing, he is of me, and I am of hi, and he will come to me at the Cistern."' (Using translation from Nasāʾī 4207)   

عَنِ النَّبِيِّ ﷺ قَالَ إِنَّهَا سَتَكُونُ أُمَرَاءُ يَكْذِبُونَوَيَظْلِمُونَ فَمَنْ صَدَّقَهُمْ بِكَذِبِهِمْ وَأَعَانَهُمْ عَلَى ظُلْمِهِمْ فَلَيْسَ مِنَّي وَلَسْتُ مِنْهُ وَلَا يَرِدُ عَلَيَّ الْحَوْضَ وَمَنْ لَمْ يُصَدِّقْهُمْ بِكَذِبِهِمْ وَلَمْ يُعِنْهُمْ عَلَى ظُلْمِهِمْ فَهُوَ مِنِّي وَأَنَا مِنْهُ وَسَيَرِدُ عَلَيَّ الْحَوْضَ  

[Machine] I prayed with the Prophet ﷺ one night, and he began reciting Surah Al-Baqarah. He recited until he reached the verse of one hundred, at which point I thought he would bow. However, he continued reciting until he reached the verse of two hundred, and again I thought he would bow. But he continued reciting until he completed the Surah. I then thought he would bow, but he said: "Then he began reciting Surah An-Nisa. He recited it, then he bowed. In his bowing, he said: "Glory be to my Lord, the Most Great." His bowing was the same length as his standing. Then he prostrated and his prostration was as long as his bowing. In his prostration, he said: "Glory be to my Lord, the Most High." Whenever he passed by a verse of mercy, he would ask for mercy, and whenever he passed by a verse of punishment, he sought refuge (with Allah), and whenever he passed by a verse in which Allah was glorified, he would glorify (Allah).  

صَلَّيْتُ مَعَ النَّبِيِّ ﷺ ذَاتَ لَيْلَةٍ قَالَ فَافْتَتَحَ الْبَقَرَةَ فَقَرَأَ حَتَّى بَلَغَ رَأْسَ الْمِائَةِ فَقُلْتُ يَرْكَعُ ثُمَّ مَضَى حَتَّىبَلَغَ الْمِائَتَيْنِ فَقُلْتُ يَرْكَعُ ثُمَّ مَضَى حَتَّى خَتَمَهَا قَالَ فَقُلْتُ يَرْكَعُ قَالَ ثُمَّ افْتَتَحَ سُورَةَ النِّسَاءِ فَقَرَأَهَا قَالَ ثُمَّ رَكَعَ قَالَ فَقَالَ فِي رُكُوعِهِ سُبْحَانَ رَبِّيَ الْعَظِيمِ قَالَ وَكَانَ رُكُوعُهُ بِمَنْزِلَةِ قِيَامِهِ ثُمَّ سَجَدَ فَكَانَ سُجُودُهُ مِثْلَ رُكُوعِهِ وَقَالَ فِي سُجُودِهِ سُبْحَانَ رَبِّيَ الْأَعْلَى قَالَ وَكَانَ إِذَا مَرَّ بِآيَةِ رَحْمَةٍ سَأَلَ وَإِذَا مَرَّ بِآيَةٍ فِيهَا عَذَابٌ تَعَوَّذَ وَإِذَا مَرَّ بِآيَةٍ فِيهَا تَنْزِيهٌ لِلَّهِ سَبَّحَ  

[Machine] Indeed, you speak words that we used to count as hypocrisy during the time of the Messenger of Allah ﷺ.  

إِنَّكُمْ لَتَكَلَّمُونَ كَلَامًا إِنْ كُنَّا لَنَعُدُّهُ عَلَى عَهْدِ رَسُولِ اللهِ ﷺ النِّفَاقَ  

[Machine] About Hudhayfah, who was sitting in the middle of the gathering, he said, "May the curse be upon the tongue of the Prophet ﷺ or the tongue of Muhammad ﷺ ."  

عَنْ حُذَيْفَةَ فِي الَّذِي يَقْعُدُ فِي وَسْطِ الْحَلْقَةِ قَالَ مَلْعُونٌ عَلَى لِسَانِ النَّبِيِّ ﷺ أَوْ لِسَانِ مُحَمَّدٍ ﷺ  

[Machine] "That the Prophet ﷺ met him in some of the streets of the city, so he leaned towards him. He said, 'I am in a state of ritual impurity.' He said, 'Indeed, a believer does not become impure.'"  

أَنَّ النَّبِيَّ ﷺ لَقِيَهُ فِي بَعْضِ طُرُقِ الْمَدِينَةِ فَأَهْوَى إِلَيْهِ قَالَ قُلْتُ إِنِّي جُنُبٌ قَالَ إِنَّ الْمُؤْمِنَ لَا يَنْجُسُ  

The Prophet ﷺ said: Do not say: "What Allah wills and so and so wills," but say: "What Allah wills and afterwards so and so wills. (Using translation from Abū Dāʾūd 4980)  

عنَ النَّبِيِّ ﷺ قَالَ لَا تَقُولُوا مَا شَاءَ اللهُ وَشَاءَفُلَانٌ قُولُوا مَا شَاءَ اللهُ ثُمَّ شَاءَ فُلَانٌ  

[Machine] Hudhaifah has knowledge of secrets that no one else knows, which he shared with the Prophet Muhammad during the Battle of Badr. They were protected from harm in a way that others were not, and there was no harm that could come to them except what they were already preoccupied with.  

حُذَيْفَةُ مَا أَخْبِيَةٌ بَعْدَ أَخْبِيَةٍ كَانَتْ مَعَ رَسُولِ اللهِ ﷺ بِبَدْرٍ يُدْفَعُ عَنْهُمْ مَا يُدْفَعُ عَنْ أَهْلِ هَذِهِ الْأَخْبِيَةِ وَلَا يُرِيدُ بِهِمْ قَوْمٌ سُوءً إِلَّا أَتَاهُمْ مَا يَشْغَلُهُمْ عَنْهُ  

[Machine] The Messenger of Allah, ﷺ , performed the fear prayer in a land of Qard from the land of Bani Sulaym. The people lined up behind him in two rows, with one row equal to the enemy and another row behind him. He prayed one unit with the row behind him, then these people went back to the position of those people, and those people came forward to the position of these people, and he prayed another unit with them.  

صَلَّى رَسُولُ اللهِ ﷺ صَلَاةَ الْخَوْفِ بِذِي قَرَدٍ أَرْضٍ مِنْ أَرْضِ بَنِي سُلَيْمٍ فَصَفَّ النَّاسُ خَلْفَهُ صَفَّيْنِ صَفًّا يُوَازِي الْعَدُوَّ وَصَفًّا خَلْفَهُ فَصَلَّى بِالصَّفِّ الَّذِي يَلِيهِ رَكْعَةً ثُمَّ نَكَصَ هَؤُلَاءِ إِلَى مَصَافِّ هَؤُلَاءِ وَهَؤُلَاءِ إِلَى مَصَافِّ هَؤُلَاءِ فَصَلَّى بِهِمْ رَكْعَةً أُخْرَى  

[Machine] Which of you prayed the prayer of fear with the Messenger of Allah ﷺ? He said, "Hudhayfah." Sufyan then described a story similar to the narration of Ibn Abbas and Zaid bin Thabit.  

أَيُّكُمْ صَلَّى مَعَ رَسُولِ اللهِ ﷺ صَلَاةَ الْخَوْفِ؟ قَالَ فَقَالَ حُذَيْفَةُ أَنَا فَقَالَ سُفْيَانُ فَوَصَفَ مِثْلَ حَدِيثِ ابْنِ عَبَّاسٍ وَزَيْدِ بْنِ ثَابِتٍ  

“The Messenger of Allah ﷺ forbade drinking from vessels of gold and silver. He said: “They are for them in this world and for you in the Hereafter.’” (Using translation from Ibn Mājah 3414)   

نَهَى رَسُولُ اللهِ ﷺ عَنْ لُبْسِ الْحَرِيرِ وَالدِّيبَاجِ وَآنِيَةِ الذَّهَبِ وَالْفِضَّةِ وَقَالَ هُوَ لَهُمْ فِي الدُّنْيَا وَلَنَا فِي الْآخِرَةِ  

The Messenger of Allah ﷺ forbade (taking hire for) a stallion's covering. (Using translation from Abū Dāʾūd 3429)   

نَهَى رَسُولُ اللهِ ﷺ عَنِ النَّعْيِ  

when the prophet (May peace be upon him) lay down on his bed (at night), he would say: O Allah! In Thy name I die and live. When he awoke, he said: praise be to Allah who has given us life after causing us to die and to whom we shall be resurrected. (Using translation from Abū Dāʾūd 5049)   

كَانَ رَسُولُ اللهِ ﷺ إِذَا أَوَى إِلَى فِرَاشِهِ قَالَ بِاسْمِكَ اللهُمَّ أَمُوتُ وَأَحْيَا وَإِذَا اسْتَيْقَظَ قَالَ الْحَمْدُ لِلَّهِ الَّذِي أَحْيَانَا بَعْدَمَا أَمَاتَنَا وَإِلَيْهِ النُّشُورُ  

[Machine] The master and Al-'Aqib came to the Prophet ﷺ and said, "O Messenger of Allah, send your trustworthy person with us." Waki' added: "So the Prophet ﷺ said, 'I will send with you a trustworthy person, a true trustworthy person.' So the people were honored, and Abu 'Ubaidah ibn al-Jarrah was sent."  

جَاءَ السَّيِّدُ وَالْعَاقِبُ إِلَى النَّبِيِّ ﷺ فَقَالَا يَا رَسُولَ اللهِ ابْعَثْ مَعَنَا أَمِينَكَ وَقَالَ وَكِيعٌ مَرَّةً أَمِينًا قَالَ سَأَبْعَثُ مَعَكُمْ أَمِينًا حَقَّ أَمِينٍ قَالَ فَتَشَرَّفَ لَهَا النَّاسُ فَبَعَثَ أَبَا عُبَيْدَةَ بْنَ الْجَرَّاحِ  

[Machine] The Prophet ﷺ met Gabriel while he was at Al-Mirā' Stones, and he said, "Indeed, your Ummah (nation) recites the Quran in seven dialects. So whoever recites it in one dialect, let him recite it as he has learned it and not change it." My father said, and Ibn Mahdi also said, "Indeed, among your Ummah are those who are weak, so whoever recites it in one dialect should not transfer to another dialect out of desire."  

لَقِيَ النَّبِيَّ ﷺ جِبْرِيلُ وَهُوَ عِنْدَ أَحْجَارِ الْمِرَاءِ فَقَالَ إِنَّ أُمَّتَكَ يَقْرَءُونَ الْقُرْآنَ عَلَى سَبْعَةِ أَحْرُفٍ فَمَنْ قَرَأَ مِنْهُمْ عَلَى حَرْفٍ فَلْيَقْرَأْ كَمَا عَلِمَ وَلَا يَرْجِعْ عَنْهُ قَالَ أَبِي وَقَالَ ابْنُ مَهْدِيٍّ إِنَّ مِنْ أُمَّتِكَ الضَّعِيفَ فَمَنْ قَرَأَ عَلَى حَرْفٍ فَلَا يَتَحَوَّلْ مِنْهُ إِلَى غَيْرِهِ رَغْبَةً عَنْهُ  

[Machine] The Messenger of Allah ﷺ stood among us and he did not leave anything that will happen until the Day of Judgment except that he mentioned it. Whoever heard him preserved it, and whoever forgot it, forgot it. Hudhaifah said: "Verily, I see things that I have forgotten, but when I am reminded of them, I recognize them just as a man recognizes the face of a man he has been separated from and then sees him again." Waki' said: "One time, I saw him (the Messenger of Allah) and recognized him."  

قَامَ فِينَا رَسُولُ اللهِ ﷺ مَقَامًا فَمَا تَرَكَ شَيْئًا يَكُونُ بَيْنَ يَدَيِ السَّاعَةِ إِلَّا ذَكَرَهُ فِي مَقَامِهِ ذَلِكَ حَفِظَهُ مَنْ حَفِظَهُ وَنَسِيَهُ مَنْ نَسِيَهُ قَالَ حُذَيْفَةُ فَإِنِّي لَأَرَى أَشْيَاءَ قَدْ كُنْتُنُسِّيتُهَا فَأَعْرِفُهَا كَمَا يَعْرِفُ الرَّجُلُ وَجْهَ الرَّجُلِ قَدْ كَانَ غَائِبًا عَنْهُ يَرَاهُ فَيَعْرِفُهُ وَقَالَ وَكِيعٌ مَرَّةً فَرَآهُ فَعَرَفَهُ  

[Machine] I asked the Prophet ﷺ about everything, even wiping stones. He replied, "Only once or leave it be."  

سَأَلْتُ النَّبِيَّ ﷺ عَنْ كُلِّ شَيْءٍ حَتَّى مَسْحِ الْحَصَى فَقَالَ وَاحِدَةً أَوْ دَعْ  

"We were sitting with the Prophet ﷺ and he said: 'I do not know how long I will be with you, so stick to the two after me,' and he signaled towards Abu Bakr and 'Umar." (Using translation from Tirmidhī 3663)   

كُنَّا عِنْدَ النَّبِيِّ ﷺ جُلُوسًا فَقَالَ إِنِّي لَا أَدْرِي مَا قَدْرُ بَقَائِي فِيكُمْ فَاقْتَدُوا بِاللَّذَيْنِ مِنْ بَعْدِي وَأَشَارَ إِلَى أَبِي بَكْرٍ وَعُمَرَ وَتَمَسَّكُوا بِعَهْدِ عَمَّارٍ وَمَا حَدَّثَكُمْ ابْنُ مَسْعُودٍ فَصَدِّقُوهُ  

[Machine] The Prophet ﷺ used to pray for a man, and his prayer would extend to his son, and his son's son.  

أَنَّ النَّبِيَّ ﷺ كَانَ إِذَا دَعَا لِرَجُلٍ أَصَابَتْهُ وَأَصَابَتْ وَلَدَهُ وَوَلَدَ وَلَدِهِ  

[Machine] If a man speaks with a word that was used during the time of the Prophet Muhammad ﷺ , he becomes a hypocrite by it. And indeed, I hear it from one of you today in the gathering ten times.  

إِنْ كَانَ الرَّجُلُ لَيَتَكَلَّمُ بِالْكَلِمَةِ عَلَى عَهْدِ النَّبِيِّ ﷺ فَيَصِيرُ بِهَا مُنَافِقًا وَإِنِّي لَأَسْمَعُهَا مِنْ أَحَدِكُمُ الْيَوْمَ فِي الْمَجْلِسِ عَشْرَ مَرَّاتٍ  

The Messenger of Allah said: 'I know what the Dajjal will have with him. He will have two flowing rivers, one that appears to the eye to be clear water, and one that appears to the eye to be flaming fire. If anyone sees that, let him go to the river which he thinks is fire and close his eyes, then lower his head and drink from it, for it is cool water. The Dajjal has one blind eye, with a layer of thick skin over it, and between his eyes is written "disbeliever," which every believer will read, whether he is literate or illiterate.' (Using translation from Muslim 2934b)  

قَالَ رَسُولُ اللهِ ﷺ لَأَنَا أَعْلَمُ بِمَا مَعَ الدَّجَّالِ مِنَ الدِّجَّالِ مَعَهُ نَهْرَانِ يَجْرِيَانِ أَحَدُهُمَا رَأْيَ الْعَيْنِ مَاءٌ أَبْيَضُ وَالْآخَرُ رَأْيَ الْعَيْنِ نَارٌ تَأَجَّجُ فَإِنْ أَدْرَكَنَّ وَاحِدًا مِنْكُمْ فَلْيَأْتِ النَّهَرَ الَّذِي يَرَاهُ نَارًا فَلْيُغْمِضْ ثُمَّ لِيُطَأْطِئْ رَأْسَهُ فَلْيَشْرَبْ فَإِنَّهُ مَاءٌ بَارِدٌ وَإِنَّ الدَّجَّالَ مَمْسُوحُ الْعَيْنِ الْيُسْرَى عَلَيْهَا ظَفَرَةٌ غَلِيظَةٌ مَكْتُوبٌ بَيْنَ عَيْنَيْهِ كَافِرٌ يَقْرَؤُهُ كُلُّ مُؤْمِنٍ كَاتِبٌ وَغَيْرُ كَاتِبٍ  

[Machine] He came from Umar and said, "When we sat with him yesterday, he asked the companions of Muhammad ﷺ , 'Which of you has heard a statement from the Messenger of Allah ﷺ about trials?' They said, 'We have heard it.' He said, 'Perhaps you mean the trial of a man with his family and wealth?' They said, 'Yes.' He said, 'I am not asking about that. As for that, prayer, fasting, and charity expiate it. But which of you has heard a statement from the Messenger of Allah ﷺ about the trials that toss about like waves of the sea?' The people remained silent, and I thought that he was addressing me. So I said, 'I have.' He said, 'You are a father to Allah.' He said, 'The trials are presented to the hearts - just like a reed mat. Any heart that rejects them will have a white spot placed in it, and any heart that agrees to them will have a black spot placed in it. Until the heart becomes like two white hearts, neither trial will harm it as long as the heavens and the earth remain. And the latter will be black and murky, like a boiling cauldron. And it will be filled with hopes, not knowing the good or rejecting the evil, except for what it has been made to drink from its whims.'"  

أَنَّهُ قَدِمَ مِنْ عِنْدِ عُمَرَ قَالَ لَمَّا جَلَسْنَا إِلَيْهِ أَمْسِ سَأَلَ أَصْحَابَ مُحَمَّدٍ ﷺ أَيُّكُمْ سَمِعَ قَوْلَ رَسُولِ اللهِ ﷺ فِي الْفِتَنِ؟ فَقَالُوا نَحْنُ سَمِعْنَاهُ قَالَ لَعَلَّكُمْ تَعْنُونَ فِتْنَةَ الرَّجُلِ فِي أَهْلِهِ وَمَالِهِ؟ قَالُوا أَجَلْ قَالَ لَسْتُ عَنْ تِلْكَ أَسْأَلُ تِلْكَ يُكَفِّرُهَا الصَّلَاةُ وَالصِّيَامُ وَالصَّدَقَةُ وَلَكِنْ أَيُّكُمْ سَمِعَ قَوْلَ رَسُولِ اللهِ ﷺ فِي الْفِتَنِ الَّتِي تَمُوجُ مَوْجَ الْبَحْرِ؟ قَالَ فَأَسْكَتَ الْقَوْمُ وَظَنَنْتُ أَنَّهُ إِيَّايَ يُرِيدُ قُلْتُ أَنَا قَالَ لِي أَنْتَ لِلَّهِ أَبُوكَ قَالَ قُلْتُ تُعْرَضُ الْفِتَنُ عَلَى الْقُلُوبِ عَرْضَ الْحَصِيرِ فَأَيُّ قَلْبٍ أَنْكَرَهَا نُكِتَتْ فِيهِ نُكْتَةٌ بَيْضَاءُ وَأَيُّ قَلْبٍ أُشْرِبَهَا نُكِتَتْ فِيهِ نُكْتَةٌ سَوْدَاءُ حَتَّى يَصِيرَ الْقَلْبُ عَلَى قَلْبَيْنِ أَبْيَضَ مِثْلِ الصَّفَا لَا تَضُرُّهُ فِتْنَةٌ مَا دَامَتِ السَّمَاوَاتُ وَالْأَرْضُ وَالْآخَرِ أَسْوَدَ مُرْبَدٍّ كَالْكُوزِ مُجَخِّيًا وَأَمَالَ كَفَّهُ لَا يَعْرِفُ مَعْرُوفًا وَلَا يُنْكِرُ مُنْكَرًا إِلَّا مَا أُشْرِبَ مِنْ هَوَاهُ  

Messenger of Allah ﷺ informed me of what is going to happen before the approach of the Last Hour. And there is nothing that I did not ask him in this connection except this that I did not ask him as to what would turn the people of Medina out from Medina. (Using translation from Muslim 2891d)  

أَنَّهُ قَالَ أَخْبَرَنِي رَسُولُ اللهِ ﷺ بِمَا هُوَ كَائِنٌ إِلَى أَنْ تَقُومَ السَّاعَةُ فَمَا مِنْهُ شَيْءٌ إِلَّا قَدْ سَأَلْتُهُ إِلَّا أَنِّي لَمْ أَسْأَلْهُ مَا يُخْرِجُ أَهْلَ الْمَدِينَةِ مِنَ الْمَدِينَةِ  

[Machine] I visited Al-Yashkuri in a village of Bani Layth. He asked, "Who are you people?" We replied, "We are from Bani Layth." He then asked us, and we asked him, "We have come to ask you about the narration of Hudhayfah." He said, "I went with Abu Musa on a caravan, and the animals stopped in Kufa. So I sought permission for me and my companion, and we were granted permission. We arrived in Kufa early in the morning. I told my companion, 'I will enter the mosque, and when the market opens, I will meet you there.' I entered the mosque and found a group sitting as if beheaded, listening to a man speaking. I climbed over them, and a man approached me from the side. I asked, 'Who is this?' He said, 'You are Basri.' I said, 'Yes.' He said, 'If you were from Kufa, you wouldn't have asked about this. This is Hudhayfah bin Al-Yaman.' So I approached him and listened as he said, 'People used to ask the Messenger of Allah ﷺ about good, while I used to ask him about evil. I knew that I would never beat him in asking him about good, so I said, "O Messenger of Allah, is there any evil after this good?" He said, "Yes, there will be turmoil." I asked again, "Is there any good after this evil?" He said, "Yes, but it will be tainted." I asked again, "Is there any evil after this good?" He said, "There will be misguided leaders who will invite to the gates of Hell, whoever responds to their call, while you will be on a path of righteousness. I asked again, "Is there any evil after this good?" He said, "Blindness will come on a nation, deafness as well. They will call to the gates of Hell, and you will be in a position where death is better than following any of them."  

أَتَيْتُ الْيَشْكُرِيَّ فِي رَهْطٍ مِنْ بَنِي لَيْثٍ قَالَ فَقَالَ مَنِ الْقَوْمُ؟ قَالَ قُلْنَا بَنُو لَيْثٍ قَالَ فَسَأَلْنَاهُ وَسَأَلَنَا ثُمَّ قُلْنَا أَتَيْنَاكَ نَسْأَلُكَ عَنْ حَدِيثِ حُذَيْفَةَ قَالَ أَقْبَلْنَا مَعَ أَبِي مُوسَى قَافِلِينَ وَغَلَتِ الدَّوَابُّ بِالْكُوفَةِ فَاسْتَأْذَنْتُ أَنَا وَصَاحِبٌ لِي أَبَا مُوسَى فَأَذِنَ لَنَا فَقَدِمْنَا الْكُوفَةَ بَاكِرًا مِنَ النَّهَارِ فَقُلْتُ لِصَاحِبِي إِنِّي دَاخِلٌ الْمَسْجِدَ فَإِذَا قَامَتِ السُّوقُ خَرَجْتُ إِلَيْكَ قَالَ فَدَخَلْتُ الْمَسْجِدَ فَإِذَا فِيهِ حَلْقَةٌ كَأَنَّمَا قُطِعَتْ رُءُوسُهُمْ يَسْتَمِعُونَ إِلَى حَدِيثِ رَجُلٍ قَالَ فَقُمْتُ عَلَيْهِمْ قَالَ فَجَاءَ رَجُلٌ فَقَامَ إِلَى جَنْبِي قَالَ قُلْتُ مَنْ هَذَا؟ قَالَ أَبَصْرِيٌّ أَنْتَ قَالَ قُلْتُ نَعَمْ قَالَ قَدْ عَرَفْتُ لَوْ كُنْتَ كُوفِيًّا لَمْ تَسْأَلْ عَنْ هَذَا هَذَا حُذَيْفَةُ بْنُ الْيَمَانِ قَالَ فَدَنَوْتُ مِنْهُ فَسَمِعْتُهُ يَقُولُ كَانَ النَّاسُ يَسْأَلُونَ رَسُولَ اللهِ ﷺ عَنِ الْخَيْرِ وَأَسْأَلُهُ عَنِ الشَّرِّ وَعَرَفْتُ أَنَّ الْخَيْرَ لَنْ يَسْبِقَنِي قُلْتُ يَا رَسُولَ اللهِ أَبَعْدَ هَذَا الْخَيْرِ شَرٌّ؟ قَالَ يَاحُذَيْفَةُ تَعَلَّمْ كِتَابَ اللهِ وَاتَّبِعْ مَا فِيهِ ثَلَاثَ مِرَارٍ (1 قَالَ قُلْتُ يَا رَسُولَ اللهِ أَبَعْدَ هَذَا الْخَيْرِ شَرٌّ؟ قَالَ فِتْنَةٌ وَشَرٌّ قَالَ قُلْتُ يَا رَسُولَ اللهِ أَبَعْدَ هَذَا الشَّرِّ خَيْرٌ؟ قَالَ يَا حُذَيْفَةَ تَعَلَّمْ كِتَابَ اللهِ وَاتَّبِعْ مَا فِيهِ ثَلَاثَ مِرَارٍ 1) قَالَ قُلْتُ يَا رَسُولَ اللهِ أَبَعْدَ هَذَا الشَّرِّ خَيْرٌ؟ قَالَ هُدْنَةٌ عَلَى دَخَنٍ وَجَمَاعَةٌ عَلَى أَقْذَاءٍ قَالَ قُلْتُ يَا رَسُولَ اللهِ الْهُدْنَةُ عَلَى دَخَنٍ مَا هِيَ؟ قَالَ لَا تَرْجِعُ قُلُوبُ أَقْوَامٍ عَلَى الَّذِي كَانَتْ عَلَيْهِ قَالَ قُلْتُ يَا رَسُولَ اللهِ أَبَعْدَ هَذَا الْخَيْرِ شَرٌّ؟ (2 قَالَ يَا حُذَيْفَةَ تَعَلَّمْ كِتَابَ اللهِ وَاتَّبِعْ مَا فِيهِ ثَلَاثَ مِرَارٍ قَالَ قُلْتُ يَا رَسُولَ اللهِ أَبَعْدَ هَذَا الْخَيْرِ شَرٌّ؟ 2) قَالَ فِتْنَةٌ عَمْيَاءُ صَمَّاءُ عَلَيْهَا دُعَاةٌ عَلَى أَبْوَابِ النَّارِ وَأَنْتَ أَنْ تَمُوتَ يَا حُذَيْفَةُ وَأَنْتَ عَاضٌّ عَلَى جِذْلٍ خَيْرٌ لَكَ مِنْ أَنْ تَتَّبِعَ أَحَدًا مِنْهُمْ  

[Machine] "Whoever goes out from among them to this man, I would consider him as being among those who went out to him. He said, 'I have heard the Messenger of Allah ﷺ saying: Whoever separates himself from the main body (the Jama‘ah) of Muslims, and he dies in that condition, he will have died the death of one belonging to the days of Jahiliyyah (pre-Islamic ignorance).'"  

مَنْ خَرَجَ مِنْهُمْ إِلَى هَذَا الرَّجُلِ فَسَمَّيْتُ رِجَالًا فِيمَنْ خَرَجَ إِلَيْهِ فَقَالَ سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ مَنْ فَارَقَ الْجَمَاعَةَ وَاسْتَذَلَّ الْإِمَارَةَ لَقِيَ اللهَ وَلَا وَجْهَ لَهُ عِنْدَهُ  

[Machine] "He brought him cities, so he mentioned it."  

أَنَّهُ أَتَاهُ بِالْمَدَائِنِ فَذَكَرَهُ  

[Machine] About the night of the Prophet Muhammad's ﷺ ascension, he said, "So I set off, or we set off, until we reached the Bayt al-Maqdis (Jerusalem) but did not enter it." He said, "I said, 'Rather, the Messenger of Allah ﷺ entered it that night and prayed in it.' He asked, 'What is your name, O bald one? For I know your face but I do not know your name.' I said, 'I am Zirr bin Hubaysh.' He asked, 'How do you know that the Messenger of Allah ﷺ prayed in it that night?' I said, 'The Quran informs me of that.' He said, 'Whoever speaks with the Quran, let him recite.' So I recited, 'Exalted is He who took His Servant by night from al-Masjid al-Haram to al-Masjid al-Aqsa.' (Quran 17:1) He said, 'I did not find it.' He asked, 'O bald one, do you find prayers in it?' I said, 'No.' He said, 'By Allah, the Messenger of Allah ﷺ did not pray in it that night. If he had prayed in it, it would have been written for you to pray in it, just as the prayer is written for you in al-Bayt al-Atiq (the Ancient House, i.e., the Kaaba). By Allah, the lightning has not ceased to bolt until the doors of the sky were opened for them, and they saw Paradise and Hell, and the promise of the Hereafter, all of it. Then they returned by the same way they had come.' He said, 'Then he laughed, until I saw his molar teeth.' He said, 'And they say that it was tied to al-Buraq. But rather, the All-Knower of the Unseen and the Witness has made it subject for him.' I asked, 'O Abu Abdullah, what is al-Buraq?' He said, 'Al-Buraq is a white animal, long with a stride as far as the eye can see.'"  

عَنْ لَيْلَةِ أُسْرِيَ بِمُحَمَّدٍ ﷺ وَهُوَ يَقُولُ فَانْطَلَقْتُ أَوْ انْطَلَقْنَا حَتَّى أَتَيْنَا عَلَى بَيْتِ الْمَقْدِسِ فَلَمْ يَدْخُلَاهُ قَالَ قُلْتُ بَلْ دَخَلَهُ رَسُولُ اللهِ ﷺ لَيْلَتَئِذٍ وَصَلَّى فِيهِ قَالَ مَا اسْمُكَ يَا أَصْلَعُ؟ فَإِنِّي أَعْرِفُ وَجْهَكَ وَلَا أَدْرِي مَا اسْمُكَ قَالَ قُلْتُ أَنَا زِرُّ بْنُ حُبَيْشٍ قَالَ فَمَا عِلْمُكَ بِأَنَّ رَسُولَ اللهِ ﷺ صَلَّى فِيهِ لَيْلَتَئِذٍ؟ قَالَ قُلْتُ الْقُرْآنُ يُخْبِرُنِي بِذَلِكَ قَالَ مَنْ تَكَلَّمَ بِالْقُرْآنِ فَلَجَ اقْرَأْ قَالَ فَقَرَأْتُ {سُبْحَانَ الَّذِي أَسْرَى بِعَبْدِهِ لَيْلًا مِنَ الْمَسْجِدِ الْحَرَامِ} [الإسراء 1] قَالَ فَلَمْ أَجِدْهُ صَلَّى فِيهِ قَالَ يَا أَصْلَعُ هَلْ تَجِدُ صَلَّى فِيهِ؟ قَالَ قُلْتُ لَا قَالَ وَاللهِ مَا صَلَّى فِيهِ رَسُولُ اللهِ ﷺ لَيْلَتَئِذٍ لَوْ صَلَّى فِيهِ لَكُتِبَ عَلَيْكُمْ صَلَاةٌ فِيهِ كَمَا كُتِبَ عَلَيْكُمْ صَلَاةٌ فِي الْبَيْتِ الْعَتِيقِ وَاللهِ مَا زَايَلَا الْبُرَاقَ حَتَّى فُتِحَتْ لَهُمَا أَبْوَابُ السَّمَاءِ فَرَأَيَا الْجَنَّةَ وَالنَّارَ وَوَعْدَ الْآخِرَةِ أَجْمَعَ ثُمَّ عَادَا عَوْدَهُمَا عَلَى بَدْئِهِمَا قَالَ ثُمَّ ضَحِكَ حَتَّى رَأَيْتُ نَوَاجِذَهُ قَالَ وَيُحَدِّثُونَ أَنَّهُ رَبَطَهُ أَلِيَفِرَّ مِنْهُ؟ وَإِنَّمَا سَخَّرَهُ لَهُ عَالِمُالْغَيْبِ وَالشَّهَادَةِ قَالَ قُلْتُ أَبَا عَبْدِ اللهِ أَيُّ دَابَّةٍ الْبُرَاقُ؟ قَالَ دَابَّةٌ أَبْيَضُ طَوِيلٌ هَكَذَا خَطْوُهُ مَدُّ الْبَصَرِ  

[Machine] The Prophet ﷺ used to say, when he lay down at night, he would place his right hand under his right cheek and say, "O Allah, with Your name I live and with Your name I die." And when he woke up from sleep at night, he would say, "Praise be to Allah who has brought me back to life after causing me to die, and to Him is the resurrection."  

كَانَ النَّبِيُّ ﷺ قَمِنًا أَنْ يَقُولَ إِذَا أَخَذَ مَضْجَعَهُ مِنَ اللَّيْلِ وَضَعَ يَدَهُ الْيُمْنَى تَحْتَ خَدِّهِ الْأَيْمَنِ ثُمَّ يَقُولُ اللهُمَّ بِاسْمِكَ أَحْيَا وَبِاسْمِكَ أَمُوتُ فَإِذَا اسْتَيْقَظَ مِنَ اللَّيْلِ قَالَ الْحَمْدُ لِلَّهِ الَّذِي أَحْيَانِي بَعْدَمَا أَمَاتَنِي وَإِلَيْهِ النُّشُورُ  

[Machine] The Messenger of Allah ﷺ said: "The virtue of a house close to the mosque is like the virtue of a warrior over a resident."  

قَالَ رَسُولُ اللهِ ﷺ فَضْلُ الدَّارِ الْقَرِيبَةِ مِنَ الْمَسْجِدِ عَلَى الدَّارِ الشَّاسِعَةِ كَفَضْلِ الْغَازِي عَلَى الْقَاعِدِ  

[Machine] Huzaifa, what did your people do? Did anyone leave them? He said, "Yes, he named a few during the time when people were leaving to join Uthman. Huzaifa said, "I heard the Messenger of Allah ﷺ say, 'Whoever separates from the main group and becomes submissive to authority, he will meet Allah with no protection from Him.'"  

حُذَيْفَةُ مَا فَعَلَ قَوْمُكَ يَا رِبْعِيُّ؟ أَخَرَجَ مِنْهُمْ أَحَدٌ؟ قَالَ نَعَمْ فَسَمَّى نَفَرًا وَذَلِكَ فِي زَمَنِ خُرُوجِ النَّاسِ إِلَى عُثْمَانَ فَقَالَ حُذَيْفَةُ سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ مَنْ خَرَجَ مِنَ الْجَمَاعَةِ وَاسْتَذَلَّ الْإِمَارَةَ لَقِيَ اللهَ وَلَا وَجْهَ لَهُ عِنْدَهُ  

[Machine] A man asked during the time of the Prophet ﷺ, so the people held back. Then, a man gave him something, so he gave it to the people. The Prophet ﷺ said, "Whoever starts a good practice, he will have its reward and the reward of those who follow him, without their rewards being decreased in any way. And whoever starts an evil practice, he will bear its burden and the burden of those who follow him, without their burdens being decreased in any way."  

سَأَلَ رَجُلٌ عَلَى عَهْدِ النَّبِيِّ ﷺ فَأَمْسَكَ الْقَوْمُ ثُمَّ إِنَّ رَجُلًا أَعْطَاهُ فَأَعْطَى الْقَوْمُ فَقَالَ النَّبِيُّ ﷺ مَنْ سَنَّ خَيْرًا فَاسْتُنَّ بِهِ كَانَ لَهُ أَجْرُهُ وَمِنْ أُجُورِ مَنْ يَتَّبِعُهُ غَيْرَ مُنْتَقِصٍ مِنْ أُجُورِهِمْ شَيْئًا وَمَنْ سَنَّ شَرًّا فَاسْتُنَّ بِهِ كَانَ عَلَيْهِ وِزْرُهُ وَمِنْ أَوْزَارِ مَنْ يَتَّبِعُهُ غَيْرَ مُنْتَقِصٍ مِنْ أَوْزَارِهِمْ شَيْئًا