"The Messenger of Allah forbade Muhaqalah, Muzahanah, Mukhabarah, Mu'awamah, and selling with an exception unless it is defined but he gave concession allowing 'Araya.
نَهَى رَسُولُ اللَّهِ ﷺ عَنِ الْمُحَاقَلَةِ وَالْمُزَابَنَةِ وَالْمُخَابَرَةِ وَالْمُعَاوَمَةِ وَالثُّنْيَا وَرَخَّصَ فِي الْعَرَايَا
The Prophet ﷺ forbade Muzabana and Muhaqala.
نَهَى النَّبِيُّ ﷺ عَنِ الْمُحَاقَلَةِ وَالْمُزَابَنَةِ
Messenger of Allah ﷺ forbade Muhaqala, Mukhadara, Mulamasa, Munabadha and Muzabana. (See glossary and previous Hadiths for the meanings of these terms.)
أَنَّهُ قَالَ نَهَى رَسُولُ اللَّهِ ﷺ عَنِ الْمُحَاقَلَةِ وَالْمُخَاضَرَةِ وَالْمُلاَمَسَةِ وَالْمُنَابَذَةِ وَالْمُزَابَنَةِ
Jabir b. Abdullah (Allah be pleased with them) reported that Messenger of Allah ﷺ had forbidden Muhaqala. and Muzabana, Mukhibara and the sale of fruits until their good condition becomes clear, and (he commanded) that (commodities) should not be sold but for the dinar and dirham except in case of araya.
نَهَى رَسُولُ اللَّهِ ﷺ عَنِ الْمُحَاقَلَةِ وَالْمُزَابَنَةِ وَالْمُخَابَرَةِ وَعَنْ بَيْعِ الثَّمَرِ حَتَّى يَبْدُوَ صَلاَحُهُ وَلاَ يُبَاعُ إِلاَّ بِالدِّينَارِ وَالدِّرْهَمِ إِلاَّ الْعَرَايَا
Sale years ahead is Mu'awama, and making exceptional but he made an exemption of araya.
نَهَى رَسُولُ اللَّهِ ﷺ عَنِ الْمُحَاقَلَةِ وَالْمُزَابَنَةِ وَالْمُعَاوَمَةِ وَالْمُخَابَرَةِ قَالَ أَحَدُهُمَا بَيْعُ السِّنِينَ هِيَ الْمُعَاوَمَةُ وَعَنِ الثُّنْيَا وَرَخَّصَ فِي الْعَرَايَا
Abu Huraira (Allah be pleased with him) reported Messenger of Allah ﷺ forbidding Muhaqala and Muzabana.
نَهَى رَسُولُ اللَّهِ ﷺ عَنِ الْمُحَاقَلَةِ وَالْمُزَابَنَةِ
The Messenger of Allah ﷺ forbade muhaqalah, muzabanah, mukhabarah, and mu'awanah. One of the two narrators from Hammad said the word mu'awamah, and other said: "selling many years ahead". The agreed version then goes: and thunya, but gave license for 'araya.
نَهَى رَسُولُ اللَّهِ ﷺ عَنِ الْمُحَاقَلَةِ وَالْمُزَابَنَةِ وَالْمُخَابَرَةِ وَالْمُعَاوَمَةِ قَالَ عَنْ حَمَّادٍ وَقَالَ أَحَدُهُمَا وَالْمُعَاوَمَةِ وَقَالَ الآخَرُ بَيْعِ السِّنِينَ ثُمَّ اتَّفَقُوا وَعَنِ الثُّنْيَا وَرَخَّصَ فِي الْعَرَايَا
The Messenger of Allah ﷺ forbade muzabanah, muhaqalah and thunya except it is known.
نَهَى رَسُولُ اللَّهِ ﷺ عَنِ الْمُزَابَنَةِ وَالْمُحَاقَلَةِ وَعَنِ الثُّنْيَا إِلاَّ أَنْ يُعْلَمَ
"The Messenger of Allah ﷺ prohibited Al-Muhaqalah, Al-Muzabanah, Al-Mukhabarah, and making an exception (in a sale) unless it is made known."
أَنَّ رَسُولَ اللَّهِ ﷺ نَهَى عَنِ الْمُحَاقَلَةِ وَالْمُزَابَنَةِ وَالْمُخَابَرَةِ وَالثُّنْيَا إِلاَّ أَنْ تُعْلَمَ
From Jabir that the Prophet ﷺ prohibited Al-Muhaqalah, Al-Muzabanah, Al-Mukhabarah, and Al-Mu'awamah, and he permitted it in the case of Al-'Araya.
أَنَّ النَّبِيَّ ﷺ نَهَى عَنِ الْمُحَاقَلَةِ وَالْمُزَابَنَةِ وَالْمُخَابَرَةِ وَالْمُعَاوَمَةِ وَرَخَّصَ فِي الْعَرَايَا
It was narrated from Jabir that the Prophet forbade Al-Mukhabarah, Al-Muzabanah and Al-Muhaqalah, and selling fruit until it is fit to eat (ripe enough), except in the case of Al-'Araya.
أَنَّ النَّبِيَّ ﷺ نَهَى عَنِ الْمُخَابَرَةِ وَالْمُزَابَنَةِ وَالْمُحَاقَلَةِ وَبَيْعِ الثَّمَرِ حَتَّى يُطْعَمَ إِلاَّ الْعَرَايَا تَابَعَهُ يُونُسُ بْنُ عُبَيْدٍ
"I asked Al-Qasim about Al-Muzara'ah, so he narrated from Rafi' bin Khadij that the Messenger of Allah forbade Al-Muhaqalah and Al-Muzabanah."
أَنَّ رَسُولَ اللَّهِ ﷺ نَهَى عَنِ الْمُحَاقَلَةِ وَالْمُزَابَنَةِ قَالَ أَبُو عَبْدِ الرَّحْمَنِ مَرَّةً أُخْرَى
"I heard Jabir bin 'Abdullah (narrate) from the Prophet that he forbade Mukhabarah, Muzabanah and Muhaqalah, an (he forbade) selling fruits until their condition is known, an that they should only sold for Dinars and Dirhams, but he granted a concession regarding the sale of Araya:
عَنِ النَّبِيِّ ﷺ أَنَّهُ نَهَى عَنِ الْمُخَابَرَةِ وَالْمُزَابَنَةِ وَالْمُحَاقَلَةِ وَأَنْ يُبَاعَ الثَّمَرُ حَتَّى يَبْدُوَ صَلاَحُهُ وَأَنْ لاَ يُبَاعَ إِلاَّ بِالدَّنَانِيرِ وَالدَّرَاهِمِ وَرَخَّصَ فِي الْعَرَايَا
"the Messenger of Allah forbade Muhaqalah and Muzabana."(Hasan )
نَهَى رَسُولُ اللَّهِ ﷺ عَنِ الْمُحَاقَلَةِ وَالْمُزَابَنَةِ
the Messenger of Allah forbade Mukhabarah, Muzabanah and Muhaqalah, and selling dates before they arte fit or eating, and selling them for anything except Dinars and Dirhams. ,"
أَنَّ رَسُولَ اللَّهِ ﷺ نَهَى عَنِ الْمُخَابَرَةِ وَالْمُزَابَنَةِ وَالْمُحَاقَلَةِ وَعَنْ بَيْعِ الثَّمَرِ قَبْلَ أَنْ يُطْعَمَ وَعَنْ بَيْعِ ذَلِكَ إِلاَّ بِالدَّنَانِيرِ وَالدَّرَاهِمِ
the Prophet forbade Muhaqalah, Muzahanah, Mukhabarah and selling with an exception unless it is defined.
أَنَّ النَّبِيَّ ﷺ نَهَى عَنِ الْمُحَاقَلَةِ وَالْمُزَابَنَةِ وَالْمُخَابَرَةِ وَعَنِ الثُّنْيَا إِلاَّ أَنْ تُعْلَمَ
the Messenger of Allah ﷺ forbade the Muhaqalah and the Muzabanah.
أَنَّ رَسُولَ اللَّهِ ﷺ نَهَى عَنِ الْمُحَاقَلَةِ وَالْمُزَابَنَةِ
"The Messenger of Allah ﷺ forbade the Muhaqalah and the Muzabanah."
نَهَى رَسُولُ اللَّهِ ﷺ عَنِ الْمُحَاقَلَةِ وَالْمُزَابَنَةِ
“The Messenger of Allah ﷺ forbade Muhaqlah.” (Sahih)Muhaqlah means leasing out land
أَنَّهُ أَخْبَرَهُ أَنَّهُ سَمِعَ أَبَا سَعِيدٍ الْخُدْرِيَّ يَقُولُ نَهَى رَسُولُ اللَّهِ ﷺ عَنِ الْمُحَاقَلَةِ وَالْمُحَاقَلَةُ اسْتِكْرَاءُ الأَرْضِ
[AI] The translation of the given Arabic phrase "نَهَى رَسُولُ اللَّهِ ﷺ عَنِ التَّبَتُّلِ" into English is: "The Messenger of Allah (pbuh) forbade self-mutilation."
«نَهَى رَسُولُ اللَّهِ ﷺ عَنِ التَّبَتُّلِ»
[AI] "The Messenger of Allah ﷺ prohibited muhaqalah and muzabanah." Abdullah said, "Muhaqalah is the selling of crops for crops, and they say that Ibn Muzayyab also said the same."
«نَهَى رَسُولُ اللَّهِ ﷺ عَنِ الْمُحَاقَلَةِ وَالْمُزَابَنَةِ» قَالَ عَبْد اللَّهِ الْمُحَاقَلَةُ بَيْعُ الزَّرْعِ بِالْبُرِّ وَقَالُوا كَذَلِكَ يَقُولُ ابْنُ الْمُسَيَّبِ
[AI] The Messenger of Allah ﷺ prohibited engaging in deceitful transactions and hoarding. He also mentioned that Ikrimah disliked selling goods in large quantities.
نَهَى رَسُولُ اللهِ ﷺ عَنِ الْمُحَاقَلَةِ وَالْمُزَابَنَةِ قَالَ وَكَانَ عِكْرِمَةُ يَكْرَهُ بَيْعَ الْفَصِيلِ
"The Messenger of Allah ﷺ forbade the Muhaqalah and the Muzabanah." (Using translation from Ibn Mājah 2267)
نَهَى رَسُولُ اللهِ ﷺ عَنِ الْمُحَاقَلَةِ وَالْمُزَابَنَةِ وَالْمُحَاقَلَةُ الْبُرُّ بِالْبُرِّ
"The Messenger of Allah ﷺ forbade the Muhaqalah and the Muzabanah." (Using translation from Ibn Mājah 2267)
نَهَى رَسُولُ اللهِ ﷺ عَنِ الْمُحَاقَلَةِ وَالْمُزَابَنَةِ
[AI] The Messenger of Allah ﷺ prohibited looting and said, "Whoever engages in looting, is not one of us."
نَهَى رَسُولُ اللهِ ﷺ عَنِ النُّهْبَى وَقَالَ مَنِ انْتَهَبَ فَلَيْسَ مِنَّا
The Messenger of Allah ﷺ forbade gourds and varnished jars. (Using translation from Aḥmad 634)
نَهَى رَسُولُ اللهِ ﷺ عَنِ الدُّبَّاءِ وَالْمُزَفَّتِ
"The Messenger of Allah forbade perfuming oneself with saffron. (Using translation from Nasāʾī 2707)
نَهَى رَسُولُ اللهِ ﷺ الرِّجَالَ عَنِ الْمُزَعْفَرِ
From Jabir that the Prophet ﷺ prohibited Al-Muhaqalah, Al-Muzabanah, Al-Mukhabarah, and Al-Mu'awamah, and he permitted it in the case of Al-'Araya. (Using translation from Tirmidhī 1313)
أَنَّ النَّبِيَّ ﷺ نَهَى عَنِ الْمُحَاقَلَةِ وَالْمُزَابَنَةِ وَالْمُخَابَرَةِ وَالْمُعَاوَمَةِ وَالثُّنْيَا وَرَخَّصَ فِي الْعَرَايَا
the Prophet forbade Muhaqalah, Muzahanah, Mukhabarah and selling with an exception unless it is defined. (Using translation from Nasāʾī 4633)
عَنِ النَّبِيِّ ﷺ أَنَّهُ نَهَى عَنِ الْمُزَابَنَةِ وَالْمُحَاقَلَةِوَالْمُخَابَرَةِ وَالثُّنْيَا وَالْمُعَاوَمَةِ
The Messenger of Allah ﷺ forbade gourds and varnished jars. (Using translation from Aḥmad 634)
نَهَى رَسُولُ اللهِ ﷺ عَنِ الدُّبَّاءِ وَالْمُزَفَّتِ
It was narrated from Jabir that the Prophet forbade Al-Mukhabarah, Al-Muzabanah and Al-Muhaqalah, and selling fruit until it is fit to eat (ripe enough), except in the case of Al-'Araya. (Using translation from Nasāʾī 3879)
أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنِ الْمُخَابَرَةِ وَالْمُزَابَنَةِ وَالْمُحَاقَلَةِ وَبَيْعِ الثَّمَرِ حَتَّى يُطْعَمَ إِلَّا الْعَرَايَا
[AI] "The Prophet ﷺ prohibited mudahala (a form of transaction), muzabana (musical entertainment), and muawama (a type of transaction), and he said that one of them is the sale of years. He also prohibited tunya (delayed payment in a transaction) and permitted araya (a form of transaction)."
أَنَّ النَّبِيَّ ﷺ نَهَى عَنِ الْمُحَاقَلَةِ وَالْمُزَابَنَةِ وَالْمُعَاوَمَةِ وَقَالَ أَحَدُهُمَا وَبَيْعِ السِّنِينَ وَعَنْ الثُّنْيَا وَرَخَّصَ فِي الْعَرَايَا
'A'isha reported Messenger of Allah ﷺ forbidding (the preparation of Nabidh) in varnished jar, green pitcher, gourd, and hollow stump, (Using translation from Muslim 1995e)
نَهَى رَسُولُ اللهِ ﷺ عَنِ الدُّبَّاءِ وَالنَّقِيرِ وَالْمُزَفَّتِ وَالْحَنْتَمِ
The Messenger of Allah ﷺ forbade muzabanah, muhaqalah and thunya except it is known. (Using translation from Abū Dāʾūd 3405)
نَهَى رَسُولُ اللهِ ﷺ عَنِ الْمُزَابَنَةِ وَالْمُحَاقَلَةِوَالْمُخَابَرَةِ
[AI] The Prophet ﷺ prohibited the selling of fruits until they are ripe and can be eaten, except for dinars or dirhams, except for araya. He also prohibited deceitful transactions, manipulation, and false representation.
نَهَى رَسُولُ اللهِ ﷺ عَنِ الْمُحَاقَلَةِ وَالْمُزَابَنَةِ وَالْمُخَابَرَةِ وَأَنْ يُبَاعَ الثَّمَرُ حَتَّى يُطْعَمَ إِلَّا بِدَنَانِيرَ أَوْ دَرَاهِمَ إِلَّا الْعَرَايَا
“The Messenger of Allah ﷺ forbade eulogies.” (Using translation from Ibn Mājah 1592)
نَهَى رَسُولُ اللهِ ﷺ عَنِ الْمُثْلَةِ
[AI] The Messenger of Allah ﷺ forbade plunder and mutilation.
نَهَى رَسُولُ اللهِ ﷺ عَنِ النُّهْبَةِ وَالْمُثْلَةِ.
[AI] The Messenger of Allah ﷺ forbade mutilation and plundering.
نَهَى رَسُولُ اللهِ ﷺ عَنِ الْمُثْلَةِ وَالنُّهْبَةِ.
"The Messenger of Allah ﷺ forbade the Muhaqalah and the Muzabanah." (Using translation from Ibn Mājah 2267)
نَهَى رَسُولُ اللهِ ﷺ عَنِ الْمُحَاقَلَةِ وَالْمُزَابَنَةِ
The Messenger of Allah ﷺ forbade (taking hire for) a stallion's covering. (Using translation from Abū Dāʾūd 3429)
نَهَى رَسُولُ اللهِ ﷺ عَنِ النَّعْيِ
'A'isha reported Messenger of Allah ﷺ forbidding (the preparation of Nabidh) in varnished jar, green pitcher, gourd, and hollow stump, (Using translation from Muslim 1995e)
نَهَى رَسُولُ اللهِ ﷺ عَنِ الدُّبَّاءِ وَالْحَنْتَمِ وَالنَّقِيرِ وَالْمُزَفَّتِ
Yahya related to me from Malik from Muhammad ibn Yahya ibn Habban and from Abu'z-Zinad from al-Araj from Abu Hurayra that the Messenger of Allah ﷺ forbade mulamasa and munabadha. Malik said, "Mulamasa is when a man can feel a garment but is not allowed to unfold it or examine what is in it, or he buys by night and does not know what is in it. Munabadha is that a man throws his garment to another, and the other throws his garment without either of them making any inspection. Each of them says, 'this is for this. 'This is what is forbidden of mulamasa and munabadha." Malik said that selling bundles with a list of their contents was different from the sale of the cloak concealed in a bag or the cloth folded up and such things. What made it different was that it was a common practice and it was what people were familiar with, and what people had done in the past, and it was still among the permitted transactions and trading of people in which they saw no harm because in the sale of bundles with a list of contents without undoing them, an uncertain transaction was not intended and it did not resemble mulamasa.
أنَّ رَسُولَ اللَّهِ ﷺ: «نَهى عَنِ المُلامَسَةِ والمُنابَذَةِ» -[٦٦٧]- قالَ مالِكٌ: «والمُلامَسَةُ: أنْ يَلْمِسَ الرَّجُلُ الثَّوْبَ، ولا يَنْشُرُهُ، ولا يَتَبَيَّنُ ما فِيهِ، أوْ يَبْتاعَهُ لَيْلًا، ولا يَعْلَمُ ما فِيهِ، والمُنابَذَةُ أنْ يَنْبِذَ الرَّجُلُ إلى الرَّجُلِ ثَوْبَهُ، ويَنْبِذَ الآخَرُ إلَيْهِ ثَوْبَهُ عَلى غَيْرِ تَأمُّلٍ مِنهُما، ويَقُولُ كُلُّ واحِدٍ مِنهُما هَذا بِهَذا، فَهَذا الَّذِي نُهِيَ عَنْهُ مِنَ المُلامَسَةِ والمُنابَذَةِ» قالَ مالِكٌ: «فِي السّاجِ المُدْرَجِ فِي جِرابِهِ، أوِ الثَّوْبِ القُبْطِيِّ المُدْرَجِ فِي طَيِّهِ، إنَّهُ لا يَجُوزُ بَيْعُهُما، حَتّى يُنْشَرا، ويُنْظَرَ إلى ما فِي أجْوافِهِما، وذَلِكَ أنَّ بَيْعَهُما مِن بَيْعِ الغَرَرِ، وهُوَ مِنَ المُلامَسَةِ» قالَ مالِكٌ: «وبَيْعُ الأعْدالِ عَلى البَرْنامَجِ، مُخالِفٌ لِبَيْعِ السّاجِ فِي جِرابِهِ، والثَّوْبِ فِي طَيِّهِ، وما أشْبَهَ ذَلِكَ، فَرَقَ بَيْنَ ذَلِكَ الأمْرُ المَعْمُولُ بِهِ، ومَعْرِفَةُ ذَلِكَ فِي صُدُورِ النّاسِ، وما مَضى مِن عَمَلِ الماضِينَ فِيهِ، وأنَّهُ لَمْ يَزَلْ مِن بُيُوعِ النّاسِ الجائِزَةِ، والتِّجارَةِ بَيْنَهُمِ الَّتِي لا يَرَوْنَ بِها بَأْسًا، لِأنَّ بَيْعَ الأعْدالِ عَلى البَرْنامَجِ عَلى غَيْرِ نَشْرٍ، لا يُرادُ بِهِ الغَرَرُ، ولَيْسَ يُشْبِهُ المُلامَسَةَ»
[AI] "The Messenger of Allah ﷺ prohibited leaning during prayer."
«نَهَى رَسُولُ اللَّهِ ﷺ عَنِ الْإِقْعَاءِ فِي الصَّلَاةِ»
"The Messenger of Allah forbade (eating) animals that had been taken as targets, the milk of Al-Jallalah (animals that eat dung), and drinking directly from water skins." (Using translation from Nasāʾī 4448)
«نَهَى رَسُولُ اللَّهِ ﷺ عَنِ الْمُجَثَّمَةِ وَالْجَلَّالَةِ»
The Messenger of Allah ﷺ prohibited unclean medicine. (Using translation from Abū Dāʾūd 3870)
«نَهَى رَسُولُ اللَّهِ ﷺ عَنِ الدَّوَاءِ الْخَبِيثِ»
“The Messenger of Allah ﷺ forbade plastering over graves.” (Using translation from Ibn Mājah 1562)
«نَهَى رَسُولُ اللَّهِ ﷺ عَنِ الصَّلَاةِ بَيْنَ الْقُبُورِ»
"The Messenger of Allah ﷺ forbade meeting traders on the way." (Using translation from Ibn Mājah 2179)
«نَهَى رَسُولُ اللَّهِ ﷺ عَنْ تَلَقِّي الْبُيُوعِ»
The Messenger of Allah ﷺ forbade muzabanah, muhaqalah and thunya except it is known. (Using translation from Abū Dāʾūd 3405)
«نَهَى رَسُولُ اللَّهِ ﷺ عَنِ الثُّنَيَّا إِلَّا أَنْ تُعْلَمَ»
the Messenger of Allah ﷺ forbade the Muhaqalah and the Muzabanah. (Using translation from Ibn Mājah 2266)
أَنَّ رَسُولَ اللَّهِ ﷺ «نَهَى عَنِ الْمُزَابَنَةِ وَالْمُحَاقَلَةِ»
From Jabir that the Prophet ﷺ prohibited Al-Muhaqalah, Al-Muzabanah, Al-Mukhabarah, and Al-Mu'awamah, and he permitted it in the case of Al-'Araya. (Using translation from Tirmidhī 1313)
أَنَّ النَّبِيَّ ﷺ «نَهَى عَنِ الْمُزَابَنَةِ وَالْمُحَاقَلَةِ وَالْمُعَاوَمَةِ وَرَخَّصَ فِي الْعَرَايَا»
The Messenger of Allah ﷺ forbade combing the hair except every second day. (Using translation from Abū Dāʾūd 4159)
«نَهَى رَسُولُ اللَّهِ ﷺ عَنِ التَّرَجُّلِ إِلَّا غِبًّا»
[AI] "The Messenger of Allah (PBUH) forbade looting and extortion."
«نَهَى رَسُولُ اللهِ ﷺ عَنِ النُّهْبَةِ وَالْمُثْلَةِ»
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