#instinct (1)

Importance of perfecting rukūʿ (bowing) and sujūd (prostration)

bukhari:791Ḥafṣ b. ʿUmar > Shuʿbah > Sulaymān > Zayd b. Wahb

Ḥudhayfah saw a person who was not bowing and prostrating perfectly ˹in prayer˺. He said to him, "You have not prayed; and if you should die you would die on a fiṭrah (natural disposition) other than that of the fiṭrah of Muhammad ﷺ."  

البخاري:٧٩١حَدَّثَنَا حَفْصُ بْنُ عُمَرَ قَالَ حَدَّثَنَا شُعْبَةُ عَنْ سُلَيْمَانَ قَالَ سَمِعْتُ زَيْدَ بْنَ وَهْبٍ قَالَ

رَأَى حُذَيْفَةُ رَجُلاً لاَ يُتِمُّ الرُّكُوعَ وَالسُّجُودَ قَالَ: مَا صَلَّيْتَ؛ وَلَوْ مُتَّ، مُتَّ عَلَى غَيْرِ الْفِطْرَةِ الَّتِي فَطَرَ اللَّهُ مُحَمَّدًا ﷺ۔  

Five human urges are from the fiṭrah (natural human instinct or disposition)

bukhari:5889ʿAlī > Sufyān > al-Zuhrī > Saʿīd b. al-Musayyab

Messenger of Allah ﷺ said, "Five practices are characteristics of the fiṭrah: (1) circumcision, (2) shaving the pubic region, (3) plucking the arm pits, (4) clipping the nails, and (5) cutting the mustaches."  

البخاري:٥٨٨٩حَدَّثَنَا عَلِيٌّ حَدَّثَنَا سُفْيَانُ قَالَ الزُّهْرِيُّ حَدَّثَنَا عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ

عَنْ أَبِي هُرَيْرَةَ رِوَايَةً الْفِطْرَةُ: «خَمْسٌ» أَوْ «خَمْسٌ مِنَ الْفِطْرَةِ: (١) الْخِتَانُ (٢) وَالاِسْتِحْدَادُ (٣) وَنَتْفُ الإِبْطِ (٤) وَتَقْلِيمُ الأَظْفَارِ (٥) وَقَصُّ الشَّارِبِ۔»  

muslim:257aAbū Bakr b. Abū Shaybah And ʿAmrw al-Nāqid Wazuhayr b. Ḥarb > Sufyān > Abū Bakr > Ibn ʿUyaynah > al-Zuhrī > Saʿīd b. al-Musayyab > Abū Hurayrah

Five are the acts quite akin to the Fitra, or five are the acts of Fitra: circumcision, shaving the pubes, cutting the nails, plucking the hair under the armpits and clipping the moustache.  

مسلم:٢٥٧aحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ وَعَمْرٌو النَّاقِدُ وَزُهَيْرُ بْنُ حَرْبٍ جَمِيعًا عَنْ سُفْيَانَ قَالَ أَبُو بَكْرٍ حَدَّثَنَا ابْنُ عُيَيْنَةَ عَنِ الزُّهْرِيِّ عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ عَنْ أَبِي هُرَيْرَةَ

عَنِ النَّبِيِّ ﷺ قَالَ الْفِطْرَةُ خَمْسٌ أَوْ خَمْسٌ مِنَ الْفِطْرَةِ الْخِتَانُ وَالاِسْتِحْدَادُ وَتَقْلِيمُ الأَظْفَارِ وَنَتْفُ الإِبْطِ وَقَصُّ الشَّارِبِ  

Ten human urges are from the fiṭrah (natural human instinct or disposition)

muslim:261aQutaybah b. Saʿīd And ʾAbū Bakr b. Abū Shaybah Wazuhayr b. Ḥarb > Wakīʿ > Zakariyyāʾ b. Abū Zāʾidah > Muṣʿab b. Shaybah > Ṭalq b. Ḥabīb > ʿAbdullāh b. al-Zubayr > ʿĀʾishah

The Messenger of Allah ﷺ said, "Ten are the acts according to fitra: (1) clipping the mustache, (2) letting the beard grow, (3) using the siwāk/miswāk (toothstick), (4) snuffing water in the nose ˹for cleaning˺, (5) cutting the nails, (6) washing the finger joints, (7) plucking the hair under the armpits, (8) shaving the pubic hair, and (9) cleaning one's private parts with water.

The narrator said: I have forgotten the tenth, but it may have been (10) rinsing the mouth.  

Qutaybah added that Wakīʿ said that intiqāṣ al-māʾ means istinjāʾ (cleaning the private parts with water).
مسلم:٢٦١aحَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ وَأَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ وَزُهَيْرُ بْنُ حَرْبٍ قَالُوا حَدَّثَنَا وَكِيعٌ عَنْ زَكَرِيَّاءَ بْنِ أَبِي زَائِدَةَ عَنْ مُصْعَبِ بْنِ شَيْبَةَ عَنْ طَلْقِ بْنِ حَبِيبٍ عَنْ عَبْدِ اللَّهِ بْنِ الزُّبَيْرِ عَنْ عَائِشَةَ قَالَتْ

قَالَ رَسُولُ اللَّهِ ﷺ «عَشْرٌ مِنَ الْفِطْرَةِ: (١) قَصُّ الشَّارِبِ (٢) وَإِعْفَاءُ اللِّحْيَةِ (٣) وَالسِّوَاكُ (٤) وَاسْتِنْشَاقُ الْمَاءِ (٥) وَقَصُّ الأَظْفَارِ (٦) وَغَسْلُ الْبَرَاجِمِ (٧) وَنَتْفُ الإِبْطِ (٨) وَحَلْقُ الْعَانَةِ (٩) وَانْتِقَاصُ الْمَاءِ۔»

قَالَ زَكَرِيَّاءُ قَالَ مُصْعَبٌ وَنَسِيتُ الْعَاشِرَةَ إِلاَّ أَنْ تَكُونَ (١٠) الْمَضْمَضَةَ  

زَادَ قُتَيْبَةُ قَالَ وَكِيعٌ انْتِقَاصُ الْمَاءِ يَعْنِي الاِسْتِنْجَاءَ
nasai:5040Isḥāq b. Ibrāhīm > Wakīʿ > Zakariyyā b. Abū Zāʾidah > Muṣʿab b. Shaybah > Ṭalq b. Ḥabīb > ʿAbdullāh b. al-Zubayr > ʿĀʾishah

The Messenger of Allah [SAW] said: "Ten things are part of the Fitrah: Trimming the mustache, trimming the nails, washing the joints, letting the beard grow, using the Siwak, rinsing the nose, plucking the armpit hairs, shaving the pubes, and washing with water (after relieving oneself)." Mus'ab bin Shaibah said: "I have forgotten the tenth, unless it was rinsing the mouth."  

النسائي:٥٠٤٠أَخْبَرَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ قَالَ أَنْبَأَنَا وَكِيعٌ قَالَ حَدَّثَنَا زَكَرِيَّا بْنُ أَبِي زَائِدَةَ عَنْ مُصْعَبِ بْنِ شَيْبَةَ عَنْ طَلْقِ بْنِ حَبِيبٍ عَنْ عَبْدِ اللَّهِ بْنِ الزُّبَيْرِ عَنْ عَائِشَةَ

عَنْ رَسُولِ اللَّهِ ﷺ عَشَرَةٌ مِنَ الْفِطْرَةِ قَصُّ الشَّارِبِ وَقَصُّ الأَظْفَارِ وَغَسْلُ الْبَرَاجِمِ وَإِعْفَاءُ اللِّحْيَةِ وَالسِّوَاكُ وَالاِسْتِنْشَاقُ وَنَتْفُ الإِبْطِ وَحَلْقُ الْعَانَةِ وَانْتِقَاصُ الْمَاءِ قَالَ مُصْعَبٌ وَنَسِيتُ الْعَاشِرَةَ إِلاَّ أَنْ تَكُونَ الْمَضْمَضَةَ  

nasai:5043Ḥumayd b. Masʿadah > Bishr > ʿAbd al-Raḥman b. Isḥāq > Saʿīd al-Maqburī > Abū Hurayrah

"The Messenger of Allah [SAW] said: 'Five things are of the Fitrah: Circumcision, shaving the pubes, plucking the armpit hair, clipping the nails and trimming the mustache.'"  

النسائي:٥٠٤٣أَخْبَرَنَا حُمَيْدُ بْنُ مَسْعَدَةَ عَنْ بِشْرٍ قَالَ حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ إِسْحَاقَ عَنْ سَعِيدٍ الْمَقْبُرِيِّ عَنْ أَبِي هُرَيْرَةَ قَالَ

قَالَ رَسُولُ اللَّهِ ﷺ خَمْسٌ مِنَ الْفِطْرَةِ الْخِتَانُ وَحَلْقُ الْعَانَةِ وَنَتْفُ الضَّبْعِ وَتَقْلِيمُ الظُّفْرِ وَتَقْصِيرُ الشَّارِبِ وَقَفَهُ مَالِكٌ  

nasai:5041Muḥammad b. ʿAbd al-Aʿlá > al-Muʿtamir from his father

"I heard Talq mentioning ten things that have to do with the Fitrah: Using the Siwak, trimming the mustache, clipping the nails, washing the joints, shaving the pubes, rinsing the nose, and I am not sure about rinsing the mouth."  

النسائي:٥٠٤١أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ الأَعْلَى قَالَ حَدَّثَنَا الْمُعْتَمِرُ عَنْ أَبِيهِ قَالَ

سَمِعْتُ طَلْقًا يَذْكُرُ عَشْرَةً مِنَ الْفِطْرَةِ السِّوَاكَ وَقَصَّ الشَّارِبِ وَتَقْلِيمَ الأَظْفَارِ وَغَسْلَ الْبَرَاجِمِ وَحَلْقَ الْعَانَةِ وَالاِسْتِنْشَاقَ وَأَنَا شَكَكْتُ فِي الْمَضْمَضَةِ  

nasai:5044Qutaybah > Mālik > al-Maqburī > Abū Hurayrah

"Five things are of the Fitrah: Clipping the nails, trimming the mustache, plucking the armpit hairs, shaving the pubes, and circumcision." (Sahih Mawquf)  

النسائي:٥٠٤٤أَخْبَرَنَا قُتَيْبَةُ عَنْ مَالِكٍ عَنِ الْمَقْبُرِيِّ عَنْ أَبِي هُرَيْرَةَ قَالَ

خَمْسٌ مِنَ الْفِطْرَةِ تَقْلِيمُ الأَظْفَارِ وَقَصُّ الشَّارِبِ وَنَتْفُ الإِبْطِ وَحَلْقُ الْعَانَةِ وَالْخِتَانُ  

nasai:5042Qutaybah > Abū ʿAwānah > Abū Bishr > Ṭalq b. Ḥabīb

"Ten things are from the Sunnah: Using the Siwak, trimming the mustache, rinsing the mouth, rinsing the nose, letting the beard grow, trimming the nails, plucking the armpit hairs, circumcision, shaving the pubes and washing one's backside."  

[Machine] Abū ʿAbdullāh al-Raḥmān said that the narration of Sulayman al-Taymī and Jaʿfar b. Iyās is similar to the narration of Muṣʿab b. Shaybah and Muṣʿab is known for his invalid ḥadīth."
النسائي:٥٠٤٢أَخْبَرَنَا قُتَيْبَةُ قَالَ حَدَّثَنَا أَبُو عَوَانَةَ عَنْ أَبِي بِشْرٍ عَنْ طَلْقِ بْنِ حَبِيبٍ قَالَ

عَشْرَةٌ مِنَ السُّنَّةِ السِّوَاكُ وَقَصُّ الشَّارِبِ وَالْمَضْمَضَةُ وَالاِسْتِنْشَاقُ وَتَوْفِيرُ اللِّحْيَةِ وَقَصُّ الأَظْفَارِ وَنَتْفُ الإِبْطِ وَالْخِتَانُ وَحَلْقُ الْعَانَةِ وَغَسْلُ الدُّبُرِ  

قَالَ أَبُو عَبْدِ الرَّحْمَنِ وَحَدِيثُ سُلَيْمَانَ التَّيْمِيِّ وَجَعْفَرِ بْنِ إِيَاسٍ أَشْبَهُ بِالصَّوَابِ مِنْ حَدِيثِ مُصْعَبِ بْنِ شَيْبَةَ وَمُصْعَبٌ مُنْكَرُ الْحَدِيثِ
abudawud:53Yaḥyá b. Maʿīn > Wakīʿ > Zakariyyā b. Abū Zāʾidah > Muṣʿab b. Shaybah > Ṭalq b. Ḥabīb > Ibn al-Zubayr > ʿĀʾishah

The Messenger of Allah ﷺ said: Ten are the acts according to fitrah (nature): clipping the moustache, letting the beard grow, using the tooth-stick, cleansing the nose (Al-Istinshaq) with water, cutting the nails, washing the finger joints, plucking the hair under the arm-pits, shaving the pubes, and cleansing one's private parts (after easing or urinating) with water. The narrator said: I have forgotten the tenth, but it may have been rinsing the mouth.  

أبو داود:٥٣حَدَّثَنَا يَحْيَى بْنُ مَعِينٍ حَدَّثَنَا وَكِيعٌ عَنْ زَكَرِيَّا بْنِ أَبِي زَائِدَةَ عَنْ مُصْعَبِ بْنِ شَيْبَةَ عَنْ طَلْقِ بْنِ حَبِيبٍ عَنِ ابْنِ الزُّبَيْرِ عَنْ عَائِشَةَ قَالَتْ

قَالَ رَسُولُ اللَّهِ ﷺ عَشْرٌ مِنَ الْفِطْرَةِ قَصُّ الشَّارِبِ وَإِعْفَاءُ اللِّحْيَةِ وَالسِّوَاكُ وَالاِسْتِنْشَاقُ بِالْمَاءِ وَقَصُّ الأَظْفَارِ وَغَسْلُ الْبَرَاجِمِ وَنَتْفُ الإِبِطِ وَحَلْقُ الْعَانَةِ وَانْتِقَاصُ الْمَاءِ يَعْنِي الاِسْتِنْجَاءَ بِالْمَاءِ قَالَ زَكَرِيَّا قَالَ مُصْعَبٌ وَنَسِيتُ الْعَاشِرَةَ إِلاَّ أَنْ تَكُونَ الْمَضْمَضَةَ  

abudawud:4198Musaddad > Sufyān > al-Zuhrī > Saʿīd > Abū Hurayrah Yablugh Bih

The Prophet ﷺ as saying: The inborn characteristics of man are five. Another version says: Five things are of the inborn characteristics of man: circumcision, shaving the pubes, plucking out hair under the armpit, paring the nails and clipping the moustaches.  

أبو داود:٤١٩٨حَدَّثَنَا مُسَدَّدٌ حَدَّثَنَا سُفْيَانُ عَنِ الزُّهْرِيِّ عَنْ سَعِيدٍ عَنْ أَبِي هُرَيْرَةَ يَبْلُغُ بِهِ

النَّبِيَّ ﷺ الْفِطْرَةُ خَمْسٌ أَوْ خَمْسٌ مِنَ الْفِطْرَةِ الْخِتَانُ وَالاِسْتِحْدَادُ وَنَتْفُ الإِبْطِ وَتَقْلِيمُ الأَظْفَارِ وَقَصُّ الشَّارِبِ  

ibnmajah:293Abū Bakr b. Abū Shaybah > Wakīʿ > Zakariyyā b. Abū Zāʾidah > Muṣʿab b. Shaybah > Ṭalq b. Ḥabīb > Ibn al-Zubayr > ʿĀʾishah

"The Messenger of Allah said: 'Ten things are connected to the Fitrah: trimming the mustache, letting the beard grow, using the tooth stick, rinsing out the nostrils with water, clipping the nails, washing the joints, plucking the armpit hairs, shaving the pubic hairs, washing the private parts with water.'"(One of the narrators) Zakariyya said: "Mus'ab said: 'I have forgotten the tenth thing, but it may have been rinsing out the mouth.'"  

ابن ماجة:٢٩٣حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ حَدَّثَنَا وَكِيعٌ حَدَّثَنَا زَكَرِيَّا بْنُ أَبِي زَائِدَةَ عَنْ مُصْعَبِ بْنِ شَيْبَةَ عَنْ طَلْقِ بْنِ حَبِيبٍ عَنِ ابْنِ الزُّبَيْرِ عَنْ عَائِشَةَ قَالَتْ

قَالَ رَسُولُ اللَّهِ ﷺ عَشْرٌ مِنَ الْفِطْرَةِ قَصُّ الشَّارِبِ وَإِعْفَاءُ اللِّحْيَةِ وَالسِّوَاكُ وَالاِسْتِنْشَاقُ بِالْمَاءِ وَقَصُّ الأَظْفَارِ وَغَسْلُ الْبَرَاجِمِ وَنَتْفُ الإِبِطِ وَحَلْقُ الْعَانَةِ وَانْتِقَاصُ الْمَاءِ يَعْنِي الاِسْتِنْجَاءَ قَالَ زَكَرِيَّا قَالَ مُصْعَبٌ وَنَسِيتُ الْعَاشِرَةَ إِلاَّ أَنْ تَكُونَ الْمَضْمَضَةَ  

ibnmajah:292Abū Bakr b. Abū Shaybah > Sufyān b. ʿUyaynah > al-Zuhrī > Saʿīd b. al-Musayyab > Abū Hurayrah

"The Messenger of Allah said: 'The deeds connected to the Fitrah are five (or five things are connected to the Fitrah): circumcision, shaving the pubic hairs, clipping the nails, plucking the armpit hairs and trimming the mustache.'"  

ابن ماجة:٢٩٢حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ عَنِ الزُّهْرِيِّ عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ عَنْ أَبِي هُرَيْرَةَ قَالَ

قَالَ رَسُولُ اللَّهِ ﷺ الْفِطْرَةُ خَمْسٌ أَوْ خَمْسٌ مِنَ الْفِطْرَةِ الْخِتَانُ وَالاِسْتِحْدَادُ وَتَقْلِيمُ الأَظْفَارِ وَنَتْفُ الإِبِطِ وَقَصُّ الشَّارِبِ  

ahmad:18327ʿAffān > Ḥammād > ʿAlī b. Zayd > Salamah b. Muḥammad b. ʿAmmār b. Yāsir > ʿAmmār b. Yāsir

[Machine] The Messenger of Allah ﷺ said: "Verily, from the fitrah (natural disposition) are using the siwak (tooth stick), rinsing the mouth, sniffing water into the nose, trimming the mustache, cutting the nails, washing the joints (parts of the body that come into contact with the ground), plucking the hair under the armpits, shaving the pubic hair, and cleaning oneself with water after using the restroom."  

أحمد:١٨٣٢٧حَدَّثَنَا عَفَّانُ حَدَّثَنَا حَمَّادٌ حَدَّثَنَا عَلِيُّ بْنُ زَيْدٍ عَنْ سَلَمَةَ بْنِ مُحَمَّدِ بْنِ عَمَّارِ بْنِ يَاسِرٍ عَنْ عَمَّارِ بْنِ يَاسِرٍ

أَنَّ رَسُولَ اللهِ ﷺ قَالَ إِنَّ مِنَ الْفِطْرَةِ أَوِ الْفِطْرَةُ الْمَضْمَضَةُ وَالِاسْتِنْشَاقُ وَقَصُّ الشَّارِبِ وَالسِّوَاكُ وَتَقْلِيمُ الْأَظْفَارِ وَغَسْلُ الْبَرَاجِمِ وَنَتْفُ الْإِبِطِ وَالِاسْتِحْدَادُ وَالِاخْتِتَانُ وَالِانْتِضَاحُ  

ذِكْرُ الْبَيَانِ بِأَنَّ اسْتِعْمَالَ هَذِهِ الْأَشْيَاءَ مِنَ الْفِطْرَةِ، لَا أَنَّهَا كُلَّهَا الْفِطْرَةُ نَفْسُهَا

ibnhibban:5482Ḥāmid b. Muḥammad b. Shuʿayb > Surayj b. Yūnus > Sufyān > al-Zuhrī > Saʿīd b. al-Musayyib > Abū Hurayrah

The Prophet ﷺ as saying: The inborn characteristics of man are five. Another version says: Five things are of the inborn characteristics of man: circumcision, shaving the pubes, plucking out hair under the armpit, paring the nails and clipping the moustaches. (Using translation from Abū Dāʾūd 4198)   

ابن حبّان:٥٤٨٢أَخْبَرَنَا حَامِدُ بْنُ مُحَمَّدِ بْنِ شُعَيْبٍ قَالَ حَدَّثَنَا سُرَيْجُ بْنُ يُونُسَ قَالَ حَدَّثَنَا سُفْيَانُ عَنِ الزُّهْرِيِّ عَنْ سَعِيدِ بْنِ الْمُسَيِّبِ عَنْ أَبِي هُرَيْرَةَ

عَنِ النَّبِيِّ ﷺ قَالَ «خَمْسٌ مِنَ الْفِطْرَةِ الْخِتَانُ وَالِاسْتِحْدَادُ وَنَتْفُ الْإِبِطِ وَقَصُّ الشَّارِبِ وَتَقْلِيمُ الْأَظْفَارِ»  

nasai-kubra:9241Isḥāq b. Ibrāhīm > Wakīʿ > Zakariyyā b. Abū Zāʾidah > Muṣʿab b. Shaybah > Ṭalq b. Ḥabīb > ʿAbdullāh b. al-Zubayr > ʿĀʾishah

The Messenger of Allah ﷺ said: Ten are the acts according to fitrah (nature): clipping the moustache, letting the beard grow, using the tooth-stick, cleansing the nose (Al-Istinshaq) with water, cutting the nails, washing the finger joints, plucking the hair under the arm-pits, shaving the pubes, and cleansing one's private parts (after easing or urinating) with water. The narrator said: I have forgotten the tenth, but it may have been rinsing the mouth. (Using translation from Abū Dāʾūd 53)   

الكبرى للنسائي:٩٢٤١أَخْبَرَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ قَالَ أَخْبَرَنَا وَكِيعٌ قَالَ حَدَّثَنَا زَكَرِيَّا بْنُ أَبِي زَائِدَةَ عَنْ مُصْعَبِ بْنِ شَيْبَةَ عَنْ طَلْقِ بْنِ حَبِيبٍ عَنْ عَبْدِ اللهِ بْنِ الزُّبَيْرِ عَنْ عَائِشَةَ

عَنْ رَسُولِ اللهِ ﷺ قَالَ عَشْرٌ مِنَ الْفِطْرَةِ قَصُّ الشَّارِبِ وَقَصُّ الْأَظْفَارِ وَغَسْلُ الْبَرَاجِمِ وَإِعْفَاءُ اللِّحْيَةِ وَالسِّوَاكُ وَالِاسْتِنْشَاقُ وَنَتْفُ الْإِبْطِ وَحَلْقُ الْعَانَةِ وَانْتِقَاصُ الْمَاءِ قَالَ مُصْعَبٌ «وَنَسِيتُ الْعَاشِرَةَ إِلَّا أَنْ تَكُونَ الْمَضْمَضَةُ» خَالَفَهُ سُلَيْمَانُ التَّيْمِيُّ وَجَعْفَرُ بْنُ إِيَاسٍ  

nasai-kubra:9242Muḥammad b. ʿAbd al-Aʿlá > al-Muʿtamir from his father > Ṭalq b. Ḥibīb > ʿAsharah from al-Fiṭrah al-Siwāk And Qaṣ al-Shārib Wataqlīm al-Aẓfār Waghasl al-Barājim Wanatf al-Ibṭ Wa-al-Khitān Waghasl al-Dubur Waḥalq al-ʿĀnah Wa-al-Iāstinshāq

"I heard Talq mentioning ten things that have to do with the Fitrah: Using the Siwak, trimming the mustache, clipping the nails, washing the joints, shaving the pubes, rinsing the nose, and I am not sure about rinsing the mouth." (Using translation from Nasāʾī 5041)   

الكبرى للنسائي:٩٢٤٢أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ الْأَعْلَى قَالَ حَدَّثَنَا الْمُعْتَمِرُ عَنْ أَبِيهِ قَالَ

سَمِعْتُ طَلْقَ بْنَ حِبِيبٍ يَذْكُرُ عَشَرَةً مِنَ الْفِطْرَةِ السِّوَاكُ وَقَصُّ الشَّارِبِ وَتَقْلِيمُ الْأَظْفَارِ وَغَسْلُ الْبَرَاجِمِ وَنَتْفُ الْإِبْطِ وَالْخِتَانُ وَغَسْلُ الدُّبُرِ وَحَلْقُ الْعَانَةِ وَالِاسْتِنْشَاقُ وَأَنَا شَكَكْتُ فِي الْمَضْمَضَةِ  

bayhaqi:153Muḥammad b. ʿAbdullāh al-Ḥāfiẓ > ʿAbdullāh b. Muḥammad al-Ṣaydalānī > Ismāʿīl b. Qutaybah > Abū Bakr b. Abū Shaybah > Wakīʿ > Zakariyyā / Ibn Abū Zāʾidah > Muṣʿab b. Shaybah > Ṭalq / Ibn Ḥabīb > Ibn al-Zubayr > ʿĀʾishah

The Messenger of Allah ﷺ said: Ten are the acts according to fitrah (nature): clipping the moustache, letting the beard grow, using the tooth-stick, cleansing the nose (Al-Istinshaq) with water, cutting the nails, washing the finger joints, plucking the hair under the arm-pits, shaving the pubes, and cleansing one's private parts (after easing or urinating) with water. The narrator said: I have forgotten the tenth, but it may have been rinsing the mouth. (Using translation from Abū Dāʾūd 53)   

البيهقي:١٥٣أنبأ مُحَمَّدُ بْنُ عَبْدِ اللهِ الْحَافِظُ أنبأ عَبْدُ اللهِ بْنُ مُحَمَّدٍ الصَّيْدَلَانِيُّ أَنَا إِسْمَاعِيلُ بْنُ قُتَيْبَةَ ثنا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ ثنا وَكِيعٌ عَنْ زَكَرِيَّا يَعْنِي ابْنَ أَبِي زَائِدَةَ عَنْ مُصْعَبِ بْنِ شَيْبَةَ عَنْ طَلْقٍ يَعْنِي ابْنَ حَبِيبٍ عَنِ ابْنِ الزُّبَيْرِ عَنْ عَائِشَةَ قَالَتْ

قَالَ رَسُولُ اللهِ ﷺ عَشْرٌ مِنَ الْفِطْرَةِ قَصُّ الشَّارِبِ وَإِعْفَاءُ اللِّحْيَةِ وَالسِّوَاكُ وَالِاسْتِنْشَاقُ بِالْمَاءِ وَقَصُّ الْأَظَافِرِ وَغَسَلُ الْبَرَاجِمِ وَنَتْفُ الْإِبْطِ وَحَلَقُ الْعَانَةِ وَانْتِقَاصُ الْمَاءِ قَالَ مُصْعَبٌ وَنَسِيتُ الْعَاشِرَةَ إِلَّا أَنْ تَكُونَ الْمَضْمَضَةَ  

رَوَاهُ مُسْلِمُ بْنُ الْحَجَّاجِ فِي الصَّحِيحِ عَنْ أَبِي بَكْرِ بْنِ أَبِي شَيْبَةَ وَغَيْرِهِ
bayhaqi:686Abū ʿAbdullāh al-Ḥāfiẓ And ʾAbū Zakariyyā b. Abū Isḥāq al-Muzakkī Waʾabū Bakr b. al-Ḥasan al-Qāḍī Waʾabū al-Ḥasan ʿAlī b. Muḥammad b. ʿAlī al-Isfarāʾīnī > Abū al-ʿAbbās Muḥammad b. Yaʿqūb > Abū Yaḥyá Zakariyyā b. Yaḥyá b. Asad > Sufyān > al-Zuhrī > Saʿīd b. al-Musayyib > Abū Hurayrah Yablugh Bih

[Machine] The Prophet ﷺ said, "The Fitrah (natural disposition) consists of five things: circumcision, trimming the pubic hair, plucking the armpit hair, cutting the nails, and shaving the mustache."  

البيهقي:٦٨٦أَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ وَأَبُو زَكَرِيَّا بْنُ أَبِي إِسْحَاقَ الْمُزَكِّي وَأَبُو بَكْرِ بْنُ الْحَسَنِ الْقَاضِي وَأَبُو الْحَسَنِ عَلِيُّ بْنُ مُحَمَّدِ بْنِ عَلِيٍّ الْإِسْفَرَائِينِيُّ قَالُوا أنا أَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ يَعْقُوبَ ثنا أَبُو يَحْيَى زَكَرِيَّا بْنُ يَحْيَى بْنِ أَسَدٍ ثنا سُفْيَانُ عَنِ الزُّهْرِيِّ عَنْ سَعِيدِ بْنِ الْمُسَيِّبِ عَنْ أَبِي هُرَيْرَةَ يَبْلُغُ بِهِ

النَّبِيَّ ﷺ قَالَ الْفِطْرَةُ خَمْسٌ أَوْ خَمْسٌ مِنَ الْفِطْرَةِ الْخِتَانُ وَالِاسْتِحْدَادُ وَنَتْفُ الْإِبْطِ وَقَصُّ الشَّارِبِ وَتَقْلِيمُ الْأَظْفَارِ  

رَوَاهُ الْبُخَارِيُّ فِي الصَّحِيحِ عَنْ عَلِيِّ بْنِ الْمَدِينِيِّ وَرَوَاهُ مُسْلِمٌ عَنْ أَبِي بَكْرِ بْنِ أَبِي شَيْبَةَ وَغَيْرِهِ كُلُّهُمْ عَنْ سُفْيَانَ بْنِ عُيَيْنَةَ
bayhaqi:242Abū ʿAbdullāh al-Ḥāfiẓ And ʾAbū Ṣādiq Muḥammad b. Abū al-Fawāris > Abū al-ʿAbbās Muḥammad b. Yaʿqūb > Muḥammad b. Isḥāq al-Ṣaghānī > Yazīd b. Hārūn > Ḥammād b. Salamah > ʿAlī b. Zayd > Salamah b. Muḥammad b. ʿAmmār b. Yāsir > ʿAmmār b. Yāsir

[Machine] "Indeed, the Prophet ﷺ said: ten things are part of instinctive hygiene: rinsing the mouth, inhaling water into the nostrils, using the tooth stick (Miswak), trimming the mustache, cutting the nails, removing underarm hair, shaving the pubic hair, washing the joints, performing ablution with water, and circumcision."  

البيهقي:٢٤٢وَأَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ وَأَبُو صَادِقٍ مُحَمَّدُ بْنُ أَبِي الْفَوَارِسِ قَالَا ثنا أَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ يَعْقُوبَ ثنا مُحَمَّدُ بْنُ إِسْحَاقَ الصَّغَانِيُّ ثنا يَزِيدُ بْنُ هَارُونَ أنا حَمَّادُ بْنُ سَلَمَةَ عَنْ عَلِيِّ بْنِ زَيْدٍ عَنْ سَلَمَةَ بْنِ مُحَمَّدِ بْنِ عَمَّارِ بْنِ يَاسِرٍ عَنْ عَمَّارِ بْنِ يَاسِرٍ

أَنَّ النَّبِيَّ ﷺ قَالَ عَشْرٌ مِنَ الْفِطْرَةِ الْمَضْمَضَةُ وَالِاسْتِنْشَاقُ وَالسِّوَاكُ وَقَصُّ الشَّارِبِ وَتَقْلِيمُ الْأَظْفَارِ وَنَتْفُ الْإِبْطِ وَحَلْقُ الْعَانَةِ وَغَسْلُ الْبَرَاجِمِ وَالِانْتِضَاحُ بِالْمَاءِ وَالْخِتَانُ  

bayhaqi:19797Ādam > And Rqāʾ > Ibn Abū Najīḥ > Mujāhid

[Machine] He said, "I mean the natural instinct towards religion."  

البيهقي:١٩٧٩٧قَالَ وَحَدَّثَنَا آدَمُ ثنا وَرْقَاءُ عَنِ ابْنِ أَبِي نَجِيحٍ عَنْ مُجَاهِدٍ قَالَ

قَالَ يَعْنِي الْفِطْرَةَ الدِّينَ  

bayhaqi:241Abū ʿAlī al-Rūdhbārī > Abū Bakr b. Dāsah > Abū Dāwud > Yaḥyá b. Maʿīn > Wakīʿ > Zakariyyā b. Abū Zāʾidah > Muṣʿab b. Shaybah > Ṭalq b. Ḥabīb > Ibn al-Zubayr > ʿĀʾishah

The Messenger of Allah ﷺ said: Ten are the acts according to fitrah (nature): clipping the moustache, letting the beard grow, using the tooth-stick, cleansing the nose (Al-Istinshaq) with water, cutting the nails, washing the finger joints, plucking the hair under the arm-pits, shaving the pubes, and cleansing one's private parts (after easing or urinating) with water. The narrator said: I have forgotten the tenth, but it may have been rinsing the mouth. (Using translation from Abū Dāʾūd 53)   

البيهقي:٢٤١أَخْبَرَنَا أَبُو عَلِيٍّ الرُّوذْبَارِيُّ أنا أَبُو بَكْرِ بْنُ دَاسَةَ ثنا أَبُو دَاوُدَ ثنا يَحْيَى بْنُ مَعِينٍ ثنا وَكِيعٌ عَنْ زَكَرِيَّا بْنِ أَبِي زَائِدَةَ عَنْ مُصْعَبِ بْنِ شَيْبَةَ عَنْ طَلْقِ بْنِ حَبِيبٍ عَنِ ابْنِ الزُّبَيْرِ عَنْ عَائِشَةَ قَالَتْ

قَالَ رَسُولُ اللهِ ﷺ عَشْرٌ مِنَ الْفِطْرَةِ قَصُّ الشَّارِبِ وَإِعْفَاءُ اللِّحْيَةِ وَالسِّوَاكُ وَالِاسْتِنْشَاقُ بِالْمَاءِ وَقَصُّ الْأَظْفَارِ وَغَسْلُ الْبَرَاجِمِ وَنَتْفُ الْإِبْطِ وَحَلْقُ الْعَانَةِ وَانْتِقَاصُ الْمَاءِ يَعْنِي الِاسْتِنْجَاءَ بِالْمَاءِ قَالَ زَكَرِيَّا قَالَ مُصْعَبٌ وَنَسِيتُ الْعَاشِرَةَ إِلَّا أَنْ تَكُونَ الْمَضْمَضَةَ  

رَوَاهُ مُسْلِمٌ فِي الصَّحِيحِ عَنْ قُتَيْبَةَ عَنْ وَكِيعٍ وَذَكَرَ فِيهِ يَعْنِي الِاسْتِنْجَاءَ بِالْمَاءِ
suyuti:10112a
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السيوطي:١٠١١٢a

"الإِسلامُ عشرةُ أسْهُم وقد خاب من لا سهمَ لَهُ: شَهَادَةُ أَن لا إله إِلا الله: وهي الملَّةُ، والثَّانيةُ الصلاةُ وهي الفطرةُ، والثالثة الزكاةُ وهي الطهرةُ، والرابعةُ الصومُ وهي الجُنَّةُ، والخامسةُ الحجُّ وهي الشريعةُ، والسادسةُ الجهادُ وهي الغَزْوَةُ، والسابعةُ الأمْرُ بالمعروف وهو الوفاءُ، والثامنةُ النَّهْي عن المنكر وهى الحُجَّةُ، والتاسعةُ الجماعةُ وهي الألْفَةُ، والعاشرة الطاعةُ وهي العِصْمَةُ" .  

[طب] الطبرانى في الكبير [طس] الطبرانى في الأوسط عن ابن عباس، وفيه حامد بن آدم المروزى يضع الحديث
suyuti:16724a
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السيوطي:١٦٧٢٤a

"كُلُّ مَوْلُودٍ يولد عَلى الْمِلَّةِ، فَأَبَوَاهُ يُهَوِّدَانِه وَيُنَصِّرانِهَ ويُشَرِّكَانِه قِيلَ: يَا رَسُولَ الله: لَمَنْ هَلَك قَبْلَ ذَلِك؟ قَال: الله أَعْلَمُ بِمَا كَانُوا فِي (*) الْفِطْرَةِ عَامِلِين".  

[ت] الترمذي حسن صحيح عن أَبي هريرة
suyuti:208a
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السيوطي:٢٠٨a

"أَبُو اليْقظَان عَلَى الفِطْرَة أبُو اليقظَان على الفطرة أَبُو اليقظانِ على الفِطرةِ، لا يَدَعُهَا حتَّى يموتَ أوُ يُنسِيَهُ الْهَرَمُ ".  

[ز] البزّار في سننه وابن سعد، [عد] ابن عدى في الكامل وضعَّفه عن حذيفة
suyuti:15536a
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السيوطي:١٥٥٣٦a

"عَشْرٌ مِنَ الْفِطرَةِ: قَصُّ الشَّاربِ وإِعُفَاءُ اللِّحْيَةِ، والسِّواكُ، واستنشاق الماءِ، وَقصُّ الأظفارِ، وَغَسْلُ البراجِم, ونَتْفُ الإِبط, وَحَلقُ العَانَة, وانْتقَاصُ الماءِ، قَال مُصعَبٌ: وَنَسيتُ الْعَاشِرَة إِلا أَنْ تَكونَ: المَضْمَضَةَ؟ .  

[ش] ابن أبى شيبة [حم] أحمد [د] أبو داود [ت] الترمذي حسن, ن, [هـ] ابن ماجة عن عائشة

bukhari:1358Abū al-Yamān > Shuʿayb > Ibn Shihāb

The funeral prayer should be offered for every child even if he were the son of a prostitute as he was born with a true faith of Islam (i.e. to worship none but Allah Alone). If his parents are Muslims, particularly the father, even if his mother were a non-Muslim, and if he after the delivery cries (even once) before his death (i.e. born alive) then the funeral prayer must be offered. And if the child does not cry after his delivery (i.e. born dead) then his funeral prayer should not be offered, and he will be considered as a miscarriage. Abu Huraira, narrated that the Prophet ﷺ said, "Every child is born with a true faith (i.e. to worship none but Allah Alone) but his parents convert him to Judaism or to Christianity or to Magainism, as an animal delivers a perfect baby animal. Do you find it mutilated?" Then Abu Huraira recited the holy verses: 'The pure Allah's Islamic nature (true faith i.e. to worship none but Allah Alone), with which He has created human beings.' " (30.30).  

البخاري:١٣٥٨حَدَّثَنَا أَبُو الْيَمَانِ أَخْبَرَنَا شُعَيْبٌ قَالَ ابْنُ شِهَابٍ

يُصَلَّى عَلَى كُلِّ مَوْلُودٍ مُتَوَفًّى وَإِنْ كَانَ لِغَيَّةٍ مِنْ أَجْلِ أَنَّهُ وُلِدَ عَلَى فِطْرَةِ الإِسْلاَمِ يَدَّعِي أَبَوَاهُ الإِسْلاَمَ أَوْ أَبُوهُ خَاصَّةً وَإِنْ كَانَتْ أُمُّهُ عَلَى غَيْرِ الإِسْلاَمِ إِذَا اسْتَهَلَّ صَارِخًا صُلِّيَ عَلَيْهِ وَلاَ يُصَلَّى عَلَى مَنْ لاَ يَسْتَهِلُّ مِنْ أَجْلِ أَنَّهُ سِقْطٌ فَإِنَّ أَبَا هُرَيْرَةَ ؓ كَانَ يُحَدِّثُ قَالَ النَّبِيُّ ﷺ مَا مِنْ مَوْلُودٍ إِلاَّ يُولَدُ عَلَى الْفِطْرَةِ فَأَبَوَاهُ يُهَوِّدَانِهِ أَوْ يُنَصِّرَانِهِ أَوْ يُمَجِّسَانِهِ كَمَا تُنْتَجُ الْبَهِيمَةُ بَهِيمَةً جَمْعَاءَ هَلْ تُحِسُّونَ فِيهَا مِنْ جَدْعَاءَ ثُمَّ يَقُولُ أَبُو هُرَيْرَةَ ؓ – {فِطْرَةَ اللَّهِ الَّتِي فَطَرَ النَّاسَ عَلَيْهَا} الآيَةَ  

bukhari:1359ʿAbdān > ʿAbdullāh > Yūnus > al-Zuhrī > Abū Salamah b. ʿAbd al-Raḥman > Abū Hurayrah > Rasūl

Messenger of Allah ﷺ said, "Every child is born with a true faith of Islam (i.e. to worship none but Allah Alone) but his parents convert him to Judaism, Christianity or Magainism, as an animal delivers a perfect baby animal. Do you find it mutilated?" Then Abu Huraira recited the holy verses: "The pure Allah's Islamic nature (true faith of Islam) (i.e. worshipping none but Allah) with which He has created human beings. No change let there be in the religion of Allah (i.e. joining none in worship with Allah). That is the straight religion (Islam) but most of men know, not." (30.30)  

البخاري:١٣٥٩حَدَّثَنَا عَبْدَانُ أَخْبَرَنَا عَبْدُ اللَّهِ أَخْبَرَنَا يُونُسُ عَنِ الزُّهْرِيِّ أَخْبَرَنِي أَبُو سَلَمَةَ بْنُ عَبْدِ الرَّحْمَنِ أَنَّ أَبَا هُرَيْرَةَ ؓ قَالَ

قَالَ رَسُولُ اللَّهِ ﷺ «مَا مِنْ مَوْلُودٍ إِلاَّ يُولَدُ عَلَى الْفِطْرَةِ: فَأَبَوَاهُ يُهَوِّدَانِهِ أَوْ يُنَصِّرَانِهِ أَوْ يُمَجِّسَانِهِ كَمَا تُنْتَجُ الْبَهِيمَةُ بَهِيمَةً جَمْعَاءَ، هَلْ تُحِسُّونَ فِيهَا مِنْ جَدْعَاءَ؟» ثُمَّ يَقُولُ أَبُو هُرَيْرَةَ ؓ {فِطْرَةَ اللَّهِ الَّتِي فَطَرَ النَّاسَ عَلَيْهَا لاَ تَبْدِيلَ لِخَلْقِ اللَّهِ ذَلِكَ الدِّينُ الْقَيِّمُ}  

bukhari:6599Isḥāq > ʿAbd al-Razzāq > Maʿmar > Hammām > Abū Hurayrah

Messenger of Allah ﷺ said, "No child is born but has the Islamic Faith, but its parents turn it into a Jew or a Christian. It is as you help the animals give birth. Do you find among their offspring a mutilated one before you mutilate them yourself?" The people said, "O Messenger of Allah ﷺ! What do you think about those (of them) who die young?" The Prophet ﷺ said, "Allah knows what they would have done (were they to live)."  

البخاري:٦٥٩٩حَدَّثَنِي إِسْحَاقُ أَخْبَرَنَا عَبْدُ الرَّزَّاقِ أَخْبَرَنَا مَعْمَرٌ عَنْ هَمَّامٍ عَنْ أَبِي هُرَيْرَةَ قَالَ

قَالَ رَسُولُ اللَّهِ ﷺ مَا مِنْ مَوْلُودٍ إِلاَّ يُولَدُ عَلَى الْفِطْرَةِ فَأَبَوَاهُ يُهَوِّدَانِهِ وَيُنَصِّرَانِهِ كَمَا تُنْتِجُونَ الْبَهِيمَةَ هَلْ تَجِدُونَ فِيهَا مِنْ جَدْعَاءَ حَتَّى تَكُونُوا أَنْتُمْ تَجْدَعُونَهَا قَالُوا يَا رَسُولَ اللَّهِ أَفَرَأَيْتَ مَنْ يَمُوتُ وَهْوَ صَغِيرٌ قَالَ {اللَّهُ أَعْلَمُ بِمَا كَانُوا عَامِلِينَ}  

bukhari:1385Ādam > Ibn Abū Dhiʾb > al-Zuhrī > Abū Salamah b. ʿAbd al-Raḥman > Abū Hurayrah

The Prophet ﷺ said, "Every child is born with a true faith of Islam (i.e. to worship none but Allah Alone) and his parents convert him to Judaism or Christianity or Magianism, as an animal delivers a perfect baby animal. Do you find it mutilated?"  

البخاري:١٣٨٥حَدَّثَنَا آدَمُ حَدَّثَنَا ابْنُ أَبِي ذِئْبٍ عَنِ الزُّهْرِيِّ عَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ عَنْ أَبِي هُرَيْرَةَ ؓ قَالَ

قَالَ النَّبِيُّ ﷺ كُلُّ مَوْلُودٍ يُولَدُ عَلَى الْفِطْرَةِ فَأَبَوَاهُ يُهَوِّدَانِهِ أَوْ يُنَصِّرَانِهِ أَوْ يُمَجِّسَانِهِ كَمَثَلِ الْبَهِيمَةِ تُنْتَجُ الْبَهِيمَةَ هَلْ تَرَى فِيهَا جَدْعَاءَ  

bukhari:4775ʿAbdān > ʿAbdullāh > Yūnus > al-Zuhrī > Abū Salamah b. ʿAbd al-Raḥman > Abū Hurayrah

Messenger of Allah ﷺ said, "No child is born except on Al-Fitra (Islam) and then his parents make him Jewish, Christian or Magian, as an animal produces a perfect young animal: do you see any part of its body amputated?" Then he rec 'The religion of pure Islamic Faith (Hanifa),(i.e. to worship none but Allah), The pure Allah's Islamic nature with which He (Allah) has created mankind. Let There be no change in Allah's religion (i.e. to join none in Allah's worship). That is the straight religion; but most of men know not..." (30.30)  

البخاري:٤٧٧٥حَدَّثَنَا عَبْدَانُ أَخْبَرَنَا عَبْدُ اللَّهِ أَخْبَرَنَا يُونُسُ عَنِ الزُّهْرِيِّ قَالَ أَخْبَرَنِي أَبُو سَلَمَةَ بْنُ عَبْدِ الرَّحْمَنِ أَنَّ أَبَا هُرَيْرَةَ ؓ قَالَ

قَالَ رَسُولُ اللَّهِ ﷺ مَا مِنْ مَوْلُودٍ إِلاَّ يُولَدُ عَلَى الْفِطْرَةِ فَأَبَوَاهُ يُهَوِّدَانِهِ أَوْ يُنَصِّرَانِهِ أَوْ يُمَجِّسَانِهِ كَمَا تُنْتَجُ الْبَهِيمَةُ بَهِيمَةً جَمْعَاءَ هَلْ تُحِسُّونَ فِيهَا مِنْ جَدْعَاءَ ثُمَّ يَقُولُ {فِطْرَةَ اللَّهِ الَّتِي فَطَرَ النَّاسَ عَلَيْهَا لاَ تَبْدِيلَ لِخَلْقِ اللَّهِ ذَلِكَ الدِّينُ الْقَيِّمُ}  

muslim:2658gMuḥammad b. Rāfiʿ > ʿAbd al-Razzāq > Maʿmar > Hammām b. Munabbih > Hadhā Mā > Abū Hurayrah

An infant is born according to his (true) nature. It is his parents Who make him a Jew, a Christian, just as a she-camel gives birth to its young ones. Do you find any deficiency in their limbs? You cut their ears (i. e. after birth). They (the Companions of the Holy Prophet) said: What is your opinion about him who dies in infancy? Thereupon Allah's Apostle ﷺ said: It is Allah alone Who knows best what they would be doing.  

مسلم:٢٦٥٨gحَدَّثَنَا مُحَمَّدُ بْنُ رَافِعٍ حَدَّثَنَا عَبْدُ الرَّزَّاقِ حَدَّثَنَا مَعْمَرٌ عَنْ هَمَّامِ بْنِ مُنَبِّهٍ قَالَ هَذَا مَا حَدَّثَنَا أَبُو هُرَيْرَةَ

عَنْ رَسُولِ اللَّهِ ﷺ فَذَكَرَ أَحَادِيثَ مِنْهَا وَقَالَ رَسُولُ اللَّهِ ﷺ مَنْ يُولَدُ يُولَدُ عَلَى هَذِهِ الْفِطْرَةِ فَأَبَوَاهُ يُهَوِّدَانِهِ وَيُنَصِّرَانِهِ كَمَا تَنْتِجُونَ الإِبِلَ فَهَلْ تَجِدُونَ فِيهَا جَدْعَاءَ حَتَّى تَكُونُوا أَنْتُمْ تَجْدَعُونَهَا قَالُوا يَا رَسُولَ اللَّهِ أَفَرَأَيْتَ مَنْ يَمُوتُ صَغِيرًا قَالَ اللَّهُ أَعْلَمُ بِمَا كَانُوا عَامِلِينَ  

muslim:2658f[Chain 1] Abū Bakr b. Abū Shaybah And ʾAbū Kurayb > Abū Muʿāwiyah [Chain 2] Ibn Numayr from my father

Every new-born babe is born on the millat (of Islam and he) remains on this until his tongue is enabled to express himself. This hadith has been narratted on the authority of Abu Mu'awiya through another chain of transmitters (and the words are):" Every child is born but on this Fitra so long as he does not express himself with his tongue."  

مسلم:٢٦٥٨fحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ وَأَبُو كُرَيْبٍ قَالاَ حَدَّثَنَا أَبُو مُعَاوِيَةَ ح وَحَدَّثَنَا ابْنُ نُمَيْرٍ حَدَّثَنَا أَبِي كِلاَهُمَا عَنِ الأَعْمَشِ

بِهَذَا الإِسْنَادِ فِي حَدِيثِ ابْنِ نُمَيْرٍ مَا مِنْ مَوْلُودٍ يُولَدُ إِلاَّ وَهُوَ عَلَى الْمِلَّةِ وَفِي رِوَايَةِ أَبِي بَكْرٍ عَنْ أَبِي مُعَاوِيَةَ إِلاَّ عَلَى هَذِهِ الْمِلَّةِ حَتَّى يُبَيِّنَ عَنْهُ لِسَانُهُ وَفِي رِوَايَةِ أَبِي كُرَيْبٍ عَنْ أَبِي مُعَاوِيَةَ لَيْسَ مِنْ مَوْلُودٍ يُولَدُ إِلاَّ عَلَى هَذِهِ الْفِطْرَةِ حَتَّى يُعَبِّرَ عَنْهُ لِسَانُهُ  

muslim:2658eZuhayr b. Ḥarb > Jarīr > al-Aʿmash > Abū Ṣāliḥ > Abū Hurayrah

No babe is born but upon Fitra. It is his parents who make him a Jew or a Christian or a Polytheist. A person said: Messenger of Allah, what is your opinion if they were to die before that (before reaching the age of adolescence when they can distinguish between right and wrong)? He said: It is Allah alone Who knows what they would be doing.  

مسلم:٢٦٥٨eحَدَّثَنَا زُهَيْرُ بْنُ حَرْبٍ حَدَّثَنَا جَرِيرٌ عَنِ الأَعْمَشِ عَنْ أَبِي صَالِحٍ عَنْ أَبِي هُرَيْرَةَ قَالَ

قَالَ رَسُولُ اللَّهِ ﷺ مَا مِنْ مَوْلُودٍ إِلاَّ يُلِدَ عَلَى الْفِطْرَةِ فَأَبَوَاهُ يُهَوِّدَانِهِ وَيُنَصِّرَانِهِ وَيُشَرِّكَانِهِ فَقَالَ رَجُلٌ يَا رَسُولَ اللَّهِ أَرَأَيْتَ لَوْ مَاتَ قَبْلَ ذَلِكَ قَالَ اللَّهُ أَعْلَمُ بِمَا كَانُوا عَامِلِينَ  

muslim:2658dAbū al-Ṭāhir And ʾAḥmad b. ʿĪsá > Ibn Wahb > Yūnus b. Yazīd > Ibn Shihāb > Abū Salamah b. ʿAbd al-Raḥman > Abū Hurayrah

No child is born but upon Fitra. He then said. Recite: The nature made by Allah in which He created man, there is no altering of Allah's nature; that is the right religion."  

مسلم:٢٦٥٨dحَدَّثَنِي أَبُو الطَّاهِرِ وَأَحْمَدُ بْنُ عِيسَى قَالاَ حَدَّثَنَا ابْنُ وَهْبٍ أَخْبَرَنِي يُونُسُ بْنُ يَزِيِدَ عَنِ ابْنِ شِهَابٍ أَنَّ أَبَا سَلَمَةَ بْنَ عَبْدِ الرَّحْمَنِ أَخْبَرَهُ أَنَّ أَبَا هُرَيْرَةَ قَالَ

قَالَ رَسُولُ اللَّهِ ﷺ مَا مِنْ مَوْلُودٍ إِلاَّ يُولَدُ عَلَى الْفِطْرَةِ ثُمَّ يَقُولُ اقْرَءُوا { فِطْرَةَ اللَّهِ الَّتِي فَطَرَ النَّاسَ عَلَيْهَا لاَ تَبْدِيلَ لِخَلْقِ اللَّهِ ذَلِكَ الدِّينُ الْقَيِّمُ}  

muslim:2659aQutaybah b. Saʿīd > ʿAbd al-ʿAzīz / al-Darāwardī > al-ʿAlāʾ from his father > Abū Hurayrah

The mother of every person gives him birth according to his true nature. It is subsequently his parents who make him a Jew or a Christian or a Magian. Had his parents been Muslim he would have also remained a Muslim. Every person to whom his mother gives birth (has two aspects of his life) ; when his mother gives birth Satan strikes him but it was not the case with Mary and her son (Jesus Christ).  

مسلم:٢٦٥٩aحَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ حَدَّثَنَا عَبْدُ الْعَزِيزِ يَعْنِي الدَّرَاوَرْدِيَّ عَنِ الْعَلاَءِ عَنْ أَبِيهِ عَنْ أَبِي هُرَيْرَةَ

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ كُلُّ إِنْسَانٍ تَلِدُهُ أُمُّهُ عَلَى الْفِطْرَةِ وَأَبَوَاهُ بَعْدُ يُهَوِّدَانِهِ وَيُنَصِّرَانِهِ وَيُمَجِّسَانِهِ فَإِنْ كَانَا مُسْلِمَيْنِ فَمُسْلِمٌ كُلُّ إِنْسَانٍ تَلِدُهُ أُمُّهُ يَلْكُزُهُ الشَّيْطَانُ فِي حِضْنَيْهِ إِلاَّ مَرْيَمَ وَابْنَهَا  

abudawud:4714al-Qaʿnabī > Mālik > Abū al-Zinād > al-Aʿraj > Abū Hurayrah

Every child is born on Islam, but his parents make him a Jew and a Christian, just as a beast is born whole. Do you find some among them (born) maimed? The people asked : Messenger of Allah! What do you think about the one who died while he was young? He replied : Allah knows best what he was going to do.  

أبو داود:٤٧١٤حَدَّثَنَا الْقَعْنَبِيُّ عَنْ مَالِكٍ عَنْ أَبِي الزِّنَادِ عَنِ الأَعْرَجِ عَنْ أَبِي هُرَيْرَةَ قَالَ

قَالَ رَسُولُ اللَّهِ ﷺ كُلُّ مَوْلُودٍ يُولَدُ عَلَى الْفِطْرَةِ فَأَبَوَاهُ يُهَوِّدَانِهِ وَيُنَصِّرَانِهِ كَمَا تَنَاتَجُ الإِبِلُ مِنْ بَهِيمَةٍ جَمْعَاءَ هَلْ تُحِسُّ مِنْ جَدْعَاءَ قَالُوا يَا رَسُولَ اللَّهِ أَفَرَأَيْتَ مَنْ يَمُوتُ وَهُوَ صَغِيرٌ قَالَ اللَّهُ أَعْلَمُ بِمَا كَانُوا عَامِلِينَ  

abudawud:4716al-Ḥasan b. ʿAlī > Ḥajjāj b. al-Minhāl > Ḥammād b. Salamah Yufassir Ḥadīth Kul Mawlūd Yūlad > al-Fiṭrah

In our opinion it means that covenant which Allah had taken in the loins of their fathers when He said : “Am I not your Lord? They said: Yes.  

أبو داود:٤٧١٦حَدَّثَنَا الْحَسَنُ بْنُ عَلِيٍّ حَدَّثَنَا حَجَّاجُ بْنُ الْمِنْهَالِ قَالَ

سَمِعْتُ حَمَّادَ بْنَ سَلَمَةَ يُفَسِّرُ حَدِيثَ كُلُّ مَوْلُودٍ يُولَدُ عَلَى الْفِطْرَةِ قَالَ هَذَا عِنْدَنَا حَيْثُ أَخَذَ اللَّهُ عَلَيْهِمُ الْعَهْدَ فِي أَصْلاَبِ آبَائِهِمْ حَيْثُ قَالَ { أَلَسْتُ بِرَبِّكُمْ قَالُوا بَلَى }  

tirmidhi:2138Muḥammad b. Yaḥyá al-Quṭaʿī al-Baṣrī > ʿAbd al-ʿAzīz b. Rabīʿah al-Bunānī > al-Aʿmash > Abū Ṣāliḥ > Abū Hurayrah

"Every child is born upon the Millah, then his parents make him a Jew, a Christian, or an idolater." It was said: "O Messenger of Allah! What about those who die before that?" He said: "Allah knows best what they would have done." [Another chain) with similar in meaning, and he said: "Born upon the Fiirah."  

الترمذي:٢١٣٨حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى الْقُطَعِيُّ الْبَصْرِيُّ قال حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ رَبِيعَةَ الْبُنَانِيُّ قال حَدَّثَنَا الأَعْمَشُ عَنْ أَبِي صَالِحٍ عَنْ أَبِي هُرَيْرَةَ قَالَ

قَالَ رَسُولُ اللَّهِ ﷺ كُلُّ مَوْلُودٍ يُولَدُ عَلَى الْمِلَّةِ فَأَبَوَاهُ يُهَوِّدَانِهِ أَوْ يُنَصِّرَانِهِ أَوْ يُشَرِّكَانِهِ قِيلَ يَا رَسُولَ اللَّهِ فَمَنْ هَلَكَ قَبْلَ ذَلِكَ قَالَ اللَّهُ أَعْلَمُ بِمَا كَانُوا عَامِلِينَ بِهِ

حَدَّثَنَا أَبُو كُرَيْبٍ وَالْحُسَيْنُ بْنُ حُرَيْثٍ قَالاَ حَدَّثَنَا وَكِيعٌ عَنِ الأَعْمَشِ عَنْ أَبِي صَالِحٍ عَنْ أَبِي هُرَيْرَةَ عَنِ النَّبِيِّ ﷺ نَحْوَهُ بِمَعْنَاهُ وَقَالَ يُولَدُ عَلَى الْفِطْرَةِ  

قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ وَقَدْ رَوَاهُ شُعْبَةُ وَغَيْرُهُ عَنِ الأَعْمَشِ عَنْ أَبِي صَالِحٍ عَنْ أَبِي هُرَيْرَةَ عَنِ النَّبِيِّ ﷺ بِمَعْنَاهُ وَفِي الْبَابِ عَنِ الأَسْوَدِ بْنِ سَرِيعٍ
malik:16-54Mālik > Abū al-Zinād > al-Aʿraj > Abū Hurayrah

Yahya related to me from Malik from Abu'z Zinad from al-Araj from Abu Hurayra that the Messenger of Allah ﷺ said, "Every child is born on the fitra and it is his parents who make him a jew or a christian. Just as a camel is born whole - do you perceive any defect?" They said, "Messenger of Allah, what happens to people who die when they are (very) young?" He said, "Allah knows best what they used to do."  

مالك:١٦-٥٤وَحَدَّثَنِي عَنْ مَالِكٍ عَنْ أَبِي الزِّنَادِ عَنِ الأَعْرَجِ عَنِ أَبِي هُرَيْرَةَ

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ كُلُّ مَوْلُودٍ يُولَدُ عَلَى الْفِطْرَةِ فَأَبَوَاهُ يُهَوِّدَانِهِ أَوْ يُنَصِّرَانِهِ كَمَا تُنَاتَجُ الإِبِلُ مِنْ بَهِيمَةٍ جَمْعَاءَ هَلْ تُحِسُّ فِيهَا مِنْ جَدْعَاءَ قَالُوا يَا رَسُولَ اللَّهِ أَرَأَيْتَ الَّذِي يَمُوتُ وَهُوَ صَغِيرٌ قَالَ اللَّهُ أَعْلَمُ بِمَا كَانُوا عَامِلِينَ  

ahmad:8562ʿAffān > Ḥammād b. Salamah > Qays > Ṭāwus > Abū Hurayrah

[Machine] The Messenger of Allah ﷺ said, "Every newborn is born in a state of fitrah (natural disposition), but it is their parents who make them Jews or Christians. It is like the way animals give birth to their young: do you find any among them that are born mutilated until you mutilate them? A man asked, 'Where are they (the parents)?' He said, 'Allah knows best what they have done.' Qays said, 'I do not see this man except as one who is predestined.'"  

أحمد:٨٥٦٢حَدَّثَنَا عَفَّانُ حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ عَنْ قَيْسٍ عَنْ طَاوُسٍ عَنْ أَبِي هُرَيْرَةَ

أَنَّ رَسُولَ اللهِ ﷺ قَالَ مَا مِنْ مَوْلُودٍ إِلَّا يُولَدُ عَلَى الْفِطْرَةِ حَتَّى يَكُونَ أَبَوَاهُ اللَّذَانِ يُهَوِّدَانِهِ أَوْ يُنَصِّرَانِهِ كَمَا تُنْتِجُونَ أَنْعَامَكُمْ هَلْ تَكُونُ فِيهَا جَدْعَاءُ حَتَّى تَكُونُوا أَنْتُمْ تَجْدَعُونَهَا؟ قَالَ رَجُلٌ فَأَيْنَ هُمْ؟ قَالَ اللهُ أَعْلَمُ بِمَا كَانُوا عَامِلِينَ قَالَ قَيْسٌ مَا أَرَى ذَلِكَ الرَّجُلَ إِلَّا كَانَ قَدَرِيًّا  

ahmad:10241Wakīʿ > al-Aʿmash > Abū Ṣāliḥ > Abū Hurayrah

No babe is born but upon Fitra. It is his parents who make him a Jew or a Christian or a Polytheist. A person said: Messenger of Allah, what is your opinion if they were to die before that (before reaching the age of adolescence when they can distinguish between right and wrong)? He said: It is Allah alone Who knows what they would be doing. (Using translation from Muslim 2658e)   

أحمد:١٠٢٤١حَدَّثَنَا وَكِيعٌ قَالَ حَدَّثَنَا الْأَعْمَشُ عَنْ أَبِي صَالِحٍ عَنْ أَبِي هُرَيْرَةَ قَالَ

قَالَ رَسُولُ اللهِ ﷺ مَا مِنْ مَوْلُودٍ يُولَدُ إِلَّا عَلَى الْمِلَّةِ وَقَالَ مَرَّةً كُلُّ مَوْلُودٍ يُولَدُ عَلَى الْفِطْرَةِ فَأَبَوَاهُ يُهَوِّدَانِهِ وَيُنَصِّرَانِهِ وَيُشْرِكَانِهِ قِيلَ يَا رَسُولَ اللهِ أَرَأَيْتَ مَنْ مَاتَ قَبْلَ ذَلِكَ؟ قَالَ اللهُ أَعْلَمُ بِمَا كَانُوا عَامِلِينَ  

ahmad:7795Ibrāhīm b. Khālid > Rabāḥ > ʿUmar b. Ḥabīb > ʿAmr b. Dīnār > Ṭāwus > Abū Hurayrah

[Machine] "Indeed, the Prophet ﷺ said: Every newborn is born upon the natural disposition (fitrah), then his parents make him a Jew or a Christian, just as an animal gives birth to a perfect offspring. Have you noticed any defect in its ears?"  

أحمد:٧٧٩٥حَدَّثَنَا إِبْرَاهِيمُ بْنُ خَالِدٍ حَدَّثَنَا رَبَاحٌ عَنْ عُمَرَ بْنِ حَبِيبٍ عَنْ عَمْرِو بْنِ دِينَارٍ عَنْ طَاوُسٍ عَنْ أَبِي هُرَيْرَةَ

أَنَّ النَّبِيَّ ﷺ قَالَ كُلُّ مَوْلُودٍ وُلِدَ عَلَى الْفِطْرَةِ فَأَبَوَاهُ يُهَوِّدَانِهِ وَيُنَصِّرَانِهِ مِثْلَ الْأَنْعَامِ تُنْتَجُ صِحَاحًا فَيُبَتِّكُونَ آذَانَهَا  

ahmad:15589Ismāʿīl > Yūnus > al-Ḥasan > al-Aswad b. Sarīʿ

[Machine] "I came to the Messenger of Allah ﷺ and fought with him. I was hit in the back, and on that day people were killing until they even killed children. The Prophet ﷺ said, 'Why do people go to such an extreme in killing today that they even kill children?' A man said, 'O Messenger of Allah! They are the children of the polytheists.' The Prophet ﷺ said, 'Indeed, the best of you are the sons of the polytheists.' Then he said, 'Do not kill children, do not kill children.' He said, 'Every child is born on the Fitrah (innate nature) until his tongue expresses itself, and his parents make him a Jew or a Christian.'"  

أحمد:١٥٥٨٩حَدَّثَنَا إِسْمَاعِيلُ قَالَ أَخْبَرَنَا يُونُسُ عَنِ الْحَسَنِ عَنِ الْأَسْوَدِ بْنِ سَرِيعٍ قَالَ

أَتَيْتُ رَسُولَ اللهِ ﷺ وَغَزَوْتُ مَعَهُ فَأَصَبْتُ ظَهْرًا فَقَتَلَ النَّاسُ يَوْمَئِذٍ حَتَّى قَتَلُوا الْوِلْدَانَ وَقَالَ مَرَّةً الذُّرِّيَّةَ فَبَلَغَ ذَلِكَ رَسُولَ اللهِ ﷺ فَقَالَ مَا بَالُ أَقْوَامٍ جَاوَزَهُمُ الْقَتْلُ الْيَوْمَ حَتَّى قَتَلُوا الذُّرِّيَّةَ فَقَالَ رَجُلٌ يَا رَسُولَ اللهِ إِنَّمَا هُمْ أَوْلَادُ الْمُشْرِكِينَ فَقَالَ أَلَا إِنَّ خِيَارَكُمْ أَبْنَاءُ الْمُشْرِكِينَ ثُمَّ قَالَ أَلَا لَا تَقْتُلُوا ذُرِّيَّةً أَلَا لَا تَقْتُلُوا ذُرِّيَّةً قَالَ كُلُّ نَسَمَةٍ تُولَدُ عَلَى الْفِطْرَةِ حَتَّى يُعْرِبَ عَنْهَا لِسَانُهَا فَأَبَوَاهَا يُهَوِّدَانِهَا وَيُنَصِّرَانِهَا  

ahmad:15588Yūnus > Abān > Qatādah > al-Ḥasan > al-Aswad b. Sarīʿ

[Machine] The Messenger of Allah ﷺ sent a detachment on the day of Hunayn and they fought against the polytheists until they killed them and their descendants. When they returned, the Messenger of Allah ﷺ asked them, "What made you kill their descendants?" They replied, "O Messenger of Allah, they were the children of the polytheists." He said, "But are your children any different? By the One in whose hand is the soul of Muhammad, every child is born on the Fitrah (natural inclination towards monotheism) until his tongue expresses it."  

أحمد:١٥٥٨٨حَدَّثَنَا يُونُسُ حَدَّثَنَا أَبَانُ عَنْ قَتَادَةَ عَنِ الْحَسَنِ عَنِ الْأَسْوَدِ بْنِ سَرِيعٍ

أَنَّ رَسُولَ اللهِ ﷺ بَعَثَ سَرِيَّةً يَوْمَ حُنَيْنٍ فَقَاتَلُوا الْمُشْرِكِينَ فَأَفْضَى بِهِمُ الْقَتْلُ إِلَى الذُّرِّيَّةِ فَلَمَّا جَاءُوا قَالَ رَسُولُ اللهِ ﷺ مَا حَمَلَكُمْ عَلَى قَتْلِ الذُّرِّيَّةِ؟ قَالُوا يَا رَسُولَ اللهِ إِنَّمَا كَانُوا أَوْلَادَ الْمُشْرِكِينَ قَالَ أَوَهَلْ خِيَارُكُمْ إِلَّا أَوْلَادُ الْمُشْرِكِينَ وَالَّذِي نَفْسُ مُحَمَّدٍ بِيَدِهِ مَا مِنْ نَسَمَةٍ تُولَدُ إِلَّا عَلَى الْفِطْرَةِ حَتَّى يُعْرِبَ عَنْهَا لِسَانُهَا  

ahmad:7712ʿAbd al-Razzāq > Maʿmar > al-Zuhrī > Ibn al-Musayyib > Abū Hurayrah

There is none born but is created to his true nature (Islam). It is his parents who make him a Jew or a Christian or a Magian quite as beasts produce their young with their limbs perfect. Do you see anything deficient in them? Then he quoted the Qur'an., The nature made by Allah in which He has created men there is no altering of Allah's creation; that is the right religion" (ar-Rum:30) (Using translation from Muslim 2658b)   

أحمد:٧٧١٢حَدَّثَنَا عَبْدُ الرَّزَّاقِ حَدَّثَنَا مَعْمَرٌ عَنِ الزُّهْرِيِّ عَنِ ابْنِ الْمُسَيِّبِ عَنْ أَبِي هُرَيْرَةَ قَالَ

قَالَ رَسُولُ اللهِ ﷺ كُلُّ مَوْلُودٍ يُولَدُ عَلَى الْفِطْرَةِ فَأَبَوَاهُ يُهَوِّدَانِهِ وَيُنَصِّرَانِهِ وَيُمَجِّسَانِهِ كَمَا تُنْتَجُ الْبَهِيمَةُ هَلْ تُحِسُّونَ فِيهَا مِنْ جَدْعَاءَ؟ ثُمَّ يَقُولُ أَبُو هُرَيْرَةَ وَاقْرَءُوا إِنْ شِئْتُمْ {فِطْرَةَ اللهِ الَّتِي فَطَرَالنَّاسَ عَلَيْهَا لَا تَبْدِيلَ لِخَلْقِ اللهِ} [الروم 30]  

ahmad:16303Muḥammad b. Jaʿfar > al-Sarī b. Yaḥyá > al-Ḥasan

[Machine] "And the first person to narrate in this mosque, meaning the Grand Mosque, said, 'I participated in four battles with the Messenger of Allah ﷺ .' He said, 'Some people took captives after killing the enemy, and this news reached the Messenger of Allah ﷺ . He said, 'What is wrong with certain people that they kill captives before taking them?' A man said, 'O Messenger of Allah, aren't they the children of the polytheists?' The Messenger of Allah ﷺ said, 'Indeed, the best among you are the children of the polytheists. Each child is born upon true nature (Fitrah), and then his parents make him a Jew or a Christian.' Hasan then concealed it."  

أحمد:١٦٣٠٣حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ قَالَ حَدَّثَنَا السَّرِيُّ بْنُ يَحْيَى حَدَّثَنَا الْحَسَنُ حَدَّثَنَا الْأَسْوَدُ بْنِ سَرِيعٍ وَكَانَ رَجُلًا مِنْ بَنِي سَعْدٍ قَالَ

وَكَانَ أَوَّلَ مَنْ قَصَّ فِي هَذَا الْمَسْجِدِ يَعْنِي الْمَسْجِدَ الْجَامِعَ قَالَ غَزَوْتُ مَعَ رَسُولِ اللهِ ﷺ أَرْبَعَ غَزَوَاتٍ قَالَ فَتَنَاوَلَ قَوْمٌ الذُّرِّيَّةَ بَعْدَمَا قَتَلُوا الْمُقَاتِلَةَ فَبَلَغَ ذَلِكَ رَسُولَ اللهِ ﷺ فَقَالَ أَلَا مَا بَالُ أَقْوَامٍ قَتَلُوا الْمُقَاتِلَةَ حَتَّى تَنَاوَلُوا الذُّرِّيَّةَ قَالَ فَقَالَ رَجُلٌ يَا رَسُولَ اللهِ أَوَلَيْسَ أَبْنَاءُ الْمُشْرِكِينَ؟ قَالَ فَقَالَ رَسُولُ اللهِ ﷺ إِنَّ خِيَارَكُمْ أَبْنَاءُ الْمُشْرِكِينَ إِنَّهَا لَيْسَتْ نَسَمَةٌ تُولَدُ إِلَّا وُلِدَتْ عَلَى الْفِطْرَةِ فَمَا تَزَالُ عَلَيْهَا حَتَّى يُبِينَ عَنْهَا لِسَانُهَا فَأَبَوَاهَا يُهَوِّدَانِهَا وَ يُنَصِّرَانِهَا قَالَ وَأَخْفَاهَا الْحَسَنُ  

ahmad:7445Abū Muʿāwiyah > al-Aʿmash > Abū Ṣāliḥ > Abū Hurayrah

[Machine] The Messenger of Allah ﷺ said: "Every child is born upon this religion (Islam), until their tongue is made clear by their parents making them Jews, Christians, or idolaters." They asked: "O Messenger of Allah, so how were their parents before that?" He said: "Allah knows best about what they used to do."  

أحمد:٧٤٤٥حَدَّثَنَا أَبُو مُعَاوِيَةَ عَنِ الْأَعْمَشِ عَنْ أَبِي صَالِحٍ عَنْ أَبِي هُرَيْرَةَ قَالَ

قَالَ رَسُولُ اللهِ ﷺ مَا مِنْ مَوْلُودٍ يُولَدُ إِلَّا عَلَى هَذِهِ الْمِلَّةِ حَتَّى يُبِينَ عَنْهُ لِسَانُهُ فَأَبَوَاهُ يُهَوِّدَانِهِ أَوْ يُنَصِّرَانِهِ أَوْ يُشَرِّكَانِهِ قَالُوا يَا رَسُولَ اللهِ فَكَيْفَ مَا كَانَ قَبْلَ ذَلِكَ؟ قَالَ اللهُ أَعْلَمُ بِمَا كَانُوا عَامِلِينَ