"The Messenger of Allah forbade (eating) animals that had been taken as targets, the milk of Al-Jallalah (animals that eat dung), and drinking directly from water skins." (Using translation from Nasāʾī 4448)   

«نَهَى رَسُولُ اللَّهِ ﷺ عَنِ الْمُجَثَّمَةِ وَالْجَلَّالَةِ»  

[Machine] "The Prophet, peace be upon him, prohibited selling sheep by its meat."  

أَنَّ النَّبِيَّ ﷺ «نَهَى عَنْ بَيْعِ الشَّاةِ بِاللَّحْمِ»  

The Prophet ﷺ forbade selling animals for animals when payment was to be made at a later date. (Using translation from Abū Dāʾūd 3356)   

أَنَّ النَّبِيَّ ﷺ «نَهَى عَنْ بَيْعِ اللَّحْمِ بِالْحَيَوَانِ»  

[Machine] Narrated by the Prophet, peace be upon him, "Whoever buys stolen goods, knowing that they are stolen, he has shared in its shame and sin." This is Shurahbil, the son of Sa'd al-Ansari, who was reported by Malik ibn Anas after he had a negative opinion about him. The hadith is authentic and they did not exclude it.  

عَنِ النَّبِيِّ ﷺ أَنَّهُ قَالَ «مَنِ اشْتَرَى سَرِقَةً وَهُوَ يَعْلَمُ أَنَّهَا سَرِقَةٌ فَقَدْ شُرِكَ فِي عَارِهَا وَإِثْمِهَا» شُرَحْبِيلُ هَذَا هُوَ ابْنُ سَعْدٍ الْأَنْصَارِيُّ قَدْ رَوَى عَنْهُ مَالِكُ بْنُ أَنَسٍ بَعْدَ أَنْ كَانَ سَيِّئَ الرَّأْيِ فِيهِ وَالْحَدِيثُ صَحِيحٌ وَلَمْ يُخَرِّجَاهُ  

The Prophet ﷺ said: Any woman who is married by two guardians (to two different men) belongs to the first woman who is married by two guardians (to two different men) belongs to the first of them and anything sold by a man to two persons belongs to the first of them. (Using translation from Abū Dāʾūd 2088)  

أَّنَّ النَّبِيَّ ﷺ قَالَ «أَيُّمَا رَجُلٍ بَاعَ بَيْعًا مِنْ رَجُلٍ أَوْ رَجُلَيْنِ فَهُوَ الْأَوَّلُ مِنْهُمَا وَأَيُّمَا امْرَأَةٍ زَوَّجَهَا وَلِيَّانِ فَهِيَ لِلْأَوَّلِ مِنْهُمَا»  

[Machine] Kaataba Muawiya ila Marwan: "If a man steals and his theft is found, he is entitled to it wherever it is found." Fa qataba ilayya bi dhalika Marwan wa ana 'ala al-yamamah. Fa katabtu ila Marwan anna Nabiyya Allah (sallallahu 'alayhi wa sallam) qada 'itha kana 'inda al-rajul ghayr al-mutaham, fa in shaa'a sayyiduha akhadhaha bil-thaman wa in shaa'a ittaba'a saariqahu. Thumma qada bi dhalika ba'dahu Abu Bakrin wa 'Umaru wa 'Uthman. Qala fa kataba Marwanu ila Muawiyyah bi kitabihi. Fa kataba Muawiyyatu ila Marwana, innaka lasta anta wala usayidun taqdiyana 'alayya fi ma wullita wa lakinni aqdi 'alaykuma, fanfudh lima amartuka bihi. Wa ba'atha Marwanu bi kitabi Muawiyyata ilayhi fa qala wallahi la aqdi bihi abadan.  

قَالَ كَتَبَ مُعَاوِيَةُ إِلَى مَرْوَانَ إِذَا سَرَقَ الرَّجُلُ فَوَجَدَ سَرِقَتَهُ فَهُوَ أَحَقُّ بِهَا حَيْثُ وَجَدَهَا قَالَ فَكَتَبَ إِلَيَّ بِذَلِكَ مَرْوَانُ وَأَنَا عَلَى الْيَمَامَةَ فَكَتَبْتُ إِلَى مَرْوَانَ أَنَّ نَبِيَّ اللَّهِ ﷺ «قَضَى إِذَا كَانَ عِنْدَ الرَّجُلِ غَيْرِ الْمُتَّهَمِ فَإِنْ شَاءَ سَيِّدُهَا أَخَذَهَا بِالثَّمَنِ وَإِنْ شَاءَ اتَّبَعَ سَارِقَهُ» ثُمَّ قَضَى بِذَلِكَ بَعْدَهُ أَبُو بَكْرٍ وَعُمَرُ وَعُثْمَانُ قَالَ فَكَتَبَ مَرْوَانُ إِلَى مُعَاوِيَةَ بِكِتَابِي فَكَتَبَ مُعَاوِيَةُ إِلَى مَرْوَانَ إِنَّكَ لَسْتَ أَنْتَ وَلَا أُسَيْدٌ تَقْضِيَانِ عَلَيَّ فِيمَا وُلِّيتَ وَلَكِنِّي أَقْضِي عَلَيْكُمَا فَانْفُذْ لِمَا أَمَرْتُكَ بِهِ وَبَعَثَ مَرْوَانُ بِكِتَابِ مُعَاوِيَةَ إِلَيْهِ فَقَالَ وَاللَّهِ لَا أَقْضِي بِهِ أَبَدًا  

The Messenger of Allah ﷺ as saying: If you were to sell dried dates to your brother and they were smitten by blight, it will not be allowable for you to take your brother's property unjustly. (Using translation from Abū Dāʾūd 3470)   

قَالَ رَسُولُ اللَّهِ ﷺ «إِنْ بِعْتَ أَخَاكَ تَمَرَاتٍ فَأَصَابَتْهُ جَائِحَةٌ فَلَا يَحِلُّ لَكَ أَنْ تَأْخُذَ مِنْهُ شَيْئًا أَوْ تَأْخُذَ مَالَ أَخِيكَ بِغَيْرِ إِذْنِهِ»  

[Machine] The Prophet Muhammad ﷺ said, "By what means does anyone of you allow himself to take his brother's wealth if a calamity from the sky befalls him?"  

قَالَ رَسُولُ اللَّهِ ﷺ «بِمَ يَسْتَحِلُّ أَحَدُكُمْ مَالَ أَخِيهِ إِنْ أَصَابَتْهُ جَائِحَةٌ مِنَ السَّمَاءِ؟»  

[Machine] The translation of the given Arabic sentence into English is: "The Messenger of Allah ﷺ said, 'What would you think if Allah were to forbid the dates, so how then would anyone of you be allowed to consume the wealth of his brother?'"  

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ «أَرَأَيْتَ إِنْ مَنَعَ اللَّهُ التَّمْرَةَ فَبِمَ يَسْتَحِلُّ أَحَدُكُمْ مَالَ أَخِيهِ؟»  

[Machine] From the Prophet ﷺ, he said: "Usury (interest) has seventy-three doors, the easiest of which is equivalent to a man marrying his own mother, and indeed the greatest form of usury is the violation of a Muslim man's honor."  

عَنِ النَّبِيِّ ﷺ قَالَ «الرِّبَا ثَلَاثَةٌ وَسَبْعُونَ بَابًا أَيْسَرُهَا مِثْلُ أَنْ يَنْكِحَ الرَّجُلُ أُمَّهُ وَإِنَّ أَرْبَى الرِّبَا عِرْضُ الرَّجُلِ الْمُسْلِمِ»  

[Machine] The Messenger of Allah ﷺ said, "There are four individuals who have no right to enter Paradise and will not taste its blessings: the habitual drinker, the one who consumes interest, the one who unjustly consumes the wealth of orphans, and the one who disobeys and mistreats their parents."  

قَالَ رَسُولُ اللَّهِ ﷺ أَرْبَعَةٌ حَقٌّ عَلَى اللَّهِ أَنْ لَا يُدْخِلَهُمُ الْجَنَّةَ وَلَا يُذِيقَهُمْ نَعِيمَهَا مُدْمِنُ الْخَمْرِ وَآكِلُ الرِّبَا وَآكِلُ مَالِ الْيَتِيمِ بِغَيْرِ حَقٍّ وَالْعَاقُّ لِوَالِدَيْهِ  

[Machine] The Messenger of Allah (pbuh) forbade buying fruits until they are ripe. He also said, "When fornication and usury appear in a town, then they have brought upon themselves the punishment of Allah."  

نَهَى رَسُولُ اللَّهِ ﷺ أَنْ تُشْتَرَى الثَّمَرَةُ حَتَّى تُطْعِمَ وَقَالَ إِذَا ظَهَرَ الزِّنَا وَالرِّبَا فِي قَرْيَةٍ فَقَدْ أَحَلُّوا بِأَنْفُسِهِمْ عَذَابَ اللَّهِ  

[Machine] From the Prophet ﷺ, he said, "Even if interest (usury) increases, its outcome becomes less."  

عَنِ النَّبِيِّ ﷺ قَالَ «الرِّبَا وَإِنْ كَثُرَ فَإِنَّ عَاقِبَتَهُ تَصِيرُ إِلَى قَلٍّ»  

"The Messenger of Allah forbade selling a heap of dried dates whose volume is unknown for known volume of dried dates," (Using translation from Nasāʾī 4547)  

قَالَ سَمِعْتُ جَابِرَ بْنَ عَبْدِ اللَّهِ يَقُولُ «نَهَى رَسُولُ اللَّهِ ﷺ عَنْ بَيْعِ الصُّبْرَةِ مِنَ التَّمْرِ لَا يَعْلَمُ مَكِيلَهَا بِالْكَيْلِ الْمُسَمَّى مِنَ التَّمْرِ»  

[Machine] I heard the Messenger of Allah ﷺ being asked about fresh dates and he asked those around him, "Does it decrease when it becomes dry?" They replied, "Yes." He then said, "Then no." Abu al-Walid said, "I heard Malik ibn Anas saying on another occasion that he disliked this wording of the hadith of Abu al-Walid." Isma'il ibn Umayyah narrated it from Abdullah ibn Yazid, a servant of Aswad ibn Sufyan. Malik narrated it once and disliked it.  

سَمِعْتُ رَسُولَ اللَّهِ ﷺ سُئِلَ عَنِ الرُّطَبِ بِالتَّمْرِ فَسَأَلَ مَنْ حَوْلَهُ «أَيَنْقُصُ إِذَا جَفَّ؟» قَالُوا نَعَمْ قَالَ «فَلَا إِذًا» قَالَ أبو الْوَلِيدُ وَسَمِعْتُ مَالِكَ بْنَ أَنَسٍ مَرَّةً أُخْرَى قَالَ فَكَرِهَهُ هَذَا لَفْظُ حَدِيثِ أَبِي الْوَلِيدِ تَابَعَهُ إِسْمَاعِيلُ بْنُ أُمَيَّةَ عَنْ عَبْدِ اللَّهِ بْنِ يَزِيدَ مَوْلَى الْأَسْوَدِ بْنِ سُفْيَانَرواه مالك مرة فكرهه  

[Machine] Two men made a contract during the time of the Messenger of Allah ﷺ, regarding fresh dates and dried dates. The Messenger of Allah ﷺ asked, "Does the dried date decrease in weight when it becomes dry?" They replied, "Yes." He then said, "Then it is not permissible." This was narrated by Sufyan Ath-Thawri from Ismail bin Umayyah.  

تَبَايَعَ رَجُلَانِ عَلَى عَهْدِ رَسُولِ اللَّهِ ﷺ بِبُسْرٍ وَرُطَبٍ فَقَالَ رَسُولُ اللَّهِ ﷺ «هَلْ يَنْقُصُ الرُّطَبُ إِذَا يَبِسَ؟» قَالُوا نَعَمْ قَالَ «فَلَا إِذًا» وَهَكَذَا رَوَاهُ سُفْيَانُ الثَّوْرِيُّ عَنْ إِسْمَاعِيلَ بْنِ أُمَيَّةَ  

[Machine] The Messenger of Allah, peace be upon him, was asked about eating dried dates, and he said, "Will it cause any decrease if it dries?" They said, "Yes." He said, "Then refrain from it." This ruling was also confirmed by Yahya ibn Abi Kathir in his narration from Abdullah ibn Yazid.  

سُئِلَ رَسُولُ اللَّهِ ﷺ عَنِ الرُّطَبِ بِالتَّمْرِ فَقَالَ «أَيَنْقُصُ إِذَا يَبِسَ؟» قَالُوا نَعَمْ قَالَ «فَنَهَى عَنْهُ» وَقَدْ تَابَعَهُمَا يَحْيَى بْنُ أَبِي كَثِيرٍ عَلَى رِوَايَتِهِ عَنْ عَبْدِ اللَّهِ بْنِ يَزِيدَ  

[Machine] He informed him that he heard Saad ibn Abi Waqqas saying, "The Messenger of Allah ﷺ forbade selling fresh dates for dried dates, as it is detrimental."  

أَخْبَرَهُ أَنَّهُ سَمِعَ سَعْدَ بْنَ أَبِي وَقَّاصٍ يَقُولُ «نَهَى رَسُولُ اللَّهِ ﷺ عَنْ بَيْعِ الرُّطَبِ بِالتَّمْرِ نَسِيئَةً»  

[Machine] The Prophet ﷺ said, "A man will be presented with a scroll on the Day of Judgment until he sees that he has been saved. The injustices of the children of Adam will continue to follow him until he has no good deeds left, and his sins will be added to him."

I (or Asim, according to another narration) asked him, "From whom, O Abu Uthman?" He said, "From Salman, Sa'd, Ibn Mas'ud, and two other men who were not named." Shu'bah said, "So I asked Asim about this hadith, and he narrated it to me from Abu Uthman, who narrated it from Salman and the companions of the Messenger of Allah ﷺ and his family."  

أَنَّ النَّبِيَّ ﷺ قَالَ «تُرْفَعُ لِلرَّجُلِ صَحِيفَةٌ يَوْمَ الْقِيَامَةِ حَتَّى يَرَى أَنَّهُ نَاجٍ فَمَا تَزَالُ مَظَالِمُ بَنِي آدَمَ تَتْبَعُهُ حَتَّى مَا تَبْقَى لَهُ حَسَنَةٌ وَيُزَادُ عَلَيْهِ مِنْ سَيِّئَاتِهِمْ» قَالَ فَقُلْتُ لَهُ أَوْ قَالَ لَهُ عَاصِمٌ عَمَّنْ يَا أَبَا عُثْمَانَ؟ قَالَ عَنْ سَلْمَانَ وَسَعْدٍ وَابْنِ مَسْعُودٍ وَرَجُلَيْنِ آخَرَيْنَ لَمْ يَحْفَظْهُمَا قَالَ شُعْبَةُ فَسَأَلْتُ عَاصِمًا عَنْ هَذَا الْحَدِيثِ فَحَدَّثَنِيهِ عَنْ أَبِي عُثْمَانَ عَنْ سَلْمَانَ وَأَخْبَرَنِي عُثْمَانُ بْنُ غِيَاثٍ أَنَّهُ سَمِعَ أَبَا عُثْمَانَ يُحَدِّثُ بِهَذَا عَنْ سَلْمَانَ وَأَصْحَابِ رَسُولِ اللَّهِ ﷺ وَآلِهِ وَسَلَّمَ  

[Machine] The Prophet ﷺ prohibited eating the flesh and drinking the milk of the sacrificial animals (for Hajj or Udhiyah) and people riding on them, until they are grazed for forty nights.  

«نَهَى رَسُولُ اللَّهِ ﷺ عَنِ الْجَلَّالَةِ أَنْ يُؤْكَلَ لَحْمُهَا وَيُشْرَبَ لَبَنُهَا وَلَا يُحْمَلَ عَلَيْهَا الْأَدَمُ وَلَا يَرْكَبَهَا النَّاسُ حَتَّى تُعْلَفَ أَرْبَعِينَ لَيْلَةً»  

[Machine] On the authority of the Messenger of Allah ﷺ, it is narrated that he said, "It is prohibited to sell goods where they are bought until the buyer has taken possession of them, even if it requires carrying them to his ride. And if he needs to send men to carry them, then they should be entrusted to that duty."  

عَنْ رَسُولِ اللَّهِ ﷺ أَنَّهُ «نَهَى أَنْ تُبَاعَ السِّلَعُ حَيْثُ تُشْتَرَى حَتَّى يَحُوزَهَا الَّذِي اشْتَرَاهَا إِلَى رَحْلِهِ وَإِنْ كَانَ لِيَبْعَثُ رِجَالًا فَيَضْرِبُونَا عَلَى ذَلِكَ»  

I bought olive oil in the market. When I became its owner, a man met me and offered good profit for it. I intended to settle the bargain with him, but a man caught hold of my hand from behind. When I turned I found that he was Zayd ibn Thabit. He said: Do not sell it on the spot where you have bought it until you take it to your house, for the Messenger of Allah ﷺ forbade to sell the goods where they are bought until the tradesmen take them to their houses. (Using translation from Abū Dāʾūd 3499)  

ابْتَعْتُ زَيْتًا فِي السُّوقِ فَلَمَّا اسْتَوْجَبْتُهُ لَقِيَنِي رَجُلٌ فَأَعْطَانِي بِهِ رِبْحًا حَسَنًا فَأَرَدْتُ أَنْ أَضْرِبَ عَلَى يَدَيْهِ فَأَخَذَ رَجُلٌ مِنْ خَلْفِي بِذِرَاعِي فَالْتَفَتُّ إِلَيْهِ فَإِذَا زَيْدُ بْنُ ثَابِتٍ فَقَالَ لَا تَبِعْهُ حَيْثُ ابْتَعْتَهُ حَتَّى تَحُوزَهُ إِلَى رَحْلِكَ فَإِنَّ رَسُولَ اللَّهِ ﷺ «نَهَى أَنْ تُبَاعَ السِّلَعُ حَيْثُ تُبْتَاعُ حَتَّى يَحُوزَهَا التُّجَّارُ إِلَى رِحَالِهِمْ»  

[Machine] The Messenger of Allah ﷺ prohibited killing any animal with fangs from among the predatory animals, killing children, and purchasing stolen goods until they are divided.  

«نَهَى رَسُولُ اللَّهِ ﷺ عَنْ كُلِّ ذِي نَابٍ مِنَ السِّبَاعِ وَعَنْ قَتْلِ الْوِلْدَانِ وَعَنْ شَرْيِ الْمَغْنَمِ حَتَّى يُقْسَمَ»  

[Machine] The Prophet ﷺ prohibited the selling of spoils of war until they are divided. Sahih.  

«نَهَى رَسُولُ اللَّهِ ﷺ عَنْ بَيْعِ الْمَغَانِمِ حَتَّى تُقْسَمَ» صحيح  

[Machine] The Messenger of Allah, peace be upon him, "placed the pandemics." Ali bin Al-Madini said, and Sufyan informed us about Abu Zubair, who narrated from Jabir, who narrated from the Prophet, peace be upon him, that he "placed the pandemics."  

أَنَّ رَسُولَ اللَّهِ ﷺ «وَضَعَ الْجَوَائِحَ» قَالَ عَلِيُّ بْنُ الْمَدِينِيِّ وَقَدْ كَانَ سُفْيَانُ حَدَّثَنَا عَنْ أَبِي الزُّبَيْرِ عَنْ جَابِرٍ عَنِ النَّبِيِّ ﷺ أَنَّهُ «وَضَعَ الْجَوَائِحَ»  

In the time of the Messenger of Allah ﷺ a man suffered loss affecting fruits he had bought and owed a large debt, so the Messenger of Allah ﷺ said: Give him sadaqah (alms). So the people gave him sadaqah (alms), but as that was not enough to pay the debt in full, the Messenger of Allah ﷺ said: Take what you find. But that is all you may have. (Using translation from Abū Dāʾūd 3469)  

أُصِيبَ رَجُلٌ فِي عَهْدِ رَسُولِ اللَّهِ ﷺ فِي ثِمَارٍ ابْتَاعَهَا فَكَثُرَ دَيْنُهُ فَقَالَ رَسُولُ اللَّهِ ﷺ «تَصَدَّقُوا عَلَيْهِ فَتَصَدَّقُوا عَلَيْهِ فَلَمْ يَبْلُغْ ذَلِكَ وَفَاءَ دَيْنِهِ» فَقَالَ رَسُولُ اللَّهِ ﷺ «خُذُوا مَا وَجَدْتُمْ وَلَيْسَ لَكُمْ إِلَّا ذَلِكَ»  

Rafi' had cultivated a land. The Prophet ﷺ passed him when he was watering it. So he asked him: To whom does the crop belong, and to whom does the land belong? He replied: The crop is mine for my seed and labour. The half (of the crop) is mine and the half for so-and-so. He said: You conducted usurious transaction. Return the land to its owner and take your wages and cost. (Using translation from Abū Dāʾūd 3402)  

أَنَّهُ زَرَعَ أَرْضًا فَمَرَّ بِهِ النَّبِيُّ ﷺ وَهُوَ يَسْقِيهَا فَسَأَلَهُ «لِمَنِ الزَّرْعُ وَلِمَنِ الْأَرْضُ؟» فَقَالَ زَرْعِي بِبَذْرِي وَعَمَلِي لِيَ الشَّطْرُ وَلِبَنِي فُلَانٍ الشَّطْرُ فَقَالَ «أَرْبَيْتُمَا فَرُدَّ الْأَرْضَ عَلَى أَهْلِهَا وَخُذْ نَفَقَتَكَ»  

I taught some persons of the people of Suffah writing and the Qur'an. A man of them presented to me a bow. I said: It cannot be reckoned property; may I shoot with it in Allah's path? I must come to the Apostle of of Allah ﷺ and ask him (about it). So I came to him and said : Messenger of Allah ﷺ, one of those whom I have been teaching writing and the Qur'an has presented me a bow, and as it cannot be reckoned property, may I shoot with it in Allah's path? He said: If you want to have a necklace of fire on you, accept it. (Using translation from Abū Dāʾūd 3416)  

عَلَّمْتُ نَاسًا مِنْ أَهْلِ الصُّفَّةِ الْكِتَابَةَ وَالْقُرْآنَ وَأَهْدَى إِلَيَّ رَجُلٌ مِنْهُمْ قَوْسًا فَقُلْتُ لَيْسَتْ بِمَالٍ وَأَرْمِي عَلَيْهَا فِي سَبِيلِ اللَّهِ لَآتِيَنَّ رَسُولَ اللَّهِ ﷺ فَلَأَسْأَلَنَّهُ فَأَتَيْتُهُ فَقُلْتُ يَا رَسُولَ اللَّهِ رَجُلٌ أَهْدَى إِلَيَّ قَوْسًا مِمَّنْ كُنْتُ أُعَلِّمُهُ الْكِتَابَةَ وَالْقُرْآنَ وَلَيْسَتْ بِمَالٍ وَأَرْمِي عَلَيْهَا فِي سَبِيلِ اللَّهِ قَالَ «إِنْ كُنْتَ تُحِبُّ أَنْ تُطَوَّقَ طَوْقًا مِنْ نَارٍ فَاقْبَلْهَا»  

The Prophet ﷺ said: The earnings of a cupper are impure, the price paid for a dog is impure, and the hire paid to a prostitute is impure. (Using translation from Abū Dāʾūd 3421)  

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ «كَسْبُ الْحَجَّامِ خَبِيثٌ وَثَمَنُ الْكَلْبِ خَبِيثٌ وَمَهْرُ الْبَغِيِّ خَبِيثٌ»  

Rafi' ibn Rifa'ah came to a meeting of the Ansar and said: The Prophet of Allah ﷺ forbade us (from some things) today, and he mentioned some things. He forbade the earning of a slave-girl except what she earned with her hand. He indicated (some things) with his fingers such as baking, spinning, and ginning. (Using translation from Abū Dāʾūd 3426)  

لَقَدْ نَهَانَا رَسُولُ اللَّهِ ﷺ الْيَوْمَ فَذَكَرَ أَشْيَاءَ وَقَالَ «نَهَانَا عَنْ كَسْبِ الْأَمَةِ إِلَّا مَا عَمِلَتْ بِيَدِهَا وَقَالَ هَكَذَا بِأُصْبُعِهِ نَحْوَ الْغَزْلِ وَالْخُبْزِ وَالنَّفْشِ»  

The Messenger of Allah ﷺ forbade earnings of a slave-girl unless it is known from where it came. (Using translation from Abū Dāʾūd 3427)   

«نَهَى رَسُولُ اللَّهِ ﷺ عَنْ كَسْبِ الْأَمَةِ حَتَّى يُعْلَمَ مِنْ أَيْنَ هُوَ؟» أخرجناه شاهدا  

The Messenger of Allah ﷺ forbade (taking hire for) a stallion's covering. (Using translation from Abū Dāʾūd 3429)  

«نَهَى رَسُولُ اللَّهِ ﷺ عَنْ عَسْبِ الْفَحْلِ»  

[Machine] The Messenger of Allah ﷺ said on one day while he was with his wife Umm Salamah: "I desire some date palm (type of dates) called 'ajwah'. So she sent two handfuls of dates to a man from the Ansar (helpers of the Prophet). He brought back two handfuls of 'ajwah dates instead. She presented them to the Messenger of Allah ﷺ , and when he saw them, he was pleased. He took one date, then another, and then he held them and said, 'Where did you get these?' Umm Salamah said, 'I sent two handfuls of dates to a man from the Ansar, and he brought back two handfuls of these 'ajwah dates.' This is one of the handfuls.' He held the dates out before him and said, 'Return it; I have no need for this. Dates should be exchanged for dates, barley for barley, wheat for wheat, gold for gold, silver for silver, hand to hand, like for like, equal for equal. If there is more, it is usury.' Then he said, 'This is how it should be weighed and measured.' Ibn Abbas said, 'May Allah reward you, O Abu Sa'id, with Paradise, for you reminded me of something I had forgotten. I seek forgiveness from Allah and repent to Him.' After that, he disliked it (usury), and prohibited it more strongly."  

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ ذَاتَ يَوْمٍ وَهُوَ عِنْدَ زَوْجَتِهِ أُمِّ سَلَمَةَ إِنِّي لَأَشْتَهِي تَمْرَ عَجْوَةٍ فَبَعَثَتْ صَاعَيْنِ مِنْ تَمْرٍ إِلَى رَجُلٍ مِنَ الْأَنْصَارِ فَجَاءَ بَدَلَ صَاعَيْنِ صَاعٌ مِنْ تَمْرٍ عَجْوَةٍ فَقَامَتْ فَقَدَّمَتْهُ إِلَى رَسُولِ اللَّهِ ﷺ فَلَمَّا رَآهُ أَعْجَبَهُ فَتَنَاوَلَ تَمْرَةً ثُمَّ أَمْسَكَ فَقَالَ «مِنْ أَيْنَ لَكُمْ هَذَا؟» فَقَالَتْ أُمُّ سَلَمَةَ بَعَثْتُ صَاعَيْنِ مِنْ تَمْرٍ إِلَى رَجُلٍ مِنَ الْأَنْصَارِ فَأَتَانَا بَدَلَ صَاعَيْنِ هَذَا الصَّاعُ الْوَاحِدُ وَهَا هُوَ كُلْ فَأَلْقَى التَّمْرَةَ بَيْنَ يَدَيْهِ فَقَالَ «رُدُّوهُ لَا حَاجَةَ لِي فِيهِ التَّمْرُ بِالتَّمْرِ وَالْحِنْطَةُ بِالْحِنْطَةِ وَالشَّعِيرُ بِالشَّعِيرِ وَالذَّهَبُ بِالذَّهَبِ وَالْفِضَّةُ بِالْفِضَّةِ يَدًا بِيَدٍ عَيْنًا بِعَيْنٍ مِثْلًا بِمِثْلٍ فَمَنْ زَادَ فَهُوَ رِبًا» ثُمَّ قَالَ «كَذَلِكَ مَا يُكَالُ وَيُوزَنُ أَيْضًا» فَقَالَ ابْنُ عَبَّاسٍ جَزَاكَ اللَّهُ يَا أَبَا سَعِيدٍ الْجَنَّةَ فَإِنَّكَ ذَكَّرْتَنِي أَمْرًا كُنْتُ نَسِيتُهُ أَسْتَغْفِرُ اللَّهَ وَأَتُوبُ إِلَيْهِ فَكَانَ يَنْهَى عَنْهُ بَعْدَ ذَلِكَ أَشَدَّ النَّهْيِ  

[Machine] And Saad said, the Messenger of Allah ﷺ was asked about buying fresh dates with dried dates. The Messenger of Allah ﷺ said, "Is there any difference between the two?" They said, "Yes, fresh dates are lesser in quantity." The Messenger of Allah ﷺ then said, "Then it is not permissible."  

وَقَالَ سَعْدٌ سُئِلَ رَسُولُ اللَّهِ ﷺ عَنِ اشْتِرَاءِ الرُّطَبِ بِالتَّمْرِ فَقَالَ رَسُولُ اللَّهِ ﷺ «أَبَيْنَهُمَا فَضْلٌ؟» قَالُوا نَعَمْ الرُّطَبُ يَنْقُصُ فَقَالَ رَسُولُ اللَّهِ ﷺ «فَلَا يَصِحُّ»  

[Machine] It was asked to the Prophet ﷺ about a "correct" (authentic) hadith according to the condition of a Muslim, and he did not exclude it as authentic.  

أَنَّ النَّبِيَّ ﷺ سُئِلَ عَنْ » صَحِيحٌ عَلَى شَرْطِ مُسْلِمٍ وَلَمْ يُخَرِّجَاهُ صحيح  

I used to sell camels at al-Baqi for dinars and take dirhams for them, and sell for dirhams and take dinars for them. I would take these for these and give these for these. I went to the Messenger of Allah ﷺ who was in the house of Hafsah. I said: Messenger of Allah , take it easy, I shall ask you (a question): I sell camels at al-Baqi'. I sell (them) for dinars and take dirhams and I sell for dirhams and take dinars. I take these for these, and give these for these. The Messenger of Allah ﷺ then said: There is no harm in taking them at the current rate so long as you do not separate leaving something to be settled. (Using translation from Abū Dāʾūd 3354)   

كُنْتُ أَبِيعُ الْإِبِلَ بِالنَّقِيعِ فَأَبِيعُ بِالدَّنَانِيرِ وَآخُذُ بِالدَّرَاهِمِ وَأَبِيعُ بِالدَّرَاهِمِ وَآخُذُ الدَّنَانِيرَ فَوَقَعَ فِي نَفْسِي مِنْ ذَلِكَ فَأَتَيْتُ رَسُولَ اللَّهِ ﷺ وَهُوَ فِي بَيْتِ حَفْصَةَ أَوْ قَالَ حِينَ خَرَجَ مِنْ بَيْتِ حَفْصَةَ فَقُلْتُ يَا رَسُولَ اللَّهِ رُوَيْدَكَ أَسْأَلْكَ إِنِّي أَبِيعُ الْإِبِلَ بِالْبَقِيعِ فَأَبِيعُ بِالدَّنَانِيرِ وَآخُذُ الدَّرَاهِمَ وَأَبِيعُ بِالدَّرَاهِمِ وَآخُذُ الدَّنَانِيرَ فَقَالَ «لَا بَأْسَ أَنْ تَأْخُذَهُمَا بِسِعْرِ يَوْمِهِمَا مَا لَمْ تَفْتَرِقَا وَبَيْنَكُمَا شَيْءٌ»  

[Machine] I heard the Messenger of Allah ﷺ forbidding the sale of water, on the condition of being a Muslim.  

سَمِعْتُ رَسُولَ اللَّهِ ﷺ «يَنْهَى عَنْ بَيْعِ الْمَاءِ» على شرط مسلم  

[Machine] "Do not sell the gift of water to people, for the Messenger of Allah ﷺ prohibited the selling of water." And Ibn Jurayj also has another report regarding this matter.  

لِلنَّاسِ لَا تَبِيعُوا فَضْلَ الْمَاءِ فَإِنَّ رَسُولَ اللَّهِ ﷺ «نَهَى عَنْ بَيْعِ الْمَاءِ» وَلِابْنِ جُرَيْجٍ فِيهِ إِسْنَادٌ آخَرَ  

[Machine] "The Messenger of Allah ﷺ forbade selling water, hitting camels, and selling one's land and water. These are all authentic narrations according to the conditions of Imam Muslim and they have not been excluded. The best narration in this regard is the Hadith of Husayn ibn Waqid, according to the conditions of Imam Muslim."  

أَنَّ رَسُولَ اللَّهِ ﷺ «نَهَى عَنْ بَيْعِ الْمَاءِ وَعَنْ ضِرَابِ الْجَمَلِ وَأَنْ يَبِيعَ الرَّجُلُ أَرْضَهُ وَمَاءَهُ» وَهَذِهِ أَسَانِيدُ كُلُّهَا صَحِيحَةٌ عَلَى شَرْطِ مُسْلِمٍ وَلَمْ يُخَرِّجَاهُ وَأَحْسَنُ مَا فِي هَذَا الْبَابِ حَدِيثُ حُسَيْنِ بْنِ وَاقِدٍ الَّذِيعلى شرط مسلم  

[Machine] It is reported that the Prophet ﷺ prohibited the selling of water. This narration was narrated exclusively by Al-Husayn ibn Waqid from Ayyub and it is not considered a strong or widely known narration.  

أَنَّ النَّبِيَّ ﷺ «نَهَى عَنْ بَيْعِ الْمَاءِ» تَفَرَّدَ بِهِ الْحُسَيْنُ بْنُ وَاقِدٍ عَنْ أَيُّوبَ وَهُوَ غَيْرُ صَحِيحٍ غريب صحيح تفرد به حسين  

We made a journey to Syria on an expedition along with the Messenger of Allah ﷺ. The Nabateans of Syria came to us and we paid in advance to them (in a salam contract) in wheat and olive oil at a specified rate and for a specified time. He asked (by the people): you might have contracted with him who had these things in his possession? He replied: We did not ask them. (Using translation from Abū Dāʾūd 3466)  

غَزَوْنَا مَعَ رَسُولِ اللَّهِ ﷺ الشَّامَ فَكَانَ يَأْتِينَا أَنْبَاطٌ مِنْ أَنْبَاطِ الشَّامِ فَنُسْلِفُهُمْ فِي الْبُرِّ وَالزَّيْتِ سِعْرًا مَعْلُومًا وَأَجَلًا مَعْلُومًا فَقِيلَ لَهُ وَمِمَّنْ لَهُمْ ذَلِكَ؟ قَالَ مَا كُنَّا نَسْأَلُهُمْ  

The Prophet ﷺ said: If anyone rescinds a sale with a Muslim, Allah will cancel his slip, on the Day of Resurrection. (Using translation from Abū Dāʾūd 3460)  

قَالَ رَسُولُ اللَّهِ ﷺ «مِنْ أَقَالَ مُسْلِمًا أَقَالَ اللَّهُ عَثْرَتَهُ»  

[Machine] The Messenger of Allah ﷺ said, "Whoever sells two sales in one transaction, he shall have only one of them, or it would be usury." This hadith is authentic according to the conditions of Imam Muslim and it was not contradicted by Imam Muslim.  

قَالَ رَسُولُ اللَّهِ ﷺ «مَنْ بَاعَ بَيْعَتَيْنِ فِي بَيْعَةٍ فَلَهُ أَوْكَسُهُمَا أَوِ الرِّبَا» صَحِيحٌ عَلَى شَرْطِ مُسْلِمٍ وَلَمْ يُخَرِّجَاهُ على شرط مسلم  

Muhammad ibn al-Ash'ath said: Al-Ash'ath bought slaves of booty from Abdullah ibn Mas'ud for twenty thousand (dirhams. Abdullah asked him for payment of their price. He said: I bought them for ten thousand (dirhams). Abdullah said: Appoint a man who may adjudicate between me and you. Al-Ash'ath said: (I appoint) you between me and yourself. Abdullah said: I heard the Messenger of Allah ﷺ say: If both parties in a business transaction differ (on the price of an article), and they have witness between them, the statement of the owner of the article will be accepted (as correct) or they may annul the transaction. (Using translation from Abū Dāʾūd 3511)  

اشْتَرَى الْأَشْعَثُ رَقِيقًا مِنْ رَقِيقِ الْخُمُسِ مِنْ عَبْدِ اللَّهِ بِعِشْرِينَ أَلْفًا فَأَرْسَلَ عَبْدُ اللَّهِ إِلَيْهِ فِي ثَمَنِهِمْ فَقَالَ إِنَّمَا أَخَذْتُهُمْ بِعَشَرَةِ آلَافٍ فَقَالَ عَبْدُ اللَّهِ فَاخْتَرْ رَجُلًا يَكُونُ بَيْنِي وَبَيْنَكَ فَقَالَ الْأَشْعَثُ أَنْتَ بَيْنِي وَبَيْنَ نَفْسِكَ فَقَالَ عَبْدُ اللَّهِ فَإِنِّي سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ «إِذَا اخْتَلَفَ الْبَيِّعَانِ وَلَيْسَ بَيْنَهُمَا بَيِّنَةٌ فَهُوَ مَا يَقُولُ رَبُّ السِّلْعَةِ أَوْ يَتَتَارَكَا»  

[Machine] Narrated by the Prophet ﷺ , he said, "The child of a person is a result of their best earnings, so enjoy the wealth that you have earned."  

عَنِ النَّبِيِّ ﷺ قَالَ «وَلَدَ الرَّجُلِ مِنْ كَسْبِهِ مِنْ أَطْيَبِ كَسْبِهِ فَكُلُوا مِنْ أَمْوَالِهِمْ»  

The aunt of Umarah ibn Umayr asked Aisha: I have an orphan in my guardianship. May I enjoy from his property? She said: The Messenger of Allah ﷺ said: The pleasantest things a man enjoys come from what he earns, and his child comes from what he earns. (Using translation from Abū Dāʾūd 3528)   

أَنَّهَا سَأَلَتْ عَائِشَةَ فِي حِجْرِي يَتِيمٌ فَآكُلُ مِنْ مَالِهِ؟ فَقَالَتْ قَالَ رَسُولُ اللَّهِ ﷺ «إِنَّ مِنْ أَطْيَبِ مَا أَكَلَ الرَّجُلُ مِنْ كَسْبِهِ وَوَلَدُهُ مِنْ كَسْبِهِ» صحيح  

[Machine] The Messenger of Allah ﷺ said, "Give the entrusted to the one who entrusted you and do not betray the one who betrayed you." Al-Abbas said, "I told Talq, 'Write "partner" and leave out "Qays"?' He said, 'You are right. This hadith of Sharik is narrated by Abu Hurairah, and it is authentic according to the conditions of Muslim, and they did not exclude it.' And he has a witness from Anas according to the conditions of Muslim, and he is also his witness."  

قَالَ رَسُولُ اللَّهِ ﷺ «أَدِّ الْأَمَانَةَ إِلَى مَنِ ائْتَمَنَكَ وَلَا تَخُنْ مَنْ خَانَكَ» قَالَ الْعَبَّاسُ قُلْتُ لِطَلْقٍ اكْتُبُ «شَرِيكٌ» وَأَدَعُ «قَيْسٌ» ؟ قَالَ أَنْتَ أَبْصَرُ «حَدِيثُ شَرِيكٍ عَنْ أَبِي حُصَيْنٍ صَحِيحٌ عَلَى شَرْطِ مُسْلِمٍ وَلَمْ يُخَرِّجَاهُ» وَلَهُ شَاهِدٌ عَنْ أَنَسٍ على شرط مسلم وشاهده  

The Prophet ﷺ said: Pay the deposit to him who deposited it with you, and do not betray him who betrayed you. (Using translation from Abū Dāʾūd 3535)  

قَالَ رَسُولُ اللَّهِ ﷺ «أَدِّ الْأَمَانَةَ إِلَى مَنِ ائْتَمَنَكَ وَلَا تَخُنْ مَنْ خَانَكَ»  

The Prophet ﷺ said: It is not lawful for a man to make a donation or give a gift and then take it back, except a father regarding what he gives his child. One who gives a gift and then takes it back is like a dog which eats and vomits when it is full, then returns to its vomit. (Using translation from Abū Dāʾūd 3539)  

عَنِ النَّبِيِّ ﷺ قَالَ «لَا يَحِلُّ لِلرَّجُلِ أَنْ يُعْطِيَ عَطِيَّةً أَوْ يَهَبَ هِبَةً فَيَرْجِعَ فِيهَا إِلَّا الْوَالِدُ فِيمَا يُعْطِي وَلَدَهُ وَمَثَلُ الَّذِي يُعْطِي الْعَطِيَّةَ ثُمَّ يَرْجِعُ فِيهَا كَمَثَلِ الْكَلْبِ يَأْكُلُ فَإِذَا شَبِعَ قَاءَ ثُمَّ عَادَ فِي قَيْئِهِ»  

On his father's authority, said that his grandfather reported the Messenger of Allah ﷺ as saying: It is not permissible for a woman to present a gift from the property which she has in her possession when her husband owns her chastity. (Using translation from Abū Dāʾūd 3546)  

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ «لَا يَجُوزُ لِامْرَأَةٍ أَمْرٌ فِي مَالِهَا إِذَا مَلَكَ زَوْجُهَا عِصْمَتَهَا»