[Machine] That his father used to do that until it reached him that Rafa'ah bin Khadeej said: "The Messenger of Allah prohibited renting land."  

أَنَّ أَبَاهُ كَانَ يَفْعَلُ ذَلِكَ حَتَّى بَلَغَهُ أَنَّ رَافِعَ بْنَ خَدِيجٍ قَالَ «نَهَى رَسُولُ اللهِ عَنْ كِرَاءِ الْأَرْضِ»  

"My paternal uncle sent me with a slave of his, to Sa'eed bin Al-Musayyab to ask him about Al-Muzara'ah. He said: 'Ibn 'Umar did not see anything wrong with it, until he heard the Hadith from Rafi' bin Khadij. Then he met him, and Rafi' said: "The Prophet came to Banu Harithah and saw some crops. He said: 'How good are the crops of Zubair.' They said: 'It is not Zubair's.' He said: 'Is the land not Zubair's?' They said: 'No (it is not his), rather he is leasing it.' The Messenger of Allah said: 'Take your crops and give him what he spent.' So we took our crops, and gave him what he had spent." (Using translation from Nasāʾī 3889)   

أَنَّ رَسُولَ اللهِ ﷺ أَتَى بَنِي حَارِثَةَ فَرَأَى زَرْعًا فِي أَرْضِ ظُهَيْرٍ فَقَالَ «مَا أَحْسَنَ زَرْعِ ظُهَيْرٍ» فَقَالُوا لَيْسَتْ لِظُهَيْرٍ قَالَ «أَلَيْسَتْ أَرْضَ ظُهَيْرٍ؟» قَالُوا بَلَى وَلَكِنَّهُ زَرْعُ فُلَانٍ قَالَ «فَرُدُّوا عَلَيْهِ نَفَقَتُهُ وَخُذُوا زَرْعَكُمْ» قَالَ رَافِعٌ فَرَدَدْنَا عَلَيْهِ نَفَقَتُهُ وَأَخَذْنَا زَرْعَنَا  

"The Messenger of Allah ﷺ forbade the Muhaqalah and the Muzabanah." (Using translation from Ibn Mājah 2267)  

«نَهَى رَسُولُ اللهِ ﷺ عَنِ الْمُحَاقَلَةِ وَالْمُزَابَنَةِ»  

"The Messenger of Allah ﷺ forbade the Muhaqalah and the Muzabanah." (Using translation from Ibn Mājah 2267)  

«نَهَى رَسُولُ اللهِ ﷺ عَنِ الْمُحَاقَلَةِ وَالْمُزَابَنَةِ»  

[Machine] That there are people who say that Allah has decreed everything, nothing is left for actions. Sa'id ibn al-Musayyib said, "By Allah, I have never seen Sa'id ibn al-Musayyib angrier than he was until he became concerned about the Day of Resurrection. Then he calmed down and said, 'Do you speak of him? By Allah, I have heard something from them that suffices them for evil. Do they not know?' So I said, 'May Allah have mercy on you, O Abu Muhammad, what is it?' He looked at me, and some of his anger had subsided, and he said, 'Rafi' ibn Khadeej narrated to me that he heard the Messenger of Allah ﷺ say, "There will be a people from my Ummah who will reject Allah and the Qur'an, and they will not even realize it. They will disbelieve just as the Jews and Christians disbelieved."' I said, 'May my father and mother be sacrificed for you, O Messenger of Allah, how is that?' He said, 'They acknowledge some of the predestination and deny the rest.' I said, 'What will they say then?' He said, 'They will say that good comes from Allah and evil comes from Shaytan. They will acknowledge that in the Book of Allah, but will disbelieve in the Qur'an after they have believed and understood it. My Ummah will face enmity, hatred and disputes from them. They are the worst of this Ummah in their time. They will be afflicted with severe oppression from the ruler, who will treat them unjustly and with contempt. Then Allah will send a plague upon them that wipes out most of them. Then there will be an earthquake, and very few of them will survive. Their joy on that day will be so intense, and their sorrow so severe. Then the Dajjal will appear shortly after that.' Then the Messenger of Allah ﷺ started to weep, until we started to weep because of his weeping. We said, 'What makes you weep?' He said, 'I weep for the miserable ones among them, because the worshipper and the diligent one may be among them, even though they are not the first to embark upon this way, and they are overwhelmed by its burden. The fact is that when most of the children of Israel perished by denying predestination, most of my Ummah followed them.' I said, 'May my father and mother be sacrificed for you, O Messenger of Allah, tell me, how should we have faith in predestination?' He said, 'You should believe in Allah alone and understand that no one has any power to harm or benefit except Allah. You should believe in Paradise and Hell, and know that Allah created them before He created the creatures, then He created whom He willed for Paradise and whom He willed for Hell, based on His own wisdom. And everyone is striving to achieve that for which they were created, and they will end up with that which they strove for.'" I said, "Allah and His Messenger have spoken the truth."  

أَنَّ أَقْوَامًا يَقُولُونَ قَدَّرَ اللهُ كُلَّ شَيْءٍ مَا خَلَا الْأَعْمَالِ قَالَ فَوَاللهِ مَا رَأَيْتُ سَعِيدَ بْنَ الْمُسَيِّبِ غَضِبَ غَضَبًا أَشَدَّ مِنْهُ حَتَّى هَمَّ بِالْقِيَامِ ثُمَّ سَكَنَ فَقَالَ تَكَلَّمُوا بِهِ أَمَا وَاللهِ لَقَدْ سَمِعْتُ فِيهِمْ حَدِيثًا كَفَاهُمْ بِهِ شَرًّا وَيْحَهُمْ أَوَ يَعْلَمُونَ؟ فَقُلْتُ يَرْحَمُكَ اللهُ يَا أَبَا مُحَمَّدٍ وَمَا هُوَ؟ قَالَ فَنَظَرَ إِلَيَّ وَقَدْ سَكَنَ بَعْضُ غَضَبِهِ فَقَالَ حَدَّثَنِي رَافِعُ بْنُ خَدِيجٍ أَنَّهُ سَمِعَ رَسُولَ اللهِ ﷺ يَقُولُ «يَكُونُ قَوْمٌ مِنْ أُمَّتِي يَكْفُرُونَ بِاللهِ وبِالْقُرَآنِ وَهُمْ لَا يَشْعُرُونَ كَمَا كَفَرَتِ الْيَهُودُ وَالنَّصَارَى» قَالَ قُلْتُ جُعِلْتُ فِدَاكَ يَا رَسُولَ اللهِ وَكَيْفَ ذَاكَ؟ قَالَ «يُقِرُّونَ بِبَعْضِ الْقَدَرِ ويَكْفُرُونَ بِبَعْضِهِ» قَالَ قُلْتُ ثُمَّ مَا يَقُولُونَ؟ قَالَ يَقُولُونَ الْخَيْرُ مِنَ اللهِ وَالشَّرُّ مِنْ إِبْلِيسَ فَيُقِرُّونَ عَلَى ذَلِكَ كِتَابَ اللهِ ويَكْفُرُونَ بِالْقُرْآنِ بَعْدَ الْإِيمَانِ وَالْمَعْرِفَةِ فَمَا يَلْقَى أُمَّتِي مِنْهُمْ مِنَ الْعَدَاوَةِ وَالْبَغْضَاءِ وَالْجِدَالِ أُولَئِكَ زَنَادِقَةُ هَذِهِ الْأُمَّةِ فِي زَمَانِهِمْ يَكُونُ ظُلْمُ السُّلْطَانِ فَيَنَالُهُمْ مِنْ ظُلْمٍ وَحَيْفٍ وَأَثَرَةٍ ثُمَّ يَبْعَثُ اللهُ ﷻ طَاعُونًا فَيُفْنِي عَامَّتَهُمْ ثُمَّ يَكُونُ الْخَسْفُ فَمَا أَقَلَّ مَا يَنْجُو مِنْهُمْ الْمُؤْمِنُ يَوْمَئِذٍ قَلِيلٌ فَرَحُهُ شَدِيدٌ غَمُّهُ ثُمَّ يَكُونُ الْمَسْخُ فَيَمْسَخُ اللهُ ﷻ عَامَّةَ أُولَئِكَ قِرَدَةً وَخَنَازِيرَ ثُمَّ يَخْرُجُ الدَّجَّالُ عَلَى أَثَرِ ذَلِكَ قَرِيبًا ثُمَّ بَكَى رَسُولُ اللهِ ﷺ حَتَّى بَكَيْنَا لِبُكَائِهِ قُلْنَا مَا يُبْكِيكَ؟ قَالَ «رَحْمَةً لِهَمِّ الْأَشْقِيَاءِ لِأَنَّ فِيهِمُ الْمُتَعَبِّدَ وَمِنْهُمُ الْمُجْتَهِدَ مَعَ أَنَّهُمْ لَيْسُوا بِأَوَّلِ مَنْ سَبَقَ إِلَى هَذَا الْقَوْلِ وَضَاقَ بِحَمْلِهِ ذَرْعًا إِنَّ عَامَّةَ مَنْ هَلَكَ مِنْ بَنِي إِسْرَائِيلَ بِالتَّكْذِيبِ بِالْقَدَرِ» قُلْتُ جُعِلْتُ فِدَاكَ يَا رَسُولَ اللهِ فَقُلْ لِي كَيْفَ الْإِيمَانُ بِالْقَدَرِ؟ قَالَ «تُؤْمِنُ بِاللهِ وَحْدَهُ وَأَنَّهُ لَا يَمْلِكُ مَعَهُ أَحَدٌ ضَرًّا وَلَا نَفْعًا وَتُؤْمِنُ بِالْجَنَّةِ وَالنَّارِ وَتَعْلَمُ أَنَّ اللهَ ﷻ خَالِقُهُمَا قَبْلَ خَلْقِ الْخَلْقِ ثُمَّ خَلَقَ خَلْقَهُ فَجَعَلَهُمْ مَنْ شَاءَ مِنْهُمْ لِلْجَنَّةِ وَمَنْ شَاءَ مِنْهُمْ لِلنَّارِ عَدْلًا ذَلِكَ مِنْهُ وَكُلٌّ يَعْمَلُ لِمَا فُرِغَ لَهُ وَهُوَ صَائِرٌ إِلَى مَا فُرِغَ مِنْهُ» قُلْتُ صَدَقَ اللهُ وَرَسُولُهُ  

[Machine] "I saw the Messenger of Allah ﷺ eat with his hand, then when he finished, he wiped his fingers on the wall, and he performed the Asr and Maghrib prayers without performing ablution."  

«رَأَيْتُ رَسُولَ اللهِ ﷺ أَكَلَ ذِرَاعًا فَلَمَّا فَرَغَ أَمَرَّ أَصَابِعَهُ عَلَى الْجِدَارِ ثُمَّ صَلَّى الْعَصْرَ وَالْمَغْرِبَ وَلَمْ يَتَوَضَّأْ»