The Prophet ﷺ appointed a man of Azd called Ibn al-Lutbiyayah (to collect sadaqah). The narrator Ibn al-Sarh said: (He appointed) Ibn al-Utbiyyah to collect the sadaqah. When he returned he said: This is for you and this was given to me as present. So the Prophet ﷺ stood on the pulpit, and after praising and extolling Allah he said: What is the matter with a collector of sadaqah. We send him (to collect sadaqah), and when he return he says: This is for you and this is a present which was given to me. Why did he not sit in his father's or mother's house and see whether it would be given to him or not ? Whoever takes any of it will inevitably bring it on the Day of Resurrection, be it a camel which rumbles, an ox which bellows, or sheep which-bleats. Then raising his arms so that we could see where the hair grow under his armpits, he said: O Allah, have I given full information ? O Allah, have I given full information ? (Using translation from Abū Dāʾūd 2946)   

اسْتَعْمَلَ النَّبِيُّ ﷺ رَجُلًا مِنَ الْأَزْدِ يُقَالُ لَهُ ابْنُ اللُّتْبِيَّةِ عَلَى صَدَقَةٍ فَجَاءَ فَقَالَ هَذَا لَكُمْ وَهَذَا أُهْدِيَ لِي فَقَامَ رَسُولُ اللهِ ﷺ عَلَى الْمِنْبَرِ فَقَالَ مَا بَالُ الْعَامِلِ نَبْعَثُهُ فَيَجِيءُ فَيَقُولُ هَذَا لَكُمْ وَهَذَا أُهْدِيَ لِي أَفَلَا جَلَسَ فِي بَيْتِ أَبِيهِ وَأُمِّهِ فَيَنْظُرَ أَيُهْدَى إِلَيْهِ أَمْ لَا؟ وَالَّذِي نَفْسُ مُحَمَّدٍ بِيَدِهِ لَا يَأْتِي أَحَدٌ مِنْكُمْ مِنْهَا بِشَيْءٍ إِلَّا جَاءَ بِهِ يَوْمَ الْقِيَامَةِ عَلَى رَقَبَتِهِ إِنْ كَانَ بَعِيرًا لَهُ رُغَاءٌ أَوْ بَقَرَةً لَهَا خُوَارٌ أَوْ شَاةً تَيْعَرُ ثُمَّ رَفَعَ يَدَيْهِ حَتَّى رَأَيْنَا عُفْرَةَ يَدَيْهِ ثُمَّ قَالَ اللهُمَّ هَلْ بَلَّغْتُ ثَلَاثًا وَزَادَ هِشَامُ بْنُ عُرْوَةَ قَالَ أَبُو حُمَيْدٍ سَمِعَ أُذُنِي وَأَبْصَرَ عَيْنِي وَسَلُوا زَيْدَ بْنَ ثَابِتٍ  

he (Muhammad) said: "I heard him saying - while he was among ten of the Companions of the Prophet, one of whom was Abu Qatadah bin Ribi - 'I am the most knowledgeable among you of the Salat of the Messenger of Allah.' They said: 'You did not precede us in his companionship, nor were you in his company more than us.' He said: 'Even still." They said: 'Go ahead.' So he said: 'When Messenger of Allah stood for Salat he would stand with his back straight and raise his hands until they were at the level of his shoulder. Then he would say: (Allahu Akbar) "Allah is Most Great" and bow. Then he would straighten (his back) so that he would not lower his head, nor raise it, and he placed his hands on his knees. Then he said: (Sami Allahu liman hamidah) "Allah listens to those who praise Him." And he raised his hands and stood up straight until all of his bones completely returned to their places. Then he went down to the ground prostrating, then he said: (Allahu Akbar) "Allah is Most Great." Then he held his upper arms away from his midsection, and opened his toes on his feet (facing the Qiblah), then he bend his left foot and sat on it then straightened up until all of his bones completely returned to their placed, then he went down to prostrate. Then he said: (Allahu Akbar) "Allah is Most Great," then he bent his foot and sat and straightened up until all of his bones completely returned to their places. Then he got up. Then in the second Rak'ah he did the same as that, such that when he stood from the two prostrations, he sad the Takbir and raised his hands until they were at the level of his shoulders as he did when he opened the Salat. Then he did like that until it was the Rak'ah in which his Salat was to end, when he moved his left foot over and sat on his side (in the Mutawarrik postion). Then he said the Taslim.'" (Using translation from Tirmidhī 304)  

سَمِعْتُهُ وَهُوَ فِي عَشَرَةٍ مِنْ أَصْحَابِ النَّبِيِّ ﷺ أَحَدُهُمْ أَبُو قَتَادَةَ بْنُ رِبْعِيٍّ يَقُولُ أَنَا أَعْلَمُكُمْ بِصَلَاةِ رَسُولِ اللهِ ﷺ قَالُوا لَهُ مَا كُنْتَ أَقْدَمَنَا صُحْبَةً وَلَا أَكْثَرَنَا لَهُ تَبَاعَةً قَالَ بَلَى قَالُوا فَاعْرِضْقَالَ كَانَ إِذَا قَامَ إِلَى الصَّلَاةِ اعْتَدَلَ قَائِمًا وَرَفَعَ يَدَيْهِ حَتَّى حَاذَى بِهِمَا مَنْكِبَيْهِ فَإِذَا أَرَادَ أَنْ يَرْكَعَ رَفَعَ يَدَيْهِ حَتَّى يُحَاذِيَ بِهِمَا مَنْكِبَيْهِ ثُمَّ قَالَ اللهُ أَكْبَرُ فَرَكَعَ ثُمَّ اعْتَدَلَ فَلَمْ يَصُبَّ رَأْسَهُ وَلَمْ يَقْنَعْهُ وَوَضَعَ يَدَيْهِ عَلَى رُكْبَتَيْهِ ثُمَّ قَالَ سَمِعَ اللهُ لِمَنْ حَمِدَهُ ثُمَّ رَفَعَ وَاعْتَدَلَ حَتَّى رَجَعَ كُلُّ عَظْمٍ فِي مَوْضِعِهِ مُعْتَدِلًا ثُمَّ هَوَى سَاجِدًا وَقَالَ اللهُ أَكْبَرُ ثُمَّ جَافَى وَفَتَحَ عَضُدَيْهِ عَنْ بَطْنِهِ وَفَتَحَ أَصَابِعَ رِجْلَيْهِ ثُمَّ ثَنَى رِجْلَهُ الْيُسْرَى وَقَعَدَ عَلَيْهَا وَاعْتَدَلَ حَتَّى رَجَعَ كُلُّ عَظْمٍ فِي مَوْضِعِهِ ثُمَّ هَوَى سَاجِدًا وَقَالَ اللهُ أَكْبَرُ ثُمَّ ثَنَى رِجْلَهُ وَقَعَدَ عَلَيْهَا حَتَّى يَرْجِعَ كُلُّ عُضْوٍ إِلَى مَوْضِعِهِ ثُمَّ نَهَضَ فَصَنَعَ فِي الرَّكْعَةِ الثَّانِيَةِ مِثْلَ ذَلِكَ حَتَّى إِذَا قَامَ مِنَ السَّجْدَتَيْنِ كَبَّرَ وَرَفَعَ يَدَيْهِ حَتَّى يُحَاذِيَ بِهِمَا مَنْكِبَيْهِ كَمَا صَنَعَ حِينَ افْتَتَحَ الصَّلَاةَ ثُمَّ صَنَعَ كَذَلِكَ حَتَّى إِذَا كَانَتِ الرَّكْعَةُ الَّتِي تَنْقَضِي فِيهَا الصَّلَاةُ أَخَّرَ رِجْلَهُ الْيُسْرَى وَقَعَدَ عَلَى شِقِّهِ مُتَوَرِّكًا ثُمَّ سَلَّمَ  

Some people asked: Messenger of Allah, how should we invoke blessings on you? He said: Say,” O Allah, bless Muhammad, his wives and his off springs, as Thou didst bless Abraham’s family, and grant favours to Muhammad’s family, his wives and off springs, as Thou didst grant favours to Abraham’s family. Thou art indeed praiseworthy and glorious. (Using translation from Abū Dāʾūd 979)  

أَنَّهُ قَالَ أَخْبَرَنِي أَبُو حُمَيْدٍ السَّاعِدِيُّ أَنَّهُمْ قَالُوا يَا رَسُولَ اللهِ كَيْفَنُصَلِّي عَلَيْكَ؟ فَقَالَ رَسُولُ اللهِ ﷺ اللهُمَّ صَلِّ عَلَى مُحَمَّدٍ وَأَزْوَاجِهِ وَذُرِّيَّتِهِ كَمَا صَلَّيْتَ عَلَى آلِ إِبْرَاهِيمَ وَبَارِكْ عَلَى مُحَمَّدٍ وَأَزْوَاجِهِ وَذُرِّيَّتِهِ كَمَا بَارَكْتَ عَلَى آلِ إِبْرَاهِيمَ إِنَّكَ حَمِيدٌ مَجِيدٌ  

The Prophet ﷺ said: There is no ghoul. (Using translation from Abū Dāʾūd 3913)   

أَنَّ رَسُولَ اللهِ ﷺ قَالَ هَدَايَا الْعُمَّالِ غُلُولٌ  

[Machine] On the authority of Abu Humaid or Humaida Al-Shakki from Zuhair, who said that the Messenger of Allah ﷺ said: "When one of you proposes to a woman, it is not forbidden for him to look at her, as he only looks at her for the purpose of proposing, even if she does not know."  

عَنْ أَبِي حُمَيْدٍ أَوْ حُمَيْدَةَ الشَّكُّ مِنْ زُهَيْرٍ قَالَ قَالَ رَسُولُ اللهِ ﷺ إِذَا خَطَبَ أَحَدُكُمْ امْرَأَةً فَلَا جُنَاحَ عَلَيْهِ أَنْ يَنْظُرَ إِلَيْهَا إِذَا كَانَ إِنَّمَا يَنْظُرُ إِلَيْهَا لِخِطْبَةٍ وَإِنْ كَانَتْ لَا تَعْلَمُ  

[Machine] "And indeed, the Messenger of Allah ﷺ saw and said, 'When one of you proposes to a woman, there is no harm in him looking at her, as he only looks at her for marriage, even if she is unaware."  

وَقَدْ رَأَى رَسُولَ اللهِ ﷺ قَالَ قَالَ رَسُولُ اللهِ ﷺ إِذَا خَطَبَ أَحَدُكُمْ امْرَأَةً فَلَا جُنَاحَ عَلَيْهِ أَنْ يَنْظُرَ إِلَيْهَا إِذَا كَانَ إِنَّمَا يَنْظُرُ إِلَيْهَا لِخِطْبَةٍ وَإِنْ كَانَتْ لَا تَعْلَمُ  

[Machine] We went with the Messenger of Allah ﷺ in the year of Tabuk until we reached Wadi al-Qura. There, we saw a woman in her garden. The Messenger of Allah ﷺ said to his companions, "Pluck some fruits for her." So the people plucked from her garden, and the Messenger of Allah ﷺ plucked ten bunches of dates. Then the Messenger of Allah ﷺ said to the woman, "Count what comes out of you until I come back to you, if Allah wills." So he left until he reached Tabuk. The Messenger of Allah ﷺ said, "Tonight a strong wind will blow upon you, so no man among you should stand in it. If any of you has a camel, let him tie its reins." Abu Humayd said, "We tied them." When it was night, a strong wind blew upon us and a man stood in it, so it threw him into the narrow valleys. Then the Messenger of Allah ﷺ came with the Malik of Aylla and presented to the Messenger of Allah ﷺ a white female mule. The Messenger of Allah ﷺ clothed it with a sheet and awarded it to him. Then he set out and we went with him until we reached Wadi al-Qura. He asked the woman, "How many gardens do you have?" She replied, "Ten bunches." The Messenger of Allah ﷺ plucked from her garden. He said, "I am in a hurry, so whoever among you wants to hurry, let him do so." The Messenger of Allah ﷺ left and we followed him until we approached Madinah. He said, "This is Tabah." When he saw Uhud, he said, "This is Uhud. It loves us and we love it. Shall I not inform you of the best houses among the Ansar?" We said, "Yes, O Messenger of Allah." He said, "The best houses among the Ansar are Banu al-Najjar, then the house of Banu Abd al-Ashhal, then the house of Banu Sa'idah, and then every house of the Ansar is good."  

خَرَجْنَا مَعَ رَسُولِ اللهِ ﷺ عَامَ تَبُوكَ حَتَّى جِئْنَا وَادِيَ الْقُرَى فَإِذَا امْرَأَةٌ فِي حَدِيقَةٍ لَهَا فَقَالَ رَسُولُ اللهِ ﷺ لِأَصْحَابِهِ اخْرُصُوا فَخَرَصَ الْقَوْمُ وَخَرَصَ رَسُولُ اللهِ ﷺ عَشَرَةَ أَوْسُقٍ وَقَالَ رَسُولُ اللهِ ﷺ لِلْمَرْأَةِ أَحْصِي مَا يَخْرُجُ مِنْهَا حَتَّى أَرْجِعَ إِلَيْكِ إِنْ شَاءَ اللهُ قَالَ فَخَرَجَ حَتَّى قَدِمَ تَبُوكَ فَقَالَ رَسُولُ اللهِ ﷺ إِنَّهَا سَتَهِبُّ عَلَيْكُمُ اللَّيْلَةَ رِيحٌ شَدِيدَةٌ فَلَا يَقُومُ مِنْكُمْ فِيهَا رَجُلٌ فَمَنْ كَانَ لَهُ بَعِيرٌ فَلْيُوثِقْ عِقَالَهُ قَالَ قَالَ أَبُو حُمَيْدٍ فَعَقَلْنَاهَا فَلَمَّا كَانَ مِنَ اللَّيْلِ هَبَّتْ عَلَيْنَا رِيحٌ شَدِيدَةٌ فَقَامَ فِيهَا رَجُلٌ فَأَلْقَتْهُ فِي جَبَلَي طَيِّئٍ ثُمَّ جَاءَ رَسُولَ اللهِ ﷺ مَلِكُ أَيْلَةَ فَأَهْدَى لِرَسُولِ اللهِ ﷺ بَغْلَةً بَيْضَاءَ فَكَسَاهُ رَسُولُ اللهِ ﷺ بُرْدًا وَكَتَبَ لَهُ رَسُولُ اللهِ ﷺ بِبَحْرِهِ قَالَ ثُمَّ أَقْبَلَ وَأَقْبَلْنَا مَعَهُ حَتَّى جِئْنَا وَادِيَ الْقُرَى فَقَالَ لِلْمَرْأَةِ كَمْ حَدِيقَتُكِ؟ قَالَتْ عَشَرَةُ أَوْسُقٍ خَرْصُ رَسُولِ اللهِ ﷺ فَقَالَ رَسُولُ اللهِ ﷺ إِنِّي مُتَعَجِّلٌ فَمَنْ أَحَبَّ مِنْكُمْ أَنْ يَتَعَجَّلَ فَلْيَفْعَلْ قَالَ فَخَرَجَ رَسُولُ اللهِ ﷺ وَخَرَجْنَا مَعَهُ حَتَّى إِذَا أَوْفَى عَلَى الْمَدِينَةِ قَالَ هِيَ هَذِهِ طَابَةُ فَلَمَّا رَأَى أُحُدًا قَالَ هَذَا أُحُدٌ يُحِبُّنَا وَنُحِبُّهُ أَلَا أُخْبِرُكُمْ بِخَيْرِ دُورِ الْأَنْصَارِ؟ قَالَ قُلْنَا بَلَى يَا رَسُولَ اللهِ قَالَ خَيْرُ دُورِ الْأَنْصَارِ بَنُو النَّجَّارِ ثُمَّ دَارُ بَنِي عَبْدِ الْأَشْهَلِ ثُمَّ دَارُ بَنِي سَاعِدَةَ ثُمَّ فِي كُلِّ دُورِ الْأَنْصَارِ خَيْرٌ  

[Machine] The Messenger of Allah ﷺ said: "It is not permissible for a person to take the wealth of his brother without his right, and this is because Allah has prohibited the wealth of a Muslim from being taken by another Muslim." 'Ubayd bin Abi Qurrah reported that Sulayman informed us, who said that Suhail informed us, who said that 'Abdul-Rahman bin Sa'eed narrated from Abu Humaid As-Sa'idi that the Prophet ﷺ said: "It is not permissible for a man to take the stick of his brother without his good pleasure, and this is due to the severity of what the Messenger of Allah ﷺ has prohibited of the wealth of a Muslim from being taken by another Muslim."  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ لَا يَحِلُّ لِامْرِئٍ أَنْ يَأْخُذَ مَالَ أَخِيهِ بِغَيْرِ حَقِّهِ وَذَلِكَ لِمَا حَرَّمَ اللهُ مَالَ الْمُسْلِمِ عَلَى الْمُسْلِمِوقَالَ عُبَيْدُ بْنُ أَبِي قُرَّةَ حَدَّثَنَا سُلَيْمَانُ حَدَّثَنِي سُهَيْلٌ حَدَّثَنِي عَبْدُ الرَّحْمَنِ بْنُ سَعِيدٍ عَنْ أَبِي حُمَيْدٍ السَّاعِدِيِّ أَنَّ النَّبِيَّ ﷺ قَالَ لَا يَحِلُّ لِلرَّجُلِ أَنْ يَأْخُذَ عَصَا أَخِيهِ بِغَيْرِ طِيبِ نَفْسِهِ وَذَلِكَ لِشِدَّةِ مَا حَرَّمَ رَسُولُ اللهِ ﷺ مِنْ مَالِ الْمُسْلِمِ عَلَى الْمُسْلِمِ  

[Machine] The Prophet ﷺ said: "When you hear a narration about me, pay attention to how your hearts respond to it. If it softens your hearts and brings you closer to it, then I am closest to you in this matter. But if it hardens your hearts and makes you reject it, then I am farthest from you in this matter." There was doubt regarding these two statements from Ubayd ibn Abi Qurrah, who reported it from Abu Humayd or Abu Usaid. Abu Sa'id was also unsure about one of them.  

أَنَّ النَّبِيَّ ﷺ قَالَ إِذَا سَمِعْتُمُ الْحَدِيثَ عَنِّي تَعْرِفُهُ قُلُوبُكُمْ وَتَلِينُ لَهُ أَشْعَارُكُمْ وَأَبْشَارُكُمْ وَتَرَوْنَ أَنَّهُ مِنْكُمْ قَرِيبٌ فَأَنَا أَوْلَاكُمْ بِهِ وَإِذَا سَمِعْتُمُ الْحَدِيثَ عَنِّي تُنْكِرُهُ قُلُوبُكُمْ وَتَنْفِرُ مِنْهُ أَشْعَارُكُمْ وَأَبْشَارُكُمْ وَتَرَوْنَ أَنَّهُ مِنْكُمْ بَعِيدٌ فَأَنَا أَبْعَدُكُمْ مِنْهُ وَشَكَّ فِيهِمَا عُبَيْدُ بْنُ أَبِي قُرَّةَ فَقَالَ عَنْ أَبِي حُمَيْدٍ أَوْ أَبِي أُسَيْدٍ وَقَالَ تَرَوْنَ أَنَّكُمْ مِنْهُ قَرِيبٌ وَشَكَّ أَبُو سَعِيدٍ فِي أَحَدِهِمَا فِي إِذَا سَمِعْتُمُ الْحَدِيثَ عَنِّي  

"I heard Abu Humaid and Abu Usaid say: 'The Messenger of Allah ﷺ said: "When any one of you enters the Masjid, let him say: 'Allahumma aftahli abwaba rahmatik (O Allah, open to me the gates of your mercy). And when he leaves let him say: Allahumma inni as'aluka min fadlik (O Allah, I ask You of Your bounty).'" (Using translation from Nasāʾī 729)  

قَالَ رَسُولُ اللهِ ﷺ إِذَا دَخَلَ أَحَدُكُمُ الْمَسْجِدَ فَلْيَقُلْ اللهُمَّ افْتَحْ لِي أَبْوَابَ رَحْمَتِكَ فَإِذَا خَرَجَ فَلْيَقُلْ اللهُمَّ إِنِّي أَسْأَلُكَ مِنْ فَضْلِكَ  

I came to Messenger of Allah ﷺ with a cup of milk from Naqi' which had no cover over it, whereupon he said: Why did you not cover it? - even if you had covered it only with a stick. Abu Humaid said that he had been ordered that waterskins be tied during the night, and the doors be closed during the night. (Using translation from Muslim 2010a)   

أَنَّهُ أَتَى النَّبِيَّ ﷺ بِقَدَحِ لَبَنٍ مِنَ النَّقِيعِ لَيْسَ بِمُخَمَّرٍ فَقَالَ النَّبِيُّ ﷺ لَوْلَا خَمَّرْتَهُ وَلَوْ بِعُودٍ تَعْرُضُهُ قَالَ أَبُو حُمَيْدٍ إِنَّمَا أَمَرَ النَّبِيُّ ﷺ بِالْأَسْقِيَةِ أَنْ تُوكَأَ وَبِالْأَبْوَابِ أَنْ تُغْلَقَ لَيْلًا وَلَمْ يَذْكُرْ زَكَرِيَّا قَوْلَ أَبِي حُمَيْدٍ بِاللَّيْلِ