[Machine] I heard 'Amr ibn Al-'Aas say, "The Messenger of Allah ﷺ sent for me, so I went to him. He commanded me to take my clothes and weapons with me and come to him." He said, "So I did that, and I went to him while he was performing ablution. He extended his gaze towards me, then lowered his eyes, and said, 'O 'Amr, I want to send you on an expedition, and Allah will enrich you and grant you security. I also desire a good reward for you from the spoils of war.'" He said, "So I said, 'O Messenger of Allah, I have not embraced Islam for the sake of wealth, but I have embraced Islam to be with the Messenger of Allah ﷺ ." He said, "O 'Amr, indeed, wealth is good for a righteous man."  

سَمِعْتُ عَمْرَو بْنَ الْعَاصِ يَقُولُ بَعَثَ إِلَيَّ رَسُولُ اللَّهِ ﷺ فَأَتَيْتُهُ فَأَمَرَنِي أَنْ آخُذَ عَلَيَّ ثِيَابِي وَسِلَاحِي ثُمَّ آتِيَهُ قَالَ فَفَعَلْتُ ثُمَّ أَتَيْتُهُ وَهُوَ يَتَوَضَّأُ فَصَعَّدَ فِيَّ الْبَصَرَ ثُمَّ طَأْطَأَ ثُمَّ قَالَ «يَا عَمْرُو إِنِّي أُرِيدُ أَنْ أَبْعَثَكَ عَلَى جَيْشٍ فَيُغْنِمُكَ اللَّهُ وَيُسَلِّمُكَ وَأَرْغَبُ لَكَ رَغْبَةً صَالِحَةً مِنَ الْمَالِ» قَالَ فَقُلْتُ يَا رَسُولَ اللَّهِ إِنِّي لَمْ أُسْلِمْ رَغْبَةً فِي الْمَالِ وَلَكِنِّي أَسْلَمْتُ رَغْبَةً فِي الْإِسْلَامِ وَأَنْ أَكُونَ مَعَ رَسُولِ اللَّهِ ﷺ فَقَالَ «يَا عَمْرُو نَعِمَّا بِالْمَالِ الصَّالِحِ لِلرَّجُلِ الصَّالِحِ»  

[Machine] The Messenger of Allah ﷺ came out to them with the trace of washing on him and he had a pleasant fragrance. So, we thought that he had an intimate relationship with his wives, and we said, "O Messenger of Allah, we see you have woken up with a pleasant fragrance." He said, "Indeed, thanks to Allah." Then, he mentioned wealth and the Messenger of Allah ﷺ said, "There is no harm in wealth for those who are righteous, and good health for those who are righteous is better than wealth, and a pleasant soul is better than all the blessings."  

أَنَّ رَسُولَ اللَّهِ ﷺ خَرَجَ عَلَيْهِمْ وَعَلَيْهِ أَثَرُ غُسْلٍ وَهُوَ طَيِّبُ النَّفْسِ قَالَ فَظَنَنَّا أَنَّهُ أَلَمَّ بِأَهْلِهِ فَقُلْنَا يَا رَسُولَ اللَّهِ نَرَاكَ أَصْبَحْتَ طَيِّبَ النَّفْسِ قَالَ «أَجَلْ وَالْحَمْدُ لِلَّهِ» قَالَ ثُمَّ ذَكَرَ الْغِنَى فَقَالَ رَسُولُ اللَّهِ ﷺ «لَا بَأْسَ بِالْغِنَى لِمَنِ اتَّقَى وَالصِّحَّةُ لِمَنِ اتَّقَى خَيْرٌ مِنَ الْغِنَى وَطِيبُ النَّفْسِ مِنَ النَّعِيمِ»  

[Machine] That Hakim ibn Hizam was jealous of two horses on the day of Khaybar, and they were injured. So he came to the Messenger of Allah ﷺ and said, "My horses were injured, O Messenger of Allah." So he gave him, then he asked for more and he gave him more, and then he asked for more and he gave him more. So the Messenger of Allah ﷺ said, "O Hakim, indeed this wealth is green and sweet, and whoever asks people, they will give him. And the one who asks from it is like one who eats and is never satisfied."  

أَنَّ حَكِيمَ بْنَ حِزَامٍ أَغَارَ بِفَرَسَيْنِ يَوْمَ خَيْبَرَ فَأُصِيبَا فَأَتَى رَسُولَ اللَّهِ ﷺ فَقَالَ أُصِيبَ فَرَسَايَ يَا رَسُولَ اللَّهِ فَأَعْطَاهُ ثُمَّ اسْتَزَادَهُ فَزَادَهُ ثُمَّ اسْتَزَادَهُ فَقَالَ رَسُولُ اللَّهِ ﷺ «يَا حَكِيمُ إِنَّ هَذَا الْمَالَ خَضِرَةٌ حُلْوَةٌ وَمَنْ سَأَلَ النَّاسَ أَعْطُوهُ وَالسَّائِلُ مِنْهَا كَالْآكِلِ وَلَا يَشْبَعُ»  

[Machine] The Messenger of Allah ﷺ said: "Seek the beauty in pursuit of the world, for indeed every person is facilitated for what has been written for them from it."  

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ «أَجْمِلُوا فِي طَلَبِ الدُّنْيَا فَإِنَّ كُلًّا مُيَسَّرٌ لِمَا كُتِبَ لَهُ مِنْهَا»  

[Machine] The Messenger of Allah ﷺ said, "Do not be lazy in seeking sustenance, for a servant will not die until he reaches his last provision that is meant for him. So, excel in seeking lawful earnings and abstaining from the forbidden."  

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ «لَا تَسْتَبْطِئُوا الرِّزْقَ فَإِنَّهُ لَمْ يَكُنْ عَبْدٌ لَيَمُوتَ حَتَّى يَبْلُغَ آخِرَ رِزْقٍ هُوَ لَهُ فَأَجْمِلُوا فِي الطَّلَبِ أَخْذُ الْحَلَالِ وَتَرْكُ الْحَرَامِ»  

[Machine] The Messenger of Allah ﷺ said: "Indeed, none of you will die until he completes his provision, so do not be hasty in seeking sustenance, and fear Allah, O people, and be excellent in your pursuit. Take what is permissible and leave what is forbidden." He also has a witness from Ibn Mas'ud with additional words following the conditions stated in Muslim.  

قَالَ رَسُولُ اللَّهِ ﷺ «إِنَّ أَحَدَكُمْ لَنْ يَمُوتَ حَتَّى يَسْتَكْمِلَ رِزْقَهُ فَلَا تَسْتَبْطِئُوا الرِّزْقَ وَاتَّقُوا اللَّهَ أَيُّهَا النَّاسُ وَأَجْمِلُوا فِي الطَّلَبِ خُذُوا مَا حَلَّ وَدَعُوا مَا حُرِّمَ» وَأَيْضًا لَهُ شَاهِدٌ عَنِ ابْنِ مَسْعُودٍ بِزِيَادَاتِ أَلْفَاظٍعلى شرط مسلم  

[Machine] The Messenger of Allah ﷺ said, "There is no action that brings one closer to Paradise except that I have commanded you to do it, and there is no action that brings one closer to the Fire except that I have prohibited you from it. None of you should be hasty in seeking provisions, for Gabriel ﷺ has impressed upon me that none of you will leave this world until he has completed his provision. So fear Allah, O people, and strive in seeking provisions. If any of you is delayed in receiving his provision, he should not seek it through disobedience to Allah, for verily Allah's favor cannot be obtained through disobedience."  

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ «لَيْسَ مِنْ عَمَلٍ يُقَرِّبُ إِلَى الْجَنَّةِ إِلَّا قَدْ أَمَرْتُكُمْ بِهِ وَلَا عَمَلٌ يُقَرِّبُ إِلَى النَّارِ إِلَّا قَدْ نَهَيْتُكُمْ عَنْهُ لَا يَسْتَبْطِئَنَّ أَحَدٌ مِنْكُمْ رِزْقَهُ أَنَّ جِبْرِيلَ عَلَيْهِ السَّلَامُ أَلْقَى فِي رُوعِيَ أَنَّ أَحَدًا مِنْكُمْ لَنْ يَخْرُجَ مِنَ الدُّنْيَا حَتَّى يَسْتَكْمِلَ رِزْقَهُ فَاتَّقُوا اللَّهَ أَيُّهَا النَّاسُ وَأَجْمِلُوا فِي الطَّلَبِ فَإِنِ اسْتَبْطَأَ أَحَدٌ مِنْكُمْ رِزْقَهُ فَلَا يَطْلُبْهُ بِمَعْصِيَةِ اللَّهِ فَإِنَّ اللَّهَ لَا يُنَالُ فَضْلُهُ بِمَعْصِيَةٍ»  

[Machine] The Messenger of Allah ﷺ said, "The one who acquires wealth unlawfully or without its due right should not be envied. If they give charity, it will not be accepted from them and whatever remains will only increase their punishment in the Hellfire."  

قَالَ رَسُولُ اللَّهِ ﷺ لَا يُغْبَطَنَّ جَامِعُ الْمَالِ مِنْ غَيْرِ حِلِّهِ أَوْ قَالَ مِنْ غَيْرِ حَقِّهِ فَإِنَّهُ إِنْ تَصَدَّقَ لَمْ يُقْبَلْ مِنْهُ وَمَا بَقِيَ كَانَ زَادَهُ إِلَى النَّارِ  

"At the time of the Messenger of Allah we used to be called Samasir (brokers). The Messenger of Allah came to us when we were selling and called us by a name that was better than that. He said: 'O merchants (Tujjar), this selling involves lies and (false) oaths, so mix some charity with it.'" (Using translation from Nasāʾī 3797)   

كُنَّا قَوْمًا نُسَمِّي السَّمَاسِرَةَ وَكُنَّا نَبِيعُ بِالْبَقِيعِ فَأَتَانَا رَسُولُ اللَّهِ ﷺ فَسَمَّانَا بِأَحْسَنَ مِنِ اسْمِنَا فَقَالَ «يَا مَعْشَرَ التُّجَّارِ إِنَّ هَذَا الْبَيْعَ يَحْضُرُهُ الْكَذِبُ وَالْيَمِينُ فَشُوبُوهُ بِالصَّدَقَةِ»  

"In Al-Madinah we used to buy and sell Wasqs (of goods), and we used to call ourselves Samasir (brokers), and the people used to call us like that. The Messenger of Allah came out to us one day, and called us by a name that was better than that which we called ourselves and which the people called us. He said: 'O Tujjar (traders), your selling involves (false) oaths and lies, so mix some charity with it.'" (Using translation from Nasāʾī 3800)  

كُنَّا فِي الْمَدِينَةِ نَبِيعُ الْأَوْسَاقَ وَنَبْتَاعُهَا وَكُنَّا نُسَمِّي أَنْفُسَنَا السَّمَاسِرَةَ وَيُسَمِّينَا النَّاسُ فَخَرَجَ عَلَيْنَا رَسُولُ اللَّهِ ﷺ ذَاتَ يَوْمٍ فَسَمَّانَا بِاسْمٍ هُوَ خَيْرٌ مِنَ الَّذِي سَمَّيْنَا أَنْفُسَنَا وَسَمَّانَا النَّاسُ فَقَالَ «يَا مَعْشَرَ التُّجَّارِ إِنَّهُ يَشْهَدُ بَيْعَكُمُ اللَّغْوُ وَالْحَلِفُ فَشُوبُوهُ بِصَدَقَةٍ»  

[Machine] The Prophet, peace be upon him, came to us to the market and said, "Oh merchants, indeed, this marketplace is mixed with oath-taking, so purify it with charity."  

أَتَانَا النَّبِيُّ ﷺ إِلَى السُّوقِ فَقَالَ «يَا مَعْشَرَ التُّجَّارِ إِنَّ هَذَا السُّوقَ يُخَالِطُهَا حَلِفٌ فَشُوبُوهَا بِصَدَقَةٍ»  

[Machine] The Prophet Muhammad ﷺ came to us while we were selling slaves in the city, and we used to call ourselves brokers. He then gave us a better name than what we called ourselves. He said, "O merchants! This trade involves idle talk and oaths, so purify it with charity." This is the wording of the hadith of Thawri.  

جَاءَنَا رَسُولُ اللَّهِ ﷺ وَنَحْنُ نَبِيعُ الرَّقِيقَ بِالْمَدِينَةِ وَكُنَّا نُسَمَّيَ السَّمَاسِرَةَ فَسَمَّانَا بِأَحْسَنَ مِمَّا سَمَّيْنَا بِهِ أَنْفُسَنَا فَقَالَ «يَا مَعْشَرَ التُّجَّارِ إِنَّ هَذَا الْبَيْعَ يَحْضُرُهُ اللَّغْوُ وَالْأَيْمَانُ فَشُوبُوهُ بِالصَّدَقَةِ» هَذَا لَفْظُ حَدِيثِ الثَّوْرِيِّ  

[Machine] The Messenger of Allah ﷺ said, "The truthful, trustworthy Muslim merchant will be with the martyrs on the Day of Resurrection." Kulthum, who has limited speech, reported this hadith, but it has not been mentioned by any other narrator. However, there is a witness in the narrations of Al-Hasan. Kulthum bin Jusham's weakness has been mentioned by Abu Hatim.  

قَالَ رَسُولُ اللَّهِ ﷺ «التَّاجِرُ الصَّدُوقُ الْأَمِينُ الْمُسْلِمُ مَعَ الشُّهَدَاءِ يَوْمَ الْقِيَامَةِ» كُلْثُومٌ هَذَا بَصَرِيٌّ قَلِيلُ الْحَدِيثِ وَلَمْ يُخَرِّجَاهُ وَلَهُ شَاهِدٌ فِي مَرَاسِيلِ الْحَسَنِ كلثوم بن جوشن ضعفه أبو حاتم  

"The truthful, trustworthy merchant is with the Prophets, the truthful, and the martyrs." (Using translation from Tirmidhī 1209)  

عَنِ النَّبِيِّ ﷺ قَالَ «التَّاجِرُ الصَّدُوقُ الْأَمِينُ مَعَ النَّبِيِّينَ وَالصِّدِّيقِينَ وَالشُّهَدَاءِ»  

From his father, from his grandfather, that he went with the Messenger of Allah ﷺ to the Musalla, and he saw the people doing business so he said: 'O people of trade!' and they replied to the Messenger of Allah ﷺ turning their necks and their gazes towards him, and he said: Indeed the merchants will be resurrected on the Day of judgement with the wicked, except the one who has Taqwa of Allah, who behaves charitably and is truthful.'" (Using translation from Tirmidhī 1210)   

أَنَّهُ خَرَجَ مَعَ رَسُولِ اللَّهِ ﷺ إِلَى الْمُصَلَّى بِالْمَدِينَةِ فَوَجَدَ النَّاسَ يَتَبَايَعُونَ فَقَالَ «يَا مَعْشَرَ التُّجَّارِ» فَاسْتَجَابُوا لَهُ وَرَفَعُوا أَبْصَارَهُمْ وَأَعْنَاقَهُمْ إِلَى رَسُولِ اللَّهِ ﷺ فَقَالَ «إِنَّ التُّجَّارَ يُبْعَثُونَ يَوْمَ الْقِيَامَةِ فُجَّارًا إِلَّا مَنِ اتَّقَى وَبَرَّ وَصَدَقَ»  

[Machine] I heard the Messenger of Allah ﷺ saying: "Indeed, the traders are the wicked." They said, "O Messenger of Allah, hasn't Allah made trading permissible?" He said, "Yes, but they swear falsely and commit sins, and they engage in deception and lie."  

سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ «إِنَّ التُّجَّارَ هُمُ الْفُجَّارُ» قَالُوا يَا رَسُولَ اللَّهِ أَلَيْسَ قَدْ أَحَلَّ اللَّهُ الْبَيْعَ؟ قَالَ «بَلَى وَلَكِنَّهُمْ يَحْلِفُونَ فَيَأْثَمُونَ وَيُحَدِّثُونَ فَيَكْذِبُونَ»  

[Machine] I heard the Messenger of Allah ﷺ say, "Merchants are the sinful ones, merchants are the sinful ones." They said, "O Messenger of Allah, hasn't Allah made trade lawful?" He said, "Indeed, but they lie and commit perjury, so they sin."  

سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ «التُّجَّارُ هُمُ الْفُجَّارُ التُّجَّارُ هُمُ الْفُجَّارُ» قَالُوا يَا رَسُولَ اللَّهِ أَلَيْسَ قَدْ أَحَلَّ اللَّهُ الْبَيْعَ؟ قَالَ «بَلَى وَلَكِنَّهُمْ يَقُولُونَ فَيَكْذِبُونَ وَيَحْلِفُونَ فَيَأْثَمُونَ»  

[Machine] The messenger of Allah ﷺ said, "Indeed, among the signs of the Hour are that wealth will overflow, ignorance will increase, turmoil will appear, and commerce will spread."  

قَالَ رَسُولُ اللَّهِ ﷺ «إِنَّ مِنْ أَشْرَاطِ السَّاعَةِ أَنْ يَفِيضَ الْمَالُ وَيَكْثُرَ الْجَهْلُ وَتَظْهَرَ الْفِتَنُ وَتَفْشُوَ التِّجَارَةُ»  

[Machine] A man came to the Messenger of Allah ﷺ and said, "O Messenger of Allah, which cities are the worst?" The Prophet ﷺ replied, "I do not know." When Jibril (Gabriel) came to him, he asked him the same question. Jibril replied, "I don't know until I ask my Lord." So, Jibril went away and stayed as long as Allah willed, then he returned and said, "O Muhammad, indeed you asked me which cities are the worst, and I said I don't know, but I asked my Lord, and He answered: 'The worst of them in terms of their markets.'"  

أَنَّ رَجُلًا أَتَى رَسُولَ اللَّهِ ﷺ فَقَالَ يَا رَسُولَ اللَّهِ أَيُّ الْبُلْدَانِ شَرٌّ؟ فَقَالَ «لَا أَدْرِي» فَلَمَّا أَتَاهُ جِبْرِيلُ عَلَيْهِ السَّلَامُ قَالَ «يَا جِبْرِيلُ أَيُّ الْبُلْدَانِ شَرٌّ؟» قَالَ لَا أَدْرِي حَتَّى أَسْأَلَ رَبِّي فَانْطَلَقَ جِبْرِيلُ فَمَكَثَ مَا شَاءَ اللَّهُ أَنْ يَمْكُثَ ثُمَّ جَاءَ فَقَالَ يَا مُحَمَّدُ إِنَّكَ سَأَلْتَنِي أَيُّ الْبُلْدَانِ شَرٌّ وَإِنِّي قُلْتُ لَا أَدْرِي وَإِنِّي سَأَلْتُ رَبِّي فَقُلْتُ أَيُّ الْبُلْدَانِ شَرٌّ؟ فَقَالَ أَسْوَاقُهَا  

[Machine] A man came to the Prophet ﷺ and said, "O Messenger of Allah, which are the best places?" The Prophet replied, "I do not know." The man asked, "Which are the worst places?" The Prophet again replied, "I do not know." Then, Jibril came to him and said, "Ask your Lord." So, the Prophet asked Allah, and Jibril informed him that Allah had asked which are the best places, to which the Prophet had replied, "I do not know," and which are the worst places, to which the Prophet had also replied, "I do not know." Jibril then said, "Yes." Then, Jibril told him that the best places are the mosques, and the worst places are the marketplaces.  

جَاءَ رَجُلٌ إِلَى النَّبِيِّ ﷺ فَقَالَ يَا رَسُولَ اللَّهِ أَيُّ الْبِقَاعِ خَيْرٌ؟ فَقَالَ «لَا أَدْرِي» قَالَ فَأَيُّ الْبِقَاعِ شَرٌّ؟ فَقَالَ «لَا أَدْرِي» فَأَتَاهُ جِبْرِيلُ فَقَالَ «سَلْ رَبَّكَ» فَقَالَ جِبْرِيلُ مَا نَسْأَلُهُ عَنْ شَيْءٍ فَانْتَفَضَ انْتِفَاضَةً كَادَ أَنْ يُصْعَقَ مِنْهُمَا مُحَمَّدٌ ﷺ فَلَمَّا صَعِدَ جِبْرِيلُ قَالَ اللَّهُ تَعَالَى سَأَلَكَ مُحَمَّدٌ أَيُّ الْبِقَاعِ خَيْرٌ؟ فَقُلْتَ لَا أَدْرِي وَسَأَلَكَ أَيُّ الْبِقَاعِ شَرٌّ؟ فَقُلْتَ لَا أَدْرِي قَالَ فَقَالَ نَعَمْ قَالَ فَحَدِّثْهُ أَنَّ «خَيْرَ الْبِقَاعِ الْمَسَاجِدُ وَأَنَّ شَرَّ الْبِقَاعِ الْأَسْوَاقُ» صحيح  

let those of your who are sedate and prudent be near me, then those who are next to them, then those who are next to them. (Using translation from Abū Dāʾūd 674)   

قَالَ رَسُولُ اللَّهِ ﷺ «لِيَلِيَنِي مِنْكُمْ أُولُو الْأَحْلَامِ وَالنُّهَى ثُمَّ الَّذِينَ يَلُونَهُمْ ثُمَّ الَّذِينَ يَلُونَهُمْ وَلَا تَخْتَلِفُوا فَتَخْتَلِفَ قُلُوبُكُمْ وَإِيَّاكُمْ وَهَيْشَاتِ الْأَسْوَاقِ»  

[Machine] Abu Hurairah narrated that a man swore an oath regarding his possession, and this narration is different from that due to the addition of the verse's revelation and others. It is authentic.  

عَنْ أَبِي هُرَيْرَةَ رَجُلٌ حَلَفَ عَلَى سِلْعَةٍ لَهُ الْحَدِيثُ وَهَذَا غَيْرُ ذَاكَ بِزِيَادَةِ نُزُولِ الْآيَةِ وَغَيْرِهَاصحيح  

"I heard the Messenger of Allah ﷺ say: 'The Muslim is the brother of another Muslim, and it is not permissible for a Muslim to sell his brother goods in which there is a defect, without pointing that out to him."' (Using translation from Ibn Mājah 2246)  

سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ «الْمُسْلِمُ أَخُو الْمُسْلِمِ وَلَا يَحِلُّ لِمُسْلِمٍ إِنْ بَاعَ مِنْ أَخِيهِ بَيْعًا فِيهِ عَيْبٌ أَنْ لَا يُبَيِّنَهُ لَهُ»  

[Machine] The Prophet ﷺ passed by a man selling food, and it impressed him. So, he put his hand in it, and it turned out to be wet food. The Prophet ﷺ said, "He who deceives us is not one of us."  

مَرَّ النَّبِيُّ ﷺ بِرَجُلٍ يَبِيعُ طَعَامًا فَأَعْجَبَهُ فَأَدْخَلَ يَدَهُ فِيهِ فَإِذَا هُوَ بِطَعَامٍ مَبْلُولٍ فَقَالَ النَّبِيُّ ﷺ «لَيْسَ مِنَّا مَنْ غَشَّنَا»  

[Machine] The Prophet ﷺ came to the market and saw a pile of wheat. He put his hand in it and found it damp. He said, "Whoever deceives us is not one of us." Adh-Dhahabi remained silent about it in his summary.  

جَاءَ النَّبِيُّ ﷺ إِلَى السُّوقِ فَرَأَى حِنْطَةً مُصَبَّرَةً فَأَدْخَلَ يَدَهُ فِيهَا فَوَجَدَ بَلَلًا فَقَالَ «أَلَا مَنْ غَشَّنَا فَلَيْسَ مِنَّا» سكت عنه الذهبي في التلخيص  

[Machine] The Messenger of Allah ﷺ passed by a dish of food and put his hand into it. His fingers became wet, so he said, "What is this, O owner of the food?" The food's owner said, "It has been rained on, O Messenger of Allah." The Prophet ﷺ replied, "So why didn't you put it on top of the food so that people could see it?" Then he said, "Whoever deceives us is not one of us." Muslim has also reported a hadith from Suhayl, from his father, from Abu Hurairah, that the Prophet ﷺ said, "Whoever deceives us is not one of us." As for the explanation of these narrations, it has not been mentioned, but all of them are authentic according to the standards of Muslim's narration.  

أَنَّ رَسُولَ اللَّهِ ﷺ مَرَّ عَلَى صَبِرَةٍ مِنْ طَعَامٍ فَأَدْخَلَ يَدَهُ فِيهِ فَنَالَتْ أَصَابِعُهُ بَلَلًا فَقَالَ «مَا هَذَا يَا صَاحِبَ الطَّعَامِ؟» فَقَالَ أَصَابَتْهُ السَّمَاءُ يَا رَسُولَ اللَّهِ قَالَ أَفَلَا جَعَلْتَهُ فَوْقَ الطَّعَامِ حَتَّى يَرَاهُ النَّاسُ ثُمَّ قَالَ «مَنْ غَشَّنَا فَلَيْسَ مِنِّي» وَقَدْ أَخْرَجَ مُسْلِمٌ حَدِيثَ سُهَيْلٍ عَنْ أَبِيهِ عَنْ أَبِي هُرَيْرَةَ أَنَّ النَّبِيَّ ﷺ قَالَ «مَنْ غَشَّنَا فَلَيْسَ مِنَّا» وَأَمَّا شَرْحُ الْحَالِ فِي هَذِهِ الْأَحَادِيثِ فَلَمْ يُخَرِّجَاهُ وَكُلُّهَا صَحِيحَةٌ عَلَى شَرْطِ مُسْلِمٍ رواه مسلم مختصرا  

[Machine] The Messenger of Allah ﷺ went out to Al-Baqi' and saw some food being sold in dirty containers. He put his hand in and took out something he disliked and said, "Whoever deceives us is not one of us."  

خَرَجَ رَسُولُ اللَّهِ ﷺ إِلَى الْبَقِيعِ فَرَأَى طَعَامًا يُبَاعُ فِي غَرَائِرَ فَأَدْخَلَ يَدَهُ فَأَخْرَجَ شَيْئًا كَرِهَهُ فَقَالَ «مَنْ غَشَّنَا فَلَيْسَ مِنَّا»  

[Machine] "O Abdullah, did you buy it?" I said, "Yes." He said, "Did he explain to you what is in it?" I said, "And what is in it? It is a visible fat and healthy." He said, "Did you intend to use it for travel or intended to use it for meat?" I said, "I intended to use it for Hajj." He said, "Return it." Then its owner said, "You only wanted this, may Allah rectify you. It would have caused me harm." He said, "Indeed, I heard the Messenger of Allah ﷺ saying, 'It is not permissible for anyone to sell something unless he clarifies what is in it, and it is not permissible for anyone who knows that to conceal it.'"  

يَا عَبْدَ اللَّهِ اشْتَرَيْتَ؟ قُلْتُ نَعَمْ قَالَ بَيَّنَ لَكَ مَا فِيهَا؟ قُلْتُ وَمَا فِيهَا إِنَّهَا لَسَمِينَةٌ ظَاهِرَةُ الصِّحَّةِ؟ قَالَ أَرَدْتَ بِهَا سَفَرًا أَوْ أَرَدْتَ بِهَا لَحْمًا؟ قُلْتُ أَرَدْتُ بِهَا الْحَجَّ قَالَ فَارْتَجِعْهَا فَقَالَ صَاحِبُهَا مَا أَرَدْتَ إِلَّا هَذَا أَصْلَحَكَ اللَّهُ تُفْسِدُ عَلَيَّ قَالَ فَإِنِّي سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ «لَا يَحِلُّ لِأَحَدٍ أَنْ يَبِيعَ شَيْئًا إِلَّا بَيَّنَ مَا فِيهِ وَلَا يَحِلُّ لِمَنْ عَلِمَ ذَلِكَ إِلَّا بَيَّنَهُ»  

[Machine] The Prophet ﷺ was asked, "Which earning is the best or most excellent?" He replied, "The work of a person's own hands and every lawful transaction." Al-Dhahabi remained silent about summarizing it.  

سُئِلَ رَسُولُ اللَّهِ ﷺ أَيُّ الْكَسْبِ أَطْيَبُ أَوْ أَفْضَلُ؟ قَالَ «عَمَلُ الرَّجُلِ بِيَدِهِ وَكُلُّ بَيْعٍ مَبْرُورٍ» سكت عنه الذهبي في التلخيص  

[Machine] The Messenger of Allah ﷺ was asked, "Which earnings are the best?" He replied, "Earnings that are earned through lawful means."  

سُئِلَ رَسُولُ اللَّهِ ﷺ أَيُّ الْكَسْبِ أَفْضَلُ؟ قَالَ «كَسْبٌ مَبْرُورٌ»  

[Machine] It was asked, "O Messenger of Allah, which type of earnings is the best?" He said, "The earnings of a man through his own hand and every transaction that is free from deceit." And this is a third difference from Wail ibn Dawood, except that the two sheikhs did not exclude it from Mas'oodi, and its place is in truthfulness. Al-Dhahabi remained silent about it in his summary.  

قِيلَ يَا رَسُولَ اللَّهِ أَيُّ الْكَسْبِ أَطْيَبُ؟ قَالَ «كَسْبُ الرَّجُلِ بِيَدِهِ وَكُلُّ بَيْعٍ مَبْرُورٍ» وَهَذَا خِلَافٌ ثَالِثٌ عَلَى وَائِلِ بْنِ دَاوُدَ إِلَّا أَنَّ الشَّيْخَيْنِ لَمْ يُخَرِّجَا عَنِ الْمَسْعُودِيِّ وَمَحَلُّهُ الصِّدْقِ سكت عنه الذهبي في التلخيص  

[Machine] Narrated by Abdullah bin Muslima Al-Qa'nabi, narrated by Abdul Aziz bin Muhammad, on the authority of Amr bin Abi Amr, on the authority of Ikrimah, on the authority of Ibn Abbas, that a man had a dispute with his opponent for ten dinars, and he said, "By Allah, I will not let you go until you settle me or bring me a camel." The Prophet ﷺ took the responsibility and brought him the amount he had promised. The Prophet ﷺ then asked him, "Where did you get this gold from?" He replied, "From a mine." The Prophet ﷺ said, "We are not in need of it; it does not contain any goodness." So the Messenger of Allah ﷺ settled the matter on his behalf.  

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ الْقَعْنَبِيُّ حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ مُحَمَّدٍ عَنْ عَمْرِو بْنِ أَبِي عَمْرٍو عَنْ عِكْرِمَةَ عَنِ ابْنِ عَبَّاسٍ أَنَّ رَجُلًا لَزِمَ غَرِيمًا لَهُ بِعَشَرَةِ دَنَانِيرَ فَقَالَ وَاللَّهِ لَا أُفَارِقُكَ حَتَّى تَقْضِيَنِي أَوْ تَأْتِيَنِي بِحَمِيلٍ قَالَ فَتَحَمَّلَ بِهَا النَّبِيُّ ﷺ فَأَتَاهُ بِقَدْرِ مَا وَعَدَهُ فَقَالَ لَهُ النَّبِيُّ ﷺ «مِنْ أَيْنَ أَصَبْتَ هَذَا الذَّهَبَ؟» قَالَ مِنْ مَعْدِنٍ قَالَ «لَا حَاجَةَ لَنَا فِيهَا لَيْسَ فِيهَا خَيْرٌ» فَقَضَاهَا عَنْهُ رَسُولُ اللَّهِ ﷺ  

[Machine] The Prophet ﷺ said, "There will come a time for people when no one will remain who has not consumed riba (usury), and if he does not consume it, its dust will reach him." Our scholars have differed in hearing from Al-Hasan through Abu Hurairah, so if his hearing from him is proven to be authentic, then...  

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ «لَيَأْتِيَنَّ عَلَى النَّاسِ زَمَانٌ لَا يَبْقَى فِيهِ أَحَدٌ إِلَّا أَكَلَ الرِّبَا فَإِنْ لَمْ يَأْكُلْهُ أَصَابَهُ مِنْ غُبَارِهِ» وَقَدِ اخْتَلَفَ أَئِمَّتُنَا فِي سَمَاعِ الْحَسَنِ عَنْ أَبِي هُرَيْرَةَ فَإِنْ صَحَّ سَمَاعُهُ مِنْهُ فَ  

[Machine] "The Messenger of Allah ﷺ prohibited hoarding food." Muslim narrated a hadith from Muhammad ibn Ishaq, who narrated from Muhammad ibn Amr ibn Ata, who narrated from Sa'id ibn Al-Musayyib, who narrated from Ma'mar ibn Abdullah ibn Nadlah, that the Messenger of Allah ﷺ said, "Only a sinner hoards." This hadith is one of the arguments used to establish that a narration from a companion is not valid unless it is narrated by two successors. Ma'mar does not have any narrators other than Sa'id ibn Al-Musayyib. As for the narration of Al-Qasim from Abu Umamah, the wording is not the same. It has been narrated in regards to forbidding hoarding of food and refraining from assisting Muslims in times of hardship. It is essential to mention these narrations in this context, as the Muslims were inclined towards them at that time. Thus, Ibn Al-Jawzi omitted it in his summary.  

«نَهَى رَسُولُ اللَّهِ ﷺ أَنْ يُحْتَكَرَ الطَّعَامُ» قَدْ أَخْرَجَ مُسْلِمٌ حَدِيثَ مُحَمَّدِ بْنِ إِسْحَاقَ عَنْ مُحَمَّدِ بْنِ عَمْرِو بْنِ عَطَاءٍ عَنْ سَعِيدِ بْنِ الْمُسَيِّبِ عَنْ مَعْمَرِ بْنِ عَبْدِ اللَّهِ بْنِ نَضْلَةَ أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ «لَا يَحْتَكِرُ إِلَّا خَاطِئٌ» وَهَذَا الْحَدِيثُ أَحَدُ مَا يُنْقَضُ عَلَيْهِ أَنْ لَا يَصِحَّ حَدِيثُ صَحَابِيٍّ لَا يَرْوِي عَنْهُ تَابِعِيَّانِ فَإِنَّ مَعْمَرًا هَذَا لَيْسَ لَهُ رَاوٍ غَيْرُ سَعِيدِ بْنِ الْمُسَيِّبِ وَأَمَّا حَدِيثُ الْقَاسِمِ عَنْ أَبِي أُمَامَةَ فَلَيْسَ بِذَلِكَ اللَّفْظِ وَقَدْ رُوِيَ فِي الزَّجْرِ عَنِ احْتِكَارِ الطَّعَامِ وَالتَّقَاعُدِ عَنْ مُوَاسَاةِ الْمُسْلِمِينَ فِي الضِّيقِ الْأَخْبَارُ لَابُدَّ مِنْ ذِكْرِهَا فِي هَذَا الْمَوْضِعِ كَمَا دَفَعَ الْمُسْلِمُونَ إِلَيْهِ فِي الْوَقْتِ فَمِنْهَاسكت عنه الذهبي في التلخيص  

[Machine] The Messenger of Allah ﷺ said, "The hoarder is cursed." And Ali ibn Salim is weak.  

قَالَ رَسُولُ اللَّهِ ﷺ «الْمُحْتَكِرُ مَلْعُونٌ» وَمِنْهَاعلي بن سالم ضعيف  

[Machine] The Messenger of Allah ﷺ said, "Whoever hoards food for forty nights, he is free from Allah and Allah is free from him. And whoever among the people of a town wakes up in the morning while there is a hungry person among them, then the punishment of Allah is lifted from them." This hadith is narrated by Amr bin Al-Hassan Al-Aqili and Asbah bin Zaid Al-Juhani has a leniency in it.  

قَالَ رَسُولُ اللَّهِ ﷺ «مَنِ احْتَكَرَ طَعَامًا أَرْبَعِينَ لَيْلَةً فَقَدْ بَرِئَ مِنَ اللَّهِ وَبَرِئَ اللَّهُ مِنْهُ وَأَيُّمَا أَهْلِ عَرْصَةٍ أَصْبَحَ فِيهِمُ امْرُؤٌ جَائِعًا فَقَدْ بَرِئَتْ مِنْهُمْ ذِمَّةُ اللَّهِ» وَمِنْهَاعمرو بن الحصين العقيلي تركوه وأصبع بن زيد الجهني فيه لين  

[Machine] The Messenger of Allah ﷺ said, "Whoever hoards with the intention of exploiting it against the Muslims, then he is a wrongdoer and has violated the trust of Allah." And from it, Asili used to steal the tradition.  

قَالَ رَسُولُ اللَّهِ ﷺ «مَنِ احْتَكَرَ يُرِيدُ أَنْ يَتَغَالىَ بِهَا عَلَى الْمُسْلِمِينَ فَهُوَ خَاطِئٌ وَقَدْ بَرِئَ مِنْهُ ذِمَّةُ اللَّهِ» وَمِنْهَاالعسيلي كان يسرق الحديث  

[Machine] The Messenger of Allah ﷺ passed by a man in the marketplace selling food at a price lower than the market price. He said, "You sell in our market at a price lower than ours?" The man replied, "Yes." The Messenger of Allah asked, "With patience and fairness?" The man replied, "Yes." The Messenger of Allah said, "Rejoice! For the one who brings goods to our market is like the one who fights in the cause of Allah, and the one who monopolizes in our market is like the one who denies the Book of Allah." This Hadith is considered weak in its narration and its chain of narrators is obscure.  

مَرَّ رَسُولُ اللَّهِ ﷺ بِرَجُلٍ بِالسُّوقِ يَبِيعُ طَعَامًا بِسِعْرٍ هُوَ أَرْخَصُ مِنْ سِعْرِ السُّوقِ فَقَالَ «تَبِيعُ فِي سُوقِنَا بِسِعْرٍ هُوَ أَرْخَصُ مِنْ سِعْرِنَا؟» قَالَ نَعَمْ قَالَ «صَبْرًا وَاحْتِسَابًا؟» قَالَ نَعَمْ قَالَ «أَبْشِرْ فَإِنَّ الْجَالِبَ إِلَى سُوقِنَا كَالْمُجَاهِدِ فِي سَبِيلِ اللَّهِ وَالْمُحْتَكِرُ فِي سُوقِنَا كَالْمُلْحِدِ فِي كِتَابِ اللَّهِ» وَمِنْهَاخبر منكر وإسناد مظلم  

[Machine] I heard the Messenger of Allah ﷺ say, "Whoever enters into any dealings with the prices of Muslims and cheats them, it is the right of Allah to throw him into the depths of Hell, placing his head at the lowest point." I sought and included these six hadiths in their proper place in this book, taking into account the difficulties that people face. Allah will alleviate them, even if it is not a condition of this book. I do not know any addition, so reflect on these six hadiths.  

سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ «مَنْ دَخَلَ فِي شَيْءٍ مِنْ أَسْعَارِ الْمُسْلِمِينَ لَيُغْلِيَ عَلَيْهِمْ كَانَ حَقًّا عَلَى اللَّهِ أَنْ يَقْذِفَهُ فِي مُعْظَمِ جَهَنَّمَ رَأْسُهُ أَسْفَلُهُ» هَذِهِ الْأَحَادِيثُ السِّتَّةُ طَلَبْتُهَا وَخَرَّجْتُهَا فِي مَوْضِعِهَا مِنْ هَذَا الْكِتَابِ احْتِسَابًا لِمَا فِيهِ النَّاسُ مِنَ الضِّيقِ وَاللَّهُ يَكْشِفُهَا وَإِنْ لَمْ يَكُنْ مِنْ شَرْطِ هَذَا الْكِتَابِ لا أعرف زيدا فتأمل هذه الستة أحاديث  

[Machine] I asked Hassan bin Ali what he remembers from the Messenger of Allah ﷺ . He said, "I heard him saying, 'Leave that which causes doubt for that which does not cause doubt. Verily, goodness brings tranquility, and evil brings doubt.'"  

سَأَلْتُ الْحَسَنَ بْنَ عَلِيٍّ مَا يَذْكُرُ مِنْ رَسُولِ اللَّهِ ﷺ قَالَ سَمِعْتُهُ يَقُولُ «دَعْ مَا يَرِيبُكَ إِلَى مَا لَا يَرِيبُكَ فَإِنَّ الْخَيْرَ طُمَأْنِينَةٌ وَإِنَّ الشَّرَّ رِيبَةٌ»  

[Machine] I said to Hassan ibn Ali: "Tell me about an incident you witnessed during the time of the Messenger of Allah ﷺ and what you understood from it." He replied, "A man came to the Messenger of Allah ﷺ , and I heard him say, 'Leave what causes you doubt for that which does not cause you doubt, for indeed, evil is uncertainty and good is tranquility.' This is a narration from my father, Ummamah al-Bahili." Al-Dhahabi remained silent about it in this context.  

قُلْتُ لِلْحَسَنِ بْنِ عَلِيٍّ مِثْلُ مَنْ كُنْتَ فِي عَهْدِ رَسُولِ اللَّهِ ﷺ وَمَاذَا عَقَلْتَ عَنْهُ؟ قَالَ أَتَى رَجُلٌ رَسُولَ اللَّهِ ﷺ فَسَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ «دَعْ مَا يَرِيبُكَ إِلَى مَا لَا يَرِيبُكَ فَإِنَّ الشَّرَّ رِيبَةٌ وَالْخَيْرَ طُمَأْنِينَةٌ» شَاهِدُهُ حَدِيثُ أَبِي أُمَامَةَ الْبَاهِلِيِّسكت عنه الذهبي في هذا الموضع  

that a man asked the Messenger of Allah ﷺ, "What is Īmān (faith)?" He said, "If you are happy with your good deeds and are saddened by your bad deeds, then you are a believer." The man said, “O Messenger of Allah, then what is sin?” He said, "If something ˹you do˺ troubles you within, then you should abandon it." (Using translation from Aḥmad 22166)   

أَنَّ رَجُلًا سَأَلَ النَّبِيَّ ﷺ مَا الْإِيمَانُ؟ قَالَ «إِذَا سَرَّتْكَ حَسَنَتُكَ وَسَاءَتْكَ سَيِّئَتُكَ فَأَنْتَ مُؤْمِنٌ» قَالَ يَا رَسُولَ اللَّهِ مَا الْإِثْمُ؟ قَالَ «إِذَا حَاكَ فِي صَدْرِكَ شَيْءٌ فَدَعْهُ» سكت عنه الذهبي في هذا الموضع  

I asked Messenger of Allah ﷺ about virtue and vice. He said: Virtue is a kind disposition and vice is what rankles in your heart and that you disapprove that people should come to know of it. (Using translation from Muslim 2553a)   

سَأَلْتُ النَّبِيَّ ﷺ عَنِ الْبِرِّ وَالْإِثْمِ قَالَ «الْبِرُّ حُسْنُ الْخُلُقِ وَالْإِثْمُ مَا حَاكَ فِي صَدْرِكَ وَكَرِهْتَ أَنْ يَطَّلِعَ عَلَيْهِ النَّاسُ»  

[Machine] The translation of the provided Arabic text is as follows: "That the Messenger of Allah ﷺ woke up one night and he was asked: What kept you awake? He replied, 'I found a fallen date and ate it. Then I remembered that there was a date from the Sadaqah (charity) dates at our place. So, I do not know whether that date was from the Sadaqah dates or from my family's dates, and that is what kept me awake.'"  

أَنَّ رَسُولَ اللَّهِ ﷺ تَضَوَّرَ ذَاتَ لَيْلَةٍ فَقِيلَ لَهُ مَا أَسْهَرَكَ؟ قَالَ «إِنِّي وَجَدْتُ تَمْرَةً سَاقِطَةً فَأَكَلْتُهَا ثُمَّ تَذَكَّرْتُ تَمْرًا كَانَ عِنْدَنَا مِنْ تَمْرِ الصَّدَقَةِ فَلَا أَدْرِي أَمِنْ ذَلِكَ كَانَتِ التَّمْرَةُ أَوْ مِنْ تَمْرِ أَهْلِي فَذَلِكَ أَسْهَرَنِي»  

[Machine] The Messenger of Allah ﷺ said, "I do not know if I am being followed by an evil eye or not, and I do not know whether Dhul-Qarnayn was a Prophet or not, and I do not know if the prescribed punishments are expiations for those who deserve them or not."  

قَالَ رَسُولُ اللَّهِ ﷺ «مَا أَدْرِي أَتُبَّعُ لَعِينًا كَانَ أَمْ لَا وَمَا أَدْرِي ذُو الْقَرْنَيْنِ نَبِيًّا كَانَ أَمْ لَا وَمَا أَدْرِي الْحُدُودُ كَفَّارَاتٌ لِأَهْلِهَا أَمْ لَا»  

[Machine] From the Messenger of Allah, peace and blessings be upon him: "Whoever buys merchandise, they are obligated to have the option of keeping it until the seller separates from it. If the owner wishes, they may take it. However, if the owner separates from it, they no longer have the option."  

عَنْ رَسُولِ اللَّهِ ﷺ «مَنِ اشْتَرَى بَيْعًا فَوَجَبَ بِالْخِيَارِ فَهُوَ لَهُ مَا لَمْ يُفَارِقْهُ صَاحِبُهُ إِنْ شَاءَ أَخَذَهُ فَإِنْ فَارَقَهُ فَلَا خِيَارَ لَهُ»  

[Machine] A man bought a slave from another man during the time of the Prophet Muhammad ﷺ . He possessed him and owned him freely. Then he returned him due to a defect that was found in him. The man said when the slave was returned to him, "O Messenger of Allah, he has been utilizing my slave since he acquired him." The Prophet ﷺ said, "The transaction is undertaken with guarantee."  

أَنَّ رَجُلًا اشْتَرَى مِنْ رَجُلٍ غُلَامًا فِي زَمَنِ النَّبِيِّ ﷺ فَكَانَ عِنْدَهُ مَا شَاءَ اللَّهُ ثُمَّ رَدَّهُ مِنْ عَيْبٍ وُجِدَ بِهِ فَقَالَ الرَّجُلُ حِينَ رَدَّ عَلَيْهِ الْغُلَامُ يَا رَسُولَ اللَّهِ إِنَّهُ كَانَ اسْتَغَلَّ غُلَامِي مُنْذُ كَانَ عِنْدَهُ فَقَالَ النَّبِيُّ ﷺ «الْخَرَاجُ بِالضَّمَانِ» صحيح  

[Machine] A man bought a servant during the time of the Prophet Muhammad ﷺ. The servant had a defect that the man was not aware of, and he took advantage of him. Later, when the man discovered the defect, he returned the servant and argued with him before the Prophet ﷺ. The man said, "O Messenger of Allah, he was in my possession for a long time." The Messenger of Allah ﷺ then said, "The defective merchandise is under warranty."  

أَنَّ رَجُلًا اشْتَرَى غُلَامًا فِي زَمَنِ النَّبِيِّ ﷺ وَبِهِ عَيْبٌ لَمْ يُعْلِمْ بِهِ فَاسْتَغَلَّهُ ثُمَّ عَلِمَ الْعَيْبَ فَرَدَّهُ فَخَاصَمَهُ إِلَى النَّبِيِّ ﷺ فَقَالَ يَا رَسُولَ اللَّهِ إِنَّهُ اسْتَغَلَّهُ مُنْذُ زَمَانٍ فَقَالَ رَسُولُ اللَّهِ ﷺ «الْغَلَّةُ بِالضَّمَانِ»  

[Machine] The Messenger of Allah ﷺ said, "Indeed, the taxes should be paid with surety." And the narration of Aasim states, "The Messenger of Allah ﷺ has decreed that taxes should be paid with surety." This was narrated by Thawri, Ibn Al-Mubarak, and Yahya ibn Sa'id, from Ibn Abi Dhi'b. As for the narration of Thawri,  

قَالَ رَسُولُ اللَّهِ ﷺ «إِنَّ الْخَرَاجَ بِالضَّمَانِ» وَحَدِيثُ عَاصِمٍ «قَضَى رَسُولُ اللَّهِ ﷺ أَنَّ الْخَرَاجَ بِالضَّمَانِ» رَوَاهُ الثَّوْرِيُّ وَابْنُ الْمُبَارَكِ وَيَحْيَى بْنُ سَعِيدٍ عَنِ ابْنِ أَبِي ذِئْبٍ «أَمَّا حَدِيثُ الثَّوْرِيِّ»  

That the Messenger of Allah ﷺ judged: "The produce is for the responsible one." (Using translation from Tirmidhī 1285)   

أَنَّ رَسُولَ اللَّهِ ﷺ «قَضَى أَنَّ الْخَرَاجَ بِالضَّمَانِ» وَأَمَّا حَدِيثُ ابْنِ الْمُبَارَكِ