[Machine] Regarding him, indeed the Messenger of Allah ﷺ used to command us to level the graves.  

عَنْهُ فَإِنَّ رَسُولَ اللهِ ﷺ كَانَ يَأْمُرُنَا بِتَسْوِيَةِ الْقُبُورِ  

[Machine] The Messenger of Allah ﷺ went out to them on a day that he used to observe fasting. He called for a container that had water in it and drank from it. We said, "O Messenger of Allah, you were observing fast today?" He replied, "Yes, but I vomited."  

أَنَّ رَسُولَ اللهِ ﷺ خَرَجَ عَلَيْهِمْ فِي يَوْمٍ كَانَ يَصُومُهُ فَدَعَا بِإِنَاءٍ فِيهِ مَاءٌ فَشَرِبَ فَقُلْنَا يَا رَسُولَ اللهِ إِنَّ هَذَا الْيَوْمَ كُنْتَ تَصُومُهُ قَالَ أَجَلْ وَلَكِنْ قِئْتُ  

"We were with Fadalah bin 'Ubaid in the land of the Romans, and a companion of ours died. Fadalah ordered that his grave be made level, then he said: 'I heard the Messenger of Allah commanding that it be made level."' (Using translation from Nasāʾī 2030)   

سَمِعْتُ رَسُولَ اللهِ ﷺ يَأْمُرُ بِتَسْوِيَةِ الْقُبُورِ  

The Messenger of Allah ﷺ heard a person supplicating during prayer. He did not mention the greatness of Allah, nor did he invoke blessings on the Prophet ﷺ. The Messenger of Allah ﷺ said: He made haste. He then called him and said either to him or to any other person: If any of you prays, he should mention the exaltation of his Lord in the beginning and praise Him; he should then invoke blessings on the Prophet ﷺ; thereafter he should supplicate Allah for anything he wishes. (Using translation from Abū Dāʾūd 1481)   

عَنْ عَمْرِو بْنِ مَالِكٍ الْجَنْبِيِّ حَدَّثَنَا أَنَّهُ سَمِعَ فَضَالَةَ بْنَ عُبَيْدٍ صَاحِبَ رَسُولِ اللهِ ﷺ يَقُولُ سَمِعَ رَسُولُ اللهِ ﷺ رَجُلًا يَدْعُو فِي الصَّلَاةِ وَلَمْ يَذْكُرِ اللهَ ﷻ وَلَمْ يُصَلِّ عَلَى النَّبِيِّ ﷺ فَقَالَ رَسُولُ اللهِ ﷺ عَجِلَ هَذَا ثُمَّ دَعَاهُ فَقَالَ لَهُ وَلِغَيْرِهِ إِذَا صَلَّى أَحَدُكُمْ فَلْيَبْدَأْ بِتَحْمِيدِ رَبِّهِ وَالثَّنَاءِ عَلَيْهِ ثُمَّ لِيُصَلِّ عَلَى النَّبِيِّ ثُمَّ لِيَدْعُ بَعْدُ بِمَا شَاءَ  

'These people are mad' or "possessed." So when the Messenger of Allah ﷺ finished the Salah, he turned to them and said: 'If you knew what was in store for you with Allah then you would love to be increased in poverty and need.'” Fadalah said: “And on that day, I was with the Messenger of Allah ﷺ.” (Hasan) (Using translation from Tirmidhī 2368)   

أَنَّهُ سَمِعَ فَضَالَةَ بْنَ عُبَيْدٍ يَقُولُ كَانَ رَسُولُ اللهِ ﷺ إِذَا صَلَّى بِالنَّاسِ خَرَّ رِجَالٌ مِنْ قَامَتِهِمْ فِي الصَّلَاةِ لِمَا بِهِمْ مِنَ الْخَصَاصَةِ وَهُمْ مِنْ أَصْحَابِ الصُّفَّةِ حَتَّى يَقُولَ الْأَعْرَابُ إِنَّ هَؤُلَاءِ مَجَانِينُ فَإِذَا قَضَى رَسُولُ اللهِ ﷺ الصَّلَاةَ انْصَرَفَ إِلَيْهِمْ فَقَالَ لَهُمْ لَوْ تَعْلَمُونَ مَا لَكُمْ عِنْدَ اللهِ لَأَحْبَبْتُمْ لَوْ أَنَّكُمْ تَزْدَادُونَ حَاجَةً وَفَاقَةً قَالَ فَضَالَةُ وَأَنَا مَعَ رَسُولِ اللهِ ﷺ يَوْمَئِذٍ  

[Machine] The Prophet ﷺ was brought a necklace containing gold and beads that were being sold and it was from the spoils of war. The Prophet ﷺ ordered for the gold in the necklace to be removed, took one piece and said, "Gold should be weighed with gold."  

أُتِيَ النَّبِيُّ ﷺ بِقِلَادَةٍ فِيهَا ذَهَبٌوَخَرَزٌ تُبَاعُ وَهِيَ مِنَ الْغَنَائِمِ فَأَمَرَ النَّبِيُّ ﷺ بِالذَّهَبِ الَّذِي فِي الْقِلَادَةِ فَنُزِعَ وَحْدَهُ ثُمَّ قَالَ الذَّهَبُ بِالذَّهَبِ وَزْنًا بِوَزْنٍ  

that the Messenger of Allah ﷺ said: "The horseman gives Salam to the walking person, the walking person to the one standing and the few to the many." (Using translation from Tirmidhī 2705)   

عَنْ أَبِي عَلِيٍّ الْجَنْبِيِّ عَنْ فَضَالَةَ بْنِ عُبَيْدِ عَنْ رَسُولِ اللهِ ﷺ قَالَ يُسَلِّمُ الرَّاكِبُ عَلَى الْمَاشِي وَالْقَلِيلُ عَلَى الْكَثِيرِ  

[Machine] Amr ibn Malik al-Janbi informed him that he heard Fadalah narrating from the Messenger of Allah ﷺ, who said: "Whoever dies at a certain rank among these ranks, he will be resurrected at that rank. The rank's guardian will say: 'Stay in your place, as you were tied to it during Hajj or something similar.'"  

أَنَّ عَمْرَو بْنَ مَالِكٍ الْجَنْبِيَّ أَخْبَرَهُ أَنَّهُ سَمِعَ فَضَالَةَ يُحَدِّثُ عَنْ رَسُولِ اللهِ ﷺ قَالَ مَنْ مَاتَ عَلَى مَرْتَبَةٍ مِنْ هَذِهِ الْمَرَاتِبِ بُعِثَ عَلَيْهَا قَالَ حَيْوَةُ يَقُولُ رِبَاطٌ حَجٌّ أَوْ نَحْوُ ذَلِكَ  

[Machine] That Abu Ali is similar to Amr ibn Malik al-Janbi  

أَنَّ أَبَا عَلِيٍّ عَمْرَو بْنَ مَالِكٍ الْجَنْبِيَّ مِثْلَهُ  

[Machine] Abu Ali Amr ibn Malik al-Jammi narrated to him that Fadalah ibn 'Ubayd narrated from the Messenger of Allah ﷺ that he said, "There are three types of people that you should not ask about: a man who separates from the congregation and disobeys his leader, and dies while in disobedience, and a female slave or servant who is freed by her master and then she dies, and a woman whose husband is absent and has given her enough wealth to suffice her in this world, so she starts adorning herself (after his departure). Do not ask about these three types. And there are three types of people that you should not ask about: a man who removes Allah's garment (by rejecting religious obligations), for his garment is arrogance, and his waistband is honor, and a man who doubts about Allah's command, and one who despairs of Allah's mercy."  

أَنَّ أَبَا عَلِيٍّ عَمْرَو بْنَ مَالِكٍ الْجَنْبِيَّ حَدَّثَهُ فَضَالَةُ بْنُ عُبَيْدٍ عَنْ رَسُولِ اللهِ ﷺ أَنَّهُ قَالَ ثَلَاثَةٌ لَا تَسْأَلْ عَنْهُمْ رَجُلٌ فَارَقَ الْجَمَاعَةَ وَعَصَى إِمَامَهُ وَمَاتَ عَاصِيًا وَأَمَةٌ أَوْ عَبْدٌ أَبَقَ فَمَاتَ وَامْرَأَةٌ غَابَ عَنْهَا زَوْجُهَا قَدْ كَفَاهَا مُؤْنَةَ الدُّنْيَا فَتَبَرَّجَتْ بَعْدَهُ فَلَا تَسْأَلْ عَنْهُمْ وَثَلَاثَةٌ لَا تَسْأَلْ عَنْهُمْ رَجُلٌ نَازَعَ اللهَ رِدَاءَهُ فَإِنَّ رِدَاءَهُ الْكِبْرِيَاءُ وَإِزَارَهُ الْعِزَّةُ وَرَجُلٌ شَكَّ فِي أَمْرِ اللهِ وَالْقَنُوطُ مِنْ رَحْمَةِ اللهِ  

[Machine] "He heard the Messenger of Allah ﷺ saying: Blessed is he who is guided to Islam and his life is modest and content."  

أَنَّهُ سَمِعَ رَسُولَ اللهِ ﷺ يَقُولُ طُوبَى لِمَنْ هُدِيَ إِلَى الْإِسْلَامِ وَكَانَ عَيْشُهُ كَفَافًا وَقَنَعَ  

[Machine] Narrated by Haywaah and Ibn Lahee'ah, Abu Haneefah informed us that Abu 'Ali Al-Janbi narrated to him that he heard Fadalah ibn 'Ubayd reporting from the Messenger of Allah ﷺ that he said, "Whoever dies while on one of these ranks will be resurrected on the Day of Judgment."  

حَدَّثَنَا حَيْوَةُ وَابْنُ لَهِيعَةَ قَالَا أَنْبَأَنَا أَبُو هَانِئٍ أَنَّ أَبَا عَلِيٍّ الْجَنْبِيَّ حَدَّثَهُ أَنَّهُ سَمِعَ فَضَالَةَ بْنَ عُبَيْدٍ يُحَدِّثُ عَنْ رَسُولِ اللهِ ﷺ أَنَّهُ قَالَ مَنْ مَاتَ عَلَى مَرْتَبَةٍ مِنْ هَذِهِ الْمَرَاتِبِ بُعِثَ عَلَيْهَا يَوْمَ الْقِيَامَةِ  

[Machine] Yes, I saw the Messenger of Allah ﷺ order a thief to be brought to him. He commanded that his hand be cut off, and then he ordered that it be hung around his neck. Hajjaj, who was a companion that pledged allegiance to the Prophet ﷺ under a tree, said: Abu 'Abdullah (i.e. Imam Ahmad bin Hanbal) said, "I asked Yahya bin Ma'een, 'Have you heard anything from 'Umar bin 'Ali Al-Muqaddami?' He said, 'What did he have with him?' I said, 'The Hadith of Fudalah bin 'Ubaid regarding the punishment of amputating the hand.' He said, 'No, 'Affan narrated it from him.'"  

نَعَمْ رَأَيْتُ رَسُولَ اللهِ ﷺ أُتِيَ بِسَارِقٍ فَأَمَرَ بِهِ فَقُطِعَتْ يَدُهُ ثُمَّ أَمَرَ بِهَا فَعُلِّقَتْ فِي عُنُقِهِ قَالَ حَجَّاجٌ وَكَانَ فَضَالَةُ مِمَّنْ بَايَعَ تَحْتَ الشَّجَرَةِ قَالَ أَبُو عَبْدِ الرَّحْمَنِ عَبْدُ اللهِ بْنُ أَحْمَدَ قُلْتُ لِيَحْيَى بْنِ مَعِينٍ سَمِعْتَ مِنْ عُمَرَ بْنِ عَلِيٍّ الْمُقَدَّمِيِّ شَيْئًا قَالَ أَيُّ شَيْءٍ كَانَ عِنْدَهُ؟ قُلْتُ حَدِيثُ فَضَالَةَ بْنِ عُبَيْدٍ فِي تَعْلِيقِ الْيَدِ فَقَالَ لَا حَدَّثَنَا بِهِ عَفَّانُ عَنْهُ  

“The Messenger of Allah ﷺ said: ‘Allah listens more attentively to a man with a beautiful voice who recites Qur’an out loud than the master of a singing slave listens to his slave.’” (Using translation from Ibn Mājah 1340)   

عَنِ النَّبِيِّ ﷺ قَالَ لَلَّهُ أَشَدُّ أَذَنًا إِلَى الرَّجُلِ حَسَنِ الصَّوْتِ بِالْقُرْآنِ مِنْ صَاحِبِ الْقَيْنَةِ إِلَى قَيْنَتِهِ  

[Machine] The Prophet ﷺ woke up fasting and called for a drink. Some of his companions said to him, "O Messenger of Allah, didn't you wake up fasting?" He replied, "Yes, but I vomited."  

أَنَّ رَسُولَ اللهِ ﷺ أَصْبَحَ صَائِمًا فَدَعَا بِشَرَابٍ فَقَالَ لَهُ بَعْضُ أَصْحَابِهِ يَا رَسُولَ اللهِ أَلَمْ تُصْبِحْ صَائِمًا؟ قَالَ بَلَى وَلَكِنْ قِئْتُ  

The rider should first greet the pedestrian, and the pedestrian the one who is seated and a small group should greet a larger group (with as-Salam-u-'Alaikum). (Using translation from Muslim 2160)  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ يُسَلِّمُ الرَّاكِبُ عَلَى الْمَاشِي وَالْمَاشِي عَلَى الْقَاعِدِ وَالْقَلِيلُ عَلَى الْكَثِيرِ  

[Machine] "Amr ibn Malik al-Janbi told him that he heard Fadalah ibn Ubaid narrating from the Messenger of Allah, ﷺ , who said: 'Whoever dies on one of these levels will be resurrected on it on the Day of Judgment.' He said, 'Haya (life) means a group or pilgrimage or something similar.'"  

أَنَّ عَمْرَو بْنَ مَالِكٍ الْجَنْبِيَّ أَخْبَرَهُ أَنَّهُ سَمِعَ فَضَالَةَ بْنَ عُبَيْدٍ يُحَدِّثُ عَنْ رَسُولِ اللهِ ﷺ قَالَ مَنْ مَاتَ عَلَى مَرْتَبَةٍ مِنْ هَذِهِ الْمَرَاتِبِ بُعِثَ عَلَيْهَا يَوْمَ الْقِيَامَةِ قَالَ حَيْوَةُ يَقُولُ رِبَاطٌ أَوْ حَجٌّ أَوْ نَحْوُ ذَلِكَ  

The Prophet ﷺ said: Everyone who dies will have fully complete his action, except one who is on the frontier (in Allah's path), for his deeds will be made to go on increasing till the Day of Resurrection, and he will be safe from the trial in the grave. (Using translation from Abū Dāʾūd 2500)   

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ كُلُّ مَيِّتٍ يُخْتَمُ عَلَى عَمَلِهِ إِلَّا الَّذِي مَاتَ مُرَابِطًا فِي سَبِيلِ اللهِ فَإِنَّهُ يَنْمُو عَمَلُهُ إِلَى يَوْمِ الْقِيَامَةِ وَيَأْمَنُ فِتْنَةَ الْقَبْرِ  

[Machine] The Prophet ﷺ said, "Whoever allows himself to become gray-haired for the sake of Allah, it will be a light for him on the Day of Judgment." A man then asked, "O Messenger of Allah, what about men who pluck out their gray hairs?" The Messenger of Allah ﷺ replied, "Whoever wishes to pluck them out, he will be removing his light."  

أَنَّ النَّبِيَّ ﷺ قَالَ مَنْ شَابَ شَيْبَةً فِي سَبِيلِ اللهِ كَانَتْ نُورًا لَهُ يَوْمَ الْقِيَامَةِ فَقَالَ رَجُلٌ عِنْدَ ذَلِكَ فَإِنَّ رِجَالًا يَنْتِفُونَ الشَّيْبَ فَقَالَ رَسُولُ اللهِ ﷺ مَنْ شَاءَ فَلْيَنْتِفْ نُورَهُ  

[Machine] Narrated by the Prophet ﷺ that he said, "The servant is safe from the punishment of Allah as long as he seeks forgiveness from Allah."  

عَنِ النَّبِيِّ ﷺ أَنَّهُ قَالَ الْعَبْدُ آمِنٌ مِنْ عَذَابِ اللهِ مَا اسْتَغْفَرَ اللهَ  

[Machine] I heard the Messenger of Allah ﷺ say, "Every deceased person will have their deeds sealed, except for the one who is stationed in the way of Allah. Their reward will continue to be granted to them until the Day of Resurrection, and they will be saved from the torment of the grave."  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ كُلُّ مَيِّتٍ يُخْتَمُ عَلَى عَمَلِهِ إِلَّا الْمُرَابِطَ فِي سَبِيلِ اللهِ يَجْرِي عَلَيْهِ أَجْرُهُ حَتَّى يَوْمَ الْقِيَامَةِ وَيُوقَى فِتْنَةَ الْقَبْرِ  

[Machine] "Fudalah ibn Ubayd al-Ansari used to say that we fought alongside the Prophet ﷺ in the Battle of Tabuk. He exerted extreme effort during the day, so they complained to the Prophet ﷺ about the fatigue they experienced. The Prophet ﷺ made a gathering specifically for them and commenced walking in it. He said: 'Pass by me while saying Bismillah (in the name of Allah).' So the people passed by him while he blew on their backs, saying: 'O Allah, put it on them for Your sake. Indeed, You are capable of carrying the strong and weak, and the moist and dry, on land and sea.' Fudalah said, 'We did not reach Medina until it started to contest us its difficulties.' Fudalah said, 'This is the supplication of the Prophet ﷺ for the strong and weak, so what about the moist and dry?' When we arrived in Sham, we fought the Battle of Qabrus in the sea. When I saw the ships on the sea and what entered them, I understood the supplication of the Prophet ﷺ .'"  

أَنَّ فَضَالَةَ بْنَ عُبَيْدٍ الْأَنْصَارِيَّ كَانَ يَقُولُ غَزَوْنَا مَعَ النَّبِيِّ ﷺ غَزْوَةَ تَبُوكَ فَجَهَدَ بِالظَّهْرِ جَهْدًا شَدِيدًا فَشَكَوْا إِلَى النَّبِيِّ ﷺ مَابِظَهْرِهِمْ مِنَ الْجَهْدِ فَتَحَيَّنَ بِهِمْ مَضِيقًا فَسَارَ النَّبِيُّ ﷺ فِيهِ فَقَالَ مُرُّوا بِسْمِ اللهِ فَمَرَّ النَّاسُ عَلَيْهِ بِظَهْرِهِمْ فَجَعَلَ يَنْفُخُ بِظَهْرِهِمْ اللهُمَّ احْمِلْ عَلَيْهَا فِي سَبِيلِكَ إِنَّكَ تَحْمِلُ عَلَى الْقَوِيِّ وَالضَّعِيفِ وَعَلَى الرَّطْبِ وَالْيَابِسِ فِي الْبَرِّ وَالْبَحْرِ قَالَ فَمَا بَلَغْنَا الْمَدِينَةَ حَتَّى جَعَلَتْ تُنَازِعُنَا أَزِمَّتَهَا قَالَ فَضَالَةُ هَذِهِ دَعْوَةُ النَّبِيِّ ﷺ عَلَى الْقَوِيِّ وَالضَّعِيفِ فَمَا بَالُ الرَّطْبِ وَالْيَابِسِ فَلَمَّا قَدِمْنَا الشَّامَ غَزَوْنَا غَزْوَةَ قُبْرُسَ فِي الْبَحْرِ فَلَمَّا رَأَيْتُ السُّفُنَ فِي الْبَحْرِ وَمَا يَدْخُلُ فِيهَا عَرَفْتُ دَعْوَةَ النَّبِيِّ ﷺ  

“The Messenger of Allah ﷺ said: ‘Allah listens more attentively to a man with a beautiful voice who recites Qur’an out loud than the master of a singing slave listens to his slave.’” (Using translation from Ibn Mājah 1340)   

عَنِ النَّبِيِّ ﷺ قَالَ لَلَّهُ أَشَدُّ أَذَنًا لِلرَّجُلِ الْحَسَنِ الصَّوْتِ بِالْقُرْآنِ مِنْ صَاحِبِ الْقَيْنَةِ إِلَى قَيْنَتِهِ  

[Machine] The Prophet ﷺ taught me a Ruqyah (healing supplication) and commanded me to use it on anyone who complained to me. He told me to say: "Our Lord, Allah, who is in the heavens, your name is sanctified, your command is in the heavens and on the earth. O Allah, just as your command is in the heavens, bestow your mercy upon us on the earth. O Allah, Lord of the good people, forgive our sins, our faults, and our offenses. Send down mercy and healing from your mercy and your healing upon anything that is bothering so-and-so until he is cured." He said: "And say this three times, then seek refuge with the two protectors (Surah Al-Falaq and Surah An-Nas) three times."  

عَلَّمَنِي النَّبِيُّ ﷺ رُقْيَةً وَأَمَرَنِي أَنْ أَرْقِيَ بِهَا مَنْ بَدَا لِي قَالَ لِي قُلْ رَبَّنَا اللهُ الَّذِي فِي السَّمَوَاتِ تَقَدَّسَ اسْمُكَ أَمْرُكَ فِي السَّمَاءِ وَالْأَرْضِ اللهُمَّ كَمَا أَمْرُكَ فِي السَّمَاءِ فَاجْعَلْ رَحْمَتَكَ عَلَيْنَا فِي الْأَرْضِ اللهُمَّ رَبَّ الطَّيِّبِينَ اغْفِرْ لَنَا حَوْبَنَا وَذُنُوبَنَا وَخَطَايَانَا وَنَزِّلْ رَحْمَةً مِنْ رَحْمَتِكَ وَشِفَاءً مِنْ شِفَائِكَ عَلَى مَا بِفُلَانٍ مِنْ شَكْوَى فَيَبْرَأُ قَالَ وَقُلْ ذَلِكَ ثَلَاثًا ثُمَّ تَعَوَّذْ بِالْمُعَوِّذَتَيْنِ ثَلَاثَ مَرَّاتٍ  

[Machine] Amr ibn Malik al-Janbi narrated that Fadalah ibn Ubayd said that the Messenger of Allah ﷺ said during the Farewell Pilgrimage, "Should I not inform you about the believer? A believer is one whom people trust with their wealth and lives. As for a Muslim, he is one from whose tongue and hand people are safe. And a Mujahid is one who strives against his own self in obedience to Allah. And a Muhajir is one who abandons sins and wrongdoings."  

عَنْ عَمْرِو بْنِ مَالِكٍ الْجَنْبِيِّ قَالَ حَدَّثَنِي فَضَالَةُ بْنُ عُبَيْدٍ قَالَ قَالَ رَسُولُ اللهِ ﷺ فِي حَجَّةِ الْوَدَاعِ أَلَا أُخْبِرُكُمْ بِالْمُؤْمِنِ؟ مَنْ أَمِنَهُ النَّاسُ عَلَى أَمْوَالِهِمْ وَأَنْفُسِهِمْ وَالْمُسْلِمُ مَنْ سَلِمَ النَّاسُ مِنْ لِسَانِهِ وَيَدِهِ وَالْمُجَاهِدُ مَنْ جَاهَدَ نَفْسَهُ فِي طَاعَةِ اللهِ وَالْمُهَاجِرُ مَنْ هَجَرَ الْخَطَايَا وَالذَّنُوبَ  

[Machine] And he said, "I heard the Messenger of Allah ﷺ saying, 'Make your graves level with the ground.'"  

وَقَالَ سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ سَوُّوا قُبُورَكُمْ بِالْأَرْضِ  

[Machine] About a man named Fadalah bin Ubaid, he said that they were with the Prophet ﷺ in a battle and he mentioned that they were oppressed and not given their share.  

عَنْ رَجُلٍعَنْ فَضَالَةَ بْنِ عُبَيْدٍ أَنَّهُمْ كَانُوا مَعَ النَّبِيِّ ﷺ فِي غَزْوَةٍ قَالَ وَفِينَا مَمْلُوكِينَ فَلَمْ يَقْسِمُ لَهُمْ  

[Machine] From Fadalah bin 'Ubayd, that they were with the Prophet ﷺ on expeditions. He said, "And among us were slaves, but they were not given a share (of the spoils)."  

عَنْ فَضَالَةَ بْنِ عُبَيْدٍ أَنَّهُمْ كَانُوا مَعَ النَّبِيِّ ﷺ فِي غَزَاةٍ قَالَ وَفِينَا مَمْلُوكِينَ فَلَمْ يَقْسِمْ لَهُمْ  

At the battle of Khaibar I bought a necklace in which there were gold and pearls for twelve dinars. I separated them and found that its worth was more than twelve dinars. So I mentioned that to the Prophet ﷺ who said: It must not be sold till the contents are considered separately. (Using translation from Abū Dāʾūd 3352)  

اشْتَرَيْتُ قِلَادَةً يَوْمَ فَتْحِ خَيْبَرَ بِاثْنَيْ عَشَرَ دِينَارًا فِيهَا ذَهَبٌ وَخَرَزٌ فَفَصَّلْتُهَا فَوَجَدْتُ فِيهَا أَكْثَرَ مِنَ اثْنَيْ عَشَرَ دِينَارًا فَذَكَرْتُ ذَلِكَ لِلنَّبِيِّ ﷺ فَقَالَ لَا تُبَاعُ حَتَّى تُفَصَّلَ  

[Machine] The Messenger of Allah, ﷺ , came out to us on a day when he was fasting. He called for water and drank it. We said to him, "By Allah, O Messenger of Allah, if this is the day you were fasting, then why did you drink?" He said, "Yes, but I vomited."  

خَرَجَ عَلَيْنَا رَسُولُ اللهِ ﷺ فِي يَوْمٍ كَانَ يَصُومُهُ قَالَ فَدَعَا بِمَاءٍ فَشَرِبَ فَقُلْنَا لَهُ وَاللهِ يَا رَسُولَ اللهِ إِنْ كَانَ هَذَا الْيَوْمُ كُنْتَ تَصُومُهُ قَالَ أَجَلْ وَلَكِنِّي قِئْتُ  

[Machine] On the authority of 'Amr ibn Malik al-Jansbi, that Fadalah ibn 'Ubayd and 'Ubada ibn As-Samit narrated to him that the Messenger of Allah ﷺ said, "When it is the Day of Judgment and Allah has finished passing judgment on all of creation, two men will be left. They will be ordered to go to the Fire. One of them will turn and say, 'O Almighty, Blessed is His Name! Send me back!' They will be sent back and he will be asked, 'Why did you turn back?' He will say, 'I had hoped that I would enter Paradise.' He will be ordered to go to Paradise. He will say, 'Indeed, my Lord has given me so much that even if I were to feed the people of Paradise, it would not diminish what I have with me.' And when the Messenger of Allah ﷺ mentioned this, joy could be seen on his face."  

عَنْ عَمْرِو بْنِ مَالِكٍ الْجَنْبِيِّأَنَّ فَضَالَةَ بْنَ عُبَيْدٍ وَعُبَادَةَ بْنَ الصَّامِتِ حَدَّثَاهُ أَنَّ رَسُولَ اللهِ ﷺ قَالَ إِذَا كَانَ يَوْمُ الْقِيَامَةِ وَفَرَغَ اللهُ مِنْ قَضَاءِ الْخَلْقِ فَيَبْقَى رَجُلَانِ فَيُؤْمَرُ بِهِمَا إِلَى النَّارِ فَيَلْتَفِتُ أَحَدُهُمَا فَيَقُولُ الْجَبَّارُ تَبَارَكَ اسْمُهُ رُدُّوهُ فَيَرُدُّوهُ فَيُقَالُ لَهُ لِمَ الْتَفَتَّ يَعْنِي فَيَقُولُ قَدْ كُنْتُ أَرْجُو أَنْ تُدْخِلَنِي الْجَنَّةَ قَالَ فَيُؤْمَرُ بِهِ إِلَى الْجَنَّةِ قَالَ فَيَقُولُ لَقَدْ أَعْطَانِي رَبِّي حَتَّى لَوْ أَنِّي أَطْعَمْتُ أَهْلَ الْجَنَّةِ مَا نَقَصَ ذَلِكَ مِمَّا عِنْدِي شَيْئًا قَالَا وَكَانَ رَسُولُ اللهِ ﷺ إِذَا ذَكَرَهُ يُرَى السُّرُورُ فِي وَجْهِهِ  

[Machine] "He heard 'Amr ibn Malik al-Janbi say, 'I heard Fadalah ibn 'Ubayd say, 'I heard the Messenger of Allah ﷺ say, 'The true martyr is the one who strives against his own self in the way of Allah.'"  

أَنَّهُ سَمِعَ عَمْرَو بْنَ مَالِكٍ الْجَنْبِيَّ يَقُولُ سَمِعْتُ فَضَالَةَ بْنَ عُبَيْدٍ يَقُولُ سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ الْمُجَاهِدُ مَنْ جَاهَدَ نَفْسَهُ فِي سَبِيلِ اللهِ  

[Machine] "Narrated by the Prophet ﷺ that he was fasting and then saw the appearance of food, so he broke his fast."  

عَنِ النَّبِيِّ ﷺ أَنَّهُ كَانَ صَائِمًا فَقَاءَ فَأَفْطَرَ  

[Machine] The Messenger of Allah ﷺ said during the Farewell Pilgrimage, "Should I not inform you of who a Muslim is? A Muslim is one from whose tongue and hands other Muslims are safe, and a believer is one whom people trust with their lives and wealth. And a migrant is one who avoids sins and wrongdoings, and a warrior in the cause of Allah is one who strives against their own desires in obedience to Allah."  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ فِي حَجَّةِ الْوَدَاعِ أَلَا أُخْبِرُكُمْ مَنِ الْمُسْلِمُ؟ مَنْ سَلِمَ الْمُسْلِمُونَ مِنْ لِسَانِهِ وَيَدِهِ وَالْمُؤْمِنُ مَنْ أَمِنَهُ النَّاسُ عَلَى أَمْوَالِهِمْ وَأَنْفُسِهِمْ وَالْمُهَاجِرُ مَنْ هَجَرَ الْخَطَايَا وَالذَّنُوبَ وَالْمُجَاهِدُ مَنْ جَاهَدَ نَفْسَهُ فِي طَاعَةِ اللهِ  

We were in the company of Messenger of Allah ( may peace be upon him) on the day (of the Victory of) Khaibar, and made transaction with the Jews for the 'uqiya of gold for the dinars or three (gold coins), whereupon Messenger of Allah ﷺ said: Do not sell gold for gold but for equal weight (Using translation from Muslim 1591d)  

كُنَّا مَعَ رَسُولِ اللهِ ﷺ يَوْمَ خَيْبَرَ نُبَايِعُ الْيَهُودَ الْأُوقِيَّةَ الذَّهَبَ بِالدِّينَارَيْنِ وَالثَّلَاثَةِ فَقَالَ رَسُولُ اللهِ ﷺ لَا تَبِيعُوا الذَّهَبَ بِالذَّهَبِ إِلَّا وَزْنًا بِوَزْنٍ  

[Machine] A man from the companions of Prophet Muhammad ﷺ traveled to Fadalah ibn 'Ubayd while he was in Egypt. He arrived at him while Fadalah was busy feeding his camel, so the man said, "I did not come to visit you, but rather I came to you for a conversation that I heard from the Messenger of Allah ﷺ . I hoped that you have knowledge of it." Fadalah saw him with disheveled hair and said, "Why do I see you with disheveled hair while you are the governor of the city?" The man replied, "The Messenger of Allah ﷺ used to advise us against excessive luxury." Then Fadalah saw him barefoot and said, "Why do I see you barefoot?" The man replied, "The Messenger of Allah ﷺ commanded us to occasionally practice asceticism."  

أَنَّ رَجُلًا مِنْ أَصْحَابِ النَّبِيِّ ﷺ رَحَلَ إِلَى فَضَالَةَ بْنِ عُبَيْدٍ وَهُوَ بِمِصْرَ فَقَدِمَ عَلَيْهِ وَهُوَ يَمُدُّ نَاقَةً لَهُ فَقَالَ إِنِّي لَمْ آتِكَ زَائِرًا إِنَّمَا أَتَيْتُكَ لِحَدِيثٍ بَلَغَنِي عَنْ رَسُولِ اللهِ ﷺ رَجَوْتُ أَنْ يَكُونَ عِنْدَكَ مِنْهُ عِلْمٌ فَرَآهُ شَعِثًا فَقَالَ مَا لِي أَرَاكَ شَعِثًا وَأَنْتَأَمِيرُ الْبَلَدِ؟ قَالَ إِنَّ رَسُولَ اللهِ ﷺ كَانَ يَنْهَانَا عَنْ كَثِيرٍ مِنَ الْإِرْفَاهِ وَرَآهُ حَافِيًا فَقَالَ مَا لِي أَرَاكَ حَافِيًا؟ قَالَ إِنَّ رَسُولَ اللهِ ﷺ أَمَرَنَا أَنْ نَحْتَفِيَ أَحْيَانًا