[Machine] I heard the Prophet ﷺ saying, "The owner of the dice will be in the fire," meaning the tenth.  

سَمِعْتُ النَّبِيَّ ﷺ يَقُولُ «صَاحِبُ الْمَكْسِ فِي النَّارِ» يَعْنِي الْعَاشِرَ  

[Machine] That Bashir bin Abdul Munthir bin Al-Zinbar and Al-Harith bin Hatib went out with the Messenger of Allah ﷺ to Badr, and he sent them back and ordered Abu Lubabah to stay in Madinah, and he struck them with two arrows along with the companions of Badr.  

«أَنَّ بَشِيرَ بْنَ عَبْدِ الْمُنْذِرِ بْنِ الزِّنْبِرِ وَالْحَارِثَ بْنَ حَاطِبٍ خَرَجَا مَعَ رَسُولِ اللهِ ﷺ إِلَى بَدْرٍ فأَرْجَعَهُمَا وَأَمَّرَ أَبَا لُبَابَةَ عَلَى الْمَدِينَةِ وَضَرَبَ لَهُمَا بِسَهْمَيْنِ مَعَ أَصْحَابِ بَدْرٍ»  

[Machine] According to Ibn Shihab, the names of those who witnessed the Battle of Badr from the Ansar, then from the Aws tribe, then from the Banu Amr ibn Awf, then from the Banu Umayyah ibn Zaid, are Abu Lubaba Bashir ibn Abd al-Mundhir.  

عَنِ ابْنِ شِهَابٍ «فِي تَسْمِيَةِ مَنْ شَهِدَ بَدْرًا مِنَ الْأَنْصَارِ ثُمَّ مِنَ الْأَوْسِ ثُمَّ مِنْ بَنِي عَمْرِو بْنِ عَوْفٍ ثُمَّ مِنْ بَنِي أُمَيَّةَ بْنِ زَيْدٍ أَبُو لُبَابَةَ بَشِيرُ بْنُ عَبْدِ الْمُنْذِرِ»  

[Machine] I heard Muhammad son of Abdullah son of Numayr saying, "Abu Lubaba Rifaa'ah son of Abd al-Mundhir."  

سَمِعْتُ مُحَمَّدَ بْنَ عَبْدِ اللهِ بْنِ نُمَيْرٍ يَقُولُ «أَبُو لُبَابَةَ رِفَاعَةُ بْنُ عَبْدِ الْمُنْذِرِ»  

[Machine] Abu Lubabah ibn Abdul-Mundhir ibn Zinbir ibn Umayyah ibn Zaid ibn Malik ibn Awf ibn Amr ibn Awf ibn Malik ibn Al-Aws went out with the Prophet Muhammad ﷺ to the Battle of Badr. The Prophet returned and left him in charge of Medina. He struck him with his arrow and let him go with the people of Badr.  

«أَبُو لُبَابَةَ بْنُ عَبْدِ الْمُنْذِرِ بْنِ زِنْبِرِ بْنِ أُمَيَّةَ بْنِ زَيْدِ بْنِ مَالِكِ بْنِ عَوْفِ بْنِ عَمْرِو بْنِ عَوْفِ بْنِ مَالِكِ بْنِ الْأَوْسِ كَانَ خَرَجَ مَعَ النَّبِيِّ ﷺ إِلَى بَدْرٍ فَرَدَّهُ وَأَمَّرَهُ عَلَى الْمَدِينَةِ وَضَرَبَ لَهُ بِسَهْمِهِ وَأَخْرَجَهُ مَعَ أَهْلِ بَدْرٍ»  

“Kill snakes, and kill Dhit-Tufytain* and the Abtar**, for they take away the sight and cause miscarriage.” *A snake that has two white stripes on its back. **A snake with a short or mutilated tail. (Using translation from Ibn Mājah 3535)   

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «اقْتُلُوا الْحَيَّاتِ اقْتُلُوا ذَا الطُّفْيَتَيْنِ وَالْأَبْتَرَ فَإِنَّهُمَا يُسْقِطَانِ الْحَبَلَ ويَطْمِسَانِ الْبَصَرَ»  

“Kill snakes, and kill Dhit-Tufytain* and the Abtar**, for they take away the sight and cause miscarriage.” *A snake that has two white stripes on its back. **A snake with a short or mutilated tail. (Using translation from Ibn Mājah 3535)   

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «اقْتُلُوا الْحَيَّاتِ اقْتُلُوا ذَا الطُّفْيَتَيْنِ وَالْأَبْتَرَ فَإِنَّهُمَا يُسْقِطَانِ الْحَبَلَ ويَطْمِسَانِ الْبَصَرَ»  

[Machine] Al-Qa'nabi reported, Hatim ibn Ismail reported, Ibrahim ibn Mujammia reported from Ibn Shihab, from Salim, from his father, that the Messenger of Allah ﷺ said, "Kill the snakes."  

ثنا الْقَعْنَبِيُّ ثنا حَاتِمُ بْنُ إِسْمَاعِيلَ ثنا إِبْرَاهِيمُ بْنُ مُجَمِّعٍ عَنِ ابْنِ شِهَابٍ عَنْ سَالِمٍ عَنْ أَبِيهِ أَنَّ رَسُولَ اللهِ ﷺ قَالَ «اقْتُلُوا الْحَيَّاتِ»  

[Machine] Al-Qa'nabi narrated that Hatim ibn Ismail narrated that Ibrahim ibn Mujammil narrated from Ibn Shihab, from Salim, from his father that the Messenger of Allah ﷺ said, "Kill the snakes."  

ثنا الْقَعْنَبِيُّ ثنا حَاتِمُ بْنُ إِسْمَاعِيلَ ثنا إِبْرَاهِيمُ بْنُ مُجَمِّعٍ عَنِ ابْنِ شِهَابٍ عَنْ سَالِمٍ عَنْ أَبِيهِ أَنَّ رَسُولَ اللهِ ﷺ قَالَ «اقْتُلُوا الْحَيَّاتِ»  

The Messenger of Allah ﷺ prohibited killing the jinnan(small snakes) that are in the house, except the one which have two streaks and the one with small tail, for they obliterate the eyesight and cause miscarriage. (Using translation from Abū Dāʾūd 5253)  

ثنا الْقَعْنَبِيُّ عَنْ مَالِكٍ عَنْ نَافِعٍ عَنْ أَبِي لُبَابَةَ «أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنْ قَتْلِ الْجِنَّانِ الَّتِي فِي الْبُيُوتِ إِلَّا أنْ تَكُونَ ذَا الطُّفْيَتَيْنِ وَالْأَبْتَرَ فَإِنَّهُمَا يَخْطِفَانِ الْبَصَرَ وَيَطْرَحَانِ مَا فِي بُطُونِ فِي النِّسَاءِ»  

Nafi' reported that Ibn 'Urnar used to kill all types of snakes until Abu Lubaba b. 'Abd al-Mundhir Badri reported that Messenger of Allah ﷺ had forbidden the killing of the snakes of the houses, and so he abstained from it. (Using translation from Muslim 2233e)   

«أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنْ قَتْلِ الْجِنَّانِ الَّتِي فِي الْبُيُوتِ»  

[Machine] "Anas reported that the Messenger of Allah ﷺ prohibited killing the jinn that reside in houses."  

أَخْبَرَهُ «أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنْ قَتْلِ الْجِنَّانِ الَّتِي تَكُونُ فِي الْبُيُوتِ»  

[Machine] "The Messenger of Allah, ﷺ , forbade killing the jinn that are in houses."  

«نَهَى رَسُولُ اللهِ ﷺ عَنْ قَتْلِ الْجِنَّانِ الَّتِي فِي الْبُيُوتِ»  

[Machine] "The Messenger of Allah ﷺ forbade killing the jinn that reside in houses."  

«نَهَى رَسُولُ اللهِ ﷺ عَنْ قَتْلِ الْجِنَّانِ الَّتِي تَكُونُ فِي الْبُيُوتِ»  

Nafi' reported that he heard Abu Lubaba informing Ibn 'Umar that Messenger of Allah ﷺ had forbidden the killing of domestic snakes. (Using translation from Muslim 2233f)  

«أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنْ قَتْلِ الْجِنَّانِ»  

Nafi' reported that Ibn 'Urnar used to kill all types of snakes until Abu Lubaba b. 'Abd al-Mundhir Badri reported that Messenger of Allah ﷺ had forbidden the killing of the snakes of the houses, and so he abstained from it. (Using translation from Muslim 2233e)   

أَخْبَرَهُ «أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنْ قَتْلِ الْجِنَّانِ الَّتِي فِي الْبُيُوتِ»  

Nafi' reported that Ibn 'Urnar used to kill all types of snakes until Abu Lubaba b. 'Abd al-Mundhir Badri reported that Messenger of Allah ﷺ had forbidden the killing of the snakes of the houses, and so he abstained from it. (Using translation from Muslim 2233e)   

أَخْبَرَهُ «أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنْ قَتْلِ الْجِنَّانِ الَّتِي فِي الْبُيُوتِ»  

[Machine] "From the Messenger of Allah, may ﷺ , he informed us that when he saw it, he cautioned and approached it, and perhaps he commanded us to carry it until we threw it away."  

عَنْ رَسُولِ اللهِ ﷺ بِمَا أَخْبَرَهُ إِذَا رَآهُ تَوَعَّدَ وَتَقَدَّمَ إِلَيْهِ وَرُبَّمَا أَمَرَنَا مَعًا نَحْمِلُهُ حَتَّى نُلْقِيَهُ»  

[Machine] "That the Messenger of Allah ﷺ forbade killing the jinn inside houses. So, he abandoned killing them afterwards and only killed other than that."  

«أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنْ قَتْلِ الْجِنَّانِ الَّتِي فِي الْبُيُوتِ» فَتَرَكَهَا بَعْدُ وَكَانَ يَقْتُلُ مَا سِوَى ذَلِكَ  

[Machine] When Allah accepted the repentance of Abu Lubabah, Abu Lubabah said, "O Messenger of Allah, I have abandoned my people's homeland where I committed sin, and I will give one-third of my wealth as charity for the sake of Allah and His Messenger." The Messenger of Allah ﷺ said, "O Abu Lubabah, one-third is sufficient for you." So, I gave charity with one-third of my wealth.  

لَمَّا تَابَ اللهُ عَلَى أَبِي لُبَابَةَ قَالَ أَبُو لُبَابَةَ جِئْتُ رَسُولَ اللهِ ﷺ فَقُلْتُ لَهُ يَا رَسُولَ اللهِ إِنِّي أَهْجُرُ دَارَ قَوْمِي الَّتِي أَصَبْتُ بِهَا الذَّنْبَ وأَنْخَلِعُ مِنْ مَالِي صَدَقَةً لِلَّهِ وَلِرَسُولِهِ فَقَالَ رَسُولُ اللهِ ﷺ «يَا أَبَا لُبَابَةَ يُجْزِئُ عَنْكَ الثُّلُثَ» قَالَ فَتَصَدَّقْتُ بِالثُّلُثِ  

[Machine] He said, "O Messenger of Allah, my repentance includes leaving the town of my people where I committed a sin, and giving a third of my wealth as charity to Allah and His Messenger." The Messenger of Allah ﷺ said, "A third of your wealth will suffice for you."  

أَنَّهُ قَالَ يَا رَسُولَ اللهِ إِنَّ مِنْ تَوْبَتِي أَنْ أَهَجَرَ دَارَ قَوْمِي الَّتِي أَصَبْتُ فِيهَا الذَّنْبَ وَأَنْخَلِعُ مِنْ مَالِي صَدَقَةً إِلَى اللهِ وَرَسُولِهِ فَقَالَ رَسُولُ اللهِ ﷺ «يُجْزِئُ عَنْكَ الثُّلُثُ مِنْ مَالِكِ»  

“The Prophet ﷺ said: ‘Friday is the chief of days, the greatest day before Allah. It is greater before Allah then the Day of Adha and the Day of Fitr. It has five characteristics: On it Allah created Adam; on it Allah sent down Adam to this earth; on it there is a time during which a person does not ask Allah for anything but He will give it to him, so long as he does not ask for anything that is forbidden; on it the Hour will begin. There is no angel who is close to Allah, no heaven, no earth, no wind, no mountain, and no sea that does not fear Friday.’” (Using translation from Ibn Mājah 1084)  

قَالَ رَسُولُ اللهِ ﷺ «إِنَّ يَوْمَ الْجُمُعَةِ سَيِّدُ الْأَيَّامِ وَأَعْظَمُهَا عِنْدَ اللهِ مِنِ يَوْمِ الْأَضْحَى وَيَوْمِ الْفِطْرِ فِيهِ خَمْسُ خِلَالٍ خَلَقَ اللهُ فِيهِ آدَمَ وَأَهْبَطَ اللهُ فِيهِ آدَمَ إِلَى الْأَرْضِ وَفِيهِ تَوَفَّى اللهُ آدَمَ وَفِيهِ سَاعَةٌ لَا يَسْأَلُ اللهَ الْعَبْدُ فِيهَا شَيْئًا إِلَّا أَعْطَاهُ مَا لَمْ يَسْأَلْ حَرَامًا وَفِيهِ تَقُومُ السَّاعَةُ مَا مِنْ مَلَكٍ مُقَرَّبٍ وَلَا سَمَاءٍ وَلَا أَرْضٍ وَلَا بَحْرٍ إِلَّا وَهُوَ مُشْفِقٌ مِنْ يَوْمِ الْجُمُعَةِ»  

[Machine] The Messenger of Allah ﷺ said on the day of Badr, "How do you fight the people when you meet them?" Asim ibn Thabit stood up and said, "O Messenger of Allah, when the enemy is far from us, archery is used. When they come closer and stones can reach them, we throw stones. He took three stones in his hand and two in his belt. When they come closer and spears can reach them, we stab with spears. When the spears are cut, we fight with swords." The Messenger of Allah ﷺ said, "This is how war is waged. Whoever fights, let them fight like Asim."  

قَالَ رَسُولُ اللهِ ﷺ يَوْمَ بَدْرٍ «كَيْفَ تُقَاتِلُونَ الْقَوْمَ إِذَا لَقِيتُمُوهُمْ؟» فَقَامَ عَاصِمُ بْنُ ثَابِتٍ فَقَالَ يَا رَسُولَ اللهِ إِذَا كَانَ الْقَوْمُ مِنَّا حَيْثُ يَنَالُهُمُ النَّبْلُ كَانَتِ الْمُرَامَاةُ بِالنَّبْلِ فَإِذَا اقْتَرَبُوا حَتَّى يَنَالَنَا وَإِيَّاهُمُ الْحِجَارَةُ كَانَتِ الْمُرَاضَخَةُ بِالْحِجَارَةِ فَأَخَذَ ثَلَاثَةَ أَحْجَارٍ فِي يَدَهِ وحَجَرَيْنِ فِي حِزْمَتِهِ فَإِذَا اقْتَرَبُوا حَتَّى يَنَالَنَا وَإِيَّاهُمُ الرَّمَّاحُ كَانَتِ الْمُدَاعَسَةُ بِالرِّمَاحِ فَإِذَا انْقَضَتِ الرِّمَاحُ كَانَتِ الْجِلَادُ بِالسُّيُوفِ فَقَالَ رَسُولُ اللهِ ﷺ «بِهَذَا أُنْزِلَتِ الْحَرْبُ مَنْ قَاتَلَ فلْيُقَاتِلْ قِتَالَ عَاصِمٍ»  

Ubaydullah ibn Yazid said: AbuLubabah passed by us and we followed him till he entered his house, and we also entered it. There was a man in a rusty house and in shabby condition. I heard him say: I heard the Messenger of Allah ﷺ say: He is not one of us who does not chant the Qur'an. I (the narrator AbdulJabbar) said to Ibn AbuMulaykah: AbuMuhammad, what do you think if a person does not have pleasant voice? He said: He should recite with pleasant voice as much as possible. (Using translation from Abū Dāʾūd 1471)   

مَرْحَبًا وَأَهْلًا تُجَّارٌ كَسَبَةٌ فَسَمِعْتُهُ يَقُولُ قَالَ رَسُولُ اللهِ ﷺ «لَيْسَ مِنَّا مَنْ لَمْ يَتَغَنَّ بِالْقُرْآنِ» قَالَ ابْنُ أَبِي مُلَيْكَةَ فَقُلْتُ يَا مُحَمَّدُ أَرَأَيْتَ إِنْ لَمْ يَكُنْ حَسَنَ الصَّوْتِ؟ قَالَ «يُحَسِّنُهُ مَا اسْتَطَاعَ»