11. Chapter of Rā (Male)

١١۔ بَابُ الرَّاءِ

11.51 [Machine] Rafi' Ibn Al-Mu'alla, Abu Sa'id Al-Ansari

١١۔٥١ رَافِعُ بْنُ الْمُعَلَّى أَبُو سَعِيدٍ الْأَنْصَارِيُّ

tabarani:4465al-Ḥasan b. Hārūn b. Sulaymān > Muḥammad b. Isḥāq al-Musayyabī > Muḥammad b. Fulayḥ > Mūsá b. ʿUqbah

[Machine] About Ibn Shihab, "In the naming of the one who witnessed the Battle of Badr from the Ansar, then from the Banu Zurayq, Rafe' ibn al-Mu'alla ibn Lawzan, who was martyred on the day of Badr."  

الطبراني:٤٤٦٥حَدَّثَنَا الْحَسَنُ بْنُ هَارُونَ بْنِ سُلَيْمَانَ ثنا مُحَمَّدُ بْنُ إِسْحَاقَ الْمُسَيَّبِيُّ ثنا مُحَمَّدُ بْنُ فُلَيْحٍ عَنْ مُوسَى بْنِ عُقْبَةَ

عَنِ ابْنِ شِهَابٍ «فِي تَسْمِيَةِ مَنْ شَهِدَ بَدْرًا مِنَ الْأَنْصَارِ ثُمَّ مِنْ بَنِي زُرَيْقٍ رَافِعُ بْنُ الْمُعَلَّى بْنِ لَوْذَانَ اسْتُشْهِدَ يَوْمَ بَدْرٍ»  

tabarani:4466Muḥammad b. ʿAbdullāh al-Ḥaḍramī > ʿAbdullāh b. al-Ḥakam b. Abū Ziyād al-Qaṭawānī > ʿIṣām b. ʿAmr Abū Aḥmad al-Ṭāʾī > ʿAmr b. Ḥayyān al-Ṭāʾī

[Machine] "Rafi' bin Umaira al-Sanbasi used to feed the people of three mosques and give them the qurtumah drink, which is barley, and he had nothing except a shirt that was for the house and for Fridays."  

الطبراني:٤٤٦٦حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللهِ الْحَضْرَمِيُّ ثنا عَبْدُ اللهِ بْنُ الْحَكَمِ بْنِ أَبِي زِيَادٍ الْقَطَوَانِيُّ ثنا عِصَامُ بْنُ عَمْرٍو أَبُو أَحْمَدَ الطَّائِيُّ ثنا عَمْرُو بْنُ حَيَّانَ الطَّائِيُّ قَالَ

«كَانَ رَافِعُ بْنُ عُمَيرَةَ السَّنْبَسِيُّ يُغَدِّي أَهْلَ ثَلَاثَةِ مَسَاجِدَ وَيَسْقِيهِمُ الْقرطمةَ يَعْنِي الْحَيْسَ وَمَا لَهُ إِلَّا قَمِيصٌ وَهُوَ لِلْبَيْتِ وَهُوَ لِلْجُمُعَةِ»  

tabarani:4467[Chain 1] ʿAbdullāh b. Muḥammad b. Saʿīd b. Abū Maryam > Muḥammad b. Yūsuf al-Firyābī > Isrāʾīl [Chain 2] al-Ḥusayn b. Isḥāq al-Tustarī > Muḥammad b. ʿUthmān b. Karāmah > ʿUbaydullāh b. Mūsá > Isrāʾīl > Ibrāhīm b. al-Muhājir > Ṭāriq b. Shihāb > Rāfiʿ b. ʿAmr al-Ṭāʾī

[Machine] The Messenger of Allah, ﷺ , sent Amr ibn al-As with the army of Dhat as-Salsal. Abu Bakr and Umar were also sent with him, as well as their companions, and they set out until they reached the mountain of Tayyih. Amr ibn al-As said, "Look for a man who knows the way." They replied, "We only know Rafi' ibn Amr, who used to be a bandit in the time of ignorance (pre-Islamic era)" So I asked Tariq, "What does 'Rabil' mean?" He said, "It is a thief who raids people alone and robs them." Rafi' then said, "When we completed our raids and reached the place we had left, I noticed Abu Bakr and went to him. I said, 'O Companion of the Sandals, I have noticed you among your companions. Bring me something that if I learn it, I will be like you.' He said, 'Do you memorize your five fingers?' I said, 'Yes.' He said, 'Do you bear witness that there is no god but Allah and that Muhammad is His slave and Messenger, and establish the five daily prayers, give Zakat if you have wealth, perform Hajj, and fast during Ramadan?' I said, 'Yes.' He said, 'And something else, you should not be commanded by two people.' I asked, 'Would authority be limited to those who were present at Badr?' He replied, 'It is soon to spread until it reaches you and whoever is below you. When Allah sent His Prophet, people entered Islam, some of whom were guided by Allah, while others were forced by the sword. They are the neighbors of Allah, living in His protection. If a man is a ruler and the people are oppressed, but he does not take revenge on behalf of some of them from others, then Allah will take revenge on him. Indeed, a man can have a sheep taken by his neighbor and he will remain angry on behalf of his neighbor. And Allah is behind (i.e. in support of) the neighbor.' Rafi' said, 'I stayed for a year, and then Abu Bakr was appointed as Caliph. So I went to him and said, 'I am Rafi', I met you on such and such a day and at such and such a place.' He said, 'I remember.' I said, 'You forbade me from ruling (in reference to the incident when he was a bandit), but then you rode with a greater nation than that of Muhammad, ﷺ .' He said, 'Yes, and whoever does not stand with them with the Book of Allah has the curse of Allah upon him," meaning the curse of Allah.  

الطبراني:٤٤٦٧حَدَّثَنَا عَبْدُ اللهِ بْنُ مُحَمَّدِ بْنِ سَعِيدِ بْنِ أَبِي مَرْيَمَ ثنا مُحَمَّدُ بْنُ يُوسُفَ الْفِرْيَابِيُّ ثنا إِسْرَائِيلُ ح وَحَدَّثَنَا الْحُسَيْنُ بْنُ إِسْحَاقَ التُّسْتَرِيُّ ثنا مُحَمَّدُ بْنُ عُثْمَانَ بْنِ كَرَامَةَ ثنا عُبَيْدُ اللهِ بْنُ مُوسَى ثنا إِسْرَائِيلُ عَنْ إِبْرَاهِيمَ بْنِ الْمُهَاجِرِ عَنْ طَارِقِ بْنِ شِهَابٍ عَنْ رَافِعِ بْنِ عَمْرٍو الطَّائِيِّ قَالَ

بَعَثَ رَسُولُ اللهِ ﷺ عَمْرَو بْنَ الْعَاصِّ عَلَى جَيْشِ ذَاتِ السَّلَاسِلِ وَبَعَثَ مَعَهُ فِي ذَلِكَ الْجَيْشَ أَبَا بَكْرٍ وَعُمَرَ ؓ وسَرَاةَ أَصْحَابِهِ فَانْطَلَقُوا حَتَّى نَزَلُوا جَبَلَ طَيِّئٍ فَقَالَ عَمْرٌو انْظُرُوا إِلَى رَجُلٍ دَلِيلٍ بِالطَّرِيقِ فَقَالُوا مَا نَعْلَمُهُ إِلَّا رَافِعَ بْنَ عَمْرٍو فَإِنَّهُ كَانَ رَبَيلًا فِي الْجَاهِلِيَّةِ فَسَأَلْتُ طَارِقًا مَا الرَّبِيلُ؟ قَالَ اللِّصُّ الَّذِي يَغْزُو الْقَوْمَ وَحْدَهُ فَيَسْرِقُ قَالَ رَافِعُ فَلَمَّا قَضَيْنَا غَزَاتِنَا وَانْتَهَيْتُ إِلَى الْمَكَانِ الَّذِي كُنَّا خَرَجْنَا مِنْهُ تَوَسَّمْتُ أَبَا بَكْرٍ ؓ فَأَتَيْتُهُ فَقُلْتُ يَا صَاحِبَ الْخَلَّالِ إِنِّي تَوَسَّمْتُكَ مِنْ بَيْنِ أَصْحَابِكَ فَائْتِنِي بِشَيْءٍ إِذَا حَفِظْتُهُ كُنْتُ مِثْلَكُمُ فَقَالَ «أَتَحْفَظُ أَصَابِعَكَ الْخَمْسَ؟» قُلْتُ نَعَمْ قَالَ «تَشْهَدُ أَنَّ لَا إِلَهَ إِلَّا اللهُ وَأَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ وَتُقِيمُ الصَّلَوَاتِ الْخَمْسَ وَتُؤْتِي الزَّكَاةَ إِنْ كَانَ لَكَ وَتَحُجُّ الْبَيْتَ وَتَصُومُ رَمَضَانَ حَفِظْتُ؟» قُلْتُ نَعَمْ قَالَ «وَأُخْرَى لَا تَؤَمَرَنَّ عَلَى اثْنَيْنِ» قُلْتُ هَلْ تَكُونُ الْإِمْرَةُ إِلَّا فِيكُمْ أَهْلَ بَدْرٍ؟ قَالَ «يُوشِكَ أَنْ تَفْشُوَ حَتَّى تَبْلُغَكَ وَمَنْ هُوَ دُونَكَ إِنَّ اللهَ ﷻ لَمَّا بَعَثَ نَبِيَّهُ ﷺ دَخَلَ النَّاسُ فِي الْإِسْلَامِ فَمِنْهُمْ مَنْ دَخَلَ فَهَدَاهُ اللهُ وَمِنْهُمْ مَنْ أَكْرَهَهُ السَّيْفُ فَهُوَ عَوَّادُ اللهِ وَجِيرَانُ اللهِ فِي خِفَارَةِ اللهِ إِنَّ الرَّجُلَ إِذَا كَانَ أَمِيرًا فَتَظَالَمَ النَّاسُ بَيْنَهُمْ فَلَمْ يَأْخُذْ لِبَعْضِهِمْ مِنْ بَعْضٍ انْتَقَمَ اللهُ مِنْهُ إِنَّ الرَّجُلَ لَتُؤْخَذُ شَاةُ جَارِهِ فَيَظَلُّ نَاتِئَ عَضَلَتِهِ غَضَبًا لِجَارِهِ وَاللهُ مِنْ وَرَاءِ جَارِهِ» قَالَ رَافِعٌ فَمَكَثْتُ سَنَةً ثُمَّ إِنَّ أَبَا بَكْرٍ اسْتُخْلِفَ فَرَكِبْتُ إِلَيْهِ فَقُلْتُ أَنَا رَافِعُ كُنْتُ لَقِيتُكَ يَوْمَ كَذَا وَكَذَا مَكَانَ كَذَا وَكَذَا قَالَ «عَرَفْتُ» قُلْتُ كُنْتَ نَهَيْتَنِي عَنِ الْإِمارةِ ثُمَّ رَكِبْتَ بِأَعْظَمَ مِنْ ذَلِكَ أُمَّةَ مُحَمَّدٍ ﷺ قَالَ «نَعَمْ فَمَنْ لَمْ يَقُمْ فِيهِمْ بِكِتَابِ اللهِ فَعَلَيْهِ بَهْلَةُ اللهِ» يَعْنِي لَعْنَةَ اللهِ  

tabarani:4468Muḥammad b. ʿAbdullāh al-Ḥaḍramī > ʿAlī b. Ḥakīm al-Awdī > Sharīk > Ibrāhīm b. al-Muhājir > Qays b. Abá Ḥāzim > Rāfiʿ b. ʿAmr al-Ṭāʾī > Marrūā

[Machine] "They passed by me, the companions of the Messenger of Allah ﷺ , in a battle or pilgrimage, and I observed them. I did not see anyone among them with a better appearance than Abu Bakr, despite the fact that he was covered in a garment made of heat and cold."

The passage mentions the hadith, but without providing any specific details about its content.  

الطبراني:٤٤٦٨حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللهِ الْحَضْرَمِيُّ ثنا عَلِيُّ بْنُ حَكِيمٍ الْأَوْدِيُّ ثنا شَرِيكٌ عَنْ إِبْرَاهِيمَ بْنِ الْمُهَاجِرِ عَنْ قَيْسِ بْنِ أَبَى حَازِمٍ عَنْ رَافِعِ بْنِ عَمْرٍو الطَّائِيِّ قَالَ

«مَرُّوا بِي أَصْحَابُ رَسُولِ اللهِ ﷺ فِي غَزْوَةٍ أَوْ حَجٍّ فَتَأَمَّلْتُهُمْ فَلَمْ أَرَ مِنْهُمْ أَحَدًا أَحْسَنَ هَيْأَةً مِنْ أَبِي بَكْرٍ ؓ وَقَدْ جَلَّلَ عَلَيْهِ كِسَاءٌ مِنَ الْحَرِّ وَالْبَرَدِ» وَذَكَرَ الْحَدِيثَ